In my current Bible reading time, I am reading J.C. Ryle’s Expository Thoughts On The Gospels as a read-along companion with my Bible. Bishop Ryle correctly feels the weight and effectiveness of prayer in the life of a Christian. Here are some of his quotes regarding prayer.
“If afflictions drive us nearer to Christ, the Bible, and prayer, they are positive blessings.”
“It is not for us to prescribe either the time or the way in which our requests are to be answered.… Let us rather ‘continue in prayer,’ ‘watch unto prayer,’ ‘pray always and not faint.’”
“Why is it that there is so much apparent religious working and yet so little result in positive conversions to God—so many sermons, and so few souls saved—so much machinery, and so little effect produced—so much running here and there and yet so few brought to Christ? Why is all this? The reply is short and simple: there is not enough private prayer. The cause of Christ does not need less working, but it does need among the workers more praying. … The most successful workmen in the Lord’s vineyard are those who are, like their Master, often and much upon their knees.”
“If we would have good ministers we must remember our Lord’s example and pray for them. Their work is heavy. Their responsibility is enormous. Their strength is small. Let us see that we support them and hold up their hands by our prayers.”
“Let us bear these rules in mind every Sunday morning before we go to hear the Word of God preached. Let us not rush into God’s presence careless, reckless, and unprepared, as if it mattered not in what way such work was done. Let us carry with us faith, reverence, and prayer. If these three are our companions, we shall hear with profit and return with praise.”
“Let a petition for more faith form a part of all our daily prayers. As ever we would have peace, and calmness, and quietness of spirit, let us often say, ‘Lord, increase our faith.’”
“Let us strive and pray that the same mind may be in us which was in our blessed Master. Like Him, let us be willing to go anywhere, do anything, suffer anything when the path of duty is clear and the voice of God calls. Let us set our faces steadfastly to our work when our work is plainly marked out, and drink our bitter cups patiently when they come from a Father’s hand.”
“We must seek to have knowledge as well as zeal. Zeal without knowledge is an army without a general, and a ship without a rudder. We must pray that we may understand how to make a right application of Scripture.”
“Prayer is one of the best and most powerful means of helping forward the cause of Christ in the world. … Not all believers have money to give to missions. Very few have great intellectual gifts or extensive influence among men. But all believers can pray for the success of the Gospel—and they ought to pray for it daily.”
“Prayer is one of the principal weapons which the minister of the Gospel ought to use. To be a true successor of the apostles, he must give himself to prayer as well as to the ministry of the Word (Acts 6:4). He must not only use the sword of the Spirit, but pray always, with all prayer and supplication (Ephesians 6:17, 18). This is the way to win a blessing on his own ministry. This, above all, is the way to procure helpers to carry on Christ’s work.”
“Daily bread and daily mercy are by far the first and principal things that mortal man needs. He is the rich man who possesses them. He is the wise man who is not ashamed to pray for them every day.”
“Nothing that concerns God’s people is too little for Him to manage or for them to bring before Him in prayer.”
“‘He spoke a parable to this end: that men ought always to pray, and not to give up.’ These words, be it remembered, are closely connected with the solemn doctrine of the second advent, with which the preceding chapter concludes. It is prayer without fainting during the long weary intervals between the first and second advents which Jesus is urging His disciples to keep up.”
“Let us often pray that we may have wisdom from above in order to answer rightly when perplexing questions are put to us. The servant of Christ must expect a portion like his Master. He must count it no strange thing if the wicked and worldly-minded endeavor to entangle him in his talk, and to provoke him to speak unadvisedly with his lips.”
“Whatever other means of relief we use, let us pray. The first Friend we should turn to ought to be God. The first message we should send ought to be to the throne of grace.”
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“I tethered my horse and went to a sequestered spot, where I walked to and fro in an agony as I reviewed my life. I waited three hours before God, broken with sorrow, until there broke over me a sweet sense of His forgiving love. I received from God a new baptism of the Holy Ghost.
“As the sun was westering, I went back to the road, found my horse, mounted it and went to my appointment. On the following day I preached with such new power to a vast concourse of people gathered on the hillside, that a revival broke out that day and spread through all Wales.”
Christmas went on to write 13 covenants to God. You can read all 13 of them by clicking here, but here are six of them that especially resonated with me—
V. O Jesus Christ, Son of the living God, take for the sake of Thy cruel death, my time, and strength and the gifts and talents I possess; which, with a full purpose of heart, I consecrate to Thy glory in the building up of Thy Church in the world, for Thou art worthy of the hearts and talents of all men.
VI. I desire Thee, my great High Priest, to confirm, by Thy power from Thy High Court, my usefulness as a preacher, and my piety as a Christian, as two gardens nigh to each other; that sin may not have a place in my heart to becloud my confidence in Thy righteousness, and that I may not be left to any foolish act that may occasion my gifts to wither, and I be rendered useless before my life ends….
VIII. … Grant that I may experience the power of Thy Word before I deliver it, as Moses felt the power of his own rod, before he saw it on the land and waters of Egypt. Grant this, for the sake of Thine infinitely precious blood, O Jesus, my hope, and my all in all.
IX. Search me now, and lead me into plain paths of judgment. Let me discover in this life what I am before Thee, that I may not find myself of another character when I am shown in the light of the immortal world, and open my eyes to all the brightness of eternity….
