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If you are reading the Gospels with the words of Jesus printed in red, there is one place where the red ink virtually disappears: When Jesus is on trial before Pilate, Herod, and the Sanhedrin. There’s an important lesson here for us.
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The first temptation of mankind was to doubt the God was good and that He was trustworthy. That’s why satan tempted Adam and Eve by saying they could become “like God.” Every Christian faces temptation, and one of the biggest is still satan’s same strategy: to try to get us to handle things on our own.
The baptism in the Holy Spirit is to help us realize that we cannot rely on ourselves, but we must rely totally on His power.
David Wilkerson said, “This is an ongoing problem with many Christians. We look to the Holy Spirit as some kind of booster shot to empower or energize our human will. We expect Him to build up our supply of grit and determination, so we can stand up to temptation the next time it comes. We cry, ‘Make me strong, Lord! Give me an iron will, so I can withstand all sin.’ But God knows this would only make our flesh stronger, enabling it to boast.”
Overcoming temptation is not about willpower but Spirit-power. Paul said this in 2 Corinthians 12:9.
Being tempted to sin is not a sign that God has abandoned me or that I am living apart from Him. Jesus was perfect and yet we are told He was tempted in every way (Hebrews 4:15). So we can easily determine that temptation is not a sin because Jesus was tempted (Luke 4:3-13). This story is told in all three synoptic Gospels (Matthew 4:1-10; Mark 1:13).
Look at what preceded this temptation: Jesus was baptized in the Holy Spirit (Matthew 3:13-17; Mark 1:9-12; Luke 3:21-22, 4:1-2). The Spirit was the One Who led Jesus into the wilderness specifically to face temptation.
Temptation comes the the Latin word meaning “to stretch.” Oswald Chambers noted, “Every temptation of satan is perfectly wise. The wisest, shrewdest, subtlest things are said by satan, and they are accepted by everybody as the acme of human philosophy; but when the Spirit of God is at work in a man, instantly the hollow mockery at the heart of what satan is trying to do, is seen. When we understand the inwardness of the temptation we see how satan’s strategy is turned into confusion by the Spirit of God.”
Temptation is not a sin, but a stretching. It is a call for us to give up our willpower and trust the Spirit’s power.
When Jesus came to earth, He gave up His rightful prerogatives as God. The stretching test here was this: Would He continue to rely on the Spirit’s power or would He try to reclaim the power He surrendered?
It’s the same question for us when we are tempted: Will we take matters into our own hands, or will we leave ourselves in the Spirit’s hands? In one paragraph, James tells us both the blessing of overcoming temptation and where temptations originate—
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone, but each person is tempted when they are dragged away by their own evil desire and enticed.Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:12-15)
The Spirit shows us the way to have the mind of Christ in overcoming temptation (1 Corinthians 10:13).
Just before Jesus was tempted, we see the help that is promised to all of us through the baptism in the Holy Spirit (Matthew 3:11; Mark 1:8; Luke 3:15-16).
There are some things we will learn about ourselves in a time of temptation that we cannot learn in any other way. Being baptized in the Holy Spirit is about empowerment, but it is really the power to submit—full and unconditional surrender to the only One who can bring me safely through (Hebrews 4:15; 5:7-9; 2:17-18).
As we talked about last week, the Spirit of Truth gives us the mind of Christ (John 16:13, 15; 1 Corinthians 2:16).
We, just like Jesus, can be victorious over these temptations by doing what Jesus did. (1) He was fully submitted to His Heavenly Father, (2) He was sensitive to go where the Holy Spirit led Him, and (3) He uncovered the shrewd and subtle arguments of satan by using the Word of God.
Instead of saying, “I gave in to temptation,” we can say, “I gave in to the Holy Spirit, Who helped me defeat temptation!”
Check out all of the other messages in our series We Are: Pentecostalby clicking here.
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There remains a Sabbath-rest for the people of God. (Hebrews 4:9)
The word Sabbath-rest (Greek: sabbatismos) is unique in all of Scripture. This is the place of total and complete contentment in God’s presence—uninterrupted and undiminished for all of eternity.
