Your King Is The Perfect Judge

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

There’s a scene in The Princess Bride that rings true for us. As the grandfather is reading the story to his sick grandson, he has just revealed that the hero in the story has died. The grandson stops his grandfather, “Wait, grandpa, you’re reading that wrong.” This young man wants what all of us want: For the good guys to be vindicated and for the bad guys to get what’s coming to them. 

The next Royal Psalm assures us that our Judge will perfectly balance His scales of justice. King David (sort of) gives us a picture of this. 

King David’s son Absalom had usurped the throne, and David is fleeing the city with his trusted inner circle. Along the way he is confronted by a man named Shimei, who was from the same family as King Saul (2 Samuel 16:5-12). David gives us a good foretaste of King Jesus in the way he initially responds to this attack (19:18b-23). Sadly, David apparently hung on to these slights and asked his son Solomon to keep an eye on Shimei (1 Kings 2:8-9). So I’m going to guess that our Royal Psalm was written between these two incidents. 

(Check out all of the biblical passages in this post by clicking here.)

Psalm 98 is a call to sing our praise to our King and Judge. First, we are to sing to Him and about Him because of what He has already done: 

  • He has done marvelous things (v. 1) 
  • He has provided salvation (v. 1) 
  • He has made His salvation known (v. 2) 
  • He has revealed His righteousness (v. 2) 
  • He has remembered His love for us (v. 3) 
  • He has remembered His faithfulness toward us (v. 3) 
  • the earth has seen His salvation (v. 3) 

Then we are called to keep on singing in anticipation of what He is going to do: we shout for joy and burst into jubilant song (v. 4), make music (vv. 5-6a), shout for joy (v. 6b), and see creation praising all around us (vv. 7-9a). 

All of this singing because He comes to judge? Does that sound right? 

It sounds right when judgment is in the hand of the Perfect Judge. The Bible describes judges who are looking for bribes, or who are swayed by personal feelings (like King David), or Jesus even identified a judge who didn’t fear God or care about people.  

But God on His throne isn’t any of these things! Isaiah prophesies Christ’s first Advent as one of peace (Isaiah 42:1-4). Even when Jesus was maligned and mistreated even more hatefully—and without having done anything wrong—than David, He still didn’t retaliate (1 Peter 2:21-23). 

Jesus entrusted Himself to Him Who judges justly, which is what Psalm 98 calls us to do. 

  • He comes to judge [vindicate] the earth [creation], which has been groaning for this (Romans 8:21-22). 
  • He will judge [acquit or declare guilty] the world and its peoples (Matthew 25:31-32; Revelation 20:12). 

His judgement will be with righteousness and equity

  • righteousness = the perfect standard 
  • equity = the perfect consequence (see also Isaiah 42:10-13) 

In light of the perfect judgment from the perfect King that is coming, how should we live today? 

  • He will handle retribution then—so don’t retaliate today (Isaiah 11:1-5). 
  • He will handle vindication then—so forgive today (1 Peter 2:23; Luke 23:34). 
  • He will call you to give an account then—so change your words and actions today (Matthew 12:36). 
  • He will forgive blood-washed saints then—so forgive today (Matthew 6:14-15). 
  • He will judge perfectly then—so don’t be judgmental today (James 5:9; Romans 2:1-3). 
  • He will reward perfectly then—so don’t look for applause from the world today (2 Timothy 4:7-8; Matthew 25:34). 

Our King has won our salvation, and He is going to balance the scales perfectly when He returns, so we should be singing His praise every day until His return! 

If you’ve missed and of the other messages on these Royal Psalms, you can find them all here. 

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The Security In Our King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

There is a confidence and joy in knowing how things will turn out, in having “the inside scoop” that others don’t have. 

In my book Shepherd Leadership, I tell the story of the time when I was working as the executive director of a camp and conference center. I was breaking down boxes at the recycle dumpster when a guest approached me, not knowing I was the director. I was able to help her because I knew who to talk to, where the supplies were, and how things worked around the facilities. I knew what I knew, but our guest was a little surprised that I knew what I knew. 

We see this in the life of David as he became king of Israel and as his leadership expanded. 

