Living In A Gray World (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

So many terms in our culture seem to be taking on new definitions. Things that used to be thought of as black-and-white issues now appear to have multiple shades of gray in between. Nowhere is this more true than in the modern expressions and definitions of sexuality. So Dr. Preston Sprinkle’s book Living In A Gray World is perfectly timed to help bring us some understanding. 

Dr. Sprinkle is a professor at a Bible college, but this book is anything but academically heavy or overly theological. It is straightforward and easy to understand for anyone from a teenager on up. But don’t mistake that assessment as also meaning that this book waters down the clear teaching in the Bible on sexuality, because Dr. Sprinkle doesn’t compromise on this at all. 

Living In A Gray World will walk you through what the Bible says about marriage and homosexuality. You will get a clearer understanding of the terms used in today’s discussions about gender and sexual orientation. But most importantly you will hear Dr. Sprinkle’s impassioned call for Christians to focus on loving people with the agape love of God. 

Although the subtitle of this book is “A Christian teen’s guide to understanding homosexuality,” I believe this book would be hugely beneficial to teens, parents, and pastors. We all have a lot to learn, and I think our conversations would be much more productive when we all come from the same understanding of both cultural terms and biblical teachings. So parents and teens alike should get this book, read it together, and then start talking. 

My Patreon supporters also have access to the quotes that I compiled from this book. 

If you would like to dig even deeper into this topic, check out my book review of Dr. Christopher Yuan’s Holy Sexuality And The Gospel. 

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Thursdays With Spurgeon—Logical Conclusions

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Logical Conclusions 

     Every doctrine of the Word of God has its practical bearing. … Hence you will find the apostle Paul very full of ‘therefores.’ … I marvel that our excellent translators should have divided the argument from the conclusion by making a new chapter where there is least reason for it. 

From The Watchword For Today: “Stand Fast”

 

The Bible is the most practical, applicable, and timeless Book I know! In order for this Book to be of both immediate and eternal help to us, it has to be a book that is logical. The Bible is a logical book, but far too many readers miss the logic unfolding right before their eyes. 

In this particular sermon, Charles Spurgeon takes his text from Paul’s letter to the Philippians, so let me use that epistle as an example. There are three logic signposts that I would ask you to look for: therefore, so that, and if…then. 

Let’s start with “therefore.” I have trained myself—and I endeavor to train the folks in my church—to ask this question every time they come to the word “therefore” in the Bible: What’s that there for? Therefore always signals a logical conclusion to a set of premises that are constructing the argument. As Spurgeon mentioned, sometimes the verse and chapter breaks can obscure this, so we must always go back from the “therefore” to see what the argument was. 

I find the word “therefore” used three times in this letter in the New International Version: 

  • Therefore God exalted Him [Jesus] to the highest place and gave Him the name that is above every name (2:9). What’s it there for? Because Jesus was obedient, therefore God exalted His name. 
  • Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling (2:12). What’s it there for? Because Jesus has conquered death and purchased our salvation, therefore this is how Christians should now live. 
  • Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (4:1). What’s it there for? Because our citizenship is in Heaven, we must stand firm in that hope. 

A second logical statement to watch for when you’re reading is “so that.” This logical phrase, much like “therefore,” is telling us what comes next in light of what came before. I see this phrase multiple times in Philippians (1:10, 13, 20, 26; 2:15, 19, 28; 3:21). 

Finally, watch for those “if…then” statements. These also follow the logical argument of, “If you do this, then this will happen” or “If you ignore or disobey this, then you can expect this to follow.” I see this quite clearly in Philippians 2:1-2 and 4:8-9. 

Don’t rush through your Bible reading time. Slow down and watch for these very logical and practical arguments—the Bible is absolutely full of them! By reading your Bible this way, you will be getting your doctrine directly from the Holy Spirit, which is the best way to know the heart of God. 

If you’re interested in digging deeper into this, I’ve shared some other Bible studies you can try:

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Year-End Review (2021 Edition)

I have the privilege of pastoring Calvary Assembly of God. One of the things I am honored to do is share a message from God’s Word with our church each week. And nor just teaching, but reminding folks of whatwe have learned too. The apostles Peter and Paul both saw the value in this as well.

So here are all of the sermon series that I shared in 2021. Clicking on each series title will take you to a list of all of the sermons in that series. 

