Questions To Ask When You’re Attacked

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Peter wrote to Christians—

If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. (1 Peter 4:14-16) 

I noticed the word “if” three times in those three verses, which means those calling themselves Christians need to check why the insults have come their way. 

(1) Is it because I have acted like everyone else? IF it is because I have acted in a way unbecoming a citizen of heaven, then I need to apologize and repent. 

(2) Is it because I stand for Jesus? “IF you are insulted because of the name of Christ,” I need to both forgive the one insulting me and be thankful that I am “blessed, for the Spirit of God rests on you.” 

(3) Is it because I have acted un-Christlike? IF I am suffering because I have not acted in a manner fitting the name of CHRISTian, I must accept the attack as God’s judgment, acknowledging my sin and repenting of it. 

(4) Is it because I have acted Christlike? IF the suffering is because my attitude and actions are Christlike, then I must “praise God that [I] bear that name,” and use the attack as an opportunity to tell others about Jesus. 

In no setting is it permissible for Christians to retaliate against the ones insulting them or attacking them. Earlier in this letter, Peter tells us that Jesus gave us “an example, that you should follow in His steps” (1 Peter 2:21): “When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly” (v. 23). 

Charles Spurgeon said—

“In Peter’s day, the Christians were called, not only to what might he metaphorically termed, ‘the fiery trial’ [1 Peter 4:12], but they had literally to suffer thus for Christ’s sake. Nero had multitudes of Christians brought to his gardens, and tied to stakes, that he might light up his midnight revelries by the burning of these godly men and women smeared with pitch. They had to bear even that fiery trial for the name of Christ. Many periods of martyrdom have passed since then, in which the saints of God have willingly died rather than deny their Lord. We have fallen upon comparatively silken times; a jest, a slander, a calumnious observation—these are the only weapons with which our enemies can smite most of us.” 

We must allow the Holy Spirit to show us if the fault lies in us. If it does, then we must repent. If the fault is not in us, then we must rejoice. This requires supernatural empowerment from God—the same supernatural power that Jesus used when He chose not to retaliate against His attackers. If we trust Him, we can respond in the same supernatural way. 

Check out more thoughts about this supernatural response of Jesus in Let Your Silence Do the Talking. And you may also be interested in the post Persecution From Religious Leaders. 

If you are a church leader, I also invite you to read my book When Sheep Bite. 

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Links & Quotes

2 Peter 1:3 tells us that the divine power of Jesus has given us everything we need to live a God-honoring life. Jesus did the work so that we could do the work! Without His work, we are unable to do anything for ourselves.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“A rule of thumb for organizing your work strategy: Work where you are strongest 80% of the time, work where you are learning 15% of the time, work where you are weak 5% of the time.” —John Maxwell 

“A July 2026 study of immune cells found that cell function depends not only on genes and proteins, but also on how those parts are linked.” Check out new findings that continue to point to the genius of our Creator God! 

Then looking at how our blood vessels grow is another astounding discovery of the mind-blowing engineering of God’s design. “For a new blood vessel to grow in a useful direction, several steps must stay coordinated. The cell must detect force, pass that signal inward, change its activity, and remodel nearby tissue. At the same time, the growing vessel must keep its structure and function. The study shows these linked steps working together as one controlled response.” All of these intricacies point to an all-wise Creator!

This year marks the 500th anniversary of the first printed version of the Bible in English: the Tyndale Bible. Here is a remarkable historical account of William Tyndale and what the British Library called “the most important printed book in the English language.”

“Our pilgrimage on earth cannot be exempt from trial. We progress by means of trial. No one knows himself except through trial, or receives a crown except after victory, or strives except against an enemy or temptations.” —Augustine 

“The Azusa Street Revival (1906-1909) in Los Angeles and the African-American pastor of the Azusa Street Mission, William Seymour, have become iconic symbols of the Pentecostal movement. However, historians and participants in the revival point to a lesser-known Baptist pastor and graduate of Spurgeon’s College, Joseph Smale, who helped prepare Los Angeles for the revival.” Read more about Pastor Smale and the revival he ushered in. 

