Thursdays With Spurgeon—The Depths Of God’s Love For Us

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Depths Of God’s Love For Us

I have made You known to them, and will continue to make You known in order that the love You have for Me may be in them and that I Myself may be in them. (John 17:26) 

     Is He not Himself very God of very God? … He declared the righteous Father in His life, for in His life He incarnated truth and grace. Jesus Christ on earth was without sin in thought, in word, and in deed. Point me to a sin He ever committed, inculcated, or excused. Righteousness was about Him as the atmosphere that He breathed. Well did the psalmist say of Him, “You love righteousness and hate wickedness” (Psalm 45:7). And yet what love there was in Him and pity for the wandering sheep! He mingled with sinners and yet was separate from sinners. He touched their diseases and healed them and yet was not defiled by their impurities. He took their infirmities upon Himself and yet in Him, personally, there was no trace of sin. Our Lord was so righteous that you perceived at once that He was not of this world—and yet He was so lovingly human that He was altogether a Man among men. … 

     He was man’s Brother and his physician, his Friend and his Savior! When you want to know the Father’s righteousness and love, read the history of Jesus Christ—no, know the Lord Jesus Himself and you know the Father! … 

     Beloved, when Jesus Christ died, there was a greater display of the righteousness and the fatherhood of God than could have been possible by any other means! Then the mystery was made plain and the depth opened up to its very bottom! O Lord our God, what an abyss of adorable goodness have You thus laid bare before us! … 

     And now, today, it is the business of our Lord to continue to reveal the righteous fatherhood of God, and He does so by the work of His Holy Spirit [John 14:26]. … That Spirit of God working on behalf of Christ is still declaring this among the nations! As the years roll on, He is opening the eyes of the blind and bringing His own chosen, one by one, to behold the glory of God in the face of Jesus Christ! And then they can say, “O righteous Father, I know You and rejoice in You.”

To each one of us who is saved, Jesus is declaring this righteous Father more and more.… I trust that every day we see a little more of the righteous fatherhood of God and will continue to do so, world without end!

From The Righteous Father Known And Loved

May we never, ever come to the end of learning about these depths of love that Jesus revealed in His life, death, and resurrection, and which the Holy Spirit is continuing to impart to us. 

May we add our Amen to the apostle Paul’s prayer: I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know Him better. … I pray that out of His glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. (Ephesians 1:17; 3:16-19)

Humbug?!

In Longfellow’s classic I Heard The Bells On Christmas Day every stanza ends with the phrase “peace on earth, goodwill to men.” Unless you’ve been living someplace that doesn’t get the daily news, you might be saying, “Peace on earth? Really? I just don’t see it….” Or as Ebenezer Scrooge might say, “Peace on earth? Bah! Humbug!” 

A humbug is an imposter, or something empty of meaning. 

The third stanza of I Heard The Bells seems almost to slide into that Christmas humbug note: “And in despair I bowed my head: ‘There is no peace on earth,’ I said. ‘For hate is strong and mocks the song of peace on earth, goodwill to men.’” 

Indeed, even for those who call themselves a Christian, Christmas could become a humbug if…

  • … it’s all about busyness or just trying to “survive the holidays” 
  • … we get more excited about Santa Claus coming down the chimney to fill stockings than we do about Jesus coming down to Earth to be born in a manger 
  • … our main focus is on gifts—both what you’re giving and what you’re getting—and then we regret putting ourselves into debt 

Between Malachi (the last book of the Old Testament) and Matthew (the first book of the New Testament) is a time span of about 400 years that is called “the dark period.” God had promised through Jeremiah that He would restore the Israelites and rebuild Jerusalem. There were promises of the Messiah coming to set things right, but after 400 years of darkness, the mindset of most Israelites was probably, “Messiah? Peace? Bah! Humbug!!” 

What God really promised through Jeremiah was a peace that came about as a result of two things: (1) forgiveness of sins and (2) restoration of a perfect relationship with God. The Hebrew word for “peace” is shalom, which means one’s personal sense of wholeness and well-being, free from anxiety and fear, knowing that all is well between my soul and God. 

