Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
Some people think that pastors have so much time for prayer, so they must be really good at it. But prayer is difficult for all of us—pastors and saints.
My book Amen Indeed was written to help pastors pray. This book contains over 100 Scripture-based prayers organized by topic, weekly prayers before preaching a sermon, and some historical quotes about prayer.
Fight The New Drug shares, “Young people don’t have to go looking for harmful content online anymore—it can find them through social media, gaming platforms, algorithms, or even someone they trust. And sometimes, what begins as an ordinary online interaction can escalate into something much more serious.”
“God has not been trying an experiment on my faith or love in order to find out their quality. He knew it already. It was I who didn’t. In this trial He makes us occupy the dock, the witness box, and the bench all at once. He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down.” —C.S. Lewis, in A Grief Observed
“Temptation feeds on curiosity. It tells me what I don’t have and what I should have by giving me comparisons. … Sin is so shortsighted. It only lives in the moment. It never bothers to ask if it’s worth it. Sin doesn’t think that far ahead. It makes you think only as far as forgiveness. Sin says, ‘Go ahead, God will forgive you,’ but it leaves out some very important facts: You can be forgiven and still pay the consequences of breaking trust, losing your marriage, and even devastating your children. You can be forgiven of sin, but not free of the consequences.” —Tim Dilena, in Chapter by Chapter on 2 Samuel 11
Wow, is this a powerful and important message for anyone struggling with temptation. Succinctly put: we never sin alone. In this post, T.M. Moore writes, “The first step along the way of escape is to remember that we never sin alone. We might think we can ‘get away’ with some little secret sin, but we are part of a community of the faithful; we are members of the Body of Christ. If I introduce infection to one of my fingers, or poison to my tongue, sooner or later my whole body is going to feel the consequences. It’s the same thing with sin. Any time we rebel against the Lord we plant a seed of disobedience and corruption in our own souls. Like dandelions, the seeds of rebellion can waft through all our thoughts, feelings, priorities, words, and deeds and take root in ways we cannot predict, and may not be able to control. Sooner or later, someone will feel the impact of our sinfulness, whether by some sin of commission or omission on our part.”
“The nearer your communion with Christ is, the more will you be permitted to know of Him. Our perceptions of Christ, if they are true, will be spiritual; and in proportion as our spiritual life is in a right condition, shall we be able to know more and more of Him.” —Charles Spurgeon
John Piper writes, “All of you have been wronged at one time or another. Most of you, probably, have been wronged seriously by someone who has never apologized or done anything sufficient to make it right.” Then he shares the encouraging truth in this posts: Justice will be done.
You are the most effective evangelist in the areas where you already operate everyday. You can tell the story of Jesus better to your family members, coworkers, and friends than an outside can. Keep shining brightly for Jesus!
“They think that if you ask them to forgive someone who has cheated or bullied them you are trying to make out that there was really no cheating or no bullying. But if that were so, there would be nothing to forgive. They keep on replying, ‘But I tell you the man broke a most solemn promise.’ Exactly: that is precisely what you have to forgive. (This doesn’t mean that you must necessarily believe his next promise. It does mean that you must make every effort to kill every taste of resentment in your own heart—every wish to humiliate or hurt him or to pay him out.) The difference between this situation and the one in which you are asking God’s forgiveness is this. In our own case we accept excuses too easily; in other people’s we do not accept them easily enough.” —C.S. Lewis, in The Weight of Glory
T.M. Moore tells us, “Conversations can build relationships; thus, Christians should be actively involved in seeking to start and maintain conversations with many people, especially those we encounter each week…. But the Christian conversationalist does not engage others merely for the sake of conversation, as though conversation were an end in itself.”
“Information never fights fear. Revelation does.” —Tim Dilena
“Saints find themselves at home in the next life, not in this one.” —J. Stephen Lang
“Do not imagine that there is any love to your souls in the heart of the preacher who preaches smooth things, and who flatters you with his ‘Peace, peace,’ when there is no peace. No, the highest, deepest, most heaven-inspired love is that which searches and tries the heart that there should be any deception there.” —Charles Spurgeon
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
It’s a good question: Why would I put all of this effort into writing yet another book? The simple answer: This book basically wrote itself!
