So Send I You is a collection of lectures Oswald Chambers delivered to students who felt a call to missions work. But Chambers made clear that every Christian is a missionary—“A missionary and a Christian ought to be one and the same.” Here are a few more quotes from this challenging book.
“It is God who saves men; we have to do the discipling after they are saved.”
“Our Lord calls to no special work; He calls to Himself. Pray to the Lord of the harvest, and He will engineer your circumstances and send you out.”
“Our Lord’s word ‘go’ simply means ‘live,’ and Acts 1:8 describes the ‘going.’ Jesus did not say to the disciples—‘Go into Jerusalem, go into Judea, go into Samaria, go into the uttermost part of the earth’; but—‘You shall be My witnesses’ in all these places: He undertakes to establish the goings. So many people are obsessed with this idea—‘What are you going to do?’ I hope none of us are going to do anything: I hope we are going to be what He wants us to be.”
“We adapt the New Testament to suit our own ideas; consequently we look on Jesus Christ as One Who assists us in our enterprises. The New Testament idea is that Jesus Christ is the absolute Lord over His disciples.”
“One way in which satan comes as an angel of light to Christians today is by telling them there is no need to use their minds. We must use our minds; we must keep the full power of our intellect ablaze for God on any subject that awakens us in our study of His Word.”
“Unless the missionary knows God and trusts in Him entirely, he will step down to a lower level and compromise, and tell the people they need not do certain things in exactly the way that Jesus indicates. But if he stands true to God, he will preach the truth, at whatever cost to the converts. No nervous system can stand that strain, no sensitiveness of mind can stand that test, nothing but the Holy Ghost can stand it, because He has the mind of God.”
“Loyalty to the commission [see Matthew 28:19-20] means, first of all, that the missionary sets himself to find out all that his Lord taught. There is not a greater test for loyal concentration than that. Jesus did not say—‘Teach salvation,’ or ‘teach sanctification,’ or ‘teach divine healing,’ but—‘Teach whatsoever I have commanded you.’ … A missionary is not sent by Jesus Christ to do medical work, educational work, industrial work; all that is part of the ordinary duty of life, and a missionary ought to be so equipped that he does these things naturally. But Jesus Christ never sends His disciples to do these things; He sends His disciples to teach, to ‘make disciples of all the nations.’”
“God does not do anything with us, only through us; consequently the one thing God estimates in His servants is the work of the Holy Spirit.”
“The real center of the disciple’s devotion is watching with Jesus [see Matthew 26:38]. When once we have learned to watch with Him, the thought of self is not kept down because it is not there to keep down; self-effacement is complete. Self has been effaced by the deliberate giving up to another self in sovereign preference, and the manifestation of the life in the actual world of things is—‘I am not my own, but His.’”
My full book review of So Send I You is here, and you can check out the first set of quotes I shared from So Send I You by clicking here. And be sure to check out my weekly series “Thursdays With Oswald” where I share longer passages from his book I am currently reading.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Using The Sword For Good And Not Harm
The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here.…” David said, “There is none like it; give it to me.” (1 Samuel 21:9)
Now it seems quite obvious that if you are not David and are trying to use Goliath’s sword, you will do far more harm to yourself than damage to the enemy. You must be in the direct line of succession to David. … What is the same family connection in this dispensation? Why, those who are born again of the Spirit of God, and those who are so identified with the Lord Jesus that they have entered into the experience of entire sanctification. When they use the Word of God they do not damage themselves, nor hurt other souls; but they do great damage to the kingdom of the devil and bring benefit to the souls of men. …
The Christian worker must rely on the Holy Spirit to direct them as to what to say in the case of every soul that comes. Do not rely on your memory, do not remember how you dealt with cases in the past, but recognize and rely on the Holy Spirit that He will bring to your remembrance the particular verse for you to apply at this time. … Beware of anything that does not fling you straight back in reliance on the Holy Spirit as the most practical factor you know in bringing it to your remembrance the Word of God and how to apply it. …
For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12)
A remarkable thing about this Book of God is that for every type of human being we come across there is a distinct, clear line laid down here as to the way to apply God’s truth to it.
From Workmen Of God
If Christians are going to help others, they have to start with helping themselves. They do this by immersing themselves in the Word of God and allowing the Holy Spirit to show them how to live out the biblical principles. This equips us to help others.
Then when someone in need comes to us, don’t be too quick to draw your spiritual sword. Listen to them and listen to the Holy Spirit. The Spirit of God can direct you to the right Word of God for that person’s need. This is the only way to use the sword of the Spirit in a way that will help others, glorify God, and make you unashamed before God of your conduct.
When I consider Your heavens, the work of Your fingers… (Psalm 8:3).
David starts and ends this psalm with the same phrase: O Lord, our Lord, how excellent is Your name in all the earth! In the middle, David marvels at the diversity and beauty of God’s creation. David observes…
David takes nothing for granted. He observes, he sees God, and then he worships God as Creator. David’s constant cycle is—observation and contemplation which leads to adoration.
