11 Quotes On The Gospel Of Mark

Alongside my daily Bible study time in the Gospels of the New Testament, I have been reading J.C. Ryle’s Expository Thoughts On The Gospels. You can check out my review of this book by clicking here. 

These are a few of the quotes I especially appreciated from Ryle’s comments on the Gospel of Mark. 

“We should always read the Old Testament with the desire to find something in it about Jesus Christ.” [cf John 5:39] 

“It will always be found that when prayers are few, grace, strength, peace, and hope are small. We shall do well to watch our habits of prayer with a holy watchfulness. Here is the pulse of our Christianity. Here is the true test of our state before God. Here true religion begins in the soul, when it does begin. Here it decays and goes backward, when a man backslides from God. Let us walk in the steps of our blessed Master in this respect as well as in every other. Like Him, let us be diligent in our private devotion. Let us know what it is to ‘depart into solitary places and pray.’” 

“What extravagant importance is attached to trifles by those who are mere formalists in religion!” 

“Christ’s service does not exempt His servants from storms.” 

“The assaults of persecution from without have never done half so much harm to the church as the rise of false doctrines within. False prophets and false teachers within the camp have done far more mischief in Christendom than all the bloody persecutions of the emperors of Rome. The sword of the foe has never done such damage to the cause of truth as the tongue and the pen.” 

“Incredible is the bondage in which men live to the opinion of the world! Let us all pray daily for faith and courage to confess Christ before men. … In spite of laughter, mockery, and hard words, let us boldly avow that we serve Christ.” 

“It is a dreadful fact, whether we like to allow it or not, that pride is one of the commonest sins which beset human nature. We are all born Pharisees. We all naturally think far better of ourselves than we ought. We all naturally imagine that we deserve something better than we have. It is an old sin. It began in the garden of Eden, when Adam and Eve thought they had not got everything that their merits deserved. It is a subtle sin. It rules and rains in many a heart without being detected, and can even wear the garb of humility. It is a most soul-ruining sin. It prevents repentance, keeps men back from Christ, checks brotherly love, and nips in the bud spiritual desires. Let us watch against it, and be on our guard. Of all garments, none is so graceful, none wears so well, and none is so rare as true humility.” 

“It is not so much the having money, as the trusting in it, which ruins the soul. Let us pray for contentment with such things as we have.” 

“Above all, let all who desire to walk in Christ’s steps labor to be useful to others. … Let them never forget that true greatness does not consist in being an admiral, or a general, a statesman, or an artist. It consists in devoting ourselves, body, and soul, and spirit to the blessed work of making our fellow man more holy and more happy. … Let us strive to leave the world better, holier, happier than it was when we were born.” 

“The dark ages of Christendom were times when the Bible was kept back from the people. The Protestant Reformation was mainly effected by translating and circulating the Bible. The churches which are most flourishing at this day are churches which honor the Bible. The nations which enjoy the most moral light are nations in which the Bible is most known. … The godliest families are Bible-reading families. The holiest men and women are Bible-reading people.” 

“Let us remember that for our sakes Jesus voluntarily endured the most painful, horrible, and disgraceful death. Surely the thought of this love should constrain us daily to live not unto ourselves but unto Christ.” 

You can read the quotes I shared from Ryle’s thoughts on the Gospel of Matthew by clicking here. 

What’s Behind A Church’s ♥able Reputation?

Last week I said if people are going to say “I ♥ That Church!” it has to be a ♥able church. A ♥able church has a ♥able reputation that compromises what Luke captured about the very first Church—internal unity, sincere piety, supernatural results, and practical help.

Once a church has this kind of reputation, how is it sustained? 

First, let me tell you how it’s NOT sustained: A church’s ♥able reputation isn’t sustained by that church focusing on it’s ♥able reputation. 

A ♥able reputation must flow from the constant development of godly character. Otherwise, we substitute what sounds good with what is actually sound, and we substitute what looks good with what is actually good. 

That’s what the Pharisees did—they were more concerned about how their religion looked to others, and not how it aligned with God’s heart. In fact, Jesus told two stories about people that thought they were “in” with God because of their reputation, but God actually says to them, “I don’t know who you are” (see Matthew 7:21-23; 25:1-12). 

Matthew Henry reminded us, “Men may go to hell with a good reputation!” 

But D.L. Moody got the order right when he said, “If I take care of my character, my reputation will take care of itself.”

I believe the first Church shows us three components of a maturing godly character. 

