Takin’ Him To Rodeo Drive

May 6, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Jesus has sent us on-mission (which means we are missionaries) to every street. We don’t go in our power, but we are empowered by the baptism of the Holy Spirit (see Luke 24:46-49). 

Jesus said our missionary work would take us to every street, starting with Jerusalem—which we have called Main Street. These are people very similar to us. Then our mission will expand into all Judea (Acts 1:8). These are people that have less in common with us. Last week we talked about taking the message of Jesus to Lombard Street: Talking with people who have knowledge of the Bible, but tend to twist and turn with the popular traditions of the day. 

Remember that our mission is to be witnesses—share the Scripture and our personal story. It’s not our responsibility to try to open people’s minds so they can repent, but the Holy Spirit opens minds and calls people to repentance. 

The apostle Paul reminded us that, “The god of this age has blinded the minds of unbelievers” (2 Corinthians 4:4). The Holy Spirit uses our witness as the catalyst to open minds. This clash of light and darkness creates acceptance and anger. Notice these contrasts in one short segment of Paul and Silas’ missionary journey in Acts 16:13-24 and 17:1-13:

  • Acceptance—Acts 16:13-15 
  • Anger—16:16-24 
  • Acceptance—17:1-4 
  • Anger—17:5-6 
  • Acceptance—17:10-12 
  • Anger—17:13 

The opposition in Philippi brought Paul and Silas to Thessalonica, and the opposition in Thessalonica brought them to Athens. 

Athens was named for the goddess Athena, and it has been called “the university city of the Roman world.” Philo (a Jewish historian) called the Athenians “keenest in intellect.” It was the center of art, literature, and philosophy 

I’m going to call Athens “Rodeo Drive.” 

Rodeo Drive is called “the intersection of luxury, fashion and entertainment.” Kay Monica Rose, the Rodeo Drive Committee President, said, “There is nothing in the world comparable to Rodeo Drive. The legendary street’s magic continues thanks to the exemplary craftsmanship from today’s greatest fashion houses and brands, the architect-designed boutique spaces, the spectacular window displays, artist collaborations and pop ups, and our unrivaled customer service. At the heart of my vision for Rodeo Drive is the preservation and advancement of an unmatched legacy.”  

A marketing professor once told me, “When advertising, you have to remember that everyone has radio station WIFM playing in their head—What’s in it for me?” The people on Rodeo Drive are self-focused and self-assured. 

How do we take the message of Jesus to those Judeans on Rodeo Drive? Let’s learn from Paul’s time there (Acts 17:16-34). 

  1. Control your anger. Even though Paul was “greatly distressed,” he didn’t let his anger control him, but he kept his distress under control. 
  2. Use measured words. Paul “reasoned” with the people there, which means he engaged in meaningful dialogue with them.  
  3. Don’t argue. Some to the Athenians “disputed with him [Paul]” but he didn’t dispute back. Instead he was preaching the good news about Jesus and the resurrection. 
  4. Start where they are. Paul noted that the Athenians were “very religious.”  He doesn’t condone their idolatry, but he simply uses it as a conversation starter. 
  5. Move to the eternal issue. He then proceeds to point them to Jesus as the “unknown god” that they are worshiping, bringing everything back to His resurrection from the dead.  
  6. Be ready for acceptance and anger. As in Philippi and Thessalonica, there were some who accepted the Gospel message and some who got angry when they heard it.  

Remember: We don’t change minds—the Holy Spirit does by using our words as a catalyst. 

If you’ve missed any of the other “Streets” we have discussed in this series, please click here to get caught up. 

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Takin’ Him To Lombard Street

April 29, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

As missionaries, we are people sent on a mission. We are sent to everyone everywhere. We are to take Him to every street where God sends us.

“Main Street” (or Jerusalem) is a great place to start, and probably a place where we will always have work to do. These will typically be the people that are most like us—people with whom we will have the most in common. 