X. Grant me strength to depend upon Thee for food and raiment, and to make known my requests….
XII. Grant, O blessed Lord, that nothing may grow and be matured in me to occasion Thee to cast me off from the service of the sanctuary, like the sons of Eli; and for the sake of the Thine unbounded merit, let not my days be longer than my usefulness…. (emphasis mine)
If you want to do great things for God—if you want Him to do great things through you—then you must be wholly committed to Him. Perhaps Christmas Evans’ covenant statements will help you draft your own, or adopt a couple of his, to consecrate yourself to God’s service.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
[These are notes from Oswald Chambers’ lecture on Jeremiah 8.]
Wherever I banish them, all the survivors of this evil nation will prefer death to life (Jeremiah 8:3).
Our Lord Jesus used these burning words, “The worms that eat them do not die, and the fire is not quenched,” [Mark 9:44, 46, 48] in reference to the condition of people who deprive themselves of right judgment by persistently going wrong (see also 2 Thessalonians 2:11). In the prophecies of Jeremiah we have the same great revelation, that eternal issues are involved in temporal living, but in a different connection. If we are going to remain true disciples of Jesus Christ, we will have to remain alien to the day we live in.
Such terrible suggestions as these verses contain [verses 1-3] serve as a very wholesome awakening, and bring men to the understanding of the need of Redemption. …
The subject of the Second Coming is the one the average unholy Christian cannot stand, and the tendency is to listen, as the people did in Jeremiah’s day, to the false prophets (2 Peter 3:3-6). …
The modern scholar pretends to be expounding the Word of God, but in reality he is writing with a lying pen, he builds his wisdom out of his own rationalism, and takes out of the law of God only what agrees with it. …
Paul says the same to Timothy—“For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers you say what their itching ears want to hear” (2 Timothy 4:3).
They dress the wound of My people as though it were not serious. “Peace, peace,” they say, when there is no peace (Jeremiah 8:11). That is the perpetual peril at all times, relieving present pain by a temporal fictitious cure, when what is needed for an effectual cure is a surgical operation. …
All Christians are not Christian workers, but those who are called to be workers need the courage of the Holy Ghost to face life from God’s standpoint. We have to keep our hearts and minds faced with the awful condition of human life apart from the Cross of Christ. We must get into our souls the iron of God which makes us strong enough to present Jesus Christ to men. …
The majority of us know nothing about shame and repentance, consequently we drift from the central point because we more easily get into sympathy with men than with God, and that is slander against God. To save the world cost Jesus Christ His life, and if we teach that the world can be saved in any other way we slander God.
From Notes On Jeremiah
Oh God, help us—all of us, but especially Your workers—to preach sound doctrine that would save lost people from an eternal Hell.
Those in pastoral ministry are ministers; they are not professional, career-minded, corporate ladder-climbers. John Piper has written a book that I believe every pastor should read: Brothers, We Are Not Professionals. Here are a few more quotes from this excellent book.
“Is not our most painful failure in the pastorate the inability to weep over the unbelievers in our neighborhoods and the carnal members of our churches? …
“I must feel the truth of hell—that it exists and is terrible and horrible beyond imaginings forever and ever. ‘These will go away into eternal punishment’ (Matthew 25:46). Even if I try to make the ‘lake of fire’ (Revelation 20:15) or the ‘fiery furnace’ (Matthew 13:42) a symbol, I am confronted with the terrifying thought that symbols are not overstatements but understatements of reality. …
“I say to you, on the authority of Scripture, remember, remember, remember the horrid condition of being separated from Christ, without hope and without God, on the brink of hell. ‘Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world’ (Ephesians 2:12). …
“When the heart no longer feels the truth of hell, the gospel passes from good news to simply news.”
“Warning has value in stirring us up to take the glories of holiness and heaven seriously so that we come to see them for what they are and delight in them. But it is the delight in them that causes the true grief when we fall short.”
“Pastors, you will know your people’s souls best by knowing your own. So try to be ruthlessly honest with yourself.”
“If the heart is without passion, it will produce lifeless, jargon-laden spontaneity. And if the heart is aflame, no form will quench it.”
“We ought to experience the deepest emotions about the deepest things. And we ought to speak often, and publicly, about what means most to us, in a way that shows its value.”
“Eating, exercising, and sleeping are more spiritually relevant in the ministry than we may think. … The point is that we be intentional about how our eating affects the ability of our body to be a helpful partner in seeing the glory of God.”
“When we say that what we do on Sunday morning is to ‘go hard after God,’ what we mean is that we are going hard after satisfaction in God, and going hard after God as our prize, and going hard after God as our treasure, our soul-food, our heart-delight, our spirit’s pleasure. Or to put Christ in His rightful place—it means that we are going hard after all that God is for us in Jesus Christ, crucified and risen.”
“It will transform your pastoral leadership in worship if you teach your people that the basic attitude of worship on Sunday morning is not to come with your hands full to give to God but with your hands empty to receive from God.”
“Brothers, we are leaders, and the burden of change lies most heavily on us.”
“We naturally tend to interpret Scripture in the light (or shadow) of our own temperament and let our peculiar mental cast decide the degree of importance we attach to various religious doctrines and practices. …
“The minister above all others should look deep into his own heart to discover the reason for his more pronounced views. It is not enough to draw himself up and declare with dignity that he preaches the Bible and nothing but the Bible. That claim is made by every man who stands in sincerity to declare the truth; but truth has many facets and the man of God is in grave danger of revealing only a limited few to his people, and those the ones he by disposition favors most. …
“The Scriptures, critical self-discipline, honesty of heart and increased trust in the inward operations of the Holy Spirit will save us from being too greatly influenced by temperament.” —A.W. Tozer, in Man—The Dwelling Place Of God