Don’t ever stop observing; don’t ever stop learning. Become a lifelong learner, and let your contemplation lead you to adoration of our excellent Lord and Creator!
This is Part 18 in my series on godly leadership. You can check out all of my posts on this topic by clicking here.
In T.M. Moore’s book of poetic verse entitled To Know Him, he provides some insightful notes at the back of the book. These are a few quotes from those notes. You can check out my review of this book by clicking here.
“The historical data bearing witness to the reality of Jesus, and the events of His life, death, and resurrection, is unassailable. Thousands of documents, from both within the Christian movement and beyond it, as well as numerous archaeological artifacts testify to the existence of Jesus. The consistent witness of countless multitudes of believers through the ages also adds to the certainty that a historical personage of considerable enduring influence, Jesus from Nazareth, lived at a certain time, and talked and lived in ways which anyone with an open mind can investigate for himself. Only the most willingly blind deny that Jesus existed, and only the most foolhardy refuse to explore the evidence that bears witness to Him.”
“No one can claim to know Jesus as He intends without this twofold sense and experience of His immanence (God with us) and His transcendence (God exalted in glory). The better we acquaint ourselves with Jesus in both these dimensions, the more our outlook on and approach to life will reflect His. We will see our lives as He does, as enormously significant, and we will desire for our lives what He does, so that our relationship with Him bears fruit in daily life, and our fellowship with Him grows daily stronger.”
“We know Jesus by the work He does in and through us, especially the freedom from sin’s power which the power of Jesus unleashes in us.”
“As full and enjoyable as this life of knowing Jesus can be, it is but a foretaste of a richer, fuller, and more joyous relationship yet to come. Now, in anticipation of that greater glory, we seek it earnestly by faith, and thus know it increasingly as our daily experience—living the there and then in the here and now.”
I am so appreciative of those who have the gift of poetry. There is something about the rhythm and flow of poetic verse that speaks to our hearts in a way that typical writing cannot. I’m even more amazed when the poet happens to be someone who is also a premier theologian, which is exactly what you will find in To Know Him by T.M. Moore.
I have benefitted greatly from the theological and doctrinal insights from Moore. I daily read his posts and always come away with an insight on Scripture that I hadn’t previously considered. Even knowing that I was blown away by the profound truths in To Know Him that were flowing off the pages in poetic verse.
To Know Him leads us through a Christian’s progression in attempting to really know who Jesus is. To help you along the way, Moore has provided endnotes on his poetic verses, as well as ample references to all of the biblical passages which he masterfully wove together in the crafting of his poem.
I know you will find To Know Him as rewarding, heart-warming, and mind-opening as I did!
This is a great question because it helps us keep the main thing the main thing.
Typically we have three substitutes for prayer—
(1) Ignoring the problem. We’re like the board of directors that was facing falling sales and falling profits, but their solution was to just wait for something magical to happen.
(2) Talking about the problem. Christians often call this “a prayer request.” We take 10 minutes to give our friends all the gory, depressing details of our situation and oftentimes say “please pray for me” as we walk away. Solomon said, “Talk is cheap, like daydreams and other useless activities” (Ecclesiastes 5:7).
(3) Working to solve the problem. This isn’t in the Bible, but many times we act as if it is: God helps those who help themselves. Instead, God wants us to call on Him so He can reveal things to us (see Jeremiah 33:3).
Something that is in the Bible is this: “Ask whatever you wish, and it will be done for you.” But there is a condition for this, and it’s the part of the sentence that comes before the asking that makes all the difference—
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you (John 15:7).
Oswald Chambers said, “We are apt to think of prayer as a common-sense exercise of our higher powers in order to prepare us for work; whereas in the teaching of Jesus, prayer is not to fit us for the ‘greater works,’ prayer is the work. Prayer is…the means whereby we assimilate more and more of His mind, and the means whereby He unveils His purposes to us.”
Prayer IS the work!
We don’t ignore the problem, and we don’t just talk about the problem. But neither do we pray and then work on the problem. Prayer is the work!
It can’t be stated enough: Prayer doesn’t prepare us to work, prayer IS the work.
Even the Apostle Paul identified this in his teaching on spiritual warfare. In language similar to what Jesus said in John 15:7, Paul says, “Be strong IN the Lord and IN His mighty power. Put on the full armor of God SO THAT you can take your stand against the devil’s schemes” (Ephesians 6:10-11).
Paul doesn’t tell us to ignore the devil’s schemes, nor does he tell us to talk about them. But neither does he tell us to put on God’s armor to fight against the devil’s schemes. He tells us to put on the armor of God so that we can pray (see Ephesians 6:18-20).
The armor of God is NOT to fight in, but to shield us while we pray!
When you are facing a difficulty, don’t ignore it, don’t just talk about it, and don’t go to work fighting it. Listen to the Holy Spirit asking you, “Have you prayed about it,” and then drop to your knees and PRAY!
This principle is illustrated so wonderfully in the life of David. We’ll be looking at David’s prayers over the next few weeks, and I hope you will join me in learning that prayer is the battle!