Poetry Saturday—The Mother’s Prayer

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Starting forth on life’s rough way,
   Father, guide them;
Oh, we know not what of harm
   May betide them;
‘Neath the shadow of Thy wing,
   Father, hide them;
Walking, sleeping, Lord, we pray,
   Go beside them.

When in prayer they cry to Thee,
   Do Thou hear them;
From the stain of sin and shame
   Do Thou clear them;
‘Mid the quicksands and the rocks
   Do Thou steer them;
In temptation, trial, grief,
   Be Thou near them.

Unto Thee we give them up;
   Lord, receive them.
In the world we know must be
   Much to grieve them—
Many striving, oft and strong,
   To deceive them;
Trustful in Thy hands of love
   We must leave them. —William Cullen Bryant

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Poetry Saturday—Eternal Spirit

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Eternal Spirit, we confess
And sing the wonders of Your grace!
Your power conveys our blessings down
From God the Father and the Son.
Enlightened by Your heavenly ray,
Our shades and darkness turn to day.
Your inward teachings make us know
Our danger and our refuge, too.
Your power and glory work within,
And break the chains of reigning sin,
Does our imperious lusts subdue,
And forms our wretched hearts anew.
The troubled conscience knows Your voice,
Your cheering words awake our joys;
Your words allay the stormy wind,
And calm the surges of the mind.

*Spurgeon used this poem as a conclusion to his sermon entitled Human Depravity and Divine Mercy. I was unable to find this poem attributed to anyone else, so I am assuming it was written by Spurgeon himself. 

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Thursdays With Spurgeon—Simple Faith Is Still Powerful Faith

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Simple Faith Is Still Powerful Faith

     I would have you note that the faith that justified Abram was still an imperfect faith, although it perfectly justified him. It was imperfect beforehand, for he had prevaricated as to his wife and bid Sarai, ‘Say you are my sister’ (Genesis 12:13). 

     It was imperfect after it had justified him, for the next chapter we find him taking Hager, his wife’s handmaid, in order to effect the divine purpose, and so showing a lack of confidence in the working of the Lord. It is a blessing for you and for me that we do not need perfect faith to save us! ‘If you have faith as a mustard seed, you will say to this mountain, “Move from here to there,” and it will move; and nothing will be impossible for you’ (Matthew 17:20). If you have but the faith of a little child, it will save you. Though your faith is not always at the same pitch as the patriarch’s when he staggered not at the promise through unbelief, yet if it is simple and true, if it confides alone in the promise of God, it is an unhappy thing that it is no stronger, and you ought daily to pray, ‘Lord, increase my faith,’ but still it will justify you through Christ Jesus! A trembling hand may grasp the cup that bears a healing draught to the lip, but the weakness of the hand will not lessen the power of the medicine.

From Justification By Faith

A prayer that Jesus loved was simply this: “Lord, I believe; help me overcome my unbelief” (Mark 9:14-27). The recognition that Jesus alone could help is the essence of faith. 

I’ve often said that the simplest, most powerful prayer we can pray is, “Lord, help!” In just those two words we are saying, “I cannot do a thing to help myself, but, Lord, I believe Your power is limitless to help me!” 

Small faith is still powerful faith—even faith as small as a mustard seed—because it can move mountains. Childlike faith touches the heart of God. I love how Spurgeon reminds us that the weakness of the hand that grasps the cup promise does not lessen the power of the medicine in the cup. 

The best way to learn to pray in faith is simply to pray in faith. A baby doesn’t wait until he has a fully-formed vocabulary to ask his father or mother for help. Just pray! The Holy Spirit can turn even your childlike prayers into pleasing sounds in your Heavenly Father’s ears. 

Maybe you could paraphrase that father who was in desperate need of Christ’s help, “Lord, I am praying; help me to keep on praying!

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Thursdays With Spurgeon—Never Beyond God’s Love

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Never Beyond God’s Love

Lost, perishing sinners, hear the voice of God, for it speaks to you. 

“Where art thou? for I am come to seek thee.” 