In their book Spiritual Leadership, Henry and Richard Blackaby wrote, “Biblical praying can be the most challenging, exhausting, laborious, and yet rewarding thing leaders do. … More than any other single thing leaders do, their prayer life determines their effectiveness.”
This is exactly why I wrote Amen Indeed—I wanted to help shepherd leaders with this laborious yet rewarding discipline. You can pick up a copy by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
When it comes to leaders being hurt by those under their care, it is not a matter of if but when. How leaders respond to these attacks reveal three key attributes that must be addressed.
On the Ailbe Podcast, T.M. Moore and Rusty Rabon asked me what attributes pastors needed to develop to respond to sheep bites in a God-honoring way. I believe the three most important attributes are:
Humility
Vulnerability
Accountability
Humility is the ability of a leader to be open to the possibility that the sheep bite may have been in reaction to something the shepherd did or failed to do. To go a little deeper on this point, check out Pay Attention to the Bites.
Vulnerability is used in the context of bearing our souls to a true friend. T.M. Moore has written extensively about “soul friends,” and we discussed that in more detail in a previous appearance on the Ailbe Podcast which you can check out here. [soul friends]
Accountability is really a direct result of our humility with ourselves and our vulnerability with a soul friend. As the Bible tells us over and over again, we need to remain in relationship with fellow saints that can encourage us, empower us, and sometimes correct us. Check out the blog post and video Accountability to Saints.
If you desire to grow as a godly shepherd leader, please check out my book Shepherd Leadership.
If you want to learn more about how to recover from sheep bites and how to handle future attacks in a biblical, Christ-like way, please pick up a copy of When Sheep Bite.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
Even Charles Spurgeon—a man called “the prince of preachers”—recognized the heavy responsibility of God’s call on someone to serve as a pastor.
Here are the two Spurgeon quotes I shared in the video—
“Oh, what a solemn thing it is to be a preacher of the everlasting gospel! It is an office so high that an angel might covet it, but one that is so responsible that even an angel might tremble to undertake it.”
“Pray for us who preach, not merely to a few, but to many of our fellow-creatures, that we may be the means, in the hand of God, of blessing to our hearers.”
The best resource a pastor can tap into is prayer, and I would suggest that the first person a pastor should pray for is himself. This is where my book Amen Indeed can be a huge blessing. This is a book that helps pastors turn the Scriptures into prayer.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
Charles Spurgeon, the man called the Prince of Preachers, knew how important it was for his congregation to be praying for him. He said,
“It is for your own benefit to remember in your prayers those who preach the Word of God to you, for what can they do without divine assistance and how can you be profited by them unless they are first blessed of God?”
If you love your pastor, please check out my book Amen Indeed. This is a book for prayers for pastors to pray for themselves, and you can also learn how to pray for your shepherd along the way.
Amen Indeed has topical prayers, weekly prayers for each Sunday morning, and some classic quotes about the important link between prayer and effective pastoring.
Praying for your pastor has huge benefits for you too!
Spurgeon went on to say, “The man who comes up to God’s house, having prayed for God to bless the preacher, is not likely to go away unprofited.”
Order a copy of Amen Indeed today for your favorite pastor.
If leaders want to get the best ideas and implement the best strategies, they must invite everyone on their team to share from their unique perspective. This is the only way to get the whole picture. Check out this full conversation from The Craig and Greg Show.
T.M. Moore writes, “We can know that we love our neighbors when, like Jesus, we go seeking them, in order to touch them with His love.”
This last week marked the 187th anniversary of the first time “O.K.” was first published as an abbreviation. The word’s origin is an interesting story, with some calling it “one of the most ubiquitous terms in the world, and certainly one of America’s greatest lingual exports.”