David was first anointed king over merely the tribe of Judah, but his influence began to expand (2 Samuel 3:1). It wasn’t just fear of his military power, but people genuinely liked him and saw that he had the best in mind for them (3:36), until eventually all of the tribes of Israel saw David as their king (5:1-3). His reign as king saw him continuing to grow in his strength, wisdom, and influence (14:18-20). 

(Check out all of the Scriptures I mention in this post by clicking here.) 

David was unquestionably established as the king—the leader God had chosen. Seeing David reigning as king brings us to the next Royal Psalm (Psalm 97). 

The statement that “the LORD reigns” (v. 1) is widely accepted. For instance, the foundational document of the United States of America opens with the words, “The unanimous Declaration of the thirteen united States of America … We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights.” 

The fact that we exist presupposes a starting point. It would appear that the starting point is something or someone with unimaginable power. Even atheists call the beginning of our universe “a singularity” with unimaginable power to bring all of this into being. The fact that our universe is so well ordered makes the case for an Intelligence behind the unimaginable power. This intelligent, awesome power is described in Psalm 97:2-6. 

Jesus is the One the biblical writers identify as this intelligent, awesome power (John 1:1-4; Colossians 1:15-17). Jesus even identifies Himself as being this One (Revelation 1:8, 18). Because Jesus holds the keys, He has the final word on our eternal existence. His desire is that all would come to know Him as their King and Savior (John 3:16-17). 

When our sins are forgiven, we have no fear of God’s punishment (Psalm 97:7-12). 

Those who oppose this worldview can be quite intimidating at times. Peter tells us, “Do not fear their threats; do not be frightened” (1 Peter 3:14). 

For now, in America, we don’t face bodily threats of violence (although that day may come). The threats Christians face today are being mocked for outdated or out-of-touch beliefs, being canceled because our stance is bigoted and hateful, or simply being pressured to compromise just a little bit on what we believe. 

To emphasize his point, Peter quotes words from King David in Psalm 34. David’s words in this psalm sound a lot like the tone of Psalm 97. Notice especially Psalm 34:1-2, 15-22 where David assures us that King Jesus gets the final word, the decisive word, and the best word! 

Someday every knee will bow to Him and every tongue will confess that He is God (Revelation 20:11-15). Knowing this should give Christians an incredible sense of security, especially in the presence of those who doubt, deny, or mock. 

So when atheists, agnostics, and skeptics want to attack your belief in an all-loving, all-powerful God Who says the only way to avoid His final judgment is to place our faith in the work Jesus did on the Cross, let’s be careful in our response. We don’t have to fight them—we should instead respond with love. Peter went on to say that our response to their attacks would be our testimony (1 Peter 3:14-17). 

Like David, let us extol the LORD at all times (even when under attack). Like the Royal Psalm, let us rejoice in the LORD and praise His holy name. Let us never forget Who gets the final word, the decisive word, and the best word! 

If you’ve missed any of the other messages about the Royal Psalms, check out our series All Hail King Jesus by clicking here. 

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God Lovingly Provides For His Children

❤️ God loves you so much❣️ 

For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life. (John 3:16 NLT) 

God’s Son became flesh and blood so that we could have the ultimate Gift of life forever in His presence.

Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could He die, and only by dying could He break the power of the devil, who had the power of death. (Hebrews 2:14 NLT) 

Being freed from sin, God calls us His children! 

See how very much our Father loves us, for He calls us His children, and that is what we are! (1 John 3:1 NLT)

As our Father, He knows all that His children need before we even ask Him in prayer.

Don’t be like them, for your Father knows exactly what you need even before you ask Him! Pray like this: Our Father in heaven, may Your name be kept holy. (Matthew 6:8-9 NLT)

“Let this be the one thing our heart desires—that in everything the will of God be done in us and by us, as it is done in heaven.” —Andrew Murray 

Our Father’s good gifts provide all that we need to do His will.

Now may the God of peace—who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with His blood—may He equip you with all you need for doing His will. May He produce in you, through the power of Jesus Christ, every good thing that is pleasing to Him. All glory to Him forever and ever! Amen. (Hebrews 13:20-21 NLT)

Our Confidently Humble King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

The psalmists of the Bible foresaw the coming of the King of kings, especially in the example they had in their King David. The Royal Psalms are the ones that look at the up-close example of David as a means of better seeing King Jesus. 