“Lord, I am in such a place that I cannot do anything for myself.” 

“Then I am come to seek thee and do all for thee.” 

“Lord, I am in such a place that the law threatens me and justice frowns upon me.” 

“I am come to answer the threatenings of the law, and to bear all the wrath of justice.” 

“But, Lord, I am in such a place that I cannot repent as I would.” 

“I am come to seek thee, and I am exalted on high to give repentance and remission of sins.” 

“But, Lord, I cannot believe in Thee, I cannot believe as I would.” 

“A bruised reed I will not break, and a smoking flax will I not quench; I am come to give thee faith.” 

“But, Lord, I am in such a state that my prayers can never be acceptable.” 

“I am come to pray for thee, and then to grant thee thy desires.” 

“But, Lord, Thou dost not know what a wretch I am.” 

“Yes, I know thee. Though I asked thee the question, ‘Where art thou?’ it was that thou mightest know where thou art, for I know well enough.” 

“But, Lord, I have been the chief of sinners; none can have so aggravated their guilt as I have.” 

“But wherever thou mayest be, I have come to save thee.” 

“But I am an outcast from society.” 

“But I am come to gather together the outcasts of Israel.” 

“O but I have sinned beyond all hope.” 

“Yes, but I have come to give hope to hopeless sinners.” 

“But, then I deserve to be lost.” 

“Yes, but I have come to magnify the law and make it honorable, and so to give thee thy deserts in the person of Christ, and then to give thee My mercy because of His merits.” —Charles Spurgeon

My friend, there isn’t anything you can do to make God love you any less or any more—God IS Love. You are never beyond His love! 

There is never a hole so deep, or a burden so heavy that God cannot rescue you—God IS All-mighty. You are never beyond His rescue! 

You cannot escape the powerful love of your Heavenly Father. Jesus purchased your salvation with His blood, and the Holy Spirit is calling to your heart today. Will you come to Him in faith? O, please, my friend, receive God’s love today! 

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Prayer (book review)

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John Bunyan was in prison for refusing to bow to the dictates of the ecclesiastical rulers of England, but prison could not silence his pen. Before writing The Pilgrim’s Progress, which Bunyan said came to him in a dream, he wrote two manuscripts on prayer which can only have come from a visit to a much more substantial heavenly realm. 

Prayer is actually two books written in the mid-seventeenth century. The first book is A Discourse Touching Prayer in which Bunyan dives deep on the apostle Paul’s desire, “I will pray with my spirit, but I will also pray with my understanding” (1 Corinthians 14:15). The second book is The Saints’ Privilege And Profit, which is a deep dive into the idea of “the throne of grace” (Hebrews 4:15). 

When I say “deep dive” I mean that John Bunyan gives us a masters’ level course on prayer! This is not reading for a new Christian nor for someone who merely utters a superficial prayer here and there. These books are for the mature Christian who is dissatisfied with their current level of prayer and longs for a deeper level of intimacy in communion with our Heavenly Father. 

Let me reiterate that Bunyan wrote these books from jail. Not exactly the idyllic setting for contemplation, nor an environment for pious platitudes that are reserved for the serene time of prayer in a place of comfort. Just imagine: Bunyan uses just one verse from the Bible for each of these works, and then keeps drilling down and down into the immeasurable riches that are found in our relationship with God. 

If you’re ready to take your prayer to an entirely new and more intimate place, spend some time with your Bible and these two short books from John Bunyan. 

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The Fame Of God’s Name

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In You, Lord, I have taken refuge … Be strong and take heart, all you who hope in the Lord (Psalm 31:1, 24). 

The bookend verses of Psalm 31 speak to the security we have when we are IN God: “IN You and all you who hope IN the Lord.” 

Jesus taught us to pray for Our Father’s name to be hallowed—for His fame to be as great on earth as it is in heaven. Those who are called CHRISTians literally carry the name of Christ IN themselves everywhere they go. Granted, there are some who will carry the name but not the character of Christ. To those people, Jesus will one day say, “Depart from Me. I never knew you.”  