Foundation Stones—Any architect will tell you: You can’t build a great building on a weak foundation. This is just as true in the spiritual realm, which is why John Calvin warned, “Those who are strong only in fervor and sharpness, but are not fortified with solid doctrine, weary themselves in their vigorous efforts, make a great noise…[and] make no headway because they build without foundation.” We have had on the Calvary website since Day 1 a link to “What we believe,” but more than just having them listed there, it is important to discuss them.

Be A First Responder—There is a line in an old hymn that convicts me every time I sing it: “Oh, what peace we often forfeit; Oh, what needless pain we bear all because we do not carry everything to God in prayer.” Why are we so slow to drop to our knees in prayer when trouble strikes? It seems we fool ourselves into thinking the problem is small enough to handle on our own, or we think God isn’t concerned with something that may seem trivial, or we’ve been-here-done-this before and know the way to go. But this isn’t what our Heavenly Father desires; instead, He wants us to come to Him before we try anything else. Instead of making prayer our last resort, why don’t we strive to make it our first response!

Confessions Of A Dying Man—In our justice system, rarely will a judge allow hearsay testimony to be introduced in court. But there is one notable exception: a dying declaration. A dying declaration is the statement of a mortally injured person who is aware he or she is about to die. This statement is admissible testimony in court on the theory that a dying person has no reason not to tell the truth. Jesus was nailed to a Cross. Mortally injured, unable to escape, He had no reason to lie. In His dying moments, struggling to get enough air in His lungs to be able to speak, Jesus choked out seven statements that still have a profound impact on us today.

We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. 

Selah—The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. It means a pause. Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang. 

Major Lessons From Minor Prophets—Sometimes the naming of things gives us an inaccurate picture of the thing being named. For instance, many people think the “old” in Old Testament means outdated or perhaps updated by the “new” in the New Testament. When in fact, both Testaments are needed to give us the full picture of God’s love and glory. A similar thing happens with the headings “major prophets” and “minor prophets.” It makes it sound like the major prophets have something major to say to us, while we could take or leave the minor messages of the minor prophets. In reality, they were given these headings simply because of the volume of writing—the five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of their writing may be minor, but their content carries major messages of meteoric power! 

X-ing Out Anxiety—Two brothers—one a doctor and one a pastor—addressed the prevalence of anxiety in our culture. They wrote, “A recent survey of primary care physicians in the United States revealed that at least one-third of office visits were prompted by some form of anxiety.” Anxiety can negatively impact our relationships, our ability to think creatively, our physical health, and even our relationship with God. Thankfully, one of the titles given to Jesus is The Prince of Peace. Join us for this freeing series called X-ing Out Anxiety, where we will be learning what God’s Word says about getting free from the anxiety that is robbing us of life, and replacing that anxiety with His peace.

People Will Talk—Sometimes celebrities and other people in the public spotlight will hire a publicist to help promote their cause, build their brand, or present them in the best possible light. If you wanted to stretch the terms, you could say that some of the Old Testament prophets and the New Testament disciples could have been viewed as the “publicists” for Jesus. At least, that’s what critics might point to. But despite the best efforts and high salaries of publicists—both ancient and modern—they cannot control the “word on the street.” What people are actually saying about the one in the spotlight is usually the best evidence of who that person truly is. As we celebrate this Advent season, we are going to look at what the people on the street were saying about Jesus at the time of His birth. Before He ever performed a miracle or presented a parable—before any of His “publicists” could try to make Him look good—people were already talking. And what they said about Him is truly enlightening.

We will be returning to a couple of these series in 2022, and we’ll be launching some brand new ones as well. In either case, if you don’t have a home church in the northern Kent County area, I would love to have you join us! 

Ordinances Of The Church

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Many churches recognize a various numbers of ordinances within their worship services. The dictionary gives two definitions of the word ordinance that are helpful for us: (1) a rule to be followed, and (2) something believed to be ordained (or made holy). 

There are two ordinances that we celebrate: baptism in water and holy communion. 

Water Baptism

This wasn’t a practice invented by Christians, but teachers had been baptizing their students for years as an outward sign of followership. Not only did various members of the Israelite community come to John to be baptized, but even Jesus desired to be water baptized (Matthew 3:5-6, 13-17). 

Why would Jesus need to be baptized? Look at how Jesus replied to John, “It should be done, for we must carry out all that God requires” (Matthew 3:15 NLT), or in the NIV: “to fulfill all righteousness.” 