This is a unique word because it is a unique rest that only Jesus made possible for us.
This rest is exclusive to those who rest “from their works” (v. 10) and stand secure in their loving obedience of God. In other words, this rest is for those who realize that it is only faith in Jesus that can bring them into the Sabbath-rest.
This is a rest that was promised long before Jesus made His advent on earth. The Greek word katapausis is translated into the English word “rest” and appears eight times in the New Testament—with seven of those showing up in the Book of Hebrews (3:11, 18; 4:1, 3, 5, 10, 11). These references remind us of the frustration of not being able to obtain this rest on our own efforts.
The only other use of this word for “rest” is in Stephen’s sermon in Acts 7:49, in which he quotes God saying, “‘Heaven is My throne, and the earth is My footstool. What kind of house will you build for Me?’ says the Lord. ‘Or where will My resting place be?’” Again, God is telling us that the place of Sabbath-rest is not within our power to construct on our own.
Of the seven uses in the Book of Hebrews, most of them are referring to an Old Testament passage in Psalm 95:7-11, echoing the failure of the Israelites to experience the Sabbath-rest because of their sin. But the Old Testament word for “rest” (menuha) keeps pointing to the hope of the Sabbath-rest of Hebrews 4:9.
Check out the other places menuha is used as it points to the culminating Sabbath-rest that Jesus makes possible.
The people vainly searching for rest: So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest. (Numbers 10:33)
The realization that the place of rest wasn’t found: Since you have not yet reached the resting place and the inheritance the Lord your God is giving you. (Deuteronomy 12:9)
Learning that God’s rest is only available because God Himself will fulfill His promise of rest: Praise be to the Lord, Who has given rest to His people Israel just as He promised. Not one word has failed of all the good promises He gave through His servant Moses. (1 Kings 8:56)
Jesus is portrayed as the Good Shepherd Who leads His people to His resting place: He makes me lie down in fresh, tender, green pastures; He leads me beside the still and restful waters. (Psalm 23:2 AMPC)
Jesus is prophesied to be the One Who makes this resting place a reality: In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to Him, and His resting place will be glorious. (Isaiah 11:10)
Nothing can compare to this Sabbath-rest that Jesus makes possible! No one can create this place. Jesus tells us that if we will be yoked with Him, He will take us into His rest—
Come to Me, all you who are weary and burdened, andI will give you rest.Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find restfor your souls. For My yoke is easy and My burden is light. (Matthew 11:28-30)
For the Lamb at the center of the throne will be their Shepherd; “He will lead them to springs of living water.” “And God will wipe away every tear from their eyes.” (Revelation 7:17)
There remains a Sabbath-rest for the people of God. A rest that Jesus died to pay for, and rose from the grave to show that He alone has the power to take you from the grip of sin into His flawless, eternal, perfect, all-satisfying rest! Don’t miss out on this, but come to Jesus as your Savior and Shepherd.
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I am wrapping up my first full school year at Cedar Springs Public Schools. It has been a challenging journey—much more challenging than I could have anticipated before I started in this role. Together with my administrators and teammates we have put some new things in place that I hope will serve our staff and students well for years to come. It’s not perfect, but it’s better than it was. Now we get to watch to see what happens next.
There is another amazing and challenging journey I am on (and so are you). But this is a journey toward perfection.
Some amazing faith-filled people have already ran their race well and their lives are recorded for us in Hebrews 11. The writer tells us, “all these people were still living by faith when they died” (11:13). “These all were commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect” (vv. 38-39).
Jesus is the one who makes this perfection accessible:
Once made perfect, He became the Source of eternal salvation for all who obey Him (5:9)
The Son, who has been made perfect forever (7:28)
For by one sacrifice [Jesus] has made perfect forever those who are being made holy (10:14)
Even before our forerunners were on earth, the Lamb of God was already slain as the perfect sacrifice to make us perfectly holy in God’s sight. They ran their race by faith without seeing this reality fulfilled (11:13). Now they make up the “cloud of witnesses” (12:1) who are cheering us on in our race.
