10 Quotes + 1 Infographic From “Cold-Case Christianity”

Cold-Case Christianity by J. Warner Wallace is educational in a number of ways. Not only will you learn more about police investigations and courtroom deliberations, but Christians and skeptics alike will learn about the reliability of the biblical account concerning Jesus. You can check out my full book review by clicking here. 

“The Christian tradition is actually intellectually robust and satisfying, even if we believers are occasionally unable to respond to your challenges. The answers are available; you don’t have to turn off your brain to be a believer. Yes, it is possible to become a Christian because of the evidence rather than in spite of the evidence.” 

“Faith is actually the opposite of unbelief, not reason. … The biblical definition of faith is a well-placed and reasonable inference based on evidence.” 

“What about cases that have no direct evidence connecting the suspect to the crime scene? Can the truth be proved beyond a reasonable doubt when all the evidence we have is circumstantial? Absolutely. 

“Jurors are instructed to make no qualitative distinction between direct and circumstantial evidence in a case. Judges tell jurors, ‘Both direct and circumstantial evidence are acceptable types of evidence to prove or disprove the elements of a charge, including intent and mental state and acts necessary to a conviction, and neither is necessarily more reliable than the other. Neither is entitled to any greater weight than the other.’” 

“William Dembski (the well-known mathematician, statistician, theologian, and intelligent-design advocate) has argued that specified complexity (and, therefore, the intervention of an intelligent agent) can be identified by using an ‘explanatory filter.’ If an object or event (1) cannot be explained by some natural law that necessitates its appearance, (2) exists in spite of the high improbability that it could occur as the result of chance, and (3) conforms to an independently existing and recognizable pattern, the most reasonable inference is that it is the product of an intelligent designer.” 

“The early church fathers and leaders recognized that the Gospels were the eyewitness testimony of the apostles, and they set the Gospels apart for this reason. The ancient Christian author Tertullian wrote in AD 212: ‘The same authority of the apostolic churches will afford evidence to the other Gospels also, which we possess equally through their means, and according to their usage—I mean the Gospels of John and Matthew—whilst that which Mark published may be affirmed to be Peter’s whose interpreter Mark was’ (Against Marcion). 

“Skeptics cannot reject the reasonable inferences from the evidence we do have, simply because there may possibly be some evidence we don’t have; skeptics also need to defend their doubt evidentially.” 

“The reasonable inference from the circumstantial evidence is that the Gospels were written very early in history, at a time when the original eyewitnesses and gospel writers were still alive and could testify to what they had seen.” 

“Some have argued that the Gospels are late because none of the authors specifically identifies himself in the accounts. … BUT … The Gospels are not the only ancient documents that fail to identify the author within the text of the manuscripts. Tacitus (the Roman senator and historian who lived from AD 56 to AD 117) wrote a history of the Roman Empire from the reign of Augustus Caesar to Nero entitled Annals. Tacitus was, in fact, present during much of this period of time, but failed to include himself in any of his descriptions or identify himself as the author.” 

“While it is possible that the Gospels were not written by the traditional first-century authors and were given these attributions only much later in history, it is not evidentially reasonable. If skeptics were willing to give the Gospels the same ‘benefit of the doubt’ they are willing to give other ancient documents, the Gospels would easily pass the test of authorship.” 

“The most reasonable inference is that the gospel writers were present, corroborated, accurate, and unbiased. If this is the case, we can conclude with confidence that their testimony is reliable.” 

How To Listen So People Will Talk (book review)

If this title was the switched, I’ll bet a lot of people would snap it up. Why? Because all of us want to be heard. In fact, some people are dying to be heard! Which is exactly why Becky Harling hits the nail on the head for ultimate, intimate, life-changing conversations in her book (very aptly titled) How To Listen So People Will Talk.

If Christians are going to follow the teachings of Jesus, there are two relationship principles that must be followed: (1) Love others and (2) serve others. There is no better way to love and serve those around us than by letting them know how deeply we are listening to them. 

Becky introduces us to at least eight major principles to raise our listening game. She uses her own life experiences, lessons that Jesus taught, the wisdom from Scripture, and even some insights from those in the psychological fields. Becky says, “People feel more loved and valued if we are actively and attentively listening to them.” And these principles will help you do just that. 

In addition to Becky’s insightful teachings, she concludes each chapter with some follow-up lessons and exercises to help us begin to apply the lessons to our conversations. 

How To Listen So People Will Talk is a game-changing book! I encourage all leaders—pastors, parents, teachers, coaches—as well those who want to enrich the relationships they have in their lives to get a copy of this book. 

I am a Bethany House book reviewer. 

Thursdays With Oswald—Isaiah 45 and 53

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Isaiah 45 and 53

[These are notes on Oswald Chambers’ lectures on Isaiah 45 and 53.]

