Thursdays With Spurgeon—Instructor And Indweller

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Instructor And Indweller

O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them. (John 17:25-26) 

     John’s Gospel is always easy for the child to read, but it is always hard for the man to understand. And these two verses, which are almost entirely made up of words of one syllable, contain mysteries that baffle the most enlightened understanding. …  

     The twenty-sixth verse speaks of the wonderful discoveries of a love of infinite excellence: “That the love with which You loved Me may be in them, and I in them.” And you notice that in order to bring that love home to us, there is a divine Indweller who goes with it, and without whom it could not be! As a teacher is required to bring us the choice knowledge, so an indweller is necessary to infuse into us the infinite love: “And I in them.” Jesus must teach us or we will not know the Father. He must dwell in us or we will not rejoice in His love.

     Thus our first subject is divine knowledge and the divine Instructor. Our second subject is indwelling love and the indwelling Lord. The two are one! The blessed Person of our Lord Jesus is so connected with both and so unites both that the subject is one! To know God in Christ Jesus is to love Him, and to be loved of Him is the cause of our being made to know Him! When Jesus declares the Father’s name, we both know and love. And when we see the Father in the Son, we are filled with both instruction and affection. …  

     “Righteous Father”—I know of no other place in Scripture where God is called by that name. … He is righteous, having the attributes of a judge and ruler. He is just, impartial, by no means sparing the guilty. He is Father, near of kin, loving, tender, forgiving. In His character and in His dealings with His people, He blends the two as they were never combined before! How can the Judge and the Father be found in one? When guilty men are concerned, how can both characters be carried out to the fullest? How is it possible? There is but one answer, and that is found in the sacrifice of Jesus that has joined the two in one! In the atonement of our Lord Jesus, “mercy and truth have met together; righteousness and peace have kissed” (Psalm 85:10). 

From The Righteous Father Known And Loved

Jesus showed us the full extent of His love at Calvary. When He was ready to ascend to heaven, He promised to send the Holy Spirit to remind us of all that we had learned about this love and salvation of Jesus, and so much more! 

This should suggest to each of us a searching question: Do I know the Lord? 

If not, you can know Him today!

 

Killing Discontentment

Fading gratitude is a terrible thing. Not being thinkful of our past not only keeps us from being thankful, but it also keeps us stuck in the past. And allowing gratitude to fade also sucks the life out of our every-day experiences.

Asaph told us about the manna that God provided for the Israelites to eat every single day that they were in the wilderness. He called it the bread of angels. But even this wasn’t enough for people who weren’t thinkful nor thankful. Instead, they craved more (Psalm 78:25-30). 

The dictionary defines forgetfulness as “ceasing to think about something.” Gratitude, then, is to continue to think about Someone—that “Someone” being God who daily provides for us.

Fading gratitude brings two ugly realities: 

(1) Discontentment. The dictionary calls this “a restless desire or craving for something one does not have.” In other words, it’s counting up what you don’t have instead of being grateful for what you do have. 

(2) Entitlement. This is discontentment’s sickly twin sister. Where discontentment counts up what it doesn’t have, entitlement says, “I deserve what I don’t have!” Jesus told a story about entitled people who had been given land, a vineyard, and everything they needed to be successful with their farm. Yet when the owner of the farmland asked for his rightful payment, the renters thought they were entitled to keep it all. 

There are serious—and potentially eternal—consequences for our unchecked discontented entitlement. Jesus said, “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others” (Mark 12:9). And Asaph reported that for the discontented, entitled Israelites, “God’s anger rose against them; He put to death the sturdiest among them, cutting down the young men of Israel. … So He ended their days in futility and their years in terror” (Psalm 78:31, 33). 

One of two things is going to happen: either we kill discontentment, or discontentment will kill us! 

It’s not complicated to kill discontentment, but it is hard work. We kill discontentment with contentment. We learn to separate the dis from discontentment with the sword of gratitude! 

The apostle Paul wrote “…I have LEARNED to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have LEARNED the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through Him who gives me strength” (Philippians 4:11-13). 

One way to learn contentment is to keep reminders around you of all the things which with God has blessed you. Don’t let your gratitude fade for one moment! 

Next week we will be wrapping up this series by considering what can happen to our future outlook if we let gratitude fade from our hearts and minds. I hope you can join me! 

Thursdays With Spurgeon—You Cannot Hide Your Heart From God

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

You Cannot Hide Your Heart From God

Hell and destruction are before the Lord: how much more then the hearts of the children of men? (Proverbs 15:11 KJV) 

     God knows the burial places of all His people. He notes as well the resting place of the man who is buried tombless and alone as the man over home a mighty mausoleum has been raised. He saw the traveler who fell in the barren desert, whose body became the prey of vultures and whose bones were bleach in the sun. He saw the mariner, who was wrecked far out at sea and over whose corpse no dirge was ever wailed, except the howling of the winds and the murmuring of the wild waves. God knows the thousands who have perished in battle, unnumbered and unnoticed; the many who have died alone amid dreary forests, frozen seas, and devouring snowstorms; all these and the places of their sepulcher. God has marked that silent grotto within the sea, where pearls lie deep, where now the shipwrecked one is sleeping, as the death place of one of His redeemed. …

     Yes, hell, horrible as it is and veiled in many clouds and covered over with darkness, is naked before the vision of the Most High. There is the grand fact stated: “Hell and destruction are before the Lord.” After this the inference seems to be easy: “How much more, then, the hearts of the children of men?” … 

     God who sees death and hell sees our hearts, for they are far less extensive. … Scarcely have we time enough to tell the story before it comes to its end. Surely, then, God may easily understand the history of a man, when He knows the history of the monarchies of death and hell. [see Psalm 44:21; Jeremiah 23:24; Revelation 2:23] … 

     God does not judge by the appearance of a man’s great heart, or the outside appearance of a good heart. But He puts it in the scales and weighs it; puts His own Word in one scale and the heart in the other. He knows the exact weight. He knows whether we have grace in the heart, which makes us good weight, or only presence in the heart, which makes us weigh light when put into the scale. He searches the heart in every possible way. …

     Oh, you may endeavor as much as you can to hide your faults from God. But beyond a doubt, He will discover you.  

From God, The All-Seeing One

When—not if—God looks at your heart, what will He find? 

Yes, we should pray—Search me, O God, show me anything that is offensive to You [Psalm 139:23-24]—but then we must repent and ask forgiveness when the offense is revealed. No excuses, no covering up!

 

Ingratitude Can Mess Us Up

Fading gratitude can negatively impact our past, present, and future. Because when our gratitude to God begins to fade, so does our understanding of what God has already done for us, our appreciation of what He is still doing for us today, and our hope for what He will provide for us tomorrow. But we can flip the script—Our continual gratitude can begin to positively impact our past, present, and future! 

“Gratitude is from the same root word as ‘grace,’ which signifies the free and boundless mercy of God. Thanksgiving is from the same root word as ‘think,’ so that to think is to thank.” —Willis P. King 

The more we THINK about God’s grace in our lives, the more we can give THANKS for all He has done. Or said another way…

The best way to be THANKFUL is to be THINKFUL!

In Psalm 78, Asaph gives us a two-word reason for the up-and-down history of the Israelites: they forgot. The Israelites’ forgetfulness led to their lack of gratitude, which then caused yet another downward turn away from God. One of the examples he gives us is very informative: the daily provision of manna while the Israelites were in the wilderness (see Psalm 78:11-25; Exodus 16:4, 14-18). 

Every day God’s people had their food needs miraculously supplied for them, yet they begin to take this gift of God for granted. They stopped thinking about His provision, and then they began to ungratefully grumble (Numbers 11:4-6). Their grumbling actually caused them to want to return to slavery in Egypt! 

With fading gratitude, we can get stuck in the past. We even end up looking back at slavery and scarcity and call it “the good old days”! With fading gratitude for the past, sometimes we beat ourselves up. We say things like, “If I would have known then what I know now….” But you couldn’t know then what you know now. You only know now because of what you went through then, which makes another reason to be grateful. After all, God is using everything we have gone through to work out His plan (see Isaiah 46:9-10; Romans 8:28). 

We need to be thinkful about our past so that we can be thankful for what God is doing with it today.

Manna provided food every single day the whole time the Israelites were in the wilderness. It stopped immediately after they entered the Promised Land. For that daily provision, they should have been thankful but it was when they forgot to be thankful that they longed for the past and tried to do things on their own. 

The manna is a picture of Jesus. Not only is He our daily bread for today, but He is also our hope for eternity with God in Heaven. And for that, we should be daily thinkful AND thankful. 

If you’d like a fun idea of how to stay thinkful AND thankful, check this out.

Join us this Sunday as we learn more about the dangers of our fading gratitude. 

Forgetfulness Can Be Fatal

Have you ever noticed the up-and-down track record of the Israelites? We see them worshiping God, enjoying His abundance, with their enemies on the run in one chapter, only to see them worshiping idols, barely scraping by, with their enemies closing in on them.  

What led to the downturn from freedom and abundant blessing to slavery and scarcity? I think it’s summed up in two words: They forgot. 

Asaph captures this idea in the 78th Psalm. And if we’re honest with ourselves, Israel’s history is our history too. 

There is a peril in our forgetfulness!  

“When we have much of God’s providential mercies, it often happens that we have but little of God’s grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without Heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry—so desperate is the tendency of human nature to pride and forgetfulness of God.” —Charles Spurgeon (emphasis added)

When our thoughts about God begin to fade, so does our gratitude to God. When our gratitude to God begins to fade, so does our reliance on Him. 

The dictionary defines some important terms:

  • Ungratefulness—not giving due return for benefits conferred
  • Unthankfulness—not repaying the blesser with thanks

I don’t think anyone consciously chooses to be ungrateful, but if we don’t choose to actively remember our blessings—and our Blesser—we will become ungrateful. So what if we began to think differently about the definition of gratitude? 

  • Forgetfulness—to cease to think of something
  • Gratitudeto continue to think of Someone (with that Someone being God!) 

When we are continually thankful—when we don’t let our gratitude fade—it keeps God’s blessings at the forefront of our minds. Gratitude—continuing to think of Someone—makes us completely God-reliant. 

Moses had a good idea to help us to continue to think of God’s blessings—

Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates. (Deuteronomy 6:7-9) 

What if you posted reminders of God’s blessings all over the place? What if you made it almost impossible to forget God? What if you were constantly thinking of your blessings? 

Join us for our series called Fading Gratitude during the month of November.

Thursdays With Spurgeon—Our Secure Future Hope

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Our Secure Future Hope

     First, Christ is all. Next Christ is in all His people, but the consummation, the top-stone of all, is that God may be all in all [1 Corinthians 15:22-28]. … 

     The fact is, our Lord Jesus Christ has performed and is still performing a work that will end in putting everything into its proper order. …

     Christ is come into the world that all of the evil that is in the world should be subdued. And He will drive it out of the world. There will remain no power that will dare revolt against the Majesty of Heaven! Over the whole surface of this globe, beneath the new heavens and on the new earth, there will yet be the kingdom established all of which Jesus Christ will be the Supreme Head and over which He will reign forever, King of kings and Lord of lords! The Lord hasten it in His own time! … 

     I don’t know whether you catch my thought yet, but it is just this: all evil subdued, all the saints having Christ dwelling in them, Christ the head of all these saints, and then God, still as God, all the more surely and securely supreme over all things, or the head of Christ is God and God is all in all. … 

     I want to you, beloved friends, so to live as to be persuaded that it will be so one day, that God will be all in all—that there will come a time when we will stand before the throne of God, God in us all, and everything in us of God, when all His elect, all His redeemed, all to whom Christ is all, and all in whom Christ is, will only know God as their All-in-All!

From All And All In All

What a glorious future hope is secured for God’s saints! 

If we know what is coming, why would we fear today? If our hope is secure, that means our today is secure as well. That’s why David could confidently say: I keep my eyes always on the Lord. With Him at my right hand, I will not be shaken (Psalm 16:8).

Favorable Influence

Twice the 80th psalm declares—Restore us, O Lord God Almighty; make Your face shine upon us, that we may be saved (Psalm 80:19). 

But if we are already a Christian that has been saved from the penalty of our sin and saved to an eternal reward, then that also means that God’s face IS already shining on us, He HAS already restored us, and He HAS already given us His favor. 

I like how the Amplified Bible renders this verse: Restore us, O Lord God of hosts; cause Your face to shine in pleasure, approval, and favor on us, and we shall be saved! 

What we have received is too wonderful for us to keep to ourselves, so we must let His pleasure, approval, and favor now shine out of us! 

“If the result of our experience of God does not compel and propel us into global mission, it is doubtful whether we have really encountered the God of the Bible.” —Dick Brogden 

Jesus stated His mission simply and then sent us out on the exact same mission (Luke 4:18-19; John 20:21). We do this best by living closely among people so they can also see us shine with God’s favor.

Paul called us to shine as well: Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people (Philippians 2:15). I believe this is a perfect definition of the word influence. The origin of the word meant the supposed flowing of ethereal fluid from the stars thought to affect the actions of men. Christians that let their good deeds shine in the darkness can influence the entire culture around them!

“Radical Christianity is not going on a missions trip or a big conference. Radical Christianity is staying steady for decades.” —Mike Bickle 

Being a person that shines with favorable influence requires staying involved for the long haul so that you can build trustworthiness. It’s being in visible places not to get glory, but to let people see God’s glory. When they see His glory shine on you and out of you, they will want what you have too!

Solomon said, By the blessing of the influence of the upright and God’s favor—because of them the city is exalted (Proverbs 11:11). So, my fellow Christian, let me ask you: 

  • Has God shined on you?
  • Are you letting Him shine out of you? 
  • Are you living a noteworthy, trustworthy, visible life in your dark community? 

“It’s your choice: You can be a part of your city’s elevation or its deterioration.”

—Craig T. Owens

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