They were empowered by faith in their coming Messiah; we are empowered by our faith in the Messiah who has been revealed to us. Their race was as vital to our race, as our race is to theirs. Our race shows them how invaluable their race was.
It is a race toward the perfection for which Jesus paid such a steep price.
“You have come to Mount Zion…to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect”(12:22–23).
“Only together” (11:40) do we all get there. My race—the way I am living right now—is as important and indispensable as their race was. So I will keep my “eyes on Jesus, the Pioneer and Perfecter of [our] faith” (12:2) so that I can run and finish my race with perfection!
I hope you will run with me, with all the saints who have come before us, and with those saints who are still running alongside us today. Your race, run in the perfection of Jesus, matters!
We are born with a certain level of intuition, but we can definitely build a stronger intuition by learning lessons from history. Check out the full conversation Greg and I had about a leader’s intuition + execution.
“It is idle to talk always of the alternative of reason and faith. Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, ‘Why should anything go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?’” —G.K. Chesterton
I keep six honest serving-men
(They taught me all I knew);
Their names are What and Why and When
And How and Where and Who. —Rudyard Kipling
“All the work of man is but the spinning of a righteousness which is undone as quickly as it is spun; but Christ has finished the seamless and spotless robe of His righteousness which is to last for ever.” —Charles Spurgeon
The Institute for Creation Research opens an article about the impact of and recovery from the biblical Flood with this, “In the beginning, God created plants and animals to multiply and fill the earth (Genesis 1:11–13, 20–25). So, when areas are devastated, living things are engineered with the innate ability to rebound and recolonize. This was seen in the rapid recovery of life at Mount St. Helens after the cataclysmic volcanic eruption of May 18, 1980. But conventional scientists seem to be finally recognizing and appreciating the reality of rapid recovery a bit more after studying the life that existed after the supposed Chicxulub impact.”
John Piper addressing the role of spiritual affections in the life of a Christian says, “No machine, no computer, no AI will ever duplicate the spiritual reality of the soul’s enjoyment of God.”
“Ignorance of Scripture is the mother of error. … Many lay aside Scripture as rusty armour (Jeremiah 8:9); they are better read in romances than in St. Paul; they spend many hours inter pectinem et speculum—‘between the comb and the glass’—but their eyes begin to be sore when they look upon a Bible. They who slight the Word written, slight God Himself, whose stamp it bears.” —Thomas Watson
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Jesus spoke and people listened.
He taught “in the power of the Spirit” and “everyone praised Him” (Luke 4:14-15). Jesus quoted the prophet Isaiah, and everyone’s eyes “were fastened on Him.” He declared that He was the fulfillment of the prophecies about the Messiah, and “all spoke well of Him” and were “amazed at the gracious words that came from His lips” (vv. 18-22).
So how is it that in just a few verses, this same crowd of admirers is now furious with Him and ready to throw Him off a cliff?
The people liked it when the words of Scripture suited them and seemed to be pointing to blessings that were coming their way. But when Jesus continued to quote Scripture in reply to their request to do something that thrilled them, they became furious.
God’s Word is unwavering in presenting the righteous standard to which all people are held, while the prevailing culture is always looking for a way to bend those standards to something more palatable and comfortable.
When culture gets a hold of it, morality always decays. As a result, those who cling to the the biblical standard become the problem and must be thrown off the cliff.
Jesus never compromised on truth. This is because He was “led by the Spirit” and walked “in the power of the Spirit”—the One Whom He would later call the Spirit of Truth (Luke 4:1, 14; John 16:13).
Jesus didn’t come to speak comforting words to comfortable people, but truthful words to desperate people.
Speaking comfort to people with morals far removed from the standard of Scripture is to condone them right into hell.
If Jesus was so reliant on the indwelling power and counsel of the Holy Spirit to live righteously as morality decayed around Him, what would make us think we could get by with anything less?! We need to allow the Spirit of Truth to search us for any areas where we may have compromised with culture, so that we can repent and return to the unwavering biblical standard.
This is the only way we can shine brightly for Jesus in a culture with disintegrating morality.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
Imagine a couple being invited to a dinner at another couple’s house. The host and hostess want to create a special evening for their guests, so they carefully plan the meal, shop for all the ingredients, and then spend the afternoon putting together all the components of their meal.
Their friends arrive and sit down to dinner. One friend thoughtfully samples the food, letting it sit on her tastebuds, and offering comments like, “I love how you got the spices to bloom on this meat … Wow, look at the vibrant colors in your vegetable medley … I really like the way the lemon zest cuts down the sweetness of your cake frosting.” The other dinner guest inhales his meal without hardly tasting it.
For which guest would you rather spend hours preparing the meal—the thoughtful foodie or the hasty gobbler? It doesn’t have to be food. What about the one who appreciates the effort you put into your design project, noticing the fine-tuned details versus the one who simply says, “It looks nice”? Or the one who graciously receives your loving insight about something that could really help them versus the one who sulks and attacks you because you didn’t tell them everything about them is wonderful?
Statement #19—Don’t cast your pearl before swine. Is that in the Bible?Yes.
Matthew 7:6 is a paragraph unto itself. Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
But its placement in the Sermon on the Mount is interesting because Jesus has just addressed the hard but loving word we may need to speak to a brother or sister (vv. 1-4). I’ve discussed this before, and this requires maturity, humility, and introspection before speaking.
In v. 6, Jesus seems to be telling us to consider whom we are addressing.
The word sacred (Greek: hagios) means saintly, holy, set apart for God’s use. This word is used for the Holy Spirit and for God’s holy people. So sacred things are not to be used just anywhere by anyone in any situation in which we choose. Sacred things must be used with discretion.
The apostle Paul said, “Yet when we are among the full-grown—spiritually mature Christians who are ripe in understanding—we do impart a higher wisdom—the knowledge of the divine plan previously hidden…” (1 Corinthians 2:6 AMPC).
The word dogs in Matthew 7:6 can me a 4-legged canine, but it can also mean a person of an impure mind (see Philippians 3:2; Revelation 22:15).
(2) …do not throw your pearls to pigs.
Pearls is a word of great value; a treasure that you spent dearly to acquire. Jesus talks about precious, costly treasures in two parables in Matthew 13:44-46. And Solomon opens the Book of Proverbs by contrasting those who receive precious wisdom—those who “listen and add to their learning”—with those who reject it—“fools [who] despise wisdom and instruction” (see Proverbs 1:1-7).
Pigs in Matthew 7 are those undiscriminating gobblers of food, like the thoughtless friend I mentioned earlier who just inhaled his food without any savoring of the perfectly-prepared meal.
We want to give a good answer to everyone without quarreling. But giving a good answer doesn’t necessarily mean you are giving them your best pearls. Here are a few things I have learned the hard way.
Do gauge their sincerity with questions. Notice the masterful way Jesus did this in Matthew 22:15-46. In several exchanges, you can tell which people in His audience were getting the pearls and which weren’t. We would do well to learn this lesson from our Savior.
Don’t try to be a know-it-all. Saying, “I don’t know,” is a perfectly acceptable answer, but then come back to continue the conversation later.
We have precious, invaluable, life-changing treasures to share with people! Let’s share with them what they are ready to hear, reserving our pearls for those who are truly seeking a treasure.
If you’ve missed any of the other statements we have looked at in our series “Is That In The Bible?” you can find them all here.
How’s your EQ? We spend a lot of time (maybe too much time) on IQ, but how high is your emotional quotient? Leaders need this self-awareness, and it starts with humility.
“Sin is the most expensive thing in the universe. If it is forgiven sin, it costs God His only Son. If it is unforgiven sin, it costs the sinner his soul an eternity in hell.” —Charles Finney
J. Warner Wallace writes, “What sets Christianity apart from every other theistic worldview is its foundation in history. Many belief systems offer beautiful wisdom and moral guidance—collections of proverbs that inspire and instruct—but they don’t rest on claims that can be examined or tested. … Christianity is different. It rises or falls on a historical event—the resurrection of Jesus.”