I think our idea about our leaders can be summed up in this observation from Queen Victoria who said of William Gladstone, “When I am with him I feel I am with one of the most important leaders in the world.” On the other hand, of Benjamin Disraeli she said, he “makes me feel as if I am one of the most important people in the world.” We want strong, confident leaders that can lead us, but we also want humble leaders that care for us. We want leader who are for us. 

This was the leadership of King David—

[God] chose David His servant and took him from the sheep pens, from tending the sheep He brought him to be the shepherd of His people Jacob, of Israel His inheritance. And David shepherded them with integrity of heart; with skillful hands he led them. (Psalm 78:70-72) 

Do you see the confident humility in this description? David remained a shepherd with a heart of integrity (humility) and skillful hands (confidence). 

There is a power in these three words: God chose me. The “God chose” part gives me the confidence to lead because of God’s empowerment, but the fact that He “chose me” reminds me to be humbly grateful that He would use me! 

David shows this humility and this confidence in Psalm 86, which is labeled as, “A prayer of David.” 

(Check out all of the Scriptures I reference in this post by clicking here.)

Notice David’s humble reliance on God in prayer—answer me for I am poor and needy … Your servant who trusts in You … have mercy … I lift up my soul … hear my prayer … I will call to You … there is none like You (vv. 1-8). 

I want you to also see how God-saturated this prayer is. All but three of the verses in this 17-verse psalm mention God by name: 

  • “LORD” in all caps is YHWH or Jehovah—vv. 1, 6, 11, 17 
  • “God” is Elohim = the Triune God—vv. 2, 10, 12, 14 
  • “Lord” is Adonai = the publicly-used name for YHWH—vv. 3, 4, 5, 8, 9, 12, 15 

What exactly is David praying for? It’s not for wisdom. It’s not for success in battle. It’s not for healing. I believe David’s desire is for all the kingdoms of earth to know the King of kings. 

Look at the middle verse: All the nations You have made will come and worship before You, Lord; they will bring glory to Your name. For You are great and do marvelous deeds; You alone are God (v. 9). 

Because of David’s humble prayer in vv. 1-8, we now see a confidence in his lifestyle—I will walk in Your truth … I may fear Your name … I will praise You … I will glorify Your name … grant strength to Your servant … for You, O LORD, have helped me and comforted me (vv. 10-17). 

David is confident of his sins being forgiven (v. 5), of others coming to know this merciful King (v. 15), so that all nations will glorify God together (v. 9). 

Remember that these royal psalms are to point us through David to Jesus. 

The Old Testament prophecies tell us about Jesus: There was nothing beautiful or majestic about His appearance, nothing to attract us to Him (Isaiah 53:2 NLT). Indeed, Jesus came to earth in confident humility—

Who, being in very nature God, did not consider equality with God something to be used to His own advantage, rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. (Philippians 2:6-7) 

David’s prayer begins this way in the NLT: Bend down, O LORD, and hear my prayer. 

Jesus bent down to serve those He loved—He got up from the meal, took off His outer clothing, and wrapped a towel around His waist. After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him (John 13:4-5). 

He also stooped to the most undignified form of execution (Matthew 26:39; Philippians 2:8). 

The well-known Christmas carol The First Noel says, “Then let us all with one accord sing praises to our heavenly Lord, Who hath made heaven and earth of naught, and with His blood mankind hath bought.” 

Jesus said it this way: For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many (Mark 10:45). 

As a result Jesus is exalted (Philippians 2:9-11) and all nations can serve Him (Revelation 5:9, 7:9), just as David prayed and believed (Psalm 86:9). 

We need to live with the same confident humility that God chose me—In your relationships with one another, have the same mindset as Christ Jesus (Philippians 2:5). Like David, we make prayer to our King unceasingly for all people to see the glory of Jesus, and for our confidently humbled lives to help point the way for them—

Do everything without grumbling or arguing so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky. (Philippians 2:14-15) 

Let us use the pattern of this Royal Psalm to help us pray and live in a way that helps others see the King of kings for themselves! 

If you would like to check out the other Royal Psalms we have already unpacked, please click here. 

