The Sin Of Man, The Salvation Of Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

“Jesus is risen indeed!” This is the glorious good news that Christians around the world celebrate. 

But good news is really only good news when you fully realize how bad the bad news was. Like when the doctor comes in to tell you, “You’re going to be fine,” and you breathe a sigh of relief. And then the doctor goes on to explain what your condition was and all of the heroic efforts that were undertaken on your behalf, and you realize how close to death you actually were that your sigh of relief turns into a shout of joy! 

The resurrection of Jesus is the good news that brings us eternal life. But instead of merely breathing a sigh of relief thinking, “I shall not perish but have everlasting life,” let’s take a look at how close we were to everlasting death. 

Our fourth foundational belief says: “Man was created good and upright…. However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God.” 

Adam and Eve were given a choice: they were able not to sin and they were able to sin. God gave them dominion over everything in His creation but themselves, and He made them to be personally and intimately connected with Himself. But satan tempted them to take dominion over themselves, saying that they would become like God.

They sinned. “And sure enough, they then had knowledge of good and evil, but it was from the standpoint of becoming evil and remembering how good they once were,” said Nancy Guthrie. Because they sinned, now all of us are unable not to sin. Why? Because no one has been able to demonstrate to us how to be able not to sin. 

Their sin had consequences for them that have extended to us:

  • they felt shame at their vulnerability before God
  • they were fearful to be in God’s presence 
  • they were separated from God  
  • and they doomed all of us to live an utterly meaningless existence forever! 

But Adam and Eve’s sin didn’t send God scrambling for a remedy. Our fifth foundational truth says: “Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.” 

Jesus turned the absolutely worst news into the most eternally, overwhelmingly good news ever! 

Jesus was made the cure for sin from before the foundation of the world. God made Jesus to be our sin (not just to carry our sins). In order for this to happen, Jesus had to become human like us. That means that Jesus, like Adam and Eve, had the same choice to sin or to not sin but He did not sin. This allowed Him to be our perfect sacrifice on the Cross. 

When He died on the Cross, Jesus removed the uncrossable abyss between us and God. Jesus made it possible once again for us to be able not to sin. Not only that, but Jesus covers the shame that would linger even after our sin is forgiven by clothing us in His own righteousness! 

(check out all of the biblical references for the above points by clicking here)

Sin had us doomed to not only a meaningless existence on earth, but also to an utterly meaningless existence for the eternity following death. Jesus became our sin to allow us to be reunited with God and reclothed in Christ’s righteousness. This is not just good news, it’s eternally, overwhelmingly good news! 

If you’ve missed the discussion of any of our other foundational truths, you may access the full list by clicking here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

The Deity And Divinity Of Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Some really silly guys did a series of videos called “Neature Walk” because they wanted to share how neat is nature! In episode one Vic sees a tree that he really likes and says, “Score! This is an aspen tree. You can that it’s an aspen tree because of the way it is.” This is either circular reasoning or an obvious statement. “Just look at this thing. You can tell it’s this thing because it looks and acts like this thing.” 

I feel a lot like this when I look at the first part of our third foundational truth statement: “We believe in the Deity of the Lord Jesus Christ.” (As a side note, I covered the second part of this statement—“As God’s Son, Jesus was both human and divine”—in another post, which you may find here.) 

Check this out: the definition for Deity is the divine character of God, and the definition for divine means things relating to the Deity. In saying we believe Jesus is God we are really saying, “You can tell that Jesus is God because of the way He is.” 

In order to make this definition work, we need evidence for both the divinity and the deity of Jesus. That being said, let me remind you of J. Warner Wallace’s instruction on faith. There is:

  • Blind faith—believing in something without evidence 
  • Unreasonable faith—believing in something in spite of the evidence 
  • Reasonable faith—believing in something because of the evidence 

Here is some evidence that I think makes it reasonable to believe that Jesus is divine:

  1. Virgin birth—Isaiah 7:14; Luke 1:34-35; Matthew 1:22-23 
  2. Sinless life—Isaiah 53:4-6, 9; Hebrews 7:26-27; 1 Peter 2:22 
  3. Miracles—Acts 10:38; 2:22-24 
  4. Death, resurrection, exaltation—Isaiah 53:10-12; Philippians 2:6-8; Hebrews 1:3 

(Check out all the Scriptural references listed above by clicking here.) 

I think the best evidence for the Deity of Jesus is the connection He Himself made between the “Jehovah” titles of the First Testament and His “I AM” statements in the Second Testament:

  • Jehovah Jireh (I Am Your Provider) → I am the Bread of Life (John 6:35)
  • Jehovah Rapha (I Am Your Healing) → I am the Resurrection and the Life (John 11:25-26)
  • Jehovah Nissi (I Am Your Source) → I am the Vine (John 15:5)
  • Jehovah Shalom (I Am Your Peace) → I am the Light of the world (John 8:12)
  • Jehovah Raah (I Am Your Shepherd) → I am the Good Shepherd (John 10:11)
  • Jehovah Sabaoth (I Am Your Wall Of Protection) → I am the Gate (John 10:9)
  • Jehovah Tsid-kenu (I Am Your Righteousness) → I am the Way, Truth, and Life (John 14:6)
  • Jehovah Shammah (I Am Here) → I am the Alpha and Omega (Revelation 1:8; 22:13). 

(Check out all the Scriptural references listed above by clicking here.)

The Jewish leadership understood perfectly what Jesus was claiming! But the more pertinent question is this: Do we understand what we must do with this evidence? 

We cannot claim that Jesus was born of a virgin, or lived a sinless life, or did miracles, or died and rose again and then not believe He is God. We cannot pick and choose the parts of Jesus we want. 

The apostle Paul reminded us that someday “at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11-12). 

Every knee will bow to Him one day: Either in worship of Jesus their Savior, or in abject terror of Jesus their Judge. 

I pray that you believe in Jesus as your Lord and Savior today… don’t wait another moment! 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

If you’ve missed any of the other messages in our Foundational Stones series, which is exploring our foundational beliefs, you may access all of them by clicking here.

God Is One, God Is Love

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

There is a common characteristic among every human civilization: they all have had a pantheon of gods. It seems that no one god could capture all of the attributes each civilization thought were important, so they created multiple gods to help fill in the gaps. 

Onto the world scene comes the account recorded for us in the Bible of a God who creates the universe. The Hebrew word for this God is elohiym which means “a divine one.” This name is used throughout the Creation story in Genesis 1. 

Then in Genesis 2:4, a new name appears, one that is used over 6500 times in the Bible. It is the unpronounceable name YHWH: often pronounced Yahweh or substituted with the word Jehovah. In most Bible translations this name is designated by all capital letters: LORD. Yahweh or Jehovah means “the existing One.” 

The first part of our second foundational truth states, “The one true God has revealed Himself as the eternally self-existent ‘I AM,’ the Creator of heaven and earth and the Redeemer of mankind.” This Creator is uncreated: He sustains the universe without needing to be replenished Himself. He is utterly complete in Himself; hence, His name means I AM (see Exodus 3:13-15). 

The second part of this foundational truth statement says, “He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit.” 

The I AM is One (see Deuteronomy 6:4), but He reveals Himself in three Persons—Father, Son, Spirit—that we call the Trinity (although this is not a word found in the Bible). 

Sometimes Christians have done a disservice to the I AM by making it appear He is divided. For instance, we might say, “The Father is the Creator, the Son is the Redeemer, and the Spirit is the Regenerator.” But remember that our One God is not a pantheon of gods; He is One. We see the fullness of the Trinity operating in every area. Here’s just a short sampling:  

  • The creation of the universe—Genesis 1:1; Colossians 1:15-16; Psalm 104:30 
  • The creation of man—Genesis 1:26-27 
  • A prophecy about Jesus’ advent—Isaiah 9:6 
  • The incarnation of Jesus—Luke 1:35 
  • The baptism of Jesus—Matthew 3:16-17
  • The resurrection of Jesus—Acts 2:32; John 10:18; Romans 1:4 
  • Our atonement—Hebrews 9:14 
  • A Christian’s baptism in the Holy Spirit—John 14:16 

(You can read all of these verses for yourself by clicking here.) 

A good question for us to ponder is: Why would this I AM God create humans? If He needs nothing to complete Himself or sustain Himself, why make us? 

The apostle John captures the essence of the Trinity in three words: God is love.

God created us out of an overflow of His love so that we too could enjoy the intimate, eternal pleasure of being at-onement with Him forever. God then wants our love to overflow to everyone around us, so that they will also be drawn into this at-oneness with the I AM. 

When Jesus was asked to state the greatest commandment, He first quoted from Deuteronomy 6: “Hear, O Israel: The LORD [Yahweh] our God, the LORD [Yahweh] is one.” Christ’s conclusion was for us to love this All-Loving God with all our heart, soul, mind, and strength. And then Jesus added an obvious overflow of that love: “And love your neighbor as yourself” (see Mark 12:29-31).

Love to God and from God should overflow from us to others to bring them into the One God who is love itself.  

The more we understand this love that the I AM has for us: (1) the better able we will be to love and worship Him, (2) the more we will love others out of this overflow of love, and (3) the more glory our awesome GOD will receive. Which is exactly what the apostle Paul prayed for us in Ephesians 3:14-19. 

This idea of an I AM God who reveals Himself as Father, Son, and Spirit has been described by the Latin phrase mysterium tremendum. It is indeed a mystery: not one that frightens and confuses, but one that energizes and enlivens. Pray Paul’s prayer for yourself, so that you can see more dimensions of this awesome love that God has for you! 

If you missed any parts of this series exploring our foundational belief statements, you can check out the full list by clicking here.

The Inspiration Of Scripture

In 2021, I am discussing our 16 foundational beliefs, attempting to illuminate why we believe what we believe. 

Foundation belief #1: “The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct.” 

The phrase “verbally inspired” comes directly from the apostle Paul who said, “all Scripture is God-breathed.” The Greek word theopneustos that he uses literally means “breathed out by God” (see 2 Timothy 3:16-17; 1 Thessalonians 2:13; 2 Peter 1:20-21).  

In our culture today, it seems as if science is opposed to Scripture, but let me attempt to clarify this point. Science can answer the what/how questions (like how did the universe come into existence) but it cannot answer the why questions (like why did the universe come into existence). 

On the other hand, the Scripture can tell us not only what exists but also why it exists. That means Scripture can also tell us how to live our daily lives. 

Consider a scientific philosophy of life versus a Scriptural philosophy of life. 

Philosophy ponders beginnings and endings, and from those, it then proposes how to live today. Science says we are here by lucky coincidence, and that our life after death is unknowable. A scientific philosophy must therefore conclude that we should live today looking out for #1: survival of the fittest, do what’s best for me, pragmatically, unconcerned about the consequences. 

Scripture says God created our universe—and each individual human—on purpose, and that our life after death is not only knowable but can be determined based on the choices we make. A Scriptural-based philosophy must therefore conclude that we can know how to live our lives today to receive entrance to Heaven afterward. 

There is also other apologetic evidence that I believe makes it reasonable to believe the Bible is truly the inspired Word of God. Things like the accuracy of biblical texts over thousands of years, extra-biblical corroboration, fulfilled prophecy, the discoveries of archeologists, and so forth. You can check out some of these pieces of evidence by clicking here and here. 

But I think the best proof of the life-changing power of the Word of God is a life changed by the God of the Word. The one with an experience is never at the mercy of the one with an argument. I love being able to tell people how my personal relationship with the God of the Bible has made all the difference! 

Check out the video of this full message, and be sure to check out all of the messages in this Foundation Stones series by clicking here.

Foundation Stones

foundation-stonesAny architect will tell you: You can’t build a great building on a weak foundation.

This is just as true in the spiritual realm, which is why John Calvin warned, “Those who are strong only in fervor and sharpness, but are not fortified with solid doctrine, weary themselves in their vigorous efforts, make a great noise…[and] make no headway because they build without foundation.

We have had on the Calvary website since Day 1 a link to “What we believe,” but more than just having them listed there, it is important to discuss them.

So the first Sunday of each month through the rest of 2021, we will be exploring our strong doctrinal foundation. I promise you that this won’t be “dry” theology or doctrine, but it will be an exciting journey of discovery of the foundation upon which we stand.

Please join me on Sunday, May 2, as we look at our next Foundation Stone.

Here are the topics we have covered so far:

What Christians Believe (book review)

C.S. Lewis remains my all-time favorite author. His ability to explain concepts of theology is unparalleled in both his own time and into modern times. What Christians Believe is a classic case in point. 

During World War II, the BBC was looking for something both inspirational and educational to carry on their airwaves to the British troops abroad and the war-weary British citizens on the home front. They discovered a little-known professor of literature that presented something so fresh and revitalizing that his notoriety immediately skyrocketed throughout England! Part of what he presented as a series of audio essays for the BBC is captured in this book What Christians Believe

One of the things I enjoy about Lewis is his ability to simplify complex topics without feeling like he is “talking down” to you. What theologians had made so complex and out-of-reach to many of the uneducated, Lewis made accessible to a vast audience.

If you have a friend or family member that has asked you about your Christian faith, but doesn’t see to “get it” when you explain it, the short essays in this book may be just the thing to get the conversation started again. Better yet: read the chapters along with them and then get together for a time of discussion. I think you will be pleased with the doors that C.S. Lewis may open for deeper understanding and more productive conversations about your Christian faith. 

