9 Prayers From “Praying The Promises”

In Praying The Promises, Max Lucado gives us valuable instruction on how to turn Scriptural promises into powerful prayers. Here are a few of those prayers (the biblical reference in brackets is the passage that helped form the prayer). 

Thank you for being a God who wants me to know You.… Your wisdom surpasses all wisdom on this earth. Your ways are so much higher than mine. I could study You and Your Word for the rest of my life and still only scratched the surface of the depths of who You are. You are at once knowable and unknowable.… Deepen my knowledge of You, God. [Psalm 19:1-2; Isaiah 55:8-9; Romans 1:19-20]

Help me rely on Your promise of grace because I have been found righteous through Jesus. When trouble comes, use those troubles to increase my faith and draw me nearer to You. [Hebrews 7:25]

Father, sometimes I convince myself that I need to earn Your salvation. I feel like I should do more, be more, and achieve more. But You simply want my faith. Help me let go of my striving and this need to perform for You and for others. [Romans 4:5; Philippians 3:4-7] 

Guide me during the difficult times. Give me hope as I pray and wait. Remind me of Your power and authority so that I will trust Your ways, even when I can’t see where the path before me is going. [Genesis 50:20-21; Ephesians 1:11-12; Romans 5:3] 

Forgive me when I look for guidance outside of Your Word. When I ask friends what to do before I open my Bible. When I am resistant to reading Your Word because I want to guide myself rather than be guided by You. Renew my desire and passion for reading the Bible. … May I learn something new about You and Your character each time I read it. [Psalm 32:8; 2 Timothy 3:16-17] 

When a worry arises, remind me of Your presence so I will turn to You and not fear. [Psalm 23:1, 4]

Gracious Father, nobody is beyond Your redemption. Because of Your love and mercy, You provided a Redeemer for us in Christ, who graciously stopped us while we were on the path of sin, gave us refuge, and pointed us toward the road of redemption. [Galatians 4:4-5]

Forgive me when I try to fight my own battles. … If I try to fight for myself, I end up feeling exhausted and defeated by my own efforts. You have said You are fighting for me. Help me believe that truth even when I am so tempted to fight for myself. Go before me this week as I face temptation. Go before me as I face anxiety, fear, and uncertainty. Protect me in every spiritual battle. Fight for me and help me surrender each battle to You. [Exodus 14:14; Deuteronomy 1:30; Psalm 20:7-8]

As concerns and questions come up, remind me to turn each of them over to You in prayer. I lift up my family to You. I lift up my work to You. I lift up my to-do list to You. Cover each worry with Your peace. Prioritize my day so that it aligns with Your will and not mine. [1 John 5:14]

You can check out my review of Praying The Promises by clicking here, and you can read some other quotes from this book by clicking here.

Renewed Passion For Prayer

If I were to ask you if we should we pray for our friends in need, I think I’d probably get a universal “yes.” Even non-Christians might say we should “send good thoughts” or “best wishes” to our friends.

But if I were to ask, “How long should we pray for them?” we might get a lot of different answers. 

What about if we’re praying for a friend to get a job (and he gets it), or a friend to be healed (and she is), or a marriage to be restored (and it is)—do we stop praying then? 

Psalm 20 and 21 appear to be companion psalms: with Psalm 20 being David’s prayer of petition, and Psalm 21 being his prayer of praise. But there is also something quite interesting in each of these psalms about the placement of the word Selah. 

Remembering that Selah means some sort of pause, I find it very interesting where David tells us to pause in both of these psalms. In Psalm 20 we see the prayer request “may” either 6 or 7 times in the first five verse, but the Selah pause is right in the middle of them. Why would David start making his requests to God, tell us to pause in the middle, and then continue making his requests? 

I believe this Selah means to “pause and consider” that… 

  1. God invites us to participate with Him in fulfilling His plans. 
  2. God loves us so much that He wants to hear from us. 
  3. God is powerful enough to grant what we ask of Him. 

It’s as if in the middle of all of his petitions, David says, “Hold on a second. Do you realize what we are in the midst of doing? We are actually communing with the All-Knowing, All-Loving, All-Power Creator and Sustainer of the Universe!!”

In Psalm 21 David is offering up a prayer of praise for God’s answers to his prayers (note the similar language in Psalm 20:4 and 21:2), and once again he tells us to Selah pause right in the middle of those prayers of gratitude. 

I asked earlier, “When do we stop praying for a friend or for ourselves?” Is it when we get the job, or experience the healing, or have the breakthrough or restoration? What if the job, the healing, the restoration was just the beginning of what God wanted to do? The Selah in Psalm 21 is an accentuation: an explosion into so much more!! 