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Links & Quotes

It’s not possible for you to have experienced everything that those around you have experienced. But you can still empathize with them through an empathetic volley of statements and questions. This is what exemplary leaders do.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“The Christian way is different: harder, and easier. Christ says ‘Give me All. I don’t want so much of your time and so much of your money and so much of your work: I want You. I have not come to torment your natural self, but to kill it. No half-measures are any good. I don’t want to cut off a branch here and a branch there, I want to have the whole tree down. I don’t want to drill the tooth, or crown it, or stop it, but to have it out. Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wicked—the whole outfit. I will give you a new self instead. In fact, I will give you Myself: My own will shall become yours.’” —C.S. Lewis, in Mere Christianity 

There are so many resources today to help Christians defend their faith. Check out this post from John Stonestreet and the numerous books you might want to add to your library. 

“If we are to influence the Church and the world around us, we must be full of God and His presence. Everything else must be secondary to this one question: How can we have the power of Christ resting on us all day long?” —Andrew Murray 

Clinton Manley wants to know why Christians don’t play more. “The Hebrew word most often translated as ‘play’ (śāḥaq) comes from a verb meaning ‘to laugh.’ Intensify that verb, and you get ‘to sport, play, or celebrate.’ So we can say play is to action as laughter is to sound. At its best, laughter is a sound that both expresses and intensifies joy; similarly, play is an action that expresses and intensifies joy. Thus, play can involve almost any activity…as long as it is done from joy and for joy.” 

“None are more hopelessly enslaved than those who falsely believe they are free.” —Goethe 

J. Warner Wallace shares writings from ancient historians—in fact, those hostile to the claims of Christianity—that point to the historicity of Jesus. 

Be Careful About Arguing

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

If you are reading the Gospels with the words of Jesus printed in red, there is one place where the red ink virtually disappears: When Jesus is on trial before Pilate, Herod, and the Sanhedrin. There’s an important lesson here for us. 

This clip was from a sermon entitled The Essential Confession. The Scripture I reference in this clip is Matthew 16:24-27.

I allude to three related blog posts: 

My book When Sheep Bite addresses some biblical responses to the attacks that come our way. I encourage you to check it out. 

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Power To Defeat Temptation

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

The first temptation of mankind was to doubt the God was good and that He was trustworthy. That’s why satan tempted Adam and Eve by saying they could become “like God.” Every Christian faces temptation, and one of the biggest is still satan’s same strategy: to try to get us to handle things on our own. 

The baptism in the Holy Spirit is to help us realize that we cannot rely on ourselves, but we must rely totally on His power. 

David Wilkerson said, “This is an ongoing problem with many Christians. We look to the Holy Spirit as some kind of booster shot to empower or energize our human will. We expect Him to build up our supply of grit and determination, so we can stand up to temptation the next time it comes. We cry, ‘Make me strong, Lord! Give me an iron will, so I can withstand all sin.’ But God knows this would only make our flesh stronger, enabling it to boast.”  

Overcoming temptation is not about willpower but Spirit-power. Paul said this in 2 Corinthians 12:9.  

(Check out all of the Scriptures in this post by clicking here.)

Being tempted to sin is not a sign that God has abandoned me or that I am living apart from Him. Jesus was perfect and yet we are told He was tempted in every way (Hebrews 4:15). So we can easily determine that temptation is not a sin because Jesus was tempted (Luke 4:3-13). This story is told in all three synoptic Gospels (Matthew 4:1-10; Mark 1:13). 

Look at what preceded this temptation: Jesus was baptized in the Holy Spirit (Matthew 3:13-17; Mark 1:9-12; Luke 3:21-22, 4:1-2). The Spirit was the One Who led Jesus into the wilderness specifically to face temptation. 

Temptation comes the the Latin word meaning “to stretch.” Oswald Chambers noted, “Every temptation of satan is perfectly wise. The wisest, shrewdest, subtlest things are said by satan, and they are accepted by everybody as the acme of human philosophy; but when the Spirit of God is at work in a man, instantly the hollow mockery at the heart of what satan is trying to do, is seen. When we understand the inwardness of the temptation we see how satan’s strategy is turned into confusion by the Spirit of God.” 

Temptation is not a sin, but a stretching. It is a call for us to give up our willpower and trust the Spirit’s power. 