“Meekness and gentleness are two of the ornaments of our faith. I would that some professed Christians would understand that unholy contentiousness is not after the mind of Christ, it is not according to that gracious command, ‘Take My yoke upon you, and learn of Me; for I am meek and lowly in heart and ye shall find rest unto your souls.’ No, the Christian must be willing to suffer wrongfully, and to bear it in patience; he is never to be one who renders evil for evil, or railing for railing.” —Charles Spurgeon, commenting on Titus 3:2
“Then, since according to the Lord’s warnings the blood of so many will be sought for at the hands of their shepherds, careful watch must be kept, that is, the Word of the Lord must be often preached, and preached by the shepherds, by the Church’s bishops and teachers, that none may perish through ignorance; for he perishes through lack of heed, his blood will be on his own head.” —Columbanus, Letter to Pope Boniface
“Knowledge will forever govern ignorance.” —James Madison
“A good friend is like a four-leaf clover, hard to find and lucky to have.” —Irish proverb
“When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right. This is common sense, really. You understand sleep when you are awake, not while you are sleeping. You can see mistakes in arithmetic when your mind is working properly: while you are making them you cannot see them. You can understand the nature of drunkenness when you are sober, not when you are drunk. Good people know about both good and evil: bad people do not know about either.” —C.S. Lewis, Mere Christianity
“If you want to win the day, you’ve got to flip the script. How? The Bible is a good starting point. Scripture is more than our script; it’s our script-cure. And that’s more than a play on words. Scripture confronts the false identities and false narratives perpetrated by the Father of Lies. It reveals the heavenly Father’s metanarrative and the unique role that each one of us plays in it.” —Mark Batterson, Win The Day
My books are for my fellow pastors. Shepherd Leadership will help us keep the biblical metrics in mind when we are thinking about our leadership roles. When Sheep Bite is an invaluable resource to help pastors continue to serve their flock, even after being painfully attacked. And Amen Indeed is a book of prayers for pastoral effectiveness.
If you are a pastor—or if you love your pastor—please pick up copies of these books today!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Paul salutes his friend Titus, “Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior” (Titus 1:4).
I’m not sure why several English translations of the Bible leave the word mercy out of this verse, because the Greek clearly says charis, eleos, eirene. Especially when we consider that this was an intentional word Paul was inspired to pen to a specific person.
In every letter Paul writes to a church (plus in his personal letter to his friend Philemon), he greets the saints with “grace and peace” (Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; Philemon 3). This is also the greeting of Peter and John to the churches (1 Peter 1:2; 2 Peter 1:2; Revelation 1:4).
But in Paul’s three pastoral letters, he says, “Grace, mercy, and peace” (1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4). Only John in the New Testament uses this salutation in a personal correspondence to another church leader (2 John 3).
From this, I think we would be wise to note that Paul feels his pastoral proteges need to keep mercy in the forefront of their minds. Not that pastors—and the “dear lady” in John’s second letter—don’t know that God has been merciful to them, but as a reminder of just how importantmercy truly is to both pastors and to the saints under their care.
Charles Spurgeon wrote that pastors need to be reminded of mercy “as if the higher the office, the greater the liability to sin.” I think one of the biggest temptations for leaders is to believe their elevated title means they are to be served by others, rather than to continually take the role of a servant serving others.
Pastoral leaders will also do well to recall that “all we like sheep have gone astray” (Isaiah 53:6; 1 Peter 2:25), and that “all” includes both pastors and saints. Pastors need to quickly recognize anytime they may be straying from their servant’s role, repent, and receive God’s mercy.
Shepherd leaders also need to guard against the frustration that can creep into their heart when they see the sheep in their flock going astray. Paul and John are reminding these pastors to keep in mind how merciful the Chief Shepherd has been to them, and how this should stir up their mercy toward the flock around them.
Shepherd leaders have a vital need to keep mercy always in mind.
I think a good prayer for pastors might be—
Holy Spirit, in my moments of frustration, remind me of the “grace, mercy, and peace from God the Father and the Lord Jesus Christ [my] Savior” which has been extended to me innumerable times. May that recollection awaken in me increased depths of mercy toward the flock around me, despite how frequently they may stray. In Jesus’ name. Amen!
P.S. If you are interested in going deeper on the topic of pastors as leaders, please check out my book Shepherd Leadership.