Jesus came to be our High Priest. One of the requirements for the priest was “he must bathe himself in water before he puts” on the ceremonial robes that were to be worn in the tabernacle (Leviticus 16:4). Jesus also came to be our perfect sacrifice, so He needed to be like us in every single way. If Jesus wasn’t water baptized, not “all righteousness” would have been fulfilled. 

Jesus was also baptized as an example for us. We, too, are priests in God’s Kingdom that need to be washed for our priestly service (1 Peter 2:9; 3:20-21). 

Our foundational truth statement on this is: “The ordinance of baptism by immersion is commanded by the Scriptures. All who repent and believe on Christ as Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life.” 

Jesus gave us this rule to follow for new Christians: “baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). This is also what Peter announced to the new believers on the Day of Pentecost: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38).  

Communion

Sometimes called The Last Supper or The Lord’s Supper, the Israelites had continued to celebrate the Passover (Exodus 12) with unleavened bread and wine—symbolizing the body and the blood of the sacrificial lamb which saved them from death. 

Our foundational truth statement on this is: “The Lord’s Supper, consisting of the elements—bread and the fruit of the vine—is the symbol expressing our sharing the divine nature of our Lord Jesus Christ, a memorial of his suffering and death, and a prophecy of His second coming, and is enjoined on all believers ‘till He come!’” 

Jesus, while celebrating Passover with His disciples, showed how Passover had been pointing to His First and Second Advents (Luke 22:13-20; 1 Corinthians 11:23-26). 

Both of these ordinances have reminders in them of our new life in Christ:

  1. Water baptism is a one-time event, just as our justification (“just as if I’d never sinned”) is a one-time event. This looks back to what Jesus did on the Cross. 
  2. Communion is an ongoing celebration “until He comes,” just as our sanctification (“saint-ification”) is an ongoing process. This looks ahead to what Jesus will complete when we are glorified in Heaven. 

If you’ve missed any of the other messages in our series exploring our foundational beliefs, you can find the complete list by clicking here.

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Confirmation Of The Baptism In The Holy Spirit

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

The baptism in the Holy Spirit is what Pentecostal Christians frequently refer to as our distinctive doctrine. Notice I said distinctive, not better. Can someone go to heaven without being baptized in the Spirit? Yes! But I’ve found that living in this distinctive empowerment makes the journey to heaven so much more productive and joyful.   

After the resurrection of Jesus, everything took on a whole new meaning, because the “light” had been turned on in the Old Testament palace. All of the practices that Jews had been observing for thousands of years suddenly had a new illumination in the New Testament.  

Pentecost had always been a celebration 50 days following the Passover. In the Old Testament, the law was given from Sinai on the fiftieth day after the deliverance from Egypt, so in a sense, the appearance of God on Sinai was the birthday of the Jewish nation. In the New Testament, the first outpouring of the Holy Spirit on the first Pentecost after Jesus ascended to heaven was the birthday of the Christian nation for all people. 

One of our foundational truths says: “All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church.” 

And another foundational truth is a corollary: “The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance.” 

God has always confirmed His presence with signs and wonders. From the signs in Egypt to convince Pharaoh that Jehovah was greater than the Egyptian gods to the ministry of Jesus. In fact, Peter said that the signs and wonders done by Jesus were God’s authentication of His ministry (see Luke 5:17-26; Acts 2:22; Acts 10:38). 

Jesus said this should characterize our ministry too (see Mark 16:15-20; Acts 1:5, 8).  

R.A. Torrey noted, “The baptism of the Holy Spirit always imparts power for service…. The baptism of the Holy Spirit is the Spirit of God falling upon the believer, taking possession of his faculties, imparting to him gifts not naturally his own, but which qualify him for the service to which God has called him.” 

Check out this chart that walks us through the book of Acts to see how God authenticated the ministry of those who were baptized in the Holy Spirit by performing signs and wonders through them:

You may download this chart in a PDF format by clicking here Chart of signs in Acts ←

When a Christian is baptized in the Holy Spirit there are two types of evidence:

  1. Initial evidence—typically speaking in a language that hasn’t been studied but has been supernaturally given by God. 
  2. Ongoing evidence—I would sum this up in the word sanctification (or as I like to remember it by saying “saint-ification”). This is the lifestyle change, the empowered living, and even the miraculous that cannot be counterfeited by man’s efforts alone. 