When Jesus came to earth, He gave up His rightful prerogatives as God. The stretching test here was this: Would He continue to rely on the Spirit’s power or would He try to reclaim the power He surrendered? 

It’s the same question for us when we are tempted: Will we take matters into our own hands, or will we leave ourselves in the Spirit’s hands? In one paragraph, James tells us both the blessing of overcoming temptation and where temptations originate—

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone, but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:12-15) 

The Spirit shows us the way to have the mind of Christ in overcoming temptation (1 Corinthians 10:13). 

Just before Jesus was tempted, we see the help that is promised to all of us through the baptism in the Holy Spirit (Matthew 3:11; Mark 1:8; Luke 3:15-16). 

There are some things we will learn about ourselves in a time of temptation that we cannot learn in any other way. Being baptized in the Holy Spirit is about empowerment, but it is really the power to submit—full and unconditional surrender to the only One who can bring me safely through (Hebrews 4:15; 5:7-9; 2:17-18). 

As we talked about last week, the Spirit of Truth gives us the mind of Christ (John 16:13, 15; 1 Corinthians 2:16). 

We, just like Jesus, can be victorious over these temptations by doing what Jesus did. (1) He was fully submitted to His Heavenly Father, (2) He was sensitive to go where the Holy Spirit led Him, and (3) He uncovered the shrewd and subtle arguments of satan by using the Word of God. 

Instead of saying, “I gave in to temptation,” we can say, “I gave in to the Holy Spirit, Who helped me defeat temptation!” 

Check out all of the other messages in our series We Are: Pentecostal by clicking here. 

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Sabbath-rest

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

 

There remains a Sabbath-rest for the people of God. (Hebrews 4:9) 

The word Sabbath-rest (Greek: sabbatismos) is unique in all of Scripture. This is the place of total and complete contentment in God’s presence—uninterrupted and undiminished for all of eternity. 

This is a unique word because it is a unique rest that only Jesus made possible for us. 

This rest is exclusive to those who rest “from their works” (v. 10) and stand secure in their loving obedience of God. In other words, this rest is for those who realize that it is only faith in Jesus that can bring them into the Sabbath-rest. 

This is a rest that was promised long before Jesus made His advent on earth. The Greek word katapausis is translated into the English word “rest” and appears eight times in the New Testament—with seven of those showing up in the Book of Hebrews (3:11, 18; 4:1, 3, 5, 10, 11). These references remind us of the frustration of not being able to obtain this rest on our own efforts. 

The only other use of this word for “rest” is in Stephen’s sermon in Acts 7:49, in which he quotes God saying, “‘Heaven is My throne, and the earth is My footstool. What kind of house will you build for Me?’ says the Lord. ‘Or where will My resting place be?’” Again, God is telling us that the place of Sabbath-rest is not within our power to construct on our own. 

Of the seven uses in the Book of Hebrews, most of them are referring to an Old Testament passage in Psalm 95:7-11, echoing the failure of the Israelites to experience the Sabbath-rest because of their sin. But the Old Testament word for “rest” (menuha) keeps pointing to the hope of the Sabbath-rest of Hebrews 4:9. 

Check out the other places menuha is used as it points to the culminating Sabbath-rest that Jesus makes possible. 

The people vainly searching for rest: So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest. (Numbers 10:33) 

The realization that the place of rest wasn’t found: Since you have not yet reached the resting place and the inheritance the Lord your God is giving you. (Deuteronomy 12:9) 

Learning that God’s rest is only available because God Himself will fulfill His promise of rest: Praise be to the Lord, Who has given rest to His people Israel just as He promised. Not one word has failed of all the good promises He gave through His servant Moses. (1 Kings 8:56) 

Jesus is portrayed as the Good Shepherd Who leads His people to His resting place: He makes me lie down in fresh, tender, green pastures; He leads me beside the still and restful waters. (Psalm 23:2 AMPC) 

Jesus is prophesied to be the One Who makes this resting place a reality: In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to Him, and His resting place will be glorious. (Isaiah 11:10) 

Nothing can compare to this Sabbath-rest that Jesus makes possible! No one can create this place. Jesus tells us that if we will be yoked with Him, He will take us into His rest—

Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. (Matthew 11:28-30) 

For the Lamb at the center of the throne will be their Shepherd; “He will lead them to springs of living water.” “And God will wipe away every tear from their eyes.” (Revelation 7:17) 

There remains a Sabbath-rest for the people of God. A rest that Jesus died to pay for, and rose from the grave to show that He alone has the power to take you from the grip of sin into His flawless, eternal, perfect, all-satisfying rest! Don’t miss out on this, but come to Jesus as your Savior and Shepherd. 

