Thursdays With Spurgeon—Christ’s Momentary Pain, Your Eternal Gain

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Christ’s Momentary Pain, Your Eternal Gain

After Jesus said this, He looked toward heaven and prayed: “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. (John 17:1) 

     The Son of God was glorified while He was dying, and it was one part of His glory that He should be able to bear the enormous load of human guilt. As a race we lay crushed beneath it.

     A thousand Samsons could not relieve us! Angels and archangels, cherubim and seraphim could never lift the stupendous mass! But this one Man alone, with no help, in weakness of body and in death pains, bore away the enormous load of human guilt! The chastisement of our peace was upon Him. The Lord laid on Him the iniquity of us all! What a load it was! And that He could bear it was, indeed, a display of His glory. The lost in hell cannot bear the wrath of God! An eternity of suffering will not have discharged the dreadful penalty, and yet He bore that burden in an hour! Oh, marvelous strength of the incarnate God! Glorious are You indeed, O Christ, upon Your Cross! …  

     I say He was glorified in His passion and His prayer was heard! The Father did glorify His Son even on the Tree! It was an hour of glory that might dazzle angels’ eyes; that hour when He said, ‘It is finished!’ (John 19:30) and gave up the ghost. What had He finished? He had finished that which saved His people! He had peopled heaven with immortal spirits who will delight in Him forever and had shaken the gates of hell! God indeed glorified His Son in enabling Him to bear, and bear so well, all the weight of sin and the penalty that was due to it. …  

     When He died, He did not render the redemption of His people possible, but He ransomed them completely. By His agonies and death He did not merely give a bare hope of the pardon of sin, but He hurled the sin of all His elect into the depths of the sea in that same moment! He did not merely make the salvation of men a possibility if they would, but He saved His people then and there! He finished the work that He came to do, and proof of it is written that ‘this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God’ (Hebrews 10:12).

From The Son Glorified By The Father And The Father Glorified By The Son 

The enemy of your soul would love for you to believe his lies that you have to do something to secure your salvation, or that your most recent sin somehow made your salvation iffy, or that God is angry with you. 

THOSE ARE ALL LIES! 

Jesus didn’t make your salvation possible; He made it yours. This is what glorifies God: when you believe that the death of Jesus is all that is needed for your complete and eternal salvation! 

Jesus paid it all
All to Him I owe
Sin had left a crimson stain
He washed it white as snow

Thursdays With Spurgeon—“The Hour Has Come”

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

“The Hour Has Come” 

After Jesus said this, He looked toward heaven and prayed: “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. (John 17:1) 

     Father, the hour is come.’ This is the hour ordained in the eternal purpose. The hour prophesied of which Daniel sought to know. The hour toward which all hours had pointed. The central hour—the hour up to which man dated and from which they will date again if they read time right. The hinge, pivot, and turning point of all human history! The dark yet delivering hour! The hour of vengeance and of acceptance! ‘The hour is come.’ …  

     You and I look into the hour of darkness, as a frequent rule, and see no further, for our eyes are dim through unbelief. But [Jesus] goes on beyond the hour and His prayer is, ‘Glorify Your Son, that Your Son also may glorify You.’ He fixes His eyes upon the glory that was yet to be revealed and for joy of which He counts even His death to be but an hour—looking upon it as soon to be over and lost in the glory of His Father! 

     In all this, brothers and sisters, let us imitate our Lord and let us keep our eyes not on the present, but on the future; not on this light affliction, which is but for a moment, but on the far more exceeding and eternal weight of glory that will come of it. And let us with holy confidence, whenever our hour of darkness arrives, resort to our God in secret. The best preparation for the worst hour is prayer! The best remedy for a depressed spirit is nearness to God! 

From The Son Glorified By The Father And The Father Glorified By The Son 

Solomon became depressed when his gaze went no higher than “under the sun.” We, too, can become quite overwhelmed by our trials if our eyes only look at the present hour of darkness. 

