God’s Favor

What if I were to tell you that God is for you? 

What if I were to tell you that God wants to bless you? 

What if I were to tell you that God’s favor is constantly pursuing you? 

Well, here’s me telling you that it’s all true! 

“Since God did not spare even His own Son but gave Him up for us all, won’t He also give us everything else?” (Romans 8:32). 

Why would God do this? Because if you feel distant from Him, how can you glorify Him? If you feel disconnected from His love, how will you draw others to Him? If you feel like your relationship with Him is hanging by a thread, how can you happily abide in His presence? 

Knowing God’s favor is the key to living the abundant life Jesus purchased for you on the Cross! 

Join me this Sunday as we begin a new series exploring the wonderful depths of God’s favor. You can join me in person at Calvary Assembly of God, or tune in on Facebook Live at 10:30am Sunday morning.

A.L.I.V.E.—The “E” Is For Engagement Of Christ’s Followers

Let’s get some insight into the Greco-Roman and Jewish mindsets of the first century AD. Specifically, the mindset of men. 

There is a well-known letter written June 17, 1 BC, from a man named Hilarion, who was gone off to Alexandria, to his wife Alis, whom he has left at home. He writes to her: “If—good luck to you—you bear a child, if it is a boy, let it live; if it is a girl, throw it out.” This letter captures the male-dominated mindset in the Roman world concerning women and children. In a word: inferior or even disposable. 

This mindset wasn’t limited to the world the Jews called “pagan,” but it was prevalent in Judaism too. Every day Jewish men began their morning prayer time with, “God, I thank You that You did not make me a Gentile, a slave, or a woman.” 

With this background, it makes it startling that a Jewish man (who prayed that prayer thousands of times) writing to people in Rome (who undoubtedly had the same mindset as Hilarion), begins his list of thank you notes with gratitude to two women! Paul goes on to list no less than 8 women, even giving preferential treatment to a wife (Priscilla) over her husband (Aquila) when he mentions her name first! (see Romans 16:1-4, 6, 12).

William Barclay wrote, “Anyone who asks the question: ‘What has Christianity done for the world?’ has delivered himself into a Christian debater’s hands. There is nothing in history so unanswerably demonstrable as the transforming power of Christianity and of Christ on the individual life and on the life of society.”

Indeed Christians changed the lives of at least four groups:

  1. Women (especially in the role of marriage)—divorce was so common that it was neither unusual nor particularly blameworthy for a woman to have a new husband every year. Yet Christians taught men to esteem their wives and for marriage to be honored by everyone (Ephesians 5:28; Hebrews 13:4). 
  2. Children—who weren’t even considered a part of the family until they had grown up and proven their worth to the father. Yet Christians taught fathers to nurture their children (Ephesians 6:4).
  3. Senior citizens—the pragmatic Romans had little to do with those they considered less valuable. But the first blind asylum was founded by Thalasius, a Christian monk; the first free medical dispensary was founded by Apollonius, a Christian merchant; the first hospital of which there is any record was founded by Fabiola, a Christian lady.
  4. The weak and sick—when a plague hit Rome, all the young, healthy people left the sick and elderly behind. They ran away, but the Christians stayed to help. The Christians taught that everyone (regardless of age, sex, or wealth) was valuable (1 Timothy 5:1-2). 

That was just the start of Christianity. Men like William Wilberforce and Abraham Lincoln were Christians who opposed slavery; Clara Barton was nicknamed “the angel of the battlefield” and founded the Red Cross; Paul Brand was a doctor who ran to leprosy patients when everyone else shunned them; Mother Teresa loved those poor, dying souls whom others ignored. 

So what’s your conclusion? Throughout history Christians have been martyred for their faith, but not only are they willing to die for their belief that Jesus is alive, but they continue to do good to those who persecute them. Would people do this to perpetrate a hoax? Or does this sound more like the real deal?

Please check out the other evidence I have presented for the resurrection of Jesus:

A Crime To Be Weak

“The devil would like us to believe that we are in a losing battle; nothing of the sort! We are ‘more than conquerors,’ hilariously more than victors, ‘through Him that loved us’ [Romans 8:31-37].

“No power on earth or in hell can conquer the Spirit of God in a human spirit; it is an inner unconquerableness. If you have the whine in you take it out ruthlessly. It is a positive crime to be weak in God’s strength.” —Oswald Chambers, in Run Today’s Race

A.L.I.V.E.—The “A” Is For Apologetics

This is part 1 of a 5-part series with a simple premise: “I can know Jesus is A.L.I.V.E. because of…” and then I am presenting evidence for each of the five letters. This is a look at the letter A” for Apologetics for the resurrection of Jesus.

For some of my evidence, I am going to use historical texts from the Bible. When I say “historical” I mean that in the scholarly definition: this Book is attested to by historians and literary critics to be an accurate record of actual historical facts. You can read more of the apologetics for the Bible’s authenticity in a post I previously published here.

I would ask you to weigh the evidence for three possibilities concerning the claims of Christians regarding the death and resurrection of Jesus.

(1) Jesus didn’t actually die.

The Romans didn’t invent crucifixion, but they perfected it to be one of the most gruesome forms of tortuous death that history has ever known. This leads one to wonder how could anyone go through the torture Jesus did and survive?

A team of medical examiners, after examining the historical account of Jesus’ death concluded: “The difficulty surrounding exhalation leads to a slow form of suffocation. Carbon dioxide builds up in the blood, resulting in a high level of carbonic acid in the blood. The body responds instinctively, triggering the desire to breathe. At the same time, the heart beats faster to circulate available oxygen. The decreased oxygen (due to the difficulty in exhaling) causes damage to the tissues and the capillaries begin leaking watery fluid from the blood into the tissues. This results in a build-up of fluid around the heart (pericardial effusion) and lungs (pleural effusion). The collapsing lungs, failing heart, dehydration, and the inability to get sufficient oxygen to the tissues essentially suffocate the victim. The decreased oxygen also damages the heart itself (myocardial infarction) which leads to cardiac arrest. In severe cases of cardiac stress, the heart can even burst, a process known as cardiac rupture. Jesus most likely died of a heart attack.”

Besides that, the dead body of Jesus was also thoroughly examined by both the Romans who conducted the crucifixion (see Mark 15:43-45) and His friends who prepared His body for burial (John 19:38-40).  In addition, two contemporary historians who aren’t friendly to the cause of Christianity (Tacitus and Josephus) both attested to Christ’s death by crucifixion.

(2) Jesus didn’t actually rise from the dead.

Some say the disciples were delusional from their intense grief. But Jesus was seen on more than one occasion, sometimes by one person, sometimes by twos, and several times by large groups (see 1 Corinthians 15:3-8). Some of Jesus’ closest friends weren’t convinced by second-hand testimony but had to see Jesus for themselves (John 20:19-20, 24-28). All four biblical accounts record women seeing the resurrected Jesus. This is significant because women were not allowed to serve as “legal witnesses,” so this wouldn’t have helped the “delusional” disciples at all.

Some say the disciples stole the body of Jesus. But this is problematic because of the armed guards at the tomb of Jesus (Matthew 27:62-66; 28:11-15). 

(3) Jesus was crucified and resurrected.

Sir Arthur Conan Doyle’s Sherlock Holmes said, “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.” So after looking at the shortcomings and difficulties of the first two options, let’s consider this third possibility: that it happened just as the historical records in the Bible indicate.

Cold-case detective J. Warner Wallace said of this third possibility, “The last explanation (although it is a miraculous, supernatural explanation) suffers from the least number of liabilities and deficiencies. If we simply enter into the investigation without a pre-existing bias against anything supernatural, the final explanation accounts for all of the evidence without any difficulty. The final explanation accounts for the evidence most simply and most exhaustively, and it is logically consistent…. The final explanation is also superior to all other accounts (given that it does not suffer from all the problems we see with the other explanations).”

Check out the video where I discuss all of these points in more detail, and join me either in person or on Facebook Live for the next four Sundays as we continue looking at the evidence supporting the resurrection of Jesus.

What Does It Mean To Be “Worldly”?

A lot of Christians struggle with what is considered “worldly,” trying hard to avoid such things. In our last Q Series, this was a question that was asked by a couple of people: what exactly makes something “worldly”? Check out this short video clip…

In the video I reference the following Scriptures:

You can check out some other topics that we addressed in the Q Series like an apologetic for the Bible, parables, end times events, and prayer.

Silent Night? Holy Night!

A little boy wanted to do something special for his family, so he thought he would do something he had seen his mother do dozens of times: bake a cake. Quickly he looked through a cookbook and got to work.

Dad was the first one to come home and heard an unusual clatter in the kitchen. Peeking around the corner he saw his son wearing his wife’s apron, slightly dusted in flour, and vigorously stirring a big bowl of batter.

“What are you doing, son” Dad asked.

Without looking up from his work the boy proudly answered, “I’m making a cake, Dad!”

Dad looked around the kitchen and saw all the proper ingredients out, so he was somewhat assured when he asked, “So how’s it going?”

The little boy paused and looked up at him, “Pretty good I think. I’m just having a little trouble with the ‘tbls” and ‘tsps.’”

For those of you who have done any baking, you know that “tbls” are tablespoons and “tsps” are teaspoons. If you get those mixed up, the cake might not turn out very well. For instance, adding a teaspoon of baking powder when the recipe calls for a tablespoon might result in a flat cake. Or adding a tablespoon of salt when the recipe asks for a teaspoon might making a rather salty cake.

Abbreviations only work if everyone is on the same page with you. If they’re not, it could be rather unsavory or maybe even dangerous.

In 1816, Joseph Mohr penned the words to what some have called the best-known Christmas carol in the world: Silent Night! Holy Night!

I’m not really sure how “silent” the night Jesus was born really was: a village so filled with people that no bedrooms were available, a mother in labor, a crying newborn, animals in a stable disturbed by the mother and child, singing angels, and curious shepherds. But let’s leave that part alone for a while.

Although it may not have been a silent night, it most assuredly was a Holy Night! That full title gives us the full impact of what happened at Christ’s First Advent.

Holy means something unlike anything else; someone or something devoted to God; something divine; something with God’s fingerprints all of it. I see at least three divinely holy things in this carol.

  1. The virgin birth of Jesus. 

Not only was the birth of Jesus a fulfillment of prophesy (see Isaiah 7:14 and Matthew 1:18-25), but it was also an indication of God’s miracle-working power. The fact the Luke gives so many specific details about that birth night (see Luke 2:1-2) also lets us know that this isn’t a “once upon a time” myth.

  1. The involvement of angels in the affairs of humans. 

Angels bring messages to key people before the birth of Jesus (Luke 1:11, 26; Matthew 1:20) and on the night of His birth (Luke 2:9-14). John also gives us a peek behind the scenes of the massive spiritual warfare taking place the night of Christ’s birth (see Revelation 12:1-5). Paul tells us that we, too, are involved in this spiritual battle, but that because of Christ’s Advent we’re more than conquerors through Jesus (Ephesians 6:12; Romans 8:37).

  1. The full deity and the full humanity of Jesus. 

Jesus was fully Man and fully God (see Philippians 2:5-7; Matthew 26:63-64; John 8:54-58). This is so important, because without this we would be lost. If Jesus wasn’t fully Man, He wouldn’t know how to help us; if He wasn’t fully God, He couldn’t help us.

So when you hear this carol playing, ask someone if they know the title. More than likely they will say, “Silent Night.” To which you can easily reply, “Actually it’s Silent Night! Holy Night! and I’d like to tell you three amazing, holy things that took place!”

Let’s never abbreviate away the miracles. It may or may not have been a Silent Night, but it most certainly was a Holy Night! These supernatural miracles surrounding Christ’s First Advent provided us freedom from sin, and a rock-solid hope of our eternal reward in Heaven at Christ’s Second Advent.

Fear God, Honor The King

Give to Caesar what belongs to Caesar, and give to God what belongs to God (Matthew 22:21).

The Bible has much to say to God-followers about how to interact with earthly governments:

  • Wise King Solomon told us to “fear the Lord and the king” and not go along with rebels against the government (Proverbs 24:21)
  • Daniel said several times that “the Most High is sovereign over all kingdoms on earth and gives them to anyone He wishes” (Daniel 4 & 5)
  • The Apostle Paul declared he was no rebel to either the civil or religious governors: “I have done nothing wrong against the Jewish law or against the temple or against Caesar” (Acts 25:8)
  • Later on, Paul reminded the church that government officials are God’s servants, and that we need to give them the respect that is owed to them (see Romans 13:1-7)
  • Peter counseled Christians: “Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors … Show proper respect to everyone, love the family of believers, fear God, honor the emperor” (1 Peter 2:13-17)

But a man that exemplifies this balance between fearing God and honoring the king best is Mordecai. Mordecai was a Jew who served the Babylonian king faithfully—

  • He protected the king from would-be assassins
  • But disobeyed the king when the law of the land conflicted with God’s law
  • Then Mordecai helped the king get out of a bad law written by an evil man

A mark of a godly leader is one who knows the difference between fearing God and honoring earthly kings.

How can today’s leaders live out this principle? This is something that should lead us to prayerfully search the Scriptures, and then boldly live out what the Holy Spirit reveals to us.

This is Part 13 in my series on godly leadership. You can check out all of my posts by clicking here.

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