David prayed for victory in battle, but gave him an everlasting victory; David prayed for long life, but God gave him eternal life (21:4); David prayed for blessings on his battle, but God gave him His eternal blessings (21:6).

Jesus said our Heavenly Father has gifts for us beyond our asking (Matthew 7:11), and the Apostle Paul said the same thing in Ephesians—

Now glory be to God, who by His mighty power at work within us is able to do far more than we would ever dare to ask or even dream of—infinitely beyond our highest prayers, desires, thoughts, or hopes. (Ephesians 3:20 TLB)

These two Selahs tell me: 

Don’t quit praying when times are tough. 
Don’t quit praying when you’ve prayed a long time. 
Don’t quit praying when it seems like God has answered. 
Keep on praying. Always. About everything!

 

Please join me this coming Sunday as we continue to look at the Selahs in the Psalms. You can join me in person or via Facebook Live. 

Finding God’s Favor

“It was because of His grace that God the Father sent His only Son to die in our place. To say it another way, Christ’s death was the result of God’s grace; grace is not the result of Christ’s death.” —Jerry Bridges

God had been showing us His love throughout the Old Testament period, but the Advent of Jesus made it abundantly and unmistakably clear that God is for us! 

Check out how Luke focuses on God’s favor in a way that no other Gospel writer does:

  • John (the one who would announce the arrival of Jesus) means Jehovah is a gracious Giver.
  • Elizabeth (John’s mother) said that God had not only shown His favor to her by making her pregnant, but she also said God had removed her disgrace. 
  • Mary (the mother of Jesus) was greeted by the angel with the phrases “You are highly favored” and “You have found favor with God.” 
  • On the night of Christ’s birth, the angels sang, “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests.” 
  • Jesus, in His first public sermon, quoted Isaiah’s words, saying He had come to proclaim God’s favor. 

But please notice this truth—We don’t try to find or earn God’s favor. It’s already there; we just need to realize it’s there! 

You see, we don’t grow in God’s favor, nor do we get more favor, but we progressively become more deeply and intimately acquainted with God’s favor that is already there. Check out what Moses said:

If I have found favor in Your sight, show me now Your way, that I may know You progressively become more deeply and intimately acquainted with You, perceiving and recognizing and understanding more strongly and clearly and that I may find favor in Your sight (Exodus 33:13)

The angel said to Mary, “You are HIGHLY FAVORED” (Luke 1:28). God uses the same word when He says to us: God made us ACCEPTED in the Beloved (Ephesians 1:6). 

How can this be?? Because on the Cross, Jesus switched places with us. He took all our sin and DISgrace, and gave us all of His righteousness. Now when God the Father looks at us, all He sees is the righteousness of His Son. Now all praise to God for His wonderful kindness to us and His favor that He has poured out upon us because we belong to His dearly loved Son (TLB).

God’s grace is undiminished. It is as full today as it ever has been. God could never love you more than He already does. God could never love you less because of anything you do. Keep your eyes on Him and you will find just how much favor He has for you! 

Join me this Sunday either in person or on Facebook Live as we continue to learn more about God’s favor. 

A.L.I.V.E.—The “E” Is For Engagement Of Christ’s Followers

Let’s get some insight into the Greco-Roman and Jewish mindsets of the first century AD. Specifically, the mindset of men. 

There is a well-known letter written June 17, 1 BC, from a man named Hilarion, who was gone off to Alexandria, to his wife Alis, whom he has left at home. He writes to her: “If—good luck to you—you bear a child, if it is a boy, let it live; if it is a girl, throw it out.” This letter captures the male-dominated mindset in the Roman world concerning women and children. In a word: inferior or even disposable. 

This mindset wasn’t limited to the world the Jews called “pagan,” but it was prevalent in Judaism too. Every day Jewish men began their morning prayer time with, “God, I thank You that You did not make me a Gentile, a slave, or a woman.” 

With this background, it makes it startling that a Jewish man (who prayed that prayer thousands of times) writing to people in Rome (who undoubtedly had the same mindset as Hilarion), begins his list of thank you notes with gratitude to two women! Paul goes on to list no less than 8 women, even giving preferential treatment to a wife (Priscilla) over her husband (Aquila) when he mentions her name first! (see Romans 16:1-4, 6, 12).

William Barclay wrote, “Anyone who asks the question: ‘What has Christianity done for the world?’ has delivered himself into a Christian debater’s hands. There is nothing in history so unanswerably demonstrable as the transforming power of Christianity and of Christ on the individual life and on the life of society.”