There are others that need to hear the Good news of forgiveness that Jesus has made available. As our circle of witness widens, we may have less in common with those with whom we are interacting. This may take us out of our comfort zone, but since the Holy Spirit is in us we will never be out of our empowerment zone! 

But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea… (Acts 1:8). 

We need to ask two questions: 

  1. What did it mean then? Judea was still compromised of Jewish people, but it was the area slightly outside the neighborhood of Jerusalem. 
  2. What does it mean now? These are people very similar to people on Main Street, but we are starting to see more differences. These differences often become the source of controversies. 

I’m going to describe some people in our Judea as cultural Christians but not biblical Christians. In the time of Jesus we could think of the Pharisees: People who would call themselves godly because they have set their own standards. 

Lombard Street in San Francisco is a short, curvy street. This is a one-way street and motorists are only supposed to drive 5 mph, and still there are frequent controversies on the right-of-way between homeowners, motorists, work crews, bicyclists, and pedestrians. Everyone thinks their way is the right way. 

How do we take the message of Jesus to those on our “Lombard Street”?

(1) Distinguish the biblical from the non-biblical. 

Both the Pharisees that interacted with Jesus and today’s cultural Christians seem to quote more from their own traditions than they do from the Scripture, so we need to distinguish that the source of our beliefs is from God’s inspired Word. (I share more about the concept of biblical, unbiblical, and non-biblical in this post.) 

A great example for us is how Jesus answered two questions from an expert in the Mosaic law: How do I earn eternal life? Who is my neighbor? See Luke 10:25-37.

(2) Stick to Scripture and your personal story.  

Remember that the person with an experience is never at the mercy of the person with an argument. When the Sanhedrin questioned the legitimacy of the healing of a lame man, Luke wrote, “But since they could see the man who had been healed standing there with them [Peter and John], there was nothing they could say” (Acts 4:14)! 

Love the personal story of the healed blind man in John 9! 

Judea can be translated “he shall be praised.” We glorify Jesus not by arguing with those on Lombard Street, but by simply proclaiming biblical truth and our personal testimony. 

Sing to the Lord, all the earth; proclaim good news of His salvation from day to day. Tell of His glory among the nations, His wonderful deeds among all the peoples. (1 Chronicles 16:23-24) 

As we stick with the Scripture and our personal testimony, the Holy Spirit will use our witness to open minds to the Good News of Jesus (2 Corinthians 3:18-4:5). 

Follow along with all of the streets we are looking at in our series Takin’ Him to the streets by clicking here.

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Takin’ Him To Main Street

April 22, 2024 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Just as assuredly as Jesus fulfilled God’s promise of His crucifixion and resurrection, we Christians are fulfilling God’s promise that we would take the message of forgiveness of sins to the whole world (Luke 24:45-48). We are taking Him to every street where God sends us. There is a song written by Michael McDonald called “Takin’ it to the streets.” One verse says—

Take this message to my brother 
You will find him everywhere 
Wherever people live together 
Tied in poverty’s despair


We know what the “it” is. He is a Savior, a God, a Redeemer, a Father who has made it possible for everyone everywhere to be in a personal relationship with Him for all of eternity! 


When anyone talks about taking the Good News of Jesus to people, our minds typically think “missionary.” 


What is a missionary? What comes to mind when you think of a missionary? 


Quite simply, a missionary is a person sent on a mission (see Luke 24:47; Matthew 28:19-20). 


(You can read all of the Scriptures I reference in this post by clicking here.)


We are not sent on our mission unprepared, but Jesus promised us both His authority and the indwelling power of the Holy Spirit (Matthew 28:18-19; Luke 24:49; Acts 1:8). In both Luke and Acts, Jesus says that our witness is to begin in Jerusalem. 


I recently looked up a list of the most common street names in America. I found that the most common street name is “Main Street.” But Main Street is also used as a way for people to describe the average setting in the USA. 


Going to “Jerusalem” or “Main Street” first is foretold in the Old Testament (Ezekiel 3:4-5). We’re not first sent to people with an unknown language or obscure customs, but to people we know and understand. These are people to whom we can easily find common interests. 


There are two simple steps when we take Jesus to our Main Street.


    

  1. Ask the Holy Spirit to reveal truth to you today and every day. 
    2. 



You cannot give to others what you do not first have yourself, so you need to hear what the Holy Spirit is saying to you first. Pray before reading the Bible to ask the Spirit to give you insight (Psalm 119:18).  


    

  1. Find a friend and tell them what was revealed to you.   
    2. 



After Jesus was revealed to Andrew, he found Peter and told him what he had discovered. And after Philip met Jesus, he found Nathanael and brought him to Jesus (John 1:35-46). 


Every person with whom you interact today is precious to God. Our mission is to help them realize that awesome truth. 


So get filled up with the wisdom from the Spirit and then find a friend on Main Street and bring them to Jesus! 


Follow along with all of the messages in this series Takin’ Him To The Streets by clicking here. 


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The Catalyst Of Our Witness

April 15, 2024 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



Jesus fulfilled all of the jots and tittles of prophecy, showing that God is the Promise Maker is God the Promise Keeper. 


We need to be careful of overlooking details we think might be insignificant because we can easily think that our small lives are somehow insignificant. They are not! As Tom Kaastra reminded us last week, we are here on purpose and for a purpose; our lives are eternally significant.  


Immediately after His resurrection, the followers of Jesus struggled to wrap their minds around what they had just experienced. Just before His ascension, Jesus explained to them both what had happened already, and what was about to happen (Luke 24:44-49). 


Jesus said He had already fulfilled the promised about His crucifixion and resurrection. Luke writes that Jesus “opened their minds so they could understand” (v. 45). 


Notice two important things:


    

  1. The Spirit of Jesus—the Holy Spirit—opens minds 
    2. 

  2. He opens minds to grasp the truth in Scripture 
    3. 



Jesus also says that we are still fulfilling the “what is written” (v. 46) in the the proclamation of the death and resurrection of Jesus. We are fulfilling the prophecy that says the message of Jesus will be preached everywhere to all peoples, so that they also can receive the forgiveness Jesus paid for and repent of their Godless ways. 


Who opens minds? The Holy Spirit. 


What does the Spirit use as a catalyst to open minds? Our witness. 


Who empowers our witness? The same Holy Spirit (see Luke 24:47-49; Acts 1:4-8). 


A witness is a truth-teller, who tells their firsthand story and who amplifies their verbal testimony by their Christ-honoring lifestyle. Jesus used two phrases to remind us that witnessing is not something we do, but it is who we are: 


    

  • you ARE witnesses (Luke 24:48) 
    • 

  • you will BE My witnesses (Acts 1:8) 
    • 



Holy Spirit-baptized Christians are empowered to take Jesus to every street. God has strategically and purposefully placed us on our “streets” to proclaim our witness. From Easy Street to Skid Row, and everywhere in between, we are to fulfill the prophecy of proclaiming this good news to all nations (see 1 Corinthians 9:20-22).


The Holy Spirit opens minds closed to God. He uses our witness as the catalyst for people to repent from their sin and receive the forgiveness that Jesus made available. 


So don’t stop at just receiving Jesus as your Lord and Savior, but also receive the empowering gift He promised—the baptism in the Holy Spirit! 


Please follow along with all of the messages in this series called Takin’ Him to the streets by clicking here. 


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God In The Footnotes?

March 4, 2024 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



Can we trust our Bibles? There are some things that skeptics point to that we need to be able to defend—even in this model prayer that we have been studying. We come to the last verse of this prayer, which many of you probably learned or heard as, “For Yours is the kingdom and the power and the glory forever. Amen.” Yet some Bibles have a footnote here that notes that this doxology is not seen in all biblical manuscripts. 


How are we to handle this observation, and others like it in places like Mark 16:9-20 and John 7:53-8:11? 


Let’s start with how we got the Bibles we have today, because it is very instructive. 