The writer of Hebrews tells us to keep our eyes on Jesus who conquered in His hour of darkness—Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him He endured the Cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart (Hebrews 12:2-3). 

No matter what you are going through, keep your eyes on Jesus. Don’t give in to the darkness because Jesus has made you more than a conqueror if you will remain in Him (Romans 8:37-39). 

 

Seeking God

…David sought the face of the Lord… (2 Samuel 21:1). 

בָּקַשׁ פָּנִים יְהֹוָה

The Hebrew phrase is baqash paniym YHWH: 

  • baqash is to ask for, beg, desire “specifically in worship or prayer.” It’s a “searching as done by touching.” 
  • paniym literally means the face, but it carries the idea of being in someone’s presence.
  • YHWH (Yahweh) is Jehovah God. 

David repeatedly asked, sought, and begged through both prayer and worship that he might be in God’s presence. “Almighty God, I want to be with You. I want to know your heart intimately. I want to see Your face. I’m not seeking help from any other source, but I am resolutely seeking You alone.” 

Perhaps Jesus had this in mind when He told us, “Keep on asking, keep on seeking, keep on knocking. You will get an answer, you will find what you’re seeking, the door to God’s presence will be opened to you. Your Father—YHWH, God Almighty—longs to reveal Himself to you.” 

Q: How long did David seek the face of the Lord? 

A: Until God spoke, until God delivered, until God opened the door. 

Q: How long am I willing to keep on seeking the face of the Lord? 

A: I hope I can say until God speaks, until God delivers, until God opens the door.

Poetry Saturday—If We Had But A Day

We should fill the hours with the sweetest things,
   If we had but a day;
We should drink alone at the purest springs
   In our upward way;
We should love with a lifetime’s love in an hour,
   If the hours were a few;
We should rest, not for dreams, but for fresher power
   To be and to do.

We should guide our wayward or wearied wills
   By the clearest light;
We should keep our eyes on the heavenly hills,
   If they lay in sight;
We should trample the pride and the discontent
   Beneath our feet;
We should take whatever a good God sent,
   With a trust complete.

We should waste no moments in weak regret,
   If the day were but one;
If what we remember and what we forget
   Went out with the sun;
We should be from our clamorous selves set free,
   To work or to pray,
And to be what the Father would have us be,
   If we had but a day. —Mary Lowe Dickinson

Zero Casualties

The whole army then returned safely to Joshua… (Joshua 10:21).

The only time any deaths in battle are mentioned in the whole military campaign of Israel conquering Canaan is at Ai when 36 men died (7:1-5). Other than that, zero casualties.

A massive Israelite army, waging war against huge armies “as numerous as the sand on the seashore” (11:4), many of them entrenched in fortified cities, several of the warriors are giants, fighting on terrain that is unfamiliar to them—zero casualties! 

But why should this surprise us?

God doesn’t see masses of people; He sees individuals. He knows how many hairs are on each soldier’s head! He is able to keep alive all His children despite the rigors of warfare.

Total victory. Zero casualties!

The casualties at Ai were due to Israel’s disobedience. The ongoing victories were due to Israel’s total obedience: “As the Lord commanded His servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the Lord commanded Moses” (11:15).

“All these kings and their lands Joshua conquered in one campaign, because the Lord, the God of Israel, fights for Israel” (10:42), with zero casualties!

We wage a spiritual warfare today that is no less rigorous or dangerous than the military campaign the Israelite army fought. God is still able to keep those who are His until He calls them home. 

Missionary John Paton, while surrounded by hostile cannibals, said, “I realized that my life was immortal till my Master’s work with me was done.” 

The same is true for you. Don’t fear the enemy. Don’t shrink from the battle. Obey God, and trust Him to bring you safely home to Heaven. Then you can say with the apostle Paul, as he neared the end of his campaign—

I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing” (2 Timothy 4:7-8). 

Jesus is able to keep you from falling until He brings you into His Father’s presence—zero casualties!

