In any modern-day discussion on the topic of “tolerance” the conversation is sure to come around to sexual dos and don’ts. Josh McDowell and Sean McDowell speak to this subject so well in their book The Beauty Of Intolerance.
“The reason we think there are such concepts as ‘fair’ and ‘unfair’ is because our Maker is a just God and we have been made in His image (Genesis 1:27). The reason love is a virtue and hatred a vice is because the God of relationships who formed us is a God of love. The reason honesty is right and deceit is wrong is because God is true. The reason fidelity in marriage is honorable and infidelity is not is because God is faithful. The reason chastity is moral and promiscuity is immoral is because God is pure. … All truth claims cannot be equal because Jesus didn’t claim to be ‘a’ truth—one among viable others. His claim was exclusive.”
“True love commits wholeheartedly. … When two lovers marry, they are making a public vow committing to provide for and protect each other through thick or thin. That kind of committed love compels a couple to wait to engage in sex until after marriage—which is the context in which love makes it right.”
“Purity is God’s boundary that provides for a maximum sex life and protects us from the negative consequences of sexual immorality.”
“What your children hear about the ‘gay versus Christian’ morality debate is often centered on how Christians allegedly discriminate against same-sex marriages and wrongfully label the gay community as sinful. We need to help them refocus the argument. It needs to shift away from who is accusing whom of judging or whether it’s right to legislate morality. We must focus our young peoples’ discussion on who has the right to define morality in the first place. … Be a student of God’s Word. Know why you believe sexual immorality is wrong—know the positive provision and protection that comes by following God’s instructions on morality. And then seek to speak the truth in love. Capture God’s heart, knowing that He wants only what is best for us. Share how your own obedience to God’s Word has brought you protection and provision.”
“First, marriage is two human beings becoming one in every way possible. . . In marriage, two become one, united in mind and body and purpose.
“Second, marriage is oriented toward procreation. The act of two becoming one flesh makes God’s intent, that humans should ‘fill’ and ‘form’ His world, possible. … Scripture sees marriage as being closely tied to procreation. . . .
“Third, marriage comes with an expectation of permanence. The Genesis account implies marriage is a permanent relationship, [but] Jesus’ words are explicit: ‘What therefore God has joined together, let not man separate’ (Matthew 19:6). . . .
“Therefore we shouldn’t think of marriage as a political institution that belongs to the state. It is a pre-political institution. The state doesn’t create marriage; it can only recognize it. The state, despite all its efforts, will never be able to redefine marriage. Marriage will always be what marriage was created to be, no matter what activist judges, runaway legislatures or majority of voters decide.” —John Stonestreet & Sean McDowell
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
It is not sufficient for a Christian to walk in the light of his conscience; he must walk in a sterner light, in the Light of the Lord. …
I am not judged by the light I have, but by the light I have refused to accept. … This is the condemnation, that the Light, Jesus Christ, has come into the world, and I preferred darkness, i.e., my own point of view. The characteristic of a man who begins to walk in the light is that he drags himself into the light all the time. He does not make excuses for things done in the dark, he brings everything to the light, and says, “This is to be condemned; this does not belong to Jesus Christ,” and so keeps in the light. …
The New Testament view of a saint is a more rugged type. You and I are a mixture of dust and Deity, and God takes that sordid human stuff and turns it into a saint by Regeneration. A saint does not mean a man who has not enough sin to be bad, but a man who has received from Jesus Christ a new heredity that turns him into another man. …
Conscience and character in the saint, then, means the disposition of Jesus Christ persistently manifested.
From The Shadow Of An Agony
In order to become the saints God intends for us to be, Oswald Chambers says one big thing is required of Christians: Constantly bringing our thoughts and actions into the Light of Jesus.
I think this is what Paul means when he tells us to take captive every thought to make it obedient to Christ (2 Corinthians 10:5). And this is certainly what David invited when he prayed, Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting (Psalm 139:23-24).
I pray we will always be bringing our thoughts and actions into the Light, and never preferring the darkness of our own point of view!
Horatius Bonar gives excellent insights into the themes in Scripture. Having him as a guide through a challenging text like the Book of Revelation is a precious resource. Check out my review of his commentary Light & Truth—Revelation by clicking here.
“The tendency of the present age is to set aside prophecy as specially belonging to the supernatural, and therefore the incredible and impossible. Let us stand aloof from this incredulity, and welcome the prophetic word as all the more precious because supernatural and specially divine. … Prophecy is a sure word, and it is as blessed as it is sure. Woe to him who slights it! Blessed are all they who meditate on it, seek to know it, and take it for guidance and counsel in the evil day!”
“Have we realized our own dignity? Do we feel the honour, the privilege, the responsibility of being kings and priests? Do we act, live, speak, feel accordingly? Do our glorious prospects tell upon us now? Are we walking daily in the anticipation of what shall be? Are we working, praying, praising, giving, suffering, denying self, under the influence of that honour which shall so soon be ours?”
“The world scoffs at the message, and believes in no advent save the advent of gold and silver, of commerce and science, of luxury and pleasure. The Church has lost sight of it, and says, ‘My Lord delayeth His coming.’”
