God has ordained that His leaders oversee and administer His ministry. But problems arise in the church when humans change the “His” to “my.”
I read a statistic that 75% of people who voluntarily left their jobs did so because of a problem with their boss. In other words, 3-out-of-4 people didn’t quit their job, they quit their boss. In my personal experience this is equally as true in the church world—Most people don’t quit their church, they quit a bad pastor.
Sadly, those who do quit their church usually do so the wrong way. As a result they become either de-churched (they don’t attend anywhere), or cynical in the next church they do attend.
Who is a bad pastor?
- One who is no longer effective because he is stuck in an old way of doing things
- One who is theologically off
- One who is unwilling to admit an error, ask forgiveness, and make amends
- One who uses his position to build his kingdom instead of God’s kingdom
We have a great example of how to handle a bad spiritual leader in the story of David and Saul (see 1 Samuel 24). David had done nothing wrong, yet Saul was trying to kill him. At one point David’s men urged David to take matters into his own hands, and he almost did. He got close enough to Saul to cut off a corner of his robe, but quickly discovered that was too close. Immediately after doing so David was conscience-stricken!
Then look how David responded:
- David rebuked his men as he reminded them that Saul was their “master” and “the Lord’s anointed.”
- David “bowed down and prostrated himself” before Saul as he apologized.
- David called him his “master,” “father,” and “the Lord’s anointed.”
- David said he would leave the matter in God’s hands, allowing God to “judge between you and me.”
- And twice David declared, “My hand will not touch you!”
This humble reply got Saul’s attention. Saul wept as he said, “You have treated me well, but I have treated you badly.” Saul then asked David to be kind to his descendants.
Then this conclusion—David gave Saul his oath, and then went away to a safe place.
The New Testament captures these same ideas for today’s Christians. We are told not to lightly entertain an accusation against spiritual leaders (1 Timothy 5:19), but to submit and obey to biblically-correct leaders (Hebrews 13:17).
The Bible gives us only two options for dealing with spiritual leaders…
SUBMIT & OBEY or WALK AWAY
Two wrongs don’t make a right. Responding in an unscriptural way to an unscriptural pastor’s way is just as wrong as what the pastor was doing wrong in the first place!
So give the bad pastor your oath that you will not lay a hand (or a word!) on them, and then remove yourself to a safe place. Submit and obey, or walk away and leave them in God’s capable hands.
If you’ve missed any messages in this series, you may find the complete list by clicking here.











6 Quotes From “Light & Truth—The Lesser Epistles”
July 13, 2016 — Craig T. Owens“It is a busy, lighthearted, laughing, pleasure-seeking world. But sin is here, and pain is here, and broken hearts are here, and weeping is here, and death is here, and the grave is here. Oh! in spite of all its laughter and vanity, it is an evil world. And the great proof of its evil is, that it cost the death of the Son of God to deliver you from it. … Give yourselves to Him Who came to deliver you from it, and Who stretches out His hands to you all day long, asking you to allow Him to deliver you. He yearns over you; and with sincere earnestness proffers to you His love, His friendship, His great salvation. Consent, O man, consent! His desire is to bless, and not to curse; to save, and not to destroy.” [Galatians 1:4]
“There never have been two gospels. There is not an Old Testament gospel and a New Testament Gospel. There is not one gospel for the Jew, and another for the Gentile, one gospel for the first century, and another for the nineteenth. It is but one gospel, as there is but one Cross and one Savior. Many ages, but one gospel; many sinners, but one gospel; many prophets and apostles, but one gospel. As our earth has had but one sun, so it has had but one gospel. Nor does it need more; that one is sufficient.” [Galatians 1:6-9]
“As the earth without rain or sunshine turns to barrenness, so is it with the Church or soul without the Spirit. … The age thinks it can do without the Spirit. Let the Church watch against this blasphemy. Let her keep hold of the Lord’s promise, the promise of the Father. Let her prize the gift; long for more of it. Let every saint seek more of it. Let our cry be continually: More of the Holy Spirit; more of His fullness; more of His gifts and graces!”
“Strength for the race is needed, hourly strength, superhuman strength; for it is no earthly race, but something lofty, supernatural, divine. Forgetting the supernatural source of strength, we betake ourselves to the internal or the simply external. And so we weary. For only God can supply the power which keeps us running. By Him only shall we run, and not be weary.” [Galatians 5:7]
“‘To Him who is able’—He is the Mighty One, the mighty God, the Lord God Almighty. Hear how this word ‘able’ is used. ‘He is able to subdue all things unto Himself’ (Philippians 3:21). ‘He is able to help them that are tempted’ (Hebrews 2:18). ‘He is able to save to the uttermost’ (Hebrews 7: 25). ‘He is able to keep us from falling’ (Jude 24). It is with the mighty God that we have to do; mightier than ourselves or our foes; mightier than earth or hell; omnipotent.” [Ephesians 3:20]
“Are you expecting the Lord? Are you living in this expectation? Is it a deep-seated, abiding, cherished hope? Is it a hope that tells upon your character, your life, your daily actings in public or private, your opinions, your whole man? Does it quicken you? Does it purify you? Does it keep you separate from the world? Does it keep you calm in the midst of earth’s most exciting events, or most untoward changes? Does it give you a new view of history as well as prophecy? … Let your expectation of the Lord’s coming be a calm and healthy one; not one that excites, but one that tranquilizes; not one that unfits for duty, but one that nerves you more firmly for it; not one that paralyzes exertion, but one that invigorates you for it; not one that makes you indifferent to present duty, but one that makes you doubly in earnest about everything that your hand findeth to do; not one that stops liberality, and prayer, and work, but one that increases all these a hundred fold; not one that dwells exclusively on the future’s dark side—the judgments that are at hand—but one that realizes the glory and the joy of Messiah’s approaching victory and triumphant reign.” [Philippians 3:20]
Share this: