I ❤️ My Church!

If you lived in the early first century AD—and if the donkey carts had bumper stickers—I’ll bet that you would have seen “I ❤️ My Church” bumper stickers on everything the early Christians owned. 

Both the Bible and historians of that day talked about the positive societal changes that Christians were making in their communities, and how every place they lived and worshipped got better. 

Why not today? 

Why not in your community? 

I believe Christians can—and should—live in such a way that everyone in their communities would sit up and take notice of the positive changes. If Christians really lived this way, we wouldn’t even need “I ❤️ My Church” bumper stickers because our lives would be the best advertisement there was! 

Join me this Sunday as we learn how the first Christians lived such positive, society-changing lives, and how we can do the same thing today. Join us in person or on Facebook Live this Sunday. 

Defy The Experts

Later war broke out with the Philistines at Gezer. That was the time Sibbecai the Hushathite killed Sippai of the clan of giants. The Philistines had to eat crow. 

In another war with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath the Gittite whose spear was like a ship’s boom. 

And then there was the war at Gath that featured a hulking giant who had twenty-four fingers and toes, six on each hand and foot—yet another from the clan of giants. When he mocked Israel, Jonathan son of Shimea, David’s brother, killed him. 

These came from the clan of giants and were killed by David and his men. (1 Chronicles 20:4-8) 

All the experts said that it was humanly impossible for a human to run a mile in less than four minutes. They looked at all the data and concluded it just couldn’t be done. 

But in 1954, Roger Bannister ran a mile in 3:59.4. 

Since that time, over 1400 runners have been inspired by Bannister’s success and have also broken the “unbreakable” barrier of a 4-minute mile. 

Before David faced the giant Goliath, the experts were probably all in agreement: giants just can’t be killed by normal-sized humans. 

But David killed Goliath. And then, inspired by his success in doing the “impossible,” David’s fellow warriors began chopping down giants too!

What’s holding you back? What have you or other so-called experts declared “impossible” or “unbreakable” or “undoable”? 

If God is calling you to take on the giant, DO IT! 

Defy the so-called experts. Do the “impossible.” Don’t let what others say is un-doable hold you back from victory! 

10 Quotes + 1 Infographic From “Cold-Case Christianity”

Cold-Case Christianity by J. Warner Wallace is educational in a number of ways. Not only will you learn more about police investigations and courtroom deliberations, but Christians and skeptics alike will learn about the reliability of the biblical account concerning Jesus. You can check out my full book review by clicking here. 

“The Christian tradition is actually intellectually robust and satisfying, even if we believers are occasionally unable to respond to your challenges. The answers are available; you don’t have to turn off your brain to be a believer. Yes, it is possible to become a Christian because of the evidence rather than in spite of the evidence.” 

“Faith is actually the opposite of unbelief, not reason. … The biblical definition of faith is a well-placed and reasonable inference based on evidence.” 

“What about cases that have no direct evidence connecting the suspect to the crime scene? Can the truth be proved beyond a reasonable doubt when all the evidence we have is circumstantial? Absolutely. 

“Jurors are instructed to make no qualitative distinction between direct and circumstantial evidence in a case. Judges tell jurors, ‘Both direct and circumstantial evidence are acceptable types of evidence to prove or disprove the elements of a charge, including intent and mental state and acts necessary to a conviction, and neither is necessarily more reliable than the other. Neither is entitled to any greater weight than the other.’” 

“William Dembski (the well-known mathematician, statistician, theologian, and intelligent-design advocate) has argued that specified complexity (and, therefore, the intervention of an intelligent agent) can be identified by using an ‘explanatory filter.’ If an object or event (1) cannot be explained by some natural law that necessitates its appearance, (2) exists in spite of the high improbability that it could occur as the result of chance, and (3) conforms to an independently existing and recognizable pattern, the most reasonable inference is that it is the product of an intelligent designer.” 

“The early church fathers and leaders recognized that the Gospels were the eyewitness testimony of the apostles, and they set the Gospels apart for this reason. The ancient Christian author Tertullian wrote in AD 212: ‘The same authority of the apostolic churches will afford evidence to the other Gospels also, which we possess equally through their means, and according to their usage—I mean the Gospels of John and Matthew—whilst that which Mark published may be affirmed to be Peter’s whose interpreter Mark was’ (Against Marcion). 

“Skeptics cannot reject the reasonable inferences from the evidence we do have, simply because there may possibly be some evidence we don’t have; skeptics also need to defend their doubt evidentially.” 

“The reasonable inference from the circumstantial evidence is that the Gospels were written very early in history, at a time when the original eyewitnesses and gospel writers were still alive and could testify to what they had seen.” 

“Some have argued that the Gospels are late because none of the authors specifically identifies himself in the accounts. … BUT … The Gospels are not the only ancient documents that fail to identify the author within the text of the manuscripts. Tacitus (the Roman senator and historian who lived from AD 56 to AD 117) wrote a history of the Roman Empire from the reign of Augustus Caesar to Nero entitled Annals. Tacitus was, in fact, present during much of this period of time, but failed to include himself in any of his descriptions or identify himself as the author.” 

“While it is possible that the Gospels were not written by the traditional first-century authors and were given these attributions only much later in history, it is not evidentially reasonable. If skeptics were willing to give the Gospels the same ‘benefit of the doubt’ they are willing to give other ancient documents, the Gospels would easily pass the test of authorship.” 

“The most reasonable inference is that the gospel writers were present, corroborated, accurate, and unbiased. If this is the case, we can conclude with confidence that their testimony is reliable.” 

Thursdays With Oswald—Jeremiah 5

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 5

[These are notes from Oswald Chambers’ lecture on Jeremiah 5.] 

     The Bible is not so much a revelation about God as a revelation of God who is adequate to deal with the worst. …  

     The tumbling and turmoil in human history is caused everywhere by the consuming fire of God rather than by the futile rage of the devil. In reading history the saint sees that the great presence and power is God, not the devil. …

     Hordes of barbarians and powers of worldly dominion are unconscious of God, but God uses them for His own purpose. Nothing happens by chance. When our Lord stood before Pilate He said, “You would have no power over Me if it were not given to you from above” (John 19:11). The tyranny of the Roman Empire over God’s people was the providential order of God, and Jesus recognized that this was so, He did not start a revolution, or say, “We must fight against this” (John 18:36). Perils are clear to God’s mind alone, but they mean panic to everyone who does not know the mind of God. …  

     We learn the marvelous truth that we may become more than conquerors through our right relationship to God over everything that may come against us. …  

     In order to make proper changes in a nation’s life, you must change the people’s wants. 

From Notes On Jeremiah 

All over the globe, it appears that evil is holding sway and that sin is running rampant. It could appear as if the devil is winning, and Christians are just desperately trying to hold on to the end. But is that what it means when the Bible says that we are more than conquerors? 

Let’s be clear about this—God is in control. 

God may use barbarians, dictators, and evil people to accomplish His purposes, but they are all under His control. These forces have bounds past which they may not go. Any power they have has been give to them from above. 

If we forget this, we can easily fall into a hand-wringing panic. But let’s remind ourselves again and again that God is in control! If our relationship with Him is right, then we truly soar over these temporal upheavals; we become more than conquerors through Him Who loves us!

Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

A.L.I.V.E.—The “A” Is For Apologetics

This is part 1 of a 5-part series with a simple premise: “I can know Jesus is A.L.I.V.E. because of…” and then I am presenting evidence for each of the five letters. This is a look at the letter A” for Apologetics for the resurrection of Jesus.

For some of my evidence, I am going to use historical texts from the Bible. When I say “historical” I mean that in the scholarly definition: this Book is attested to by historians and literary critics to be an accurate record of actual historical facts. You can read more of the apologetics for the Bible’s authenticity in a post I previously published here.

I would ask you to weigh the evidence for three possibilities concerning the claims of Christians regarding the death and resurrection of Jesus.

(1) Jesus didn’t actually die.

The Romans didn’t invent crucifixion, but they perfected it to be one of the most gruesome forms of tortuous death that history has ever known. This leads one to wonder how could anyone go through the torture Jesus did and survive?

A team of medical examiners, after examining the historical account of Jesus’ death concluded: “The difficulty surrounding exhalation leads to a slow form of suffocation. Carbon dioxide builds up in the blood, resulting in a high level of carbonic acid in the blood. The body responds instinctively, triggering the desire to breathe. At the same time, the heart beats faster to circulate available oxygen. The decreased oxygen (due to the difficulty in exhaling) causes damage to the tissues and the capillaries begin leaking watery fluid from the blood into the tissues. This results in a build-up of fluid around the heart (pericardial effusion) and lungs (pleural effusion). The collapsing lungs, failing heart, dehydration, and the inability to get sufficient oxygen to the tissues essentially suffocate the victim. The decreased oxygen also damages the heart itself (myocardial infarction) which leads to cardiac arrest. In severe cases of cardiac stress, the heart can even burst, a process known as cardiac rupture. Jesus most likely died of a heart attack.”

Besides that, the dead body of Jesus was also thoroughly examined by both the Romans who conducted the crucifixion (see Mark 15:43-45) and His friends who prepared His body for burial (John 19:38-40).  In addition, two contemporary historians who aren’t friendly to the cause of Christianity (Tacitus and Josephus) both attested to Christ’s death by crucifixion.

(2) Jesus didn’t actually rise from the dead.

Some say the disciples were delusional from their intense grief. But Jesus was seen on more than one occasion, sometimes by one person, sometimes by twos, and several times by large groups (see 1 Corinthians 15:3-8). Some of Jesus’ closest friends weren’t convinced by second-hand testimony but had to see Jesus for themselves (John 20:19-20, 24-28). All four biblical accounts record women seeing the resurrected Jesus. This is significant because women were not allowed to serve as “legal witnesses,” so this wouldn’t have helped the “delusional” disciples at all.

Some say the disciples stole the body of Jesus. But this is problematic because of the armed guards at the tomb of Jesus (Matthew 27:62-66; 28:11-15). 

(3) Jesus was crucified and resurrected.

Sir Arthur Conan Doyle’s Sherlock Holmes said, “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.” So after looking at the shortcomings and difficulties of the first two options, let’s consider this third possibility: that it happened just as the historical records in the Bible indicate.

Cold-case detective J. Warner Wallace said of this third possibility, “The last explanation (although it is a miraculous, supernatural explanation) suffers from the least number of liabilities and deficiencies. If we simply enter into the investigation without a pre-existing bias against anything supernatural, the final explanation accounts for all of the evidence without any difficulty. The final explanation accounts for the evidence most simply and most exhaustively, and it is logically consistent…. The final explanation is also superior to all other accounts (given that it does not suffer from all the problems we see with the other explanations).”

Check out the video where I discuss all of these points in more detail, and join me either in person or on Facebook Live for the next four Sundays as we continue looking at the evidence supporting the resurrection of Jesus.

4 Quotes From “To Know Him”

In T.M. Moore’s book of poetic verse entitled To Know Him, he provides some insightful notes at the back of the book. These are a few quotes from those notes. You can check out my review of this book by clicking here.

“The historical data bearing witness to the reality of Jesus, and the events of His life, death, and resurrection, is unassailable. Thousands of documents, from both within the Christian movement and beyond it, as well as numerous archaeological artifacts testify to the existence of Jesus. The consistent witness of countless multitudes of believers through the ages also adds to the certainty that a historical personage of considerable enduring influence, Jesus from Nazareth, lived at a certain time, and talked and lived in ways which anyone with an open mind can investigate for himself. Only the most willingly blind deny that Jesus existed, and only the most foolhardy refuse to explore the evidence that bears witness to Him.”

“No one can claim to know Jesus as He intends without this twofold sense and experience of His immanence (God with us) and His transcendence (God exalted in glory). The better we acquaint ourselves with Jesus in both these dimensions, the more our outlook on and approach to life will reflect His. We will see our lives as He does, as enormously significant, and we will desire for our lives what He does, so that our relationship with Him bears fruit in daily life, and our fellowship with Him grows daily stronger.”

“We know Jesus by the work He does in and through us, especially the freedom from sin’s power which the power of Jesus unleashes in us.”

“As full and enjoyable as this life of knowing Jesus can be, it is but a foretaste of a richer, fuller, and more joyous relationship yet to come. Now, in anticipation of that greater glory, we seek it earnestly by faith, and thus know it increasingly as our daily experience—living the there and then in the here and now.”

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