“Is the Church ready for this glorious day? Has she put on her apparel? Has she trimmed and lighted her lamp? Has she filled her vessel with oil? Is she sitting loose from the world? Is she remembering her coming Lord, and seeking to be faithful to Him in His absence? He has entrusted to her His cause, His truth, His honour. Is she alive to her responsibility, and acting accordingly? Is she realizing His nearness and His glory? Is she daily influenced by His sure world of promise, ‘Behold, I come quickly, and my reward is with Me?’ Is she labouring and suffering for Him? Or is she self-indulgent, worldly, indolent?”
“Be patient under wrong, and suffering, and weariness, and hope deferred! Fret not! He that believeth doth not make haste; the Lord is at hand; the kingdom is about to come; the tribulation will soon cease; the joy will soon begin; and once begun, it will never end.”
“Live, and act, and walk as sons of morning. Let the world recognize you as such. Let there be streaks of dawn seen upon you.”
“Pity a dark world, and its dark children, that have no hope and no morning before them. Point out the Morning-star to them; bid them look at it; tell them what its anticipated brightness has done for you. Win souls to Christ. Draw many into the kingdom by your words and by your walk. There is little time to lose; for the coming of the Lord draweth nigh.”
“It is not lukewarmness occasioned by the cold passing gradually into heat, but that produced by the heat passing into the cold. … Church of the living God, beware of letting your temperature sink even one single degree.”
“Be separate from the world. Abstain from fleshly lusts. Lay aside all filthiness. Walk soberly. Beware of earth’s folly and idle laughter. Set your affection on things above. Be prepared for suffering. Endure hardness. Take up your cross daily and bear it aloft, and be not ashamed of it. The footsteps of the old saints are still visible on the sands of time. Follow them. Their voice is still heard, and their hand still waves, beckoning you to follow. Believe what they believed.”
“Watch, for satan tries to lull you asleep. Watch, for the world, with it riches, and vanities, and pleasures, is trying to throw you off your guard. Watch upon your knees. Watch with your Bibles before you. Watch with wide-open eye. Watch for Him Whom not having seen you love.”
I will be sharing more quotes from this powerful book in the near future. You can enter your email address by the box that says “Sign me up!” to be notified immediately when these quotes are posted. And be sure to follow me on Tumblr and Twitter for a daily dose of notable quotes.
I love looking at the Scripture through wiser eyes. I have just completed my journey through the New Testament with Horatius Bonar pointing out things I may have otherwise missed. The fourth in his series of commentaries on the New Testament is Light And Truth—Revelation.
In reviewing the first three books in this series, I mentioned that Bonar seldom presents a verse-by-verse commentary on the Scriptures, but more of an overall theme on select passages. In Revelation he departs from this pattern. Frequently there are extensive passages which he dissects word-by-word, going deep into the implication for Christians. This was unexpected, but greatly welcomed.
Since the Bible is inspired by the Holy Spirit, He is the best source of illumination when reading Scripture. But Horatius Bonar is clearly a man immersed in the overall message of the Bible, and guided by the Holy Spirit in his writings. This is an excellent set of commentaries to enhance your study of the New Testament.
Be sure to check out my reviews of Horatius Bonar’s other Light And Truth commentaries on the New Testament:
“We cannot follow what we do not know. And if we do not know Jesus, if our vision and understanding of Him are vague or merely general, following Him, in any sense, will be an act of self-deception. …
“The writer of Hebrews understood this. Twice in his epistle he instructs us to ‘consider Jesus.’ We must consider Jesus if we have any hope of persisting in the faith, no matter the struggle or threat that comes our way (Hebrews 3:1). And we must consider Jesus if we are to run our own particular race as fully and swiftly as possible (Hebrews 12:3). Following Jesus, it seems, means considering Him carefully. The writer uses two different words which we translate by the term consider.
“The first, in Hebrews 3:1, is the same word Jesus used to instruct us to consider the lilies of the field. It seems to have an aesthetic sense to it, implying wonder, admiration, mystery, and awe. To consider Jesus in this way is to wonder at His beauty, majesty, mystery, and power, and to delight in meditating on Him and lingering in His presence.
“The second use of consider, in Hebrews 12:3, encourages a more analytical, logical, and even theological consideration of Jesus Christ. We must study Jesus, think about all the implications of His life, death, and resurrection, and apply our minds to taking every thought captive for obedience to Him (2 Corinthians 10:3-5).” —T.M. Moore
I have blogged quite a bit about the tendency of our culture to be pragmatic. That is, people determine the rightness or wrongness of something based on how it feels to them. If it feels good, or if they get something positive out of it, then it must be good; but if it feels bad, or if they don’t get anything out of it, then it must be something they need to abandon.
True love is never pragmatic. Although culture tells us it is:
“We dress ‘love’ in the fantasy of evening gowns and tuxedos, with silver and candelabras. But most of the time…love comes dressed in overalls—it is practical, down-to-earth, everyday hard work. It is really thinking of the other person and doing what the other person needs and being what the other person needs when he or she needs you to be there.” —Dr. Richard Dobbins
In writing to the church at Ephesus, Paul told them he became their servant—literally this means their waiter. But not so he could get something out of it. Instead it was a love completely focused on them…
Speaking to the Ephesian leaders as he was traveling to Jerusalem, he said…I served the Lord with great humility and with tears (Acts 20:19)
Dear Christian, is this the kind of love you demonstrate? Do you share God’s grace with the hurting? Do you walk alongside those who are limping or about to give up? Do you stand through the storms with those on the battlefield?