“Pilate hoped Jesus would defend Himself. Justice could be served and the whole matter put to rest if only the accused would speak, if only He would answer Pilate’s questions and, you know, help him a little bit. But the just outcome Jesus was seeking in silence before Pilate was of a much higher order than what the governor had in mind. And He knew that, for divine justice to be served in His situation, all human injustice must have its way.” —T.M. Moore 

“I do not perceive that John says, ‘Blessed are they that understand this Book,’ for, surely, they would be very few. I do not doubt that there are portions of Scripture which are not meant to be understood as yet—things concerning the future which are wrapped up in a phraseology which will be plain enough when that future arrives, but which for the present are not intended so much to gratify our curiosity as to stimulate our watchfulness. To keep us constantly on the look out, is the main object of every revelation concerning the future.” —Charles Spurgeon, commenting on Revelation 1:3 

Cold-case detective J. Warner Wallace uses three “chapter ones” from Scripture to make the case that Jesus really is God. And then check out this video where Wallace explains how we can trust the veracity of accounts of the virgin birth of Jesus, as recorded in the Gospels. 

Links & Quotes

Jesus wants us to experience all of His blessings, so He has gotten this amazing cycle of power started on our behalf. Don’t try to take this out of His hands, but keeping doing what He has empowered you to do.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“An indifference of spirit between truth and error, good and evil, may be called charity and meekness, but it is not pleasing to Christ.” —Matthew Henry, commenting on the Nicolaitians in Revelation 2:6 

J. Warner Wallace correctly says, “One non‑negotiable was this: if Jesus is anything less than God, Christianity collapses in all the places that matter most.” He then points to several places in the Bible that unravel if Jesus isn’t God.

“Stand your ground like an anvil under the hammer.” —Ignatius, writing to Polycarp 

“Arguments about Scripture achieve nothing but a stomachache and a headache.” —Tertullian 

T.M. Moore notes, “In this…question regarding taxes, Jesus laid down a fundamental principle concerning the relationship of human institutions—in this case, government—to the divine economy. He made two important points.” Read more about how Christians are to use the things of culture to glorify God.

Ryan Dembeck reminds us that Christians should have an impeccable work ethic. In this post he says, “Over the years, after hundreds of interviews and conversations, I’ve observed three qualities of people who glorify God in their everyday vocation: resolve in the calling, grit because of joy, and dedication to others’ flourishing.”

Melvin Hodges studied religious revivals throughout history. Even looking at the religious fervor at the dawn of the New Testament church. He said, “The New Testament Church gradually lost the purity and power that characterized her apostolic beginnings, and became adulterated by worldliness, greed and paganism as she increased in numbers and influence. … We dare not ignore the lessons of history.” He identified three characteristics of a declining revival movement: 1) a diminishing hunger for God; 2) a lack of concern for holiness; and 3) the loss of the sense of mission and destiny.

Ever since encountering honeybees as a kid on my grandparents’ farm, I have always been fascinated by these amazing creatures. This new finding adds more reasons to stand appreciate the genius of our Creator! For further proof of the genius of honeybees, check out the mathematical and engineering genius God has given them—

The Royal Welcome

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” (Acts 7:55-56) 

Stephen saw the majestic glory of God and Jesus standing at His Father’s right hand.

Four times the writer of Hebrews says that Jesus completed all of His work and “sat down“ (Hebrews 1:3, 8:1, 10:12, 12:2). Jesus Himself affirms that sitting at His Father’s right hand was the designated place of the Victorious One (Revelation 3:21).

(See all of the Scriptures in this post by clicking here.)

Yet, Stephen sees Him standing at the right hand of the throne.

The Majesty of Heaven stood!

Perhaps the words of Stephen sounded so much like His own, that Jesus stood to listen to him (v. 60; Luke 23:34). 

Perhaps the death of this saint was so precious that Jesus stood to welcome him home (Psalm 116:15). 

Perhaps Stephen lived and died so victoriously that Jesus stood so He could give him a place on His throne—

To the one who is victorious, I will give the right to sit with Me on My throne, just as I was victorious and sat down with My Father on His throne. (Revelation 3:21) 

Jesus has prepared a place for me where He is in heavenly realms (John 14:3; Ephesians 1:20, 2:6). He longs to welcome me into His happiness forever and ever (Matthew 25:21, 23). 

I want to live every moment with my mind and heart on Jesus—with my thoughts and my eyes on Him. I want to run my race so well (Colossians 3:1; Hebrews 12:2), that even if my “finish line” is as gruesome as Stephen’s or Paul’s or Jesus’ that I will cross that line into the waiting arms of my Savior’s royal welcome! 

How about you? It is possible to live and run and die in a way that you, too, will receive your royal welcome. 

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Knowledge Under Control

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here. 

Years ago, I read a book by Tim Elmore called Artificial Maturity. The premise of his book is that youth have access to so much information that they can sound informed and educated, but because they don’t know what to do with all that knowledge, they remain unprepared to handle the situations they face each day. 