This is what God promises—I will cleanse them from ALL the sin they have committed against Me and will forgive ALL their sins of rebellion against Me (Jeremiah 33:8). 

This shalom is what comes through the First Advent of Jesus! As Longfellow observed, “Then pealed the bells more loud and deep: God is not dead nor doth He sleep; the wrong shall fail, the right prevail, with peace on earth, goodwill to men.” 

And this is what Jesus brought—

  • She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins (Matthew 1:21 NIV). 
  • Now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to Him through the blood of Christ. For Christ Himself has brought peace to us… (Ephesians 2:13-14 NLT) 
  • Therefore, since we are justified (acquitted, declared righteous, and given a right standing with God) through faith, let us grasp the fact that we have…peace with God through our Lord Jesus Christ (the Messiah, the Anointed One) (Romans 5:1 AMP). 

The bells and carols and remembrances of Christ’s First Advent should send our hearts soaring in anticipation of Christ’s Second Advent—when Christ shall return to take all of His own to be with Him forever, where He will wipe away every tear and where we live forever with Him in the New Jerusalem (see Jeremiah 33:9; John 14:3; Revelation 21:1-4). 

Let us guard against Christmas ever becoming a humbug—an imposter, something empty of meaning—but let’s make sure the rich meaning of Christ’s peace dwells richly in us! 

Join us this Sunday as we continue our look at the carols of Christmas! 

8 Quotes From “The Gospel Of The Kingdom”

T.M. Moore has written a book that I think is a must-read for those who want to “earnestly contend for the faith” (Jude 3)—the orthodox Christianity that is presented in the Scriptures. You can check out my full book review of The Gospel Of The Kingdom by clicking here. 

“We can only discern these wayward ‘winds of doctrine’ when we have a clear understanding of the Gospel of the Kingdom. The better we understand and the more wholeheartedly we embrace this Good News as Jesus and the Apostles taught it, the better able we will be to counsel and lead our fellow believers who may be ensnared in the thrall of a ‘different gospel’ and therefore in danger of having believed in vain.” 

“In the divine economy now established within the Kingdom of God, the Spirit of God works with the Word of God to build the church and further the reign of Christ. An ethic of love and hope prevails within that realm which serves as a platform for embodying and proclaiming the truth of God and Christ. Salvation comes to those who believe, bringing them into the community of the saints and dramatically affecting every aspect of their lives in relationships of mutual service and love.” 

“The Gospel of the Kingdom is not, in the first instance, about you and me going to heaven when we die. It is about the Kingdom of God, first and foremost—about a new reality that has broken into human experience with irresistible, transforming power, making all things new and bringing the knowledge of the glory of God to light in the sight of all men and nations.” 

“Apart from the saving mercy of Christ and liberation into His Kingdom, men can look forward only to lives of uncertainty, doubt, disappointment, false hopes, fear, and death.” 

“The Gospel of the Kingdom is the power of God for transformation, a transformation so complete and thorough that it finally makes all things new. Those who know this power are changed by the glory of God so that, increasingly, their lives actually begin to reflect the living reality of the risen Christ, their King. The fruits and virtues that flow from their lives, like rivers of living water, are precisely those most to be desired and least in supply in a fallen world.” 

“The Kingdom is Good News because it brings power exceeding and abundant to be and do more than we could ever ask or think [Ephesians 3:20]. Here is a power we can never exhaust and that springs up day by day in ever fresher, ever more abounding ways to make all things new in our lives.” 

“Joy, it appears, is not determined by what we can see in our immediate environment. Instead, Joy is a condition that attaches to knowing the Lord and being able to see past what is seen in order to engage what is not seen. …The ability to know joy—in spite of any untoward circumstances or conditions—is dependent on the extent to which one actually knows the Lord and is intimately engaged in a relationship with Him. … Your salvation is an experience of living in the Kingdom of God, where we know the hope of glory, experienced and expressed, as a daily reality, then our joy will be more constant and full because our relationship with the Lord will be as much for the ‘here and now’ as for the ‘then and there.’” 