Indeed Christians changed the lives of at least four groups:

  1. Women (especially in the role of marriage)—divorce was so common that it was neither unusual nor particularly blameworthy for a woman to have a new husband every year. Yet Christians taught men to esteem their wives and for marriage to be honored by everyone (Ephesians 5:28; Hebrews 13:4). 
  2. Children—who weren’t even considered a part of the family until they had grown up and proven their worth to the father. Yet Christians taught fathers to nurture their children (Ephesians 6:4).
  3. Senior citizens—the pragmatic Romans had little to do with those they considered less valuable. But the first blind asylum was founded by Thalasius, a Christian monk; the first free medical dispensary was founded by Apollonius, a Christian merchant; the first hospital of which there is any record was founded by Fabiola, a Christian lady.
  4. The weak and sick—when a plague hit Rome, all the young, healthy people left the sick and elderly behind. They ran away, but the Christians stayed to help. The Christians taught that everyone (regardless of age, sex, or wealth) was valuable (1 Timothy 5:1-2). 

That was just the start of Christianity. Men like William Wilberforce and Abraham Lincoln were Christians who opposed slavery; Clara Barton was nicknamed “the angel of the battlefield” and founded the Red Cross; Paul Brand was a doctor who ran to leprosy patients when everyone else shunned them; Mother Teresa loved those poor, dying souls whom others ignored. 

So what’s your conclusion? Throughout history Christians have been martyred for their faith, but not only are they willing to die for their belief that Jesus is alive, but they continue to do good to those who persecute them. Would people do this to perpetrate a hoax? Or does this sound more like the real deal?

Please check out the other evidence I have presented for the resurrection of Jesus:

Demolishing Antichrist Strongholds

“This week we pray that God will demolish Antichrist strongholds We are surrounded by systems and strongholds that oppose Christ the Lord and King. There are social, political, economic, and legal structures and schemes that try to disparage God. We are not for or against a particular political system. We are Bible-believers, Christ-worshippers; and we come from all walks of life and backgrounds. We seek the glory of God and His alone. We align ourselves with His Word. We should not harbor enmity or hatred toward anyone. Even if they oppose us, deride our faith, doubt our God, and insult our Savior and King, they are not our enemies. The real enemy is satan who manipulates them. Our war is against satan and his strongholds. Such people are poor humans who need love and compassion from us, and mercy and forgiveness from God. We do not depend on human methods or material weapons, because this is spiritual warfare against satanic powers. Rather, our method is prayer, and that is all.

“O Lord our God, may You be praised for ever and ever! Why do the nations rage? Why do the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against You and against Your Anointed One (Psalm 2:1-2). Help us arm ourselves with the weapons You gave us in Your Word: the belt of truth, the breastplate of righteousness, the readiness of the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit (Ephesians 6:14-17). He who sits in the heavens laughs; the Lord derides them. At the name of Jesus every knee will bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Psalm 2:4; Philippians 2:10-11).” —Sobhi Malek, in Praying For Muslims

If you haven’t already, check out my review of Praying For Muslims here. I shared some other prayers from this book here, and I also shared some quotes here.

Prayer Is The Battle

When I was growing up and struggling with a problem, my Mom would always challenge me with one simple question—“Have you prayed about it?”

This is a great question because it helps us keep the main thing the main thing.

Typically we have three substitutes for prayer—

(1) Ignoring the problem. We’re like the board of directors that was facing falling sales and falling profits, but their solution was to just wait for something magical to happen.

(2) Talking about the problem. Christians often call this “a prayer request.” We take 10 minutes to give our friends all the gory, depressing details of our situation and oftentimes say “please pray for me” as we walk away. Solomon said, “Talk is cheap, like daydreams and other useless activities” (Ecclesiastes 5:7).

(3) Working to solve the problem. This isn’t in the Bible, but many times we act as if it is: God helps those who help themselves. Instead, God wants us to call on Him so He can reveal things to us (see Jeremiah 33:3).

Something that is in the Bible is this: “Ask whatever you wish, and it will be done for you.” But there is a condition for this, and it’s the part of the sentence that comes before the asking that makes all the difference—

If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you (John 15:7).

Oswald Chambers said, “We are apt to think of prayer as a common-sense exercise of our higher powers in order to prepare us for work; whereas in the teaching of Jesus, prayer is not to fit us for the ‘greater works,’ prayer is the work. Prayer is…the means whereby we assimilate more and more of His mind, and the means whereby He unveils His purposes to us.”