Prescribed & Personal Worship

But you are to seek the place the Lord your God will choose from among all your tribes to put His Name there for His dwelling (Deuteronomy 12:5).

THE place—not a place.

The Old Testament physical practices always point to the New Testament spiritual practices:

  • We cannot worship like everyone else does—You must not worship the Lord your God in their [pagan] way (v. 4) 
  • We cannot worship God like it’s always been done before—You are not to do as we do here today, everyone doing as they see fit (v. 8) 
  • We cannot worship God in a way that is cheap and convenient—Be careful not to sacrifice your burnt offerings anywhere you please (v. 13) 

Go to THE place the Lord will choose (v. 26). 

The exclusivity focus is on the Person not the place or the practice.

Jesus said, “Not here or in Jerusalem, but in spirit and in truth” (John 4:20-24). And He made clear that He is THE exclusive way to the Father (John 14:6).

The apostle Paul noted that the day of the week or the type of food doesn’t matter in our worship practices; THE focus on Jesus is what matters (Romans 14).

So worship of God is both prescribed and personal:

  • Prescribed in that it’s only THE work of Jesus that makes worship possible. 
  • Personal in that I worship God as me—as He created me—not by following a formula. 

Paul went on to say in Romans 14 that we shouldn’t judge the sincerity of another person’s worship. If they are glorifying God—great! If not—they will have to stand before THE Judge.

We only have access to God through THE High Priest Jesus Christ. Let us always make sure that He is THE focus.

A Graphical Look At Ephesians 2

Ephesians 2:11-21

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in His flesh the law with its commands and regulations. His purpose was to create in Himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the Cross, by which He put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through Him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of His household, 20 built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone.21 In Him the whole building is joined together and rises to become a holy temple in the Lord.

 

In > On

When it comes to the Holy Spirit’s involvement in a Christian’s life: In > On.

Sometimes, instead of referring to the two major divisions of the Bible as Old Testament and New Testament, I prefer to use First Testament and Second Testament. This helps me remember that “Old” doesn’t mean outdated, and “New” doesn’t mean forgetting what came before it.

B.B. Warfield had a great analogy. He imagined the First Testament to be a perfectly-constructed mansion. Only the finest materials had been used, and the mansion had been constructed by the best craftsmen being overseen by the world’s premier Architect. The only problem was this mansion had no lights. With the appearing of Jesus in the Second Testament, finally the lights are turned on. Jesus reveals the beauty that was already there! 

In the First Testament, we frequently read that the Holy Spirit comes ON people, usually for leadership functions. We see this phrase with Moses and his co-leaders, several of the judges, Israel’s first two kings, and many of the prophets (see Numbers 11:25; Judges 3:10, 6:34, 11:29, 15:14; 1 Samuel 11:6, 16:13; 2 Kings 2:15). 

However, there is one leader in the First Testament about which we notice the Spirit came IN him. Twice Ezekiel says this (2:2, 3:24). This was hinting at a to-be-fulfilled promise in the Second Testament (36:25-27). 

The Holy Spirit being IN God’s people—which makes them God’s leaders—is described by Jesus in Acts 1:5. Many translations render this verse, “You will be baptized with the Holy Spirit.” But the NIV footnote and The Message both say “in the Holy Spirit.” Indeed, the Greek word means “by, with, or in.” But in context to being baptized (which means immersed, submerged, cleansed, overwhelmed), I think the best word is: baptized IN the Holy Spirit.  

Let me say it again: When it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. 

“You hardly need to pray to have the Spirit poured out, for that has been done. What you need is a baptism of the Holy Spirit; to go down personally into that glorious flood that has been poured forth. Oh, to be immersed in the Holy Spirit and into fire—covered with His holy influence—plunged into the Godhead’s deepest sea and lost in His immensity! Here is our life and power.” —Charles Spurgeon 

Jesus wants all of His followers to be baptized IN the Holy Spirit. So He told us to keep on asking, keep on seeking, keep on knocking, keep on waiting for God’s promised infilling (Luke 11:9-13; Acts 1:4-8). 