“God is always ready to meet us with joy, and He has provided ample means whereby we may engage Him for the joy that is to be known in His presence. Only our slothfulness, distractiveness, or neglect of His salvation—or the idolatry of seeking our joy in places other than the presence of God—can keep us from living in joy now, and in anticipation of the fullness of joy yet to come.” 

Thursdays With Spurgeon—The Wonder Of Christ

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Wonder Of Christ

     Works of art require some education in the beholder before they can be thoroughly appreciated. … Because of failures in our character and faults in our life, we are not capable of understanding all the separate beauties and the united perfection of the character of Christ, or of God, His Father. … 

     You cannot fail to notice that men, through the alienation of their natures, are continually misrepresenting God because they cannot appreciate His perfection.… Men will misunderstand Him because they are imperfect themselves and are not capable of admiring the character of God. …

     Did you ever notice, when you read the history of Jesus Christ, that you could never say He was noble for any one virtue at all? … 

     It is because of the complete perfection of Jesus Christ that we are not accustomed to say of Him that He was eminent for His zeal, or for His love, or for His courage. We say of Him that He was a perfect character, but we are not able very easily to perceive where the shadows and the lights blended, where are the meekness of Christ blended into His courage and where His loveliness blended into His boldness in denouncing sin.

     We are not able to detect the points where they meet. And I believe the more thoroughly we are sanctified, the more it will be a subject of wonder to us how it could be that virtues that seem so diverse were in so majestic a manner united into one character. It is just the same of God.

From Mercy, Omnipotence, And Justice

As we grow in our understanding of processes and techniques, our appreciation of a work of art or a symphony grows as well. We may go from “Oh, I like that” to “That is amazing” to “This is an exquisite masterpiece! 

Christians should experience the same wonder and awe of the character of God seen in Jesus and revealed to us by the Holy Spirit. 

I believe the reason the angels around God’s throne are constantly calling out, “Holy, Holy, Holy!” is because at every moment they are perceiving a new facet of His sheer awesomeness. They are calling out to one another, “Did you see that?! Holy!” And another responds back, “Yes, and look at that! Holy!” 

We are invited to join in that chorus. The apostle Paul prayed that our eyes would be opened and our vision expanded to see new depths, and heights, and widths, and lengths of the awesomeness of our God (see Ephesians 3:16-19).

Full Of Gratitude And Prayer

I have not stopped thanking God for you. I pray for you constantly. (Ephesians 1:16)

Paul didn’t pray just a one-and-done prayer, but every time he thought of his friends he was grateful and prayerful. 

The mark of a godly leader is one who is grateful and prayerful of those around him.

What a prayer Paul prayed! He didn’t want his friends just barely eking out an existence, but he desired for their lives to experience explosive growth and joy! 

He prayed for them to experience…

  • … the full weight of God’s glory
  • … the vast knowledge of God’s revelation wisdom 
  • … an ever-increasing understanding of just who God is
  • … an enlightened mind to grasp God’s nature
  • … an unshakable hope in God
  • … the immeasurable richness of an intimate relationship with God through Jesus Christ
  • … God’s power working both in them and through them 
  • … the rock-solid security they have in Jesus
  • … their inestimable value they were to God
  • … their indispensable place in the Body of Christ 

I like the way Eugene Peterson captures this prayer in The Message:

That’s why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the followers of Jesus, I couldn’t stop thanking God for you—every time I prayed, I’d think of you and give thanks. But I do more than thank. I ask—ask the God of our Master, Jesus Christ, the God of glory—to make you intelligent and discerning in knowing Him personally, your eyes focused and clear, so that you can see exactly what it is He is calling you to do, grasp the immensity of this glorious way of life He has for His followers, oh, the utter extravagance of His work in us who trust Him—endless energy, boundless strength!

Spiritual leaders should be working for and praying for the ever-growing maturity of those under their care. When they see that growth, they should burst out into grateful prayer. And if they don’t see the growth they anticipated, they should pray in faith believing that maturity will soon be visible. 

Let me say it again: The mark of a godly leader is one who is grateful and prayerful of those around him.

This is part 40 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Dressed For Victory

Finally, be strong in the Lord and in His mighty power (Ephesians 6:10).