We don’t have the autographs (original writings) but we have manuscripts (copied by a trained scribe from the autograph, and then copied from by yet another reliable scribe, and so forth). The oldest calfskin manuscript we have goes back to 1500 BC, and the oldest papyrus manuscript goes back to 2400 BC. 


The scribes were incredibly talented and disciplined men. They became a recognized group called the Sopherim (scribes) in about 500 BC. By AD 100, the Talmudic scribes eclipsed them, and then the Masoretic scribes—the most stringent scribes of all—dominated from AD 500-900. 


Let’s turn our attention first to the manuscripts that compromise what we call the Old Testament. What did Jesus—and others that lived in His time—call those 39 books of the Old Testament? They were called Scripture. Those books were not in doubt even before Jesus was on earth. 


Dr. Peter Flint notes, “The biblical Dead Sea Scrolls are up to 1,250 years older than the traditional Hebrew Bible, the Masoretic text. We have been using a one-thousand-year-old manuscript to make our Bibles. We’ve now got scrolls going back to 250 BC. … Our conclusion is simply this—the scrolls confirm the accuracy of the biblical text by 99 percent.” 


In the New Testament era, the disciples of Jesus went out in pairs. Their oral transmission of the news of Jesus and the quoting of Scripture was verified by their traveling partners. Even for those who happened to be by themselves (e.g. Philip in Samaria), there was always follow up by other church leaders. 


So the New Testament epistles were written to verify the spoken words—James was the earliest (probably AD 45). The number of manuscripts we have of these New Testament words are simply astounding! 


After the canon of the New Testament was completed, the church fathers quoted so much of the New Testament in their letters and books that we could completely reconstruct those 27 books just from their writings. 


With this many manuscripts in existence, is it likely that there would variations in manuscripts? Yes. But none of the variations ever discovered have been fundamental enough to change anything in the meaning. Josh McDowell states, “Compared with other ancient writings, the Bible has more manuscript evidence to support it than the top ten pieces of classical literature combined.” 


So how do we handle these places where scholarly footnotes tell us of a discrepancy in the existing manuscripts? 


    

  1. Get the context—does this fit with what is happening around it? 
    2. 

  2. Is there corroboration—can we cross-reference it from elsewhere in the Bible? 
    3. 



In the conclusion of the powerful model prayer Jesus has given us, the closing words appear to be a doxology. But I think we can trust this because for three main reasons: 


    

  1. This doxology seems to come full circle with how the prayer begins in: Our Father in heaven, hallowed be Your name, Your kingdom come, Your will be done, on earth as it is in heaven (vv. 9-10). 
    2. 

  2. These words are found almost verbatim in the words of David: Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is Yours. Yours, Lord, is the kingdom; You are exalted as head over all (1 Chronicles 29:11). 
    3. 

  3. Finally, these words are similar (if not identical) to the words that John records he heard in Heaven—Revelation 4:11; 5:12-13; 7:12; 11:15-17 
    4. 



As we have noted throughout this prayer series, the focus of this prayer is two-fold: It is both an acknowledgement of the awesome, praiseworthy glory of our God, and it is a petition for our lives to be empowered to help others see our glorious God and Savior for themselves. 


For these reasons, this doxology, I believe, is an indispensable part of this majestic prayer. 


If you missed any of the other messages in this series, you can check them all out here. 


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Living In Kingdom Power

January 22, 2024 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



Last week I shared a quote about this Kingdom Prayer from the YouVersion reading plan The Prayer That Turns The World Upside Down. Let me remind you of one phrase: “This prayer is dangerous, overturning the kingdom of the principalities and powers of this world.” 


We live on Earth but we are citizens of the Kingdom of God. This prayer is a desire for that eternal Kingdom to be seen by Earthlings so that they will also obtain citizenship. So we saw last week that the phrase “Hallowed be Your name” is both an acknowledgement of God’s greatness and a request that we would display His greatness in our lives. The next phrase—Your Kingdom come (Matthew 6:10)—has that same two-part motivation: acknowledgment and request. 