Thursdays With Spurgeon—The Holy Spirit Is Our Teacher

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Holy Spirit Is Our Teacher

     The question arises: How may I know whether I am enlightened by the Spirit’s influence and led into all truth? First, you may know the Spirit’s influence by its unity. He guides us into all truth. Second, by its universality. He guides us into all truth. … 

     The true child of God will not be led into some truth but into all truth. When he first starts he will not know half the truth. He will believe it but not understand it. He will have the germ of it but not the sum total in all its breadth and length. There is nothing like learning by experience. A man cannot set up for a theologian in a week. Certain doctrines take years to develop themselves. …  

     It needs but little intellect to be taught of God. If you feel your ignorance, do not despair. Go to the Spirit, the great Teacher, ask His secret influence, and it will come to pass that He will guide you into all truth. …  

     Whenever any of our brethren do not understand the truth, let us take a hint as to the best way of dealing with them. Do not let us controvert with them. I have heard many controversies but never heard of any good from one of them. … Few men are taught by controversy, for ‘a man convinced against his will is of the same opinion still.’ Pray for them that the Spirit of truth may lead them into all truth. Do not be angry with your brother, but pray for him. Cry, ‘Lord! Open his eyes that he may “behold wondrous things from Your law”’ (Psalm 119:18).

From The Holy Spirit: The Great Teacher 

 

The Holy Spirit wants to help us understand the Book that He inspired. Jesus said that the Holy Spirit would guide us into all truth (John 16:13). 

So I would suggest: 

  1. Pray before, during, and after reading Scripture that the Spirit will illuminate His inspired Word. The Holy Spirit is our Prayer Coach.
  2. Since all of God’s Word is inspired, use all of God’s Word. Don’t get bogged down in a single verse or passage, but ask the Spirit to show you the full counsel of the Bible. 
  3. Learn how to handle difficult passages in a productive way (check out this post). 
  4. Strive for unity among fellow believers. 
  5. Avoid controversies among fellow believers and non-believers. Simply present the Word of God and let the Spirit do the work that needs to be done. 

May our study of Scripture with the Spirit’s help bring illumination, empowerment, and unity.

8 Quotes From “Warnings To The Churches”

This hard-hitting, no-pulled-punches book is directed primarily at pastors and other church leaders. However, I think anyone who loves Christ and His Bride will find much to ponder in Warnings To The Churches by J.C. Ryle. You can read my full book review by clicking here. 

“Go forward, beloved brethren, and fear not the adversary. Only abide in Christ and the victory is sure. Marvel not at the hatred of the gates of hell. ‘If you were of the world, the world would love you as its own’ [John 15:19]. So long as the world is the world, and the devil is the devil, there must be warfare, and believers in Christ must be soldiers! The world hated Christ, and the world will hate true Christians as long as the earth stands. As the great reformer, [Martin] Luther, said, ‘Cain will go on murdering Abel so long as the Church is on earth.’” 

“He who cannot lie has pledged His royal word that all the powers of hell shall never overthrow His Church. It shall continue, and stand, in spite of every assault. It shall never be overcome.” 

“Weak as this true Church may appear to the eye of man, it is an anvil which has broken many a hammer in times past, and perhaps will break many more before the end. He who lays hands on it is touching the apple of God’s eye!” 

“We corrupt the Word of God most dangerously when we throw any doubt on the absolute inspiration of any part of Holy Scripture.” 

“We corrupt the Word of God when we make defective statements as doctrines. We do so when we add to the Bible the opinions of the Church or of the Church Fathers, as if they were of equal authority. We do so when we take away from the Bible for the sake of pleasing men. We do so when from a feeling of false liberality, keep back any statement which seems narrow, or harsh, or hard. We do so when we try to soften down anything that is taught about eternal punishment or the reality of hell. We do so when we bring forward doctrines in their wrong proportions.” 

“May we never care what men say of us so long as we walk in the light of God’s Word! May we strive and pray to be wholly independent of, and indifferent to, man’s opinion, so long as we please God!” 

“Chosen as believers are by God the Father, justified as they are by the blood and righteousness of Jesus Christ, sanctified as they are by the Holy Spirit, believers are still only men—they are still in the body and still in the world. They are ever near temptation. They are ever liable to misjudge, both in doctrine and in practice. Their hearts, though renewed, are very feeble; their understanding, though enlightened, is still very dim. They ought to live like those who dwell in an enemy’s land, and every day to put on the armor of God. The devil is very busy: he never slumbers or sleeps.” 