Not…

  • be strong in my own ability
  • be strong in the company of another warrior

But…

  • be strong in the Lord
  • be strong in the power of His might

The armor I wear has been battle-tested by the undefeated Champion. It’s armor emblazoned with the crimson red blood of Calvary. It’s armor gleaming brightly with the glow of Resurrection victory.

I wear Christ’s armor! 

  • The belt of truth—it’s the righteousness of Jesus (Isaiah 11:1-5)
  • The breastplate of righteousness—worn by the Messiah who defeated evil (Isaiah 59:15-17)
  • The helmet of salvation—worn by Jesus as He won salvation for us (Isaiah 59:16-17)
  • The shoes of the gospel of peace—worn by our Lord as He defeated our enemies (Isaiah 52:5-7)
  • The shield of faith—God says, “I am your shield” (Genesis 15:1)
  • The sword of the Spirit—what Jesus used to strike down satan’s temptations (Isaiah 49:1-2; Luke 4:4, 8, 12)

I must continually clothe myself in God’s armor. Then I keep the armor bright by prayer—

Restraining prayer, we cease to fight 
Prayer makes the Christian’s armor bright 
And satan trembles when he sees 
The weakest saint upon his knees. (William Cowper)

Holy God, may I be dressed in YOU at every moment. May I daily use YOUR battle-tested armor and weapons to strike a blow against satan! 

(Check out all the Scripture references above by clicking here.)

Awesome God, Awesome Praise

Last I week I told you how Hebrew poetry often puts the climax in the middle. In Psalm 47 that middle climax is in verse 5—God has ascended. This is one of seven “psalms of enthronement” in the Psalter. Since all of the Scripture points to Jesus, let’s look at the definition of this word ascend and see how it fits with Jesus: 

When a king is coronated—when he is heading toward his throne—we can expect the people to be happy. So the psalmist tells us that in God’s case the people are clapping and shouting (v. 1), telling God how awesome He is (v. 2), thanking Him for subduing their enemies (v. 3), and expressing their gratitude that He has established them as His people (v. 4). 

Then comes the Selah / Pause—what is happening during this pause? The King is being crowned. He has ascended to His rightful throne. So this is selah/pause is really a deep breath that’s about to explode in a crescendo of praise! 

Now there are shouts of joy (v. 5a). In our earthly understanding, it would be something like: “LONG LIVE THE KING!!” There is also a sounding of trumpets (v. 5b) which literally means a thundering of trumpets. And then there’s the singing—lots and lots of singing. In fact, the word sing appears five times in the next two verses. 

From The Infographic Bible (click the image for more)

There are so many ways to say LONG LIVE THE KING—singing, dancing, raising our hands, falling down on our knees. shouting.  

Our God is praise-worthy. He is clap-worthy! He is sing-worthy! He is dance-worthy! He is shout-worthy! He is bowing-worthy! 

Our awesome God deserves awesome praise! 

Why does it seem that we are prone to worship so quietly? Perhaps we need to take it up a notch or two (or three or four). Perhaps we haven’t gazed into His awesome beauty enough to realize just how incredible He is! 

Do you think shouting praises to the King of kings is too undignified? Did you know that when the King of kings returns, He is going to shout and there is also going to be a thundering trumpet? For the Lord Himself shall descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God (1 Thessalonians 4:16)! 

Here are 4 important lessons from this Psalm of Enthronement—

  1. God is the King of all kings, enthroned on the Throne above all thrones. He is worthy of your “undignified” praise and acclamation. 
  2. God should always get your best praise. In verse 7 the phrase sing praises with understanding really means to sing with insight and skill. 
  3. God deserves a holy vocabulary. We see the word awesome in verse 2. Every time this word is used in the Scripture, it’s speaking of God. So why would we use a word like this for something a hamburger!?!
  4. All nations and kings and peoples and tribes will bow before God at the end. They will bow in either acclamation for their King, or in abject terror of the All-Righteous Judge. Let’s remain missional so more people in the end are crowning Him as their All-Merciful King. 

I hope you can join me this next Sunday as we continue our series looking at the Selahs in the Psalms. 

%d bloggers like this: