The Church Needs To Foster Community

“Amid the confusion of Christians mistreating people with gender dysphoria to prop up their sense of self-righteousness, and progressives mistreating them to advance their agenda of autonomy, those with real identity struggles are forgotten. Christ alone understands who we are through and through. And because of that each one of us in our fractured states needs to come to Him. …

“The need of the hour is for biblically faithful compassion. The church needs to open its doors and Christians need to open their hearts so that those struggling to find resolution to their dysphoria—and those who are struggling to find clarity amidst other confusions—can find community and, ultimately, their true identity in Christ. In Christ, they can be understood. …

“God’s original intent is for harmony between one’s soul and one’s body. This is why Christians, of all people, should be compassionately concerned with helping people find mind-body congruence. For the Christian, the mind and the body are both important and were meant to work harmoniously. … This biblical perspective defends our integrity as whole human beings in contradistinction to the secular effort to reduce us to our chemistry and jettison any idea that we have an immaterial mind or soul. …

“That is why the invitation of Christ has come in this order: recognition, repentance, redemption, regeneration. When we recognize our need for the Savior (because of our sins in general, not because of our dysphoria), repentance happens and then we are redeemed. But that redemption works itself out in our lives over time. It is the Holy Spirit who lives and works in us to conform us to Jesus’ likeness. It is not an overnight process, which means the church must do a better job of helping that process along. The church needs to foster community.” —Abdu Murray

Thursdays With Spurgeon—The Most Unlikely Recruits

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Most Unlikely Recruits

     Men and women have come in simply out of curiosity—a curiosity often created by some unfounded story or malicious slander of prejudiced minds. Yet Jesus Christ has called them and they have become both His disciples and our warmhearted friends. Some of the most unlikely recruits has been, in after days, our most valuable soldiers. They began with aversion and ended with enthusiasm. They came to scoff but remained to pray. Such cases are not at all uncommon.

     They were not unusual in the days of Whitefield and Wesley. They tell us in their journals of persons who came with stones in their pockets to throw at the Methodists, but whose enmity was slain by a stone from the sling of the Son of David. Others came to create disturbances, but a disturbance was created in their hearts that could never be quelled till they came to Jesus Christ and found peace in Him. The history of the church of God is studded with the remarkable conversions of persons who did not wish to be converted, who were not looking for grace but were even opposed to it, and yet, by the interposing arm of eternal mercy, were struck down and transformed into earnest and devoted followers of the Lamb. 

From The Autobiography of Charles Spurgeon

It is true that “the history of the church of God is studded with the remarkable conversions.” Think of the murderous persecutor Saul of Tarsus who encountered Jesus on a road near Damascus. This unlikely recruit to Christianity spread the Gospel of Jesus Christ far and wide. 

Think of an atheistic college professor named C.S. Lewis who eventually surrendered to the truth in the Bible, calling himself the most dejected and reluctant convert in all of England. Lewis went on to write some of the most influential Christian apologetic books of the 20th century. 

And most personally, think of yourself. Paul reminds us, “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (1 Corinthians 1:26). Yet God is using you right now to build His Church.

Keep on loving Jesus. Keep on sharing Jesus with your unsaved friends—no matter how antagonistic they may seem to your message. You never know what God may do with those “reluctant recruits.” 

Thursdays With Spurgeon—Struggling For Perfection

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Struggling For Perfection

     My own experience is a daily struggle with the evil within. I wish I could find in myself something friendly to grace. But hitherto I have searched my nature through and have found everything in rebellion against God. At one time, there comes the torpor of sloth, when one ought to be active every moment, having so much to do for God and for the souls of men, and so little time in which to do it. At another time, there comes the quickness of passion; when one should be calm and cool and play the Christian, bearing with patience whatever has to be endured, there come the unadvised word and the rash expression. Anon, I am troubled with conceit, the devilish whisper—I can call it no less—“How well you have done! How nobly you have played your part!” Then calls out distrust, foul and faithless, suggesting that God does not regulate the affairs of men and will not interpose on my behalf. Yet what would I not give if I might but be perfect! Sometimes I think that if God’s people mentioned in the Old and New Testaments had all been perfect, I should have despaired. But because they seem to have had just the kind of faults I grieve over in myself, I do not feel any more lenient toward my faults, but I do rejoice that I also may say with each of them, “The Lord will perfect that which concerns me.” He will most assuredly, beyond a doubt, bring to perfection my faith, my love, my hope, and every grace. He will perfect His own purposes. He will perfect His promises, He will perfect my body, and He will perfect my soul. … That day, however, I believe, shall not come until we enter into the joy of the Lord and are glorified together with Christ in heaven. Then, but not till then, shall He present us “faultless before the presence of His glory with exceeding joy” (Jude 24).

From The Autobiography of Charles Spurgeon

I love that the Bible shows us imperfect people being loved by a perfect God. 

As Spurgeon said, it’s not that we should excuse our faults and imperfections by saying, “At least I’m not as bad as him,” but that we can say, “I’m grateful God’s grace reaches even me!” 

God is for you! He wants you to stand “faultless before the presence of His glory.” So right now—today!—the Holy Spirit wants to help you. Will you let Him? 

Am I The Genuine Article?

Examine and test and evaluate your own selves to see whether you are holding to your faith and showing the proper fruits of it. Test and prove yourselves… (2 Corinthians 13:5). 

The root word for discern in the New Testament Greek is dokimazō. This word means to examine something—scrutinize it closely—to see if it is genuine. We’re instructed to take a close, scrutinizing look at…

  • …our beliefs about God (Romans 1:28)
  • …our understanding of God’s will for our lives (Romans 12:2)
  • …our relationship with God and others (1 Corinthians 11:28) 
  • …our faith (2 Corinthians 13:5)
  • …our motives (2 Thessalonians 2:4)
  • …the teaching we are listening to (1 John 4:1) 

In his book Romans: God’s Glory, Donald Grey Barnhouse discussed the root word for discern (the Greek word dokimos). He said, 

“In the ancient world there was no banking system as we know it today, and no paper money. All money was made from metal, heated until liquid, poured into moulds and allowed to cool. When the coins were cooled, it was necessary to smooth off the uneven edges. The coins were comparatively soft, and of course many people shaved them closely. In one century, more than eighty laws were passed in Athens to stop the practice of whittling down the coins then in circulation. But some money-changers were men of integrity, who would accept no counterfeit money; they were men of honour who put only genuine, full-weight money into circulation. Such men were called dokimos, and this word is used here for the Christian as he is to be seen by the world.” (emphasis mine)

This should be said of every Christian: “They are dokimos—men and women who are honorable and are the real deal. They don’t shave anything off; they don’t water anything down. They can be scrutinized closely and found to be the genuine article.” 

The Bible makes it clear that before the world can call us dokimos, the Holy Spirit first has to stamp that word on us. It’s only after we have allowed Him to scrutinize (and correct) our beliefs, relationships, faith, and motives that we can be labeled dokimos. When we are the real deal in His presence, the world cannot help but see the genuine article when they examine us. 

Let’s live this way! May both God and the watching world be able to call us dokimos! 

Thursdays With Spurgeon—Honorable Disagreement

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Honorable Disagreement

     If you ask me, do I hold the doctrinal views that were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it. … 

     Most atrocious things have been spoken about the character and spiritual condition of John Wesley, the modern prince of Arminians. I can only say concerning him that, while I detest many of the doctrines that he preached, yet for the man himself I have a reverence second to no Wesleyan; and if there were wanted two apostles to be added to the number of the Twelve, I do not believe that there could be found to men more fit to be so added than George Whitefield and John Wesley. The character of John Wesley stands beyond all imputation for self-sacrifice, zeal, holiness, and communion with God; he lived far above the ordinary level of common Christians and was one of whom the world was not worthy.

From The Autobiography Of Charles Spurgeon

Calvinists and Arminians have appeared at odds with each other for centuries. Spurgeon teaches us a valuable truth—

Men can disagree on doctrines without vilifying the men who believe and teach those doctrines. 

Spurgeon (an avowed Calvinist) and Wesley (an outspoken Arminian) strongly believed and forcefully and persuasively taught what they saw to be true in Scripture. Yet they did so without attacking or demonizing each other. They practiced what the Apostle Paul taught—

If it is possible, as far as it depends on you, live at peace with everyone. (Romans 12:18) 

Oh, that today we would again follow the counsel of Paul and the example of Spurgeon and Wesley!

3 Lessons From A Devoted Dad

If you were to pick a man that would have been desperately devoted to Jesus as his Savior, Cornelius wouldn’t make anyone’s “top 10” list! 

Just take a look at all the strikes against this man. He was a… 

  • Gentile—to Jews, Gentiles were just the fuel to stoke the fires of hell. 
  • resident of the city of Caesarea—since this was the headquarters of the Roman government for Palestine, not many Jews would venture there. 
  • Roman—historians say only 10% of Romans in this era were monotheistic. 
  • centurion—not just any centurion, but an extremely powerful centurion from the Italian Regiment (not just a local mercenary who was in it for the money). And he took his name from Cornelius Sulla, a Roman general known both for his mercy and his ruthlessness.

All of this makes Cornelius a fully self-sufficient and a well-to-do man who was not likely to look for help from God. Nor was he the type of person that a Christian missionary might seek out. 

But clearly, something was missing in Cornelius’ life because he was completely countercultural in his pursuit after God. Not just his pursuit of God, but his quick understanding of exactly who Jesus was. 

Luke the historian describes Cornelius as:

  • devout and God-fearing. The Greek word for devout literally means “a right worshipper.” It’s a word Luke only uses three times in Acts, and two of those times are describing Cornelius. 
  • prayerful. The word Luke uses for him means someone who makes prayer personal and ongoing. 
  • generous. Cornelius took care of people who couldn’t take care of themselves. 

All of this got God’s attention (see Psalm 141:2; Revelation 5:8; Proverbs 19:17), and He sent an angel to direct Cornelius to Peter. 

When Peter came to Cornelius’ house, twice he said “as you know” (vv. 36, 37), showing us that Cornelius was aware that there was not only one true God, but that a relationship with Jesus was the only way to be in right relationship with God. As Peter spoke with Cornelius, his family, his relatives, his close friends, and even his fellow soldiers, the Holy Spirit baptized them just as He had done with the disciples of Jesus on the day of Pentecost. 

So here are 3 vital lessons for all men to learn from the life of Cornelius the centurion—

  1. Your devotion to God is influential. People around you do notice your devoted pursuit of God.
  2. Your openness to all that God has puts your family, friends, and coworkers in a place to receive God’s blessings too.
  3. God’s blessings flowing through you have lasting and far-reaching results. The outpouring of the Holy Spirit on Cornelius may have opened the door for Christian evangelism to Gentiles unlike anything that had happened before.

Dads, be devoted to God. Desire all He has for you, and all He has for those around you. Pursue Him no matter how many “strikes” there may be against you. 

Be sure to check out the other messages in our series We Are: Pentecostal.

Thursdays With Spurgeon—A Firm Doctrine

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

A Firm Doctrine

     If a tree has to be taken up two or three times a year, you will not need to build a very large loft in which to store the apples. When people are always shifting their doctrinal principles, they are not likely to bring forth much fruit to the glory of God. It is good for young believers to begin with a firm hold upon those great fundamental doctrines that the Lord has taught in His Word.

From The Autobiography Of Charles Spurgeon 

This is true of any endeavor—can you imagine constantly shifting the way you learn math, or biology, or cooking, or anything else? There’s always a “learning curve” in every new endeavor that brings a momentary setback before there are new gains.

Thankfully, the Bible has a consistent message from Genesis to Revelation. Getting into the Word regularly and attending a Bible-preaching church will help you immensely. 

There is no “right way” to read the Bible. In fact, Spurgeon had a great response to a man who told him that he “read my Bible on my knees.” Spurgeon said—

“I think you read the Bible in a very uncomfortable posture, and if you had read it in your easy chair, you would have been more likely to understand it. Pray, by all means, and the more, the better, but it is a piece of superstition to think there is anything in the posture in which a man puts himself for reading.”

The point is not in what posture you read the Bible, or in what translation, or at what time of day, but the point is that you are regularly reading God’s Word. Get into the Word, and let the Holy Spirit get the Word into you. 

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