Let’s not try to put God in a box—telling Him when, where, how, and through whom He can work. Instead, let’s yield ourselves entirely to Him by letting the Holy Spirit empower us to be effective, unmistakable witnesses for Jesus Christ. 

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I will be relaunching our series called We Are: Pentecostal in two weeks. Please follow along with all of the messages in this series by clicking here for the details.

And if you would like to check out the other messages in our series looking at our foundational belief statements, you can find the full list by clicking here.

The Sin Of Man, The Salvation Of Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

“Jesus is risen indeed!” This is the glorious good news that Christians around the world celebrate. 

But good news is really only good news when you fully realize how bad the bad news was. Like when the doctor comes in to tell you, “You’re going to be fine,” and you breathe a sigh of relief. And then the doctor goes on to explain what your condition was and all of the heroic efforts that were undertaken on your behalf, and you realize how close to death you actually were that your sigh of relief turns into a shout of joy! 

The resurrection of Jesus is the good news that brings us eternal life. But instead of merely breathing a sigh of relief thinking, “I shall not perish but have everlasting life,” let’s take a look at how close we were to everlasting death. 

Our fourth foundational belief says: “Man was created good and upright…. However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God.” 

Adam and Eve were given a choice: they were able not to sin and they were able to sin. God gave them dominion over everything in His creation but themselves, and He made them to be personally and intimately connected with Himself. But satan tempted them to take dominion over themselves, saying that they would become like God.

They sinned. “And sure enough, they then had knowledge of good and evil, but it was from the standpoint of becoming evil and remembering how good they once were,” said Nancy Guthrie. Because they sinned, now all of us are unable not to sin. Why? Because no one has been able to demonstrate to us how to be able not to sin. 

Their sin had consequences for them that have extended to us:

  • they felt shame at their vulnerability before God
  • they were fearful to be in God’s presence 
  • they were separated from God  
  • and they doomed all of us to live an utterly meaningless existence forever! 

But Adam and Eve’s sin didn’t send God scrambling for a remedy. Our fifth foundational truth says: “Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.” 

Jesus turned the absolutely worst news into the most eternally, overwhelmingly good news ever! 

Jesus was made the cure for sin from before the foundation of the world. God made Jesus to be our sin (not just to carry our sins). In order for this to happen, Jesus had to become human like us. That means that Jesus, like Adam and Eve, had the same choice to sin or to not sin but He did not sin. This allowed Him to be our perfect sacrifice on the Cross. 

When He died on the Cross, Jesus removed the uncrossable abyss between us and God. Jesus made it possible once again for us to be able not to sin. Not only that, but Jesus covers the shame that would linger even after our sin is forgiven by clothing us in His own righteousness! 

(check out all of the biblical references for the above points by clicking here)

Sin had us doomed to not only a meaningless existence on earth, but also to an utterly meaningless existence for the eternity following death. Jesus became our sin to allow us to be reunited with God and reclothed in Christ’s righteousness. This is not just good news, it’s eternally, overwhelmingly good news! 

If you’ve missed the discussion of any of our other foundational truths, you may access the full list by clicking here.

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The Deity And Divinity Of Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Some really silly guys did a series of videos called “Neature Walk” because they wanted to share how neat is nature! In episode one Vic sees a tree that he really likes and says, “Score! This is an aspen tree. You can that it’s an aspen tree because of the way it is.” This is either circular reasoning or an obvious statement. “Just look at this thing. You can tell it’s this thing because it looks and acts like this thing.” 

I feel a lot like this when I look at the first part of our third foundational truth statement: “We believe in the Deity of the Lord Jesus Christ.” (As a side note, I covered the second part of this statement—“As God’s Son, Jesus was both human and divine”—in another post, which you may find here.) 

Check this out: the definition for Deity is the divine character of God, and the definition for divine means things relating to the Deity. In saying we believe Jesus is God we are really saying, “You can tell that Jesus is God because of the way He is.” 

In order to make this definition work, we need evidence for both the divinity and the deity of Jesus. That being said, let me remind you of J. Warner Wallace’s instruction on faith. There is:

  • Blind faith—believing in something without evidence 
  • Unreasonable faith—believing in something in spite of the evidence 
  • Reasonable faith—believing in something because of the evidence 

Here is some evidence that I think makes it reasonable to believe that Jesus is divine:

  1. Virgin birth—Isaiah 7:14; Luke 1:34-35; Matthew 1:22-23 
  2. Sinless life—Isaiah 53:4-6, 9; Hebrews 7:26-27; 1 Peter 2:22 
  3. Miracles—Acts 10:38; 2:22-24 
  4. Death, resurrection, exaltation—Isaiah 53:10-12; Philippians 2:6-8; Hebrews 1:3 

(Check out all the Scriptural references listed above by clicking here.) 

I think the best evidence for the Deity of Jesus is the connection He Himself made between the “Jehovah” titles of the First Testament and His “I AM” statements in the Second Testament:

  • Jehovah Jireh (I Am Your Provider) → I am the Bread of Life (John 6:35)
  • Jehovah Rapha (I Am Your Healing) → I am the Resurrection and the Life (John 11:25-26)
  • Jehovah Nissi (I Am Your Source) → I am the Vine (John 15:5)
  • Jehovah Shalom (I Am Your Peace) → I am the Light of the world (John 8:12)
  • Jehovah Raah (I Am Your Shepherd) → I am the Good Shepherd (John 10:11)
  • Jehovah Sabaoth (I Am Your Wall Of Protection) → I am the Gate (John 10:9)
  • Jehovah Tsid-kenu (I Am Your Righteousness) → I am the Way, Truth, and Life (John 14:6)
  • Jehovah Shammah (I Am Here) → I am the Alpha and Omega (Revelation 1:8; 22:13). 

(Check out all the Scriptural references listed above by clicking here.)

The Jewish leadership understood perfectly what Jesus was claiming! But the more pertinent question is this: Do we understand what we must do with this evidence? 

We cannot claim that Jesus was born of a virgin, or lived a sinless life, or did miracles, or died and rose again and then not believe He is God. We cannot pick and choose the parts of Jesus we want. 

The apostle Paul reminded us that someday “at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11-12). 

Every knee will bow to Him one day: Either in worship of Jesus their Savior, or in abject terror of Jesus their Judge. 

I pray that you believe in Jesus as your Lord and Savior today… don’t wait another moment! 

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If you’ve missed any of the other messages in our Foundational Stones series, which is exploring our foundational beliefs, you may access all of them by clicking here.

God Is One, God Is Love

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

There is a common characteristic among every human civilization: they all have had a pantheon of gods. It seems that no one god could capture all of the attributes each civilization thought were important, so they created multiple gods to help fill in the gaps. 

Onto the world scene comes the account recorded for us in the Bible of a God who creates the universe. The Hebrew word for this God is elohiym which means “a divine one.” This name is used throughout the Creation story in Genesis 1. 

Then in Genesis 2:4, a new name appears, one that is used over 6500 times in the Bible. It is the unpronounceable name YHWH: often pronounced Yahweh or substituted with the word Jehovah. In most Bible translations this name is designated by all capital letters: LORD. Yahweh or Jehovah means “the existing One.” 

The first part of our second foundational truth states, “The one true God has revealed Himself as the eternally self-existent ‘I AM,’ the Creator of heaven and earth and the Redeemer of mankind.” This Creator is uncreated: He sustains the universe without needing to be replenished Himself. He is utterly complete in Himself; hence, His name means I AM (see Exodus 3:13-15). 

The second part of this foundational truth statement says, “He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit.” 

The I AM is One (see Deuteronomy 6:4), but He reveals Himself in three Persons—Father, Son, Spirit—that we call the Trinity (although this is not a word found in the Bible). 

Sometimes Christians have done a disservice to the I AM by making it appear He is divided. For instance, we might say, “The Father is the Creator, the Son is the Redeemer, and the Spirit is the Regenerator.” But remember that our One God is not a pantheon of gods; He is One. We see the fullness of the Trinity operating in every area. Here’s just a short sampling:  

  • The creation of the universe—Genesis 1:1; Colossians 1:15-16; Psalm 104:30 
  • The creation of man—Genesis 1:26-27 
  • A prophecy about Jesus’ advent—Isaiah 9:6 
  • The incarnation of Jesus—Luke 1:35 
  • The baptism of Jesus—Matthew 3:16-17
  • The resurrection of Jesus—Acts 2:32; John 10:18; Romans 1:4 
  • Our atonement—Hebrews 9:14 
  • A Christian’s baptism in the Holy Spirit—John 14:16 

(You can read all of these verses for yourself by clicking here.) 