If we’re not careful, we Christians can be described as artificially mature. We know what the Bible says, we can quote a lot of passages, but if we don’t know how to actually apply that knowledge in our everyday lives, we are immature. 

So we have to do something. One of the things we have to do is use our brain. God wants us to be fully engaged so that we can love Him with all our heart, soul, mind, and strength. So there needs to be a recognition of what we don’t know so that we can know how to apply what we know. 

We don’t know what we don’t know until we know someone who knows something we don’t know (Romans 7:7). 

(You can see all of the Scriptures in this post by clicking here.) 

But once we know that we don’t know, we have a choice: (1) Seek knowledge so we can know what we don’t know, or (2) Seek someone who can help us both know what we don’t know and know how to apply what we’ve learned. The Holy Spirit is that Someone (John 16:14-15). 

We’ve already looked at one word for know in 2 Peter 1:2—epignosis is how to apply what we know. Remember the progression (vv. 2-5). The word for knowledge in v. 5 is gnosis: this is moral wisdom. So gnosis is having the knowledge; epignosis is how to apply that knowledge. 

When we perceive the goodness—the gentlemanliness—of Jesus and we see ourselves in comparison, it makes us want to: (1) throw in the towel, (2) try to improve ourselves (which will ultimately make us want to throw in the towel), or (3) submit to the Spirit’s sanctification process. 

God loves to help those who admit that cannot help themselves. In 1 Peter 5:5, Peter quotes Solomon, “God opposes the proud but gives grace to the humble.” God stands back from those who say, “I know how to do this myself,” but He rushes in to help those who say, “I know I need to change, but I don’t know how” of “I need wisdom to apply what I know.” 

“There are two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.’” —C.S. Lewis  

So we make every effort to add goodness to our faith, we make every effort to add knowledge to our goodness, and we make every effort to add self-control to our knowledge. 

Self-control literally means “with strength.” Knowledge without strong self-control can be dangerous—just like a curvy road without guardrails. 

In Titus 2:12, Paul ties together a sound mind with sober behavior. So it appears that self-control starts in the mind that is taking in new knowledge. Remember that knowledge is Spirit-breathed, so the strength of self-control must also be His strength. My strength fails, but God’s strength sustain me (Isaiah 40:29-31; 41:10, 13). I can know that…

  • God’s strength is my assurance in spiritual battles—Ephesians 6:10 
  • His strength gives me longsuffering patience and joy—Colossians 1:11 
  • The same strength Jesus used is given to us—Hebrews 2:14, 18 

My knowledge won’t help unless it’s Spirit-illuminated. My self-control won’t stand unless it’s Spirit-empowered. 

Our “make every effort” is to ask, receive, and apply. And then do that again, and again, and again with the Holy Spirit’s illumination and empowerment. 

Check out all of the other messages in this series by clicking here. 

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Don’t Slander

Do not spread slanderous gossip among your people. Do not stand idly by when your neighbor’s life is threatened. I am the LORD. (Leviticus 19:16 NLT) 

Slander is defined as: “The utterance of false charges or misrepresentations which defame and damage another’s reputation.” (Merriman-Webster dictionary) 

I will not tolerate people who slander their neighbors. I will not endure conceit and pride. (Psalm 101:5 NLT) 

Hiding hatred makes you a liar; slandering others makes you a fool. Too much talk leads to sin. Be sensible and keep your mouth shut. (Proverbs 10:18-19 NLT) 

And I tell you this, you must give an account on judgment day for every idle word you speak. (Matthew 12:36) 

In my book When Sheep Bite, I have a whole chapter about dealing with slanderers. In that chapter I wrote—

     You might be thinking, “But I have to respond to these lies, right? I can’t just let them continue to fly around unchecked because people may start believing these falsehoods.” I think this is a very natural response, but I want to again call us to strive for a supernatural response—something we can only do if we are completely yielded to God. Just as we saw what Peter wrote about the way Jesus didn’t verbally lash out at His slanderers (1 Peter 2:23), we need to respond in the same way as our Chief Shepherd did. … 

     Don’t treat those who criticize and slander you as an enemy. Instead, grieve for their hardened hearts and pray for God’s mercy on them. Intercede for them to be able to acknowledge their sinful words, so they may ask God for forgiveness before His judgment inevitably falls on them. Remember that these sheep—though they are angry and attacking—are still ones for whom Jesus shed His blood. The natural response may be a desire to see our slanderers eternally punished, but the supernatural response is to desire for their soul to be eternally in God’s presence. (Excerpt from When Sheep Bite) 

God-fearing people are not to listen to slander nor to slander another. Every human is created in the image of God—to slander another is to slander his or her Creator. 

You may also want to check out these blog posts: 

And these videos:

Jesus Is THE One And Only

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

When the angelic messengers bring the news of the birth of Jesus to the shepherds, they announce—

The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! (Luke 2:11 NLT) 

(See all of the Scriptures in this post by clicking here.) 

Many people claiming to be a savior of the Jewish people had come on the scene earlier. 

We see the Jewish leadership asking John the Baptizer if he was “the one” they had been expecting (John 1:19-23). In the Book of Acts, Gamaliel reminds the Sanhedrin of all of the previous men who had claimed to be the deliverer and had utterly failed in their attempts (see Acts 5:34-37). 

Undoubtedly, the shepherds had heard many stories as they sat around their campfires at night. So notice that the angel clarifies that this is not just another story, but the fulfillment of the promises of the advent of THE Messiah. Jesus wasn’t just another so-called savior, but He was “THE Messiah, THE Lord.” 

Jesus Himself would say of Himself, “I am THE way, THE truth, and THE life” (John 14:6).

He is THE ONE AND ONLY! 

Only Jesus is the Alpha and Omega (Revelation 1:8).
Only Jesus holds the keys of death and Hell (Revelation 1:18).
Only Jesus fulfills every prophetic promise (Hebrews 1:1-2; 2 Peter 1:19-20).

All confusion is removed when we look to Jesus.
All doubts are satisfied in Him.
All uncertainty is made certain by Who He is, what He did, what He is still doing, and what He will soon complete!

No other name but the name of Jesus! 

You may also want to check out: 

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No Fear Of God’s Holy Mountain

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here. 

Looking at King David, we can see an imperfect picture of our perfect King Jesus. 

Let’s be honest: Coming into the king’s presence can be a fearful activity. Does he know something about you that you don’t know? Is he in a good mood? For the law-abiding citizen of Israel, coming before King David was without fear or punishment, but with a healthy respect of who he was. But with King David, we see a healthy, loving attitude that the people had. 

  • David and all Israel celebrated when the ark of the covenant of the Lord came to Jerusalem (2 Samuel 6:5). 
  • And the way David blessed all the people following this would have raised the level of esteem they had for him. 
  • God was pleased with David too: The Lord gave David victory wherever he went (8:6). 
  • David continued to do the right thing (8:15). 
  • At the end of David’s life the eyes of all Israel were on David to see who he would select to sit on his throne after him. 

(All of the Scriptures in this post may be viewed by clicking here.)

Psalm 99 appears to be one that was written during the reign of King David. This royal psalm looks at the limited reign of David to see a better picture of the throne room of King Jesus. 

The opening words tell us “the LORD reigns” (v. 1a). The word tremble can have two definitions. The first is to be perturbed or disquieted. This is addressed to the nations who don’t bow their knee to Yahweh, as a result they shake in fear. Second, this word tremble can also mean to be excited about coming before the King. 

King Jesus is called “great, exalted over all the nations” (not just Israel), and He is said to have a “great and awesome name.” 

“He IS holy,” which means He is the undisputed standard of all that is right and wrong, and no one can question His ruling. The nations that don’t know the King as their King tremble and shake, but those who do know Him as their King praise His awesome name (Revelation 5:13). 

In many translations the word King is capitalized in v. 4, but we don’t know if this is referring to God or David. Since v. 2 refers to the “LORD in Zion,” that would appear to be a capital “K” King. But v. 4 mentions Jacob (not Zion), so I believe this is a lower case “k” referring to David. Let me restate verse 4 this way: “David is mighty, David loves justice—David has established equity; in Jacob David has done what is just and right.” 

David’s own prayers also bear out this interpretation (see Psalm 20:6-9; 21:1-7). This is what the royal psalms do: Point us to David to show us a better picture in Jesus. 

This is the end of stanza 1 which ends with this call to worship (v. 5). 

Verses 6-7 give us another example (prior to the era of the kings) of Moses, Aaron, and Samuel. These priests could call on God’s name and expect to receive an answer from Him. They lived obediently to all God spoke to them (v. 7b). Then v. 8 reminds us that God still speaks and forgives, but He is also the final Judge who will punish “misdeeds.” These verses clearly speak to Jesus who is both King and Priest before God’s throne. 

This is the end of stanza 2, which has a similar call to worship as stanza 1 (v. 9). 

I want you to also notice some places of worship: 

  • between the cherubim (v. 1)—God’s mercyseat. This is where sin was atoned every year under the old system of David’s era, but where Jesus has has presented the once-for-all atonement for all who will believe on Him. 
  • His footstool (v. 5)—another name for the ark of the covenant of the LORD (1 Chronicles 28:2). 
  • the pillar of cloud (v. 7)—the covering of God’s presence and the reminder of His protection. 
  • His holy mountain (v. 9)—see Hebrews 12:18-29. 

Remember Psalm 99:4 in the AMPC—The strength of the king who loves righteousness and equity You establish in uprightness; You execute justice and righteousness in Jacob (Israel). 

King Jesus is the perfect King of justice and righteousness (Isaiah 9:7; Revelation 5:12). 

One day every knee will bow at the footstool of God’s holy mountain. They will either bow in despair and shaking because they did not put their faith in Jesus, or they will bow in humble adoration for the atonement that King Jesus made for them. 

For those who don’t know Jesus—Away from Me, all you evildoers! There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. (Luke 13:27-28) 

For those who know King Jesus, there is no fear (Luke 12:4-5; 1 Corinthians 15:55-57)! 

Christians must live every day exalting and worship God, bowing gratefully at His footstool. This lifestyle of adoration of the great and awesome King is our testimony to a skeptical and searching world. 

If you’ve missed any of the other Royal Psalms we’ve discussed in this series, you can check them all out here. 

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Let Your Silence Do The Talking

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

…When He was reviled, did not revile (1 Peter 2:23 NKJV). 

In the Greek language, this phrase is loidoreo antiloidoreo ou antiloidoreo.  

Loidoreo means to insult, reproach, and revile. 

Antiloidoreo means not to do those things. 

Reviling others—especially those who have already reviled us—is a natural response. But not reviling or responding to revilers with reviling of our own is a supernatural response. 

Anyone can speak or act unkindly, and it’s sort of expected when someone else has reviled you first. But to bless someone that has revealed first or to remain silent as Jesus did, requires Spirit-empowered self-control (see 1 Corinthians 4:12 and 1 Peter 3:9).

Our silence in these situations speaks volumes! 

Was Jesus really silent? Peter says Jesus “entrusted Himself to Him who judges justly.” I think Jesus had an internal dialogue with His Father, something like, “Father, You hear the hurtful reviling they are heaping on Me. I trust You to handle this so that I don’t have to.” 

The only words Jesus spoke aloud to those who were reviling Him were still words spoken to His Father: “Father, forgive them” (Luke 23:34). 

Jesus responded with supernatural antiloidoreo, which spoke louder than their natural loidoreo! 

So this has me thinking: When loidoreo is hurled at me, will I respond naturally with more loidoreo? Or will I allow the Holy Spirit to help me respond supernaturally with antiloidoreo? 

My book When Sheep Bite is all about seeking to respond supernaturally when we have been treated unfairly and unkindly. This book is especially for pastors, but I also shared several posts and videos for all Christians in a series called When Sheep Bite Sheep. 

You may also want to check out these related blog posts:

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10 Quotes From G.K. Chesterton

I spent a year with G.K. Chesterton, reading through excerpts of his writings each day for the whole year. It was educational, eye-opening, and quite enjoyable. Please check out my book review of A Year With G.K. Chesterton. 

There’s no way I could pick my top Chesterton quotes, so here are just a handful from the top of the list. My Patreon supporters have dozens of more quotes. You can get access to those as well by clicking here. 

“A stiff apology is a second insult. The injured party does not want to be compensated because he has been wronged; he wants to be healed because he has been hurt.”   

“An adventure is only an inconvenience rightly considered. An inconvenience is an adventure wrongly considered.”   

“Fallacies do not cease to be fallacies because they become fashions.”   

“People generally quarrel because they cannot argue.”   

“Job was comfortless before the speech of Jehovah and is comforted after it. He has been told nothing, but he feels the terrible and tingling atmosphere of something which is too good to be told. The refusal of God to explain His design is itself a burning hint of His design. The riddles of God are more satisfying than the solutions of man.”   

“Idolatry is committed, not merely by setting up false gods, but also by setting up false devils; by making men afraid of war or alcohol, or economic law, when they should be afraid of spiritual corruption and cowardice.”   

“The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust.”   

“There are many ways to fall down, but there’s only one way to stand up straight.”   

“This is, indeed, the supreme absurdity of the modern world, that it imagines that it can introduce anarchy into the intellect without introducing anarchy into the commonwealth. It imagines that it can make its thoughts go crooked and its motor-cars will still go straight.”   

“Jesus promised His disciples three things: they would be completely fearless, absurdly happy, and in constant trouble.”   

“Pornography is not a thing to be argued about with one’s intellect, but to be stamped on with one’s heel.” 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