But for those Jesus does know—those who carry IN themselves both the name and the character of Christ, those who have made their place IN God their utter dependence—there are amazing blessings that hallow God’s name. David lists blessings like:

  • being free from shame
  • answers to prayer
  • guidance 
  • deliverance from entrapments 
  • stores of abundantly good things 
  • protection from slander
  • preserved for all of eternity

God will cause His name to be hallowed and glorified through those who remain IN Him. We are not only recipients of His favor, but we also become conduits of His favor that make His name as great on earth as it is in Heaven! 

Thanks be to Jesus who has made us accepted in the Beloved, and has taken us IN Himself so that we can remain IN the Father (Ephesians 1:6; John 14:20)! Father, I pray that You will always find me IN You so that You can glorify Your name THROUGH me. Amen! 

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Poetry Saturday—Arise, My Soul, Arise

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Arise, my soul, arise,
shake off your guilty fears;
The bleeding sacrifice,
in my behalf appears;
Before the throne my Surety stands,
Before the throne my Surety stands,
My name is written on His hands.

He ever lives above,
for me to intercede;
His all redeeming love,
His precious blood, to plead;
His blood atoned for every race,
His blood atoned for every race,
And sprinkles now the throne of grace.

Five bleeding wounds He bears;
received on Calvary;
They pour effectual prayers;
they strongly plead for me:
“Forgive him, O forgive,” they cry,
“Forgive him, O forgive,” they cry,
“Nor let that ransomed sinner die!”

The Father hears Him pray,
His dear anointed One;
He cannot turn away
the presence of His Son;
The Spirit answers to the blood,
The Spirit answers to the blood
And tells me I am born of God.

My God is reconciled;
His pardoning voice I hear;
He owns me for His child;
I can no longer fear
With confidence I now draw nigh,
With confidence I now draw nigh,
And “Father, Abba, Father,” cry. —Charles Wesley

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Our Daily Diet

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A couple of weeks ago I shared how Jesus made prayer the literal heart of His Sermon on the Mount. Prayer is what empowers us to live a perfect, God-honoring life. In the introduction of His model prayer, Jesus gives us two don’ts and one do. 

DON’T #1: Don’t be a hypocrite. That word literally means a play-actor. More than anyone else ever will, God sees who we really are. We cannot fool Him so there is no reason to fake it. For proof, check out some of the gut-level-honest prayers David records in the psalms!  

DON’T #2: Don’t babble. The Greek word here is unique: It’s made up of the name of a poet named Battus who was needlessly wordy, and the Greek word for word. In Greek, the word battologeō is an onomatopoeic word (like our English words that sound like what they really are describing: words like whoosh, buzz, or smack). It means rambling with our mouth, but our hearts and heads simply aren’t engaged as well. 

DO: Jesus gives us a DO, which is built right into the two don’ts: Do come to God as your Father (also see Luke 11:9-13). Our perfect Father knows perfectly what we need, and He alone can perfectly meet that need. Jesus uses our need for daily food to show how even earthly fathers provide for their children. So the very first petition in His model prayer for us is, “Give us today our daily bread.” 

“When prayer has become secondary, or incidental, it has lost its power. Those who are conspicuously men of prayer are those who use prayer as they use food, or air, or light, or money.” —M.E. Andross 

My friend’s trainer recently told him, “You cannot out-exercise a bad diet.” I think this is just as true in the realm of prayer: You cannot out-________ a bad prayer diet. You cannot…

  • …out-religion a bad prayer diet, as though your religious exercises can make up for a lack of prayerful food.  
  • …out-talk a bad prayer diet, or “babble,” as Jesus said.  
  • …out-strategize a bad prayer diet, as one successful man attempted to do (see Luke 12:16-20).

Jesus said our heavenly Father is just waiting for us to ask Him for what we need. In Psalm 5, David explained how attentive God is, even understanding our cries, our sighs, and our groans. So David’s conclusion was: “Lord, every morning You hear my voice. Every morning, I tell You what I need, and I wait for Your answer. 