  1. Our source must be pure. The Christians devoted themselves to the apostles’ teaching. In other words, they grew with sound doctrine, not with things that sounded like doctrine (2 Timothy 4:3; Acts 17:11). 
  1. Our daily disciplines must be productive. The Christians saw “church” as an every day thing. They didn’t view studying the Scriptures, prayer, fellowship, and other maturing activities a merely something to be checked off their To Do list. 
  1. Our accountability must be in our fellowship. The Greek word for fellowship (koinonia) means an active involvement with the “one anothers” in the Church. What’s especially important is maintaining the highest levels of accountability with each other so that the growth of godly character can continue (see especially Hebrews 10:24-25; James 5:16). 

“When wealth is lost, nothing is lost. When health is lost, something is lost. When character is lost, everything is lost.” —Billy Graham 

My church’s ♥able reputation will be sustained as I am committed to growing in godly character. 

So… are you committed to that continual growth? 

Thursdays With Oswald—Jeremiah 8

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 8

[These are notes from Oswald Chambers’ lecture on Jeremiah 8.] 

     Wherever I banish them, all the survivors of this evil nation will prefer death to life (Jeremiah 8:3). 

     Our Lord Jesus used these burning words, “The worms that eat them do not die, and the fire is not quenched,” [Mark 9:44, 46, 48] in reference to the condition of people who deprive themselves of right judgment by persistently going wrong (see also 2 Thessalonians 2:11). In the prophecies of Jeremiah we have the same great revelation, that eternal issues are involved in temporal living, but in a different connection. If we are going to remain true disciples of Jesus Christ, we will have to remain alien to the day we live in.

     Such terrible suggestions as these verses contain [verses 1-3] serve as a very wholesome awakening, and bring men to the understanding of the need of Redemption. …  

     The subject of the Second Coming is the one the average unholy Christian cannot stand, and the tendency is to listen, as the people did in Jeremiah’s day, to the false prophets (2 Peter 3:3-6). …  

     The modern scholar pretends to be expounding the Word of God, but in reality he is writing with a lying pen, he builds his wisdom out of his own rationalism, and takes out of the law of God only what agrees with it. …  

     Paul says the same to Timothy—“For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers you say what their itching ears want to hear” (2 Timothy 4:3). 

     They dress the wound of My people as though it were not serious. “Peace, peace,” they say, when there is no peace (Jeremiah 8:11). That is the perpetual peril at all times, relieving present pain by a temporal fictitious cure, when what is needed for an effectual cure is a surgical operation. …  

     All Christians are not Christian workers, but those who are called to be workers need the courage of the Holy Ghost to face life from God’s standpoint. We have to keep our hearts and minds faced with the awful condition of human life apart from the Cross of Christ. We must get into our souls the iron of God which makes us strong enough to present Jesus Christ to men. …  

     The majority of us know nothing about shame and repentance, consequently we drift from the central point because we more easily get into sympathy with men than with God, and that is slander against God. To save the world cost Jesus Christ His life, and if we teach that the world can be saved in any other way we slander God.

From Notes On Jeremiah

Oh God, help us—all of us, but especially Your workers—to preach sound doctrine that would save lost people from an eternal Hell. 

Bricks And Rungs (book review)

T.M. Moore is a first-rate theologian, so everything he writes is well-grounded in Scripture. However, when most people think of “theology,” they think of a lifeless treatise that is boring to read, or perhaps difficult to grasp. But T.M. totally shakes things up in Bricks And Rungs with rock-solid theology presented in beautiful poetic verse.

Bricks And Rungs is all about finding our purpose or calling in life. T.M. says—

“Most people have a sense of being here for some reason. They must become something, achieve something, or come to know something which they consider to be unique to them. Something is out there for them, beckoning them, drawing and wooing them beyond themselves to realize more of something, however that is envisioned or whatever it may be.

“Calling is experienced as a summons from without, a beckoning which resonates with something within, something deeply personal, leading us to aspire to more than what we know or are or have at present. …

“Everyone has a sense of calling. Christians know this to be a summons from God, a command which their lives are intended to fulfill by knowing God and serving Him. The Christian knows that each human being is called to know God and, knowing Him, to serve Him gladly and fruitfully. Calling thus involves our need to be blessed and to be a blessing to others.”

Some of these poems are autobiographical to T.M. Moore, some are reflections on Scripture, and some are musings about how each of us discovers our own calling. But all of these poems will open a window in your soul to hear God’s voice speaking to you about your own unique calling.

Take some time to linger over these insightful words.

11 Quotes From “Brothers, We Are Not Professionals”

John Piper has written a book that I think every pastor should read: Brothers, We Are Not Professionals. You can read my review of this book here. Below are just a few quotes that caught my attention.

“We pastors are being killed by the professionalizing of the pastoral ministry. The mentality of the professional is not the mentality of the prophet. … The professionalization of the ministry is a constant threat to the offense of the gospel.”