     Ever remember that “eternal life” is to know God, therefore you cannot expect to know Him in five minutes or forty years. … There are whole tracks of God’s character unrevealed to us as yet, and we have to bow in patience until God is able to reveal the things which look so dark. … 

     God never reveals anything ahead of moral and spiritual progress. The Christian worker who has never walked in the darkness of God’s hand with no light, has never walked with God at all. The principle of walking with God is that it is a walk by faith, not by sight; a walk in the light of Christ, not in the light of dogmatic conviction. Jesus as our example was under the shadow of the hand of God. “If it be possible, let this cup pass from Me.” He knew He could have called twelve legions of angels to His rescue, but He did not call one; not one fire of His own did He kindle, not one self-generated effort did He ever make. … Our Lord taught over and over again that things will never be explained in this life. We have to get rid of the idea that we are going to be vindicated down here; Jesus was not. The millennium age will be the vindication of the saints; this is the age of their humiliation. The triumphant thing for a saint is to stand true to God in spite of all the odds the world, the flesh and the devil can bring. … 

     Jesus Christ’s suffering was unique: He knew why He suffered. … There was nothing of the morbid fanatic about Our Lord: He looked beyond the travail to the joy set before Him, consequently He “endured the Cross, despising the shame.” … 

     Suffering unjustly will either produce sympathy with satan or similarity to Christ. Sympathy with satan arises from self-pity—“Why should I have to go through this?” 

From Notes On Isaiah 

There’s no doubt about it: suffering is hard. It’s confusing, too, for even many ‘seasoned saints.’ 

Jesus was not exempt from suffering, and neither will His followers be. In fact, Jesus even told us ahead of time that we should expect to suffer for His name’s sake. 

Our suffering never takes God by surprise. Neither is He indifferent to it. Remember that Jesus suffered in all the same ways we will without ever sinning. Now He intercedes before the Father on our behalf when we go through times of suffering. 

God’s suffering IS producing something great. Don’t bail out. Don’t give in to self-pity. Know that God is with you in your suffering, and He is accomplishing something far greater than you can ever imagine in this life. Hang in there—triumphant vindication IS coming! 

Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

How Should Christians Handle Objections?

It’s no secret that when a Christian says, “This is what I believe,” or “This is what the Bible says,” or even something as simple as, “I believe in God,” that there will be people who disagree. Sometimes their disagreement may even become an outright attack.

How are Christians to respond?

Here are five ways I’ve found to be effective and Christ-honoring—

1. Don’t argue. Arguments tend to create an “I don’t want to lose” feeling in the other person, which makes them unable to truly hear what you’re saying. Solomon wrote, “Do not answer a fool according to his folly, or you will be like him yourself” (Proverbs 26:4).

2. Ask questions. Jesus was a master at this. Look through the Gospels and you will see Jesus asking questions to clarify others’ positions. Questions stimulate further conversation, while statements tend to shut down the conversation. Questions develop a relationship, while definitive statements make you seem superior to the other person.

3. Don’t argue. Yes, this is good enough to repeat! Paul’s advice to Timothy was, “Do not waste time arguing over godless ideas and old wives’ tales” (1 Timothy 4:7).

4. Pray for mercy. Remember that if you are really speaking truths from the Bible, the person arguing against those truths is arguing with God, not with you.

5. Pray for light. Paul said that the “god of this age” has blinded people (see 2 Corinthians 4:2-4), so we should pray that the Holy Spirit would grant them light to see the truth.

“Oh, the unmitigated curse of controversy! Oh, the detestable passions that corrections and contradictions kindle up to fury in the proud heart of man! Eschew controversy, my brethren, as you would eschew the entrance to hell itself. Let them have it their way; let them talk; let them write; let them correct to you; let them traduce you; let them judge and condemn you; let them slay you. Rather let the truth of God suffer itself, than that love suffer. You have not enough of the divine nature in you to be a controversialist.” —Dr. Alexander Whyte

Let’s be passionate for people, not passionate to win an argument!

I go into more detail in this video…

Thursdays With Oswald—Passion For Souls

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Passion For Souls

     You hear people say that Paul showed his wonderful breath of mind, his culture and generosity, his gentleness and patience, by becoming all things to all men [1 Corinthians 9:22]. He did nothing of the sort; he said, “I am become all things to all men” for one purpose only—“that I may by all means save some.” He did not say, “I became all things to all men that I might show what a wonderful being I am.” There is no thought of himself in the whole matter.

     The phrase “a passion for souls” is a dangerous one; a passion for souls may be either a diseased lust or a Divine life. Let me give you a specimen of it as a diseased lust—“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are” (Matthew 23:15). … 

     But have we got clearly in our minds what the passion for souls as a Divine life is? Read James 5:19-20: “My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.” … 

     God grant we may understand that the passion for souls is not a placid, scientifically worked-out thing, it compresses all the energy of heart and brain and body in one consuming drive, day and night from the beginning of life to the end—a consuming, fiery, living passion. … 

     God grant we may understand that the mainspring of our passion for souls must be a personal, passionate devotion to the Lord Jesus Christ. 

From Workmen Of God

The root of our passion really does make a difference in our Christian activity. Is my passion to make converts so that people can say, “Look what a good guy he is”? Or is my passion to save a soul from death so that people can say, “Look what a great God He is”?

Fellow Christian, I pray our passion is always the latter.

Leave Every Place Better

Peter spent 3+ years with Jesus, and when he was asked to sum up Christ’s ministry he simply said, “He went around doing good and healing all who were under the power of the devil” (Acts 10:38).

What if His followers lived that way?

What if we made it our goal to leave every place better than we found it?

What if it was said of Christians, “I can tell they’ve been here because they did good while they were here”?

Check out this 3-minute clip…

My challenge to you:

Leave every place better than you found it

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