Friends, we need to be first responders in prayer. Make it a habit every morning to let God hear your voice before anyone else does. DON’T make a show out of it or babble some words you don’t really feel, but DO talk with your loving heavenly Father about what you need for this upcoming day. He has already prepared a good, healthy diet for you, so ask Him to give you this day what you need, and then be expectant all day long in the ways your Father will answer you.

If you’re missed any of the other messages in our Be A First Responder series in prayer, you can access the full list by clicking here.

Thursdays With Spurgeon—Talking Back To Your Old Family

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Talking Back To Your Old Family

     When a man is adopted into a family and comes thereby under the regime of his new father, he has nothing whatever to do with the old family he has left behind and he is released from subjection to those whom he has left. And so, the moment I am taken out of the family of satan, the prince of this world has nothing to do with me as my father and he is no more my father. I am not a son of satan; I am not a child of wrath. 

     …When the law comes to a Christian with all its terrible threats and horrible denunciations, the Christian says, ‘Law! Why do you threaten me? I have nothing to do with you. I follow you as my rule, but I will not have you to be my ruler. I take you to be my pattern and mold, because I cannot find a better code of morality and of life, but I am not under you as my condemning curse.’ …  

     If one man adopts another child into his family, he cannot give it his own nature as his own child would have had. And if that child whom he will adopt should have been a fool, it may still remain so. He cannot make it a child worthy of him. But our heavenly Father, when He comes to carry out adoption, gives us not only the name of children, but the nature of children, too. He gives us a nature like His well-beloved Son, Jesus Christ.

From Adoption

Charles Spurgeon was called “the prince of preachers” for good reason! His word pictures are so biblically-accurate and so easy to recall, that anyone can grasp the concepts he shares from the Scripture. I have two takeaways from this portion of his sermon: 

First, we need to talk back to our old family. The name “satan” means accuser: he accuses, condemns, slanders, and does his best to separate. When a Christian has been adopted into God’s family, there is no condemnation for the one who now calls God, “Abba Father” (see Romans 8:1-17). 

This is where we need to call out satan’s lies. I mean literally call them out. We need to talk back to the devil and tell him the truth, just as Spurgeon said in his example of talking back to the Law. Let me say it again: literally speak the truth out loud. The devil needs to hear it and your own ears need to hear it too: “I am no longer subject to your jurisdiction. You have no say over me any longer. I am a child of God. My sins have been forgiven and forgotten; therefore, there are no grounds left for any condemnation!” 

Second, we need to talk back to our old nature. After being adopted into God’s family, the Holy Spirit undertakes a process to conform us to the image of Jesus. This process is called sanctification, but I like to call it saint-ification. 

This is where we call out what we used to be. And, again, I challenge to literally speak these words out loud. Don’t say, “I’m so impatient,” but tell yourself (out loud!), “I am becoming the patient saint Jesus wants me to be.” Don’t say, “I’ll never get this right,” but tell yourself, “I am learning more and more about Christ’s nature with each attempt.” Talk back to these old habits from your old family, and tell them about the new saintly habits the Holy Spirit is developing in you. 

The book of Revelation tells us that the saints overcame the slanderous devil by the blood of Jesus and by the words of their testimony. Speak out those life-affirming words every time that slanderer tries to make you forget into whose family you have been adopted!

Be A First Responder

There is a line in an old hymn that convicts me every time I sing it: “Oh, what peace we often forfeit; Oh, what needless pain we bear all because we do not carry everything to God in prayer.” 

Why are we so slow to drop to our knees in prayer when trouble strikes? It seems we fool ourselves into thinking the problem is small enough to handle on our own, or we think God isn’t concerned with something that may seem trivial, or we’ve been-here-done-this before and know the way to go. But this isn’t what our Heavenly Father desires; instead, He wants us to come to Him before we try anything else. 

Instead of making prayer our last resort, why don’t we strive to make it our first response! 

Join me as we begin our series on prayer called Be A First Responder. We will be learning the value of praying fast and praying often, and we will see how being a prayer first-responder will benefit those around us too. 

If you have missed any of the messages in this series, you can check them out here:

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