Prayer IS the work!

We don’t ignore the problem, and we don’t just talk about the problem. But neither do we pray and then work on the problem. Prayer is the work!

It can’t be stated enough: Prayer doesn’t prepare us to work, prayer IS the work.

Even the Apostle Paul identified this in his teaching on spiritual warfare. In language similar to what Jesus said in John 15:7, Paul says, “Be strong IN the Lord and IN His mighty power. Put on the full armor of God SO THAT you can take your stand against the devil’s schemes” (Ephesians 6:10-11).

Paul doesn’t tell us to ignore the devil’s schemes, nor does he tell us to talk about them. But neither does he tell us to put on God’s armor to fight against the devil’s schemes. He tells us to put on the armor of God so that we can pray (see Ephesians 6:18-20).

The armor of God is NOT to fight in, but to shield us while we pray!

PRAYER IS THE BATTLE … PRAYER IS THE WORK

When you are facing a difficulty, don’t ignore it, don’t just talk about it, and don’t go to work fighting it. Listen to the Holy Spirit asking you, “Have you prayed about it,” and then drop to your knees and PRAY!

This principle is illustrated so wonderfully in the life of David. We’ll be looking at David’s prayers over the next few weeks, and I hope you will join me in learning that prayer is the battle!

5 Quotes From “Praying For Muslims”

Sobhi Malek put together an extremely helpful guide for praying for Muslims. Each week has a prayer, but there are also several helpful insights which Sobhi shares. Here are a few of those insights.

“This warfare is not against people of any religion or affiliation. Christ, who died for all human beings, instructed us to love our neighbors. Rather, this war is against the evil powers which control people and hinder them from seeing the light of the Gospel of Christ (Ephesians 6:12). In other words, we are warring against satan who ‘has blinded the minds of unbelievers.’ His goal is to keep people from seeing ‘the light of the Gospel of the glory of Christ, who is the image of God’ (2 Corinthians 4:4). When we pray and ask others to pray, this does not mean that we feel superior. We do not think we are better than Muslims or any other people.  Rather, we believe we are fallen human beings like all others, but we have been saved by God’s grace.”

“When Muslims say, ‘In the name of God the merciful, the compassionate,’ all Muslims and many Christians do not know that this is taken from the Bible. This phrase demonstrates the early influence of Judaism and Christianity on Muhammad. Here are some occurrences of this combination in the Bible: compassionate and gracious (Exodus 34:6, NIV); compassionate and merciful (Psalm 86:15, GW; 103:8, NLT; James 5:11, GW); merciful and tender (Luke 1:78, TEV).”

“There are many teachings in Islam that we, believers in Christ, can use as bridges to help Muslims draw near to and enter the Kingdom of God. The Qur’an states that God created Adam and Eve, that He sent the flood but rescued Noah, that He spoke to Abraham, that He gave the Torah (Pentateuch) to Moses, that He sent Jesus who was born of a virgin. All these narratives, common to both Muslims and Christians, can be used as bridges to bring Muslims closer to the Gospel of our Lord Jesus Christ. This does not mean that all the details of these stories in Islam are in full agreement with the biblical accounts, but they can work as starting points. It is also rewarding to establish friendships with Muslims as you seek to share with them the Gospel of Christ. Friends trust each other, depend on each other and desire each other’s wellbeing. Building bridges of common narratives and friendship pays dividends.”

“The Qur’an, Islam’s holy book, is a collection of jumbled statements and stories in a random arrangement. Most of its stories are fractured and lack consistency. Subjects and themes are not connected. So fractured are narratives in the Qur’an that only one story has a clear beginning, middle, and end: the story of Joseph. All the other stories pick up in the middle, or else they are never carried to their conclusion. The Qur’an admits that satan sometimes intervened and gave Muhammad ‘inspiration.’ It also states that Muhammad forgot some parts of it. Several chapters start with meaningless three-letter words such as alr, alm, etc. Even great quranic interpreters cannot find a meaning for such words. In one place the Qur’an states that no changes occurred in its text, and in another it says changes to it indeed took place.”

“In the past few decades, millions of Muslims have migrated to the West. Some seek jobs, others pursue freedom and a better living, and still others hope to conquer the West by converting Westerners to Islam or by sheer reproduction and numerical growth! I personally take this migration to mean the Lord wants to help the Church win large numbers of Muslims to Christ by bringing them to her doorstep.”

Next week I will share a few of the prayers Sobhi leads us in each week. I would also recommend that you check out my review of Praying For Muslims.

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