“Like the fruit of which Eve and Adam ate, at first sight it looks pleasant and good, and a thing to be desired. ‘Poison’ is not written up on it and so people are not afraid. Like counterfeit coin it is not stamped ‘bad.’ It passes for the real thing, because of the very likeness it bears to the truth. Let us be on our guard against the very small beginnings of false doctrine.” 

Thursdays With Spurgeon—The Greatest Treasure Ever!

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Greatest Treasure Ever!

     Oh! Christian, do but consider what it is to have God to be your own! Consider what it is, compared with anything else.

Jacob’s portion is the Lord;
What can Jacob more require?
What can heaven more afford—
Or a creature more desire?

     Some have their portion in the city. Their wealth is superabundant and in constant streams it flows to them, until they become a very reservoir of gold. But what is gold compared with your God? You could not live on it; your spiritual life could not be sustained by it. Apply it to your aching head, and would it afford you any ease? 

     Put it on a troubled conscience, and could your gold allay its pangs? Put it on your desponding heart and see if it could stay a solitary groan or give you one grief the less. But you have God, and in Him you have more than gold or riches ever could buy, more than heaps of brilliant ore could ever purchase for you. … 

     There are griefs here with which men cannot intermeddle, and there are griefs to come with which men cannot interfere to alleviate the pangs, pains, agonies, and dying strife. But when you have this: “I will be your God” [Jeremiah 31:33]—you have as much as other men can have put together. … 

     O Christian, ask for nothing in this world but that you may live on this and that you may die on this: “I will be your God.” This exceeds all the world has to offer. …

     Oh! Here is a very sea of bliss, a very ocean of delight! Come, bathe your spirit in it. You may swim to eternity and never find a shore. You may dive to the very infinite and never find the bottom. “I will be your God.” Oh! If this does not make your eyes sparkle, if this makes not your foot dance for joy and your heart beat high with bliss, then assuredly your soul is not in a healthy state.

From God In The Covenant 

I agree with Spurgeon: “If this does not make your eyes sparkle, if this makes not your foot dance for joy and your heart beat high with bliss, then assuredly your soul is not in a healthy state.” 

If you want your soul to be in this healthy state, it is possible for you to know assuredly that God is saying to you, “I will be your God.” Jesus died in your place to pay the penalty for your sin. If you believe that, you may ask God to forgive all your sins—completely cancel that record of wrongdoing—and He will! Then His Spirit will take up residence in your heart and you can know the unspeakable bliss of the truth of what God says: “I am your God”! 

Thursdays With Spurgeon—The Joy Of Saying, “My God”

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Joy Of Saying, “My God”

     We commence then by the first thing, which is enough to startle us by its immense value. In fact, unless it had been written in God’s Word, we never could have dreamed that such a blessing could have been ours. God Himself, by the covenant, becomes the believer’s own portion and inheritance. “I will be their God” [Jeremiah 31:33]. … 

     Stop just one moment and think it over before we start. In the covenant of grace, God Himself conveys Himself to you and becomes yours. Understand it. God and all that is meant by that word—eternity, infinity, omnipotence, omniscience, perfect justice, infallible rectitude, and immutable love; all that is meant by God as Creator, Guardian, Preserver, Governor, Judge. All that that great word God can mean of goodness and of love, of bounty and of grace. All that this covenant gives you to be your absolute property as much as anything you can call your own: “I will be their God.” … 

     While He is Judge of all, He especially is their judge because He is the Judge whom they love to reverence, the Judge whom they long to approach because they know His lips will confirm that which their hearts have already felt, which is the sentence of their full acquittal through the merits of the glorious Savior. Our loving God is the Judge who will acquit our souls, and in that respect we can say He is our God whether as Sovereign, as Governor enforcing law, or as Judge punishing sin. Although God is in some sense the God of all men, yet in this matter there is something special toward His people so that they can say, “He is our God, even in those relationships.” … 

     Furthermore, the Christian can call God his God from the fact of his justification. A sinner can call God, God, but he must always put in an adjective and speak of God as an angry God, an incensed God, or an offended God. But the Christian can say “my God” without putting in any adjective except it be a sweet one wherewith to extol Him, so now we who were sometime afar off are made near by the blood of Christ. We who were enemies to God by wicked works are His friends, and looking up to Him, we can say “my God,” for He is my Friend, and I am His friend.

From God In The Covenant 

What an incredible assurance in those two words: my God! Therefore, there is now no condemnation for those who are in Christ Jesus (Romans 8:1). 

It makes me want to sing along with Fanny Crosby:

Blessed assurance, Jesus is mine!
O what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood.
This is my story, this is my song
praising my Savior all the day long!

 

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