Don’t stop at salvation—with just the Holy Spirit deposited in you—press on to be submerged deep into the Holy Spirit. 

If you missed the first couple of posts in this series, check out Where’s God Today? and The Holy Spirit Keeps Christians “Oscar Mike.” 

Where’s God Today?

Transitions are always hard things. We are leaving the known for the unknown. Even if the known is unhealthy or painful, it’s still hard to go to the unknown. 

Why are these transitions so difficult? Perhaps it’s because I’ve learned how to cope with the known, or I’ve gotten used to this “normal” life, or even I’ve simply learned to navigate any dysfunctional areas.

But is that really living? Am I managing my life or is God? When I’m against transitions, aren’t I really saying that I’ve put God’s plan for my life in my box?

Those questions trigger even more questions in my mind: Where’s God in all of this? Why can’t He just make my known better? Why is He leading me (or maybe even pushing me) into this unknown? 

Jesus didn’t endure the unimaginable horrors of the Cross just so you could cope with life. Jesus came to bring us abundant life—not a barely-getting-by life or just a coping life!

How does He bring us into this abundant life? By leading us through transitions. And where is He in all our transitions? Closer than you think! 

Moses sang a song to conclude his sermon in Deuteronomy. In that song, he mentions God taking care of His people the way an eagle cares for its eaglets.

Adults eagles build their extremely large nests in the highest point they can find. Their nests are made of massive branches. In fact, they build some of the largest nests of all birds, and build them in the most inaccessible of places. Before their eggs are laid, the adult eagles will soften their nest with feathers pulled from their own body. From the time the eggs are laid until the eaglets leave the nest, they are never without a parent present—while one parent hunts, the other watches. 

Eaglets first test their stumpy wings by jumping around in the nest, mimicking their parents. Eventually they will start “branching”—jumping to nearby branches—and then “fledging”—taking their first short flights from the nest. All under the watchful eye of the parents. Finally, the adult eagles will “stir up” their nest by blowing away all of the comforts of their plucked feathers, encouraging the eaglets to soar. 

Moses said that this is how God cares for His children. First by shielding and guarding us, and then by stirring up our nest and encouraging us to soar! 

Much like when Jesus ascended back to Heaven. He was going to physically leave His disciples, but He knew He had adequately trained his “eaglets” to soar without Him with them in bodily form. 

But Jesus never leaves us spiritually. He said that His ascension back to heaven would allow for the Holy Spirit to be resident in each of His followers (see John 16:7-15). It is the Holy Spirit that continues to guide us, teach us, empower us, correct us, and lead us to SOAR into abundant, God-honoring, Christlike living. 

There are many, many times of transition as we soar, but He never leaves us. The Holy Spirit is our constant Counselor. God shows His love for us by caring for us. God also shows His love for us by making us uncomfortable with the status quo. 

May the times of transition cause us to rely even more on the very present help of the Holy Spirit.

Continue to follow along with me in a new series of posts looking at how the Holy Spirit helps us to soar!

Child Of God

You are the children of the Lord your God… (Deuteronomy 14:1). 

I am a child of the King of kings.
He is the King of Endless Supply.
He has no lack, no deficiencies, no quotas. 
He IS Abundance! 

So why would I live like a pauper—scraping by and scrambling to provide for myself? Why would I live like an orphan—with a scarcity mindset? 

My Heavenly Father knows what I have need of before I even ask, and He has already promised to supply for all of my needs (Matthew 6:8; Philippians 4:19).

As a child of God, I should have a joy-filled, peace-filled, abundance mentality. With this mindset I can…

I’m not trying to build a bankroll here. My inheritance is secure in Heaven. As a child of the King of kings, I can expect Him to provide all I need. 

I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. (Psalm 37:25) 

With the same measure I use to bless others, I will be blessed. A good measure, pressed down, shaken together and running over, will be poured into your lap. (Luke 6:38) 

I need to live as a child of the Abundant King, not as a helpless orphan with no one on whom to call for help! 

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