“I defined spiritual leadership as ‘knowing where God wants people to be and taking the initiative to get them there by God’s means in reliance on God’s power.’ …  So the goal of spiritual leadership is to muster people to join God in living for God’s glory.”

“The Son of Man has not come seeking employees. He has come to employ Himself for our good.”

“In this fallen world, the tide is always going out. That is, the affections of our people have for God Himself (as distinct from His gifts) are continually prone to shrink. Our job is to tilt the world, by the power of the Spirit and the Word, so that the tide rolls in again.”

“A pastor who feels competent in himself to produce eternal fruit knows neither God nor himself.”

“Salvation is a gift of God (Ephesians 2:8). Love is a gift of God (1 Thessalonians 3:12). Faith is a gift of God (1 Timothy 1:14). Wisdom is a gift of God (Ephesians 1:17). Joy is a gift of God (Romans 15:13). Yet as pastors we must labor to ‘save some’ (1 Corinthians 9:22). We must stir up the people to love (Hebrews 10:24). We must advance their faith (Philippians 1:25). We must impart wisdom (1 Corinthians 2:7). We must work for their joy (2 Corinthians 1:24). We are called to labor for that which is God’s alone to give. The essence of the Christian ministry is that its success is not within our reach.”

“Are not our people really yearning to be around a man who has been around God? Is it not the lingering aroma of prayer that gives a sense of eternity to all our work?”

“Few things frighten me more than the beginnings of barrenness that come from frenzied activity with little spiritual food and meditation.”

“The domestication of God is a curse on preaching in our day. We need to recover reality and the language of majesty and holiness and awe and glory.”

“He knows that the only way he can deliver God’s message to God’s people is by being rooted in it and by saturating his sermon with God’s own revelation in the Bible. The Bible-oriented preacher wants the congregation to know that his words, if they have any abiding worth, are in accord with God’s words. He wants this to be obvious to them. That is part of his humility and his authority. Therefore, he constantly tries to show the people that his ideas are coming from the Bible. He is hesitant to go too far toward points that are not demonstrable from the Bible.”

“Our salvation and the salvation of those who hear us week after week depend in large measure on our faithful attention to personal holiness and sound teaching” [see 1 Timothy 4:16]. … Oh, how earnest we should be in attending to ourselves and the soundness and helpfulness of our teaching!”

C.S. Lewis On Christ’s Second Coming

“The idea which here shuts out the Second Coming from our minds, the idea of the world slowly ripening to perfection, is a myth, not a generalization from experience. And it is a myth which distracts us from our real duties and our real interest. It is our attempt to guess the plot of a drama in which we are the characters. But how can the characters in a play guess the plot? We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. …

“The doctrine of the Second Coming teaches us that we do not and cannot know when the world drama will end. The curtain may be rung down at any moment: say, before you have finished reading this paragraph. This seems to some people intolerably frustrating. So many things would be interrupted. Perhaps you were going to get married next month, perhaps you were going to get a raise next week: you may be on the verge of a great scientific discovery; you may be maturing great social and political reforms. Surely no good and wise God would be so very unreasonable as to cut all this short? Not now, of all moments!

“But we think thus because we keep on assuming that we know the play. We do not know the play. We do not even know whether we are in Act I or Act V. We do not know who are the major and who the minor characters. The Author knows.” —C.S. Lewis, in The World’s Last Night

A.W. Tozer On How To Try The Spirits

“I make available here a little secret by which I have tested my own spiritual experiences and religious impulses for many years. Briefly stated the test is this: This new doctrine, this new religious habit, this new view of truth, this new spiritual experience—how has it affected my attitude toward and my relationship to God, Christ, the Holy Scriptures, self, other Christians, the world and sin.

“Christless Christianity sounds contradictory but it exists as a real phenomenon in our day. Much that is being done in Christ’s name is false to Christ in that it is conceived by the flesh, incorporates fleshly methods, and seeks fleshly ends. Christ is mentioned from time to time in the same way and for the same reason that a self-seeking politician mentions Lincoln and the flag, to provide a sacred front for carnal activities and to deceive the simplehearted listeners. This giveaway is that Christ is not central: He is not all and in all. …

“Whatever originates outside the Scriptures should for that very reason be suspect until it can be shown to be in accord with them. … However high the emotional content, no experience can be proved to be genuine unless we can find chapter and verse authority for it in the Scriptures. …

“The Bible does not teach that there will be new light and advanced spiritual experiences in the latter days; it teaches the exact opposite.

“A growing acquaintance with the Holy Spirit will always mean an increasing love for the Bible. The Scriptures are in print what Christ is in Person.” —A.W. Tozer, in Man—The Dwelling Place Of God

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