A good question for us to ponder is: Why would this I AM God create humans? If He needs nothing to complete Himself or sustain Himself, why make us? 

The apostle John captures the essence of the Trinity in three words: God is love.

God created us out of an overflow of His love so that we too could enjoy the intimate, eternal pleasure of being at-onement with Him forever. God then wants our love to overflow to everyone around us, so that they will also be drawn into this at-oneness with the I AM. 

When Jesus was asked to state the greatest commandment, He first quoted from Deuteronomy 6: “Hear, O Israel: The LORD [Yahweh] our God, the LORD [Yahweh] is one.” Christ’s conclusion was for us to love this All-Loving God with all our heart, soul, mind, and strength. And then Jesus added an obvious overflow of that love: “And love your neighbor as yourself” (see Mark 12:29-31).

Love to God and from God should overflow from us to others to bring them into the One God who is love itself.  

The more we understand this love that the I AM has for us: (1) the better able we will be to love and worship Him, (2) the more we will love others out of this overflow of love, and (3) the more glory our awesome GOD will receive. Which is exactly what the apostle Paul prayed for us in Ephesians 3:14-19. 

This idea of an I AM God who reveals Himself as Father, Son, and Spirit has been described by the Latin phrase mysterium tremendum. It is indeed a mystery: not one that frightens and confuses, but one that energizes and enlivens. Pray Paul’s prayer for yourself, so that you can see more dimensions of this awesome love that God has for you! 

If you missed any parts of this series exploring our foundational belief statements, you can check out the full list by clicking here.

The Inspiration Of Scripture

In 2021, I am discussing our 16 foundational beliefs, attempting to illuminate why we believe what we believe. 

Foundation belief #1: “The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct.” 

The phrase “verbally inspired” comes directly from the apostle Paul who said, “all Scripture is God-breathed.” The Greek word theopneustos that he uses literally means “breathed out by God” (see 2 Timothy 3:16-17; 1 Thessalonians 2:13; 2 Peter 1:20-21).  

In our culture today, it seems as if science is opposed to Scripture, but let me attempt to clarify this point. Science can answer the what/how questions (like how did the universe come into existence) but it cannot answer the why questions (like why did the universe come into existence). 

On the other hand, the Scripture can tell us not only what exists but also why it exists. That means Scripture can also tell us how to live our daily lives. 

Consider a scientific philosophy of life versus a Scriptural philosophy of life. 

Philosophy ponders beginnings and endings, and from those, it then proposes how to live today. Science says we are here by lucky coincidence, and that our life after death is unknowable. A scientific philosophy must therefore conclude that we should live today looking out for #1: survival of the fittest, do what’s best for me, pragmatically, unconcerned about the consequences. 

Scripture says God created our universe—and each individual human—on purpose, and that our life after death is not only knowable but can be determined based on the choices we make. A Scriptural-based philosophy must therefore conclude that we can know how to live our lives today to receive entrance to Heaven afterward. 

There is also other apologetic evidence that I believe makes it reasonable to believe the Bible is truly the inspired Word of God. Things like the accuracy of biblical texts over thousands of years, extra-biblical corroboration, fulfilled prophecy, the discoveries of archeologists, and so forth. You can check out some of these pieces of evidence by clicking here and here. 

But I think the best proof of the life-changing power of the Word of God is a life changed by the God of the Word. The one with an experience is never at the mercy of the one with an argument. I love being able to tell people how my personal relationship with the God of the Bible has made all the difference! 

Check out the video of this full message, and be sure to check out all of the messages in this Foundation Stones series by clicking here.

Foundation Stones

foundation-stonesAny architect will tell you: You can’t build a great building on a weak foundation.

This is just as true in the spiritual realm, which is why John Calvin warned, “Those who are strong only in fervor and sharpness, but are not fortified with solid doctrine, weary themselves in their vigorous efforts, make a great noise…[and] make no headway because they build without foundation.

We have had on the Calvary website since Day 1 a link to “What we believe,” but more than just having them listed there, it is important to discuss them.

So the first Sunday of each month through the rest of 2021, we will be exploring our strong doctrinal foundation. I promise you that this won’t be “dry” theology or doctrine, but it will be an exciting journey of discovery of the foundation upon which we stand.

Please join me on Sunday, June 6, as we look at our next Foundation Stone.

Here are the topics we have covered so far:

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