“The Love of God is kinder than the measure of man’s mind.” —A.W.Tozer
“If you are worried about the people outside [the Body of Christ], the most unreasonable thing you can do is to remain outside yourself. Christians are Christ’s body, the organism through which He works. Every addition to that body enables Him to do more. If you want to help those outside you must add your own little cell to the body of Christ who alone can help them. Cutting off a man’s fingers would be an odd way of getting him to do more work.” —C.S. Lewis
Fight The New Drug writes, “Research links porn use to changes in brain circuitry, lower relationship satisfaction, increased loneliness, and shifting sexual expectations.” Check out 17 reasons to not watch pornography.
“But if we are describing, for the moment, the atmosphere of what is generous and popular and even picturesque, any knowledge of human nature will tell us that no sufferings of the sons of men, or even of the servants of God, strike the same note as the notion of the Master suffering instead of his servants. … No mysterious monarch, hidden in his starry pavilion at the base of the cosmic campaign, is in the least like that celestial chivalry of the Captain who carries His five wounds in the front of battle.” —G.K. Chesterton
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A lot of people have offered a lot of opinions on Jesus of Nazareth—He was a good Man, a moral teacher, a great Example. All of those are true, and yet all of them have hidden in them an unspoken belief: Jesus was a good Man but He was not God.
In his book Mere Christianity, C.S. Lewis said this, “Let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. … A man who was merely a man and said the sort of things Jesus said would not be a great man or a moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the devil of hell.”
Let’s look at the words Jesus Himself spoke; specifically, what He said about the culmination of His purpose on earth. Quite simply stated, Jesus said He came to die.
Just to keep it simple, let’s confine our evidence to the dialogue of Jesus in the Gospel of Matthew.
In Matthew 17, Matthew records a scene where three of Jesus’ disciples are eyewitnesses to a conversation Jesus has with Moses and Elijah. They see Jesus shining as brightly as the Sun, and they hear a Voice from Heaven affirming the deity of Jesus that causes these men to collapse to the ground in fear. Immediately following this, Jesus tells them that He is going to be killed (Matthew 17:22-23).
Does Jesus have a martyr’s complex? Psychologists say this is when someone is so self-sacrificial that they hurt themselves to benefit others, but their motive is to seek out the praise or recognition from those they are helping. It’s true that Jesus helped others, but He deflected praise away from Himself. Jesus had a different motivation (Matthew 26:2, 52-56). He was crucified for our benefit (Matthew 27:46, 50; Isaiah 53:6; 2 Corinthians 5:21).
Remember that Jesus said He knew that the prophecies were going to be fulfilled. Like the prophecy describing crucifixion before crucifixion was even invented (Isaiah 53:5). He predicted His resurrection too in Matthew 20:17-19!
Not only did Jesus say He would be resurrected, but He said He would return with rewards and punishment (Matthew 25:34, 41).
Lots of people have been madmen. But Jesus doesn’t fit this description.
Lots of people have had a martyr’s complex. But Jesus wasn’t seeking glory for Himself, but glory for His Father and eternal life for us.
Lots of people have made outlandish predictions, and some of them have come true. Lots of people have had a messiah complex. But no one has ever claimed He was sent from God to die, lived a perfect life, died precisely as predicted in centuries-old prophecies, and was raised back to life again! The crucifixion of Jesus on an old rugged Cross is proof positive that He is the Messiah He says He is.
Let’s return to C.S. Lewis: “You must take your choice. Either this was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool…or you can fall at His feet and call Him Lord and God.”
We have a choice: Accept Him as Lord and then follow His words and example, or try to make our own way through life, which is the same thing as calling Jesus “a madman or something worse.”
For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. (John 3:16)
Then I said, “Here I am—it is written about Me in the scroll—I have come to do Your will, My God.” (Hebrews 10:7)
“How lowly did Jesus become to purge away our sins and that by Himself, too, using His own body to be the means, by His sufferings, of taking away our guilt. Not by proxy did He serve us, but by Himself. Oh, this is wondrous love!” —Charles Spurgeon
And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. (Hebrews 10:10)
Craig T. Owens 