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The Perfection Race

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.  

I am wrapping up my first full school year at Cedar Springs Public Schools. It has been a challenging journey—much more challenging than I could have anticipated before I started in this role. Together with my administrators and teammates we have put some new things in place that I hope will serve our staff and students well for years to come. It’s not perfect, but it’s better than it was. Now we get to watch to see what happens next. 

There is another amazing and challenging journey I am on (and so are you). But this is a journey toward perfection.

Some amazing faith-filled people have already ran their race well and their lives are recorded for us in Hebrews 11. The writer tells us, “all these people were still living by faith when they died” (11:13). “These all were commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect” (vv. 38-39). 

(See all of the Scriptures verses in this post by clicking here.)

Jesus is the one who makes this perfection accessible:

  • Once made perfect, He became the Source of eternal salvation for all who obey Him (5:9)
  • The Son, who has been made perfect forever (7:28) 
  • For by one sacrifice [Jesus] has made perfect forever those who are being made holy (10:14) 

Even before our forerunners were on earth, the Lamb of God was already slain as the perfect sacrifice to make us perfectly holy in God’s sight. They ran their race by faith without seeing this reality fulfilled (11:13). Now they make up the “cloud of witnesses” (12:1) who are cheering us on in our race. 

They were empowered by faith in their coming Messiah; we are empowered by our faith in the Messiah who has been revealed to us. Their race was as vital to our race, as our race is to theirs. Our race shows them how invaluable their race was. 

It is a race toward the perfection for which Jesus paid such a steep price. 

“You have come to Mount Zion…to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect” (12:22–23). 

“Only together” (11:40) do we all get there. My race—the way I am living right now—is as important and indispensable as their race was. So I will keep my “eyes on Jesus, the Pioneer and Perfecter of [our] faith” (12:2) so that I can run and finish my race with perfection! 

I hope you will run with me, with all the saints who have come before us, and with those saints who are still running alongside us today. Your race, run in the perfection of Jesus, matters! 

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Links & Quotes

We are born with a certain level of intuition, but we can definitely build a stronger intuition by learning lessons from history. Check out the full conversation Greg and I had about a leader’s intuition + execution.

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“It is idle to talk always of the alternative of reason and faith. Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, ‘Why should anything go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?’” —G.K. Chesterton 

I keep six honest serving-men
     (They taught me all I knew);
Their names are What and Why and When
     And How and Where and Who. —Rudyard Kipling

“All the work of man is but the spinning of a righteousness which is undone as quickly as it is spun; but Christ has finished the seamless and spotless robe of His righteousness which is to last for ever.” —Charles Spurgeon 

The Institute for Creation Research opens an article about the impact of and recovery from the biblical Flood with this, “In the beginning, God created plants and animals to multiply and fill the earth (Genesis 1:11–13, 20–25). So, when areas are devastated, living things are engineered with the innate ability to rebound and recolonize. This was seen in the rapid recovery of life at Mount St. Helens after the cataclysmic volcanic eruption of May 18, 1980. But conventional scientists seem to be finally recognizing and appreciating the reality of rapid recovery a bit more after studying the life that existed after the supposed Chicxulub impact.”

John Piper addressing the role of spiritual affections in the life of a Christian says, “No machine, no computer, no AI will ever duplicate the spiritual reality of the soul’s enjoyment of God.”

“Ignorance of Scripture is the mother of error. … Many lay aside Scripture as rusty armour (Jeremiah 8:9); they are better read in romances than in St. Paul; they spend many hours inter pectinem et speculum—‘between the comb and the glass’—but their eyes begin to be sore when they look upon a Bible. They who slight the Word written, slight God Himself, whose stamp it bears.” —Thomas Watson