I wrote Shepherd Leadership to address the non-biblical practices in our churches that had taken on biblical weight. I think this is something that invades many Christian’s thinking about what “the Kingdom of God” actually is. 


Here’s two things I know for sure: (1) Kingdom power ≠ political power, and (2) Kingdom power ≠ religious power. 


A.W. Tozer wrote—


“In Christian circles today, the church that can show an impressive quantitative growth is frankly envied and imitated by other ambitious churches. Numbers, size and amounts seem to be very nearly all that matters…. The great goddess, Numbers, is worshiped with fervent devotion, and all things religious are brought before her for examination. Her Old Testament is the financial report, and her New Testament is the membership roll. To these she appeals as the test of spiritual growth and the proof of success or failure in most Christian endeavors. A little acquaintance with the Bible should show this up for the heresy it is.” 


Jesus was clearly focused on His Father’s Kingdom. The phrase “Kingdom of God” is used over 50 times in the Gospels, and Jesus uses words like “Heaven,” “Hell,” and “eternal life” over 120 times. 


In teaching us to pray, Jesus called us to focus on the eternal. We want people to see “Our Father in Heaven”—in all His hallowed majesty and glory—not merely in the ways we attempt to “Christianize” life on Earth. 


Alan Redpath said, “Before we can pray, ‘Lord, Thy Kingdom come,’ we must be willing to pray, ‘My Kingdom go.’” 


Jesus constantly taught like this, “The Kingdom of Heaven is like….” He said, “The coming of the Kingdom of God is not something that can be observed” (Luke 17:20). Or better stated: The Kingdom of God doesn’t arrive because I oversee something and announce it. 


Peter summed up the ministry of Jesus like this, “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:38).


Jesus told us to live the same way—“When Jesus had called the Twelve together, He gave them power and authority to drive out all demons and to cure diseases, and He sent them out to proclaim the kingdom of God and to heal the sick” (Luke 9:2). 


The early Church was known for living differently—cared for the poor, the young, the sick, the elderly; honored marriage; built hospitals. They were not known because they had political clout. 


Our living Kingdom-focused is the answer to our prayer for God’s Kingdom to come. 


For the kingdom of God is not a matter of talk but of power. (1 Corinthians 4:20) 


We hallow God’s name and we make His Kingdom visible when we seek Him as our only priority. Both of these phrases are acknowledgments of His absolute sovereignty and our desire to be empowered to be anointed by the Holy Spirit to go around doing good and delivering all who are under the power of the devil. 


I love this short verse from A.B. Simpson—


Help me to work and pray, 


help me to live each day, 


that all I do may say, 


‘Thy kingdom come.’


Check out the other messages in our series Kingdom Praying by clicking here. 


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Helping Skeptics See The King

December 26, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



I once worked with a guy that was the epitome of “all talk and no action.” After a while people just stopped listening to him or believing anything he said. But something worse is someone who says he will do something but doesn’t have the power to finish what he started. In that case, you may have believed him and not taken any steps of your own, so when he finally admits defeat, you are totally unprepared to step in to help finish the task. 


I think that comes close to the two attitudes people had prior to the First Advent of Jesus in Bethlehem. Some people thought all of God’s promises had just become “all talk and no action.” 


But after Jesus began His public ministry, His skeptics may have originally thought He was also “all talk and no action,” but when they saw how the people responded to Him, they realized He at least had the power to sway a crowd. But they certainty didn’t think He could finish what He started. 


The religious elite—the Sanhedrin—had their own plans in the works, and it appeared to them that Jesus was just going to get in the way. So they hatched a plan to have Pontius Pilate, the Roman governor, have Jesus crucified. As Jesus is hanging on the Cross, you can hear the skepticism and derision in the voices of these religious elite—


In the same way the chief priests, the teachers of the law and the elders mocked Him. “He saved others,” they said, “but He can’t save Himself! He’s the King of Israel! Let Him come down now from the Cross, and we will believe in Him. He trusts in God. Let God rescue Him now if He wants Him, for He said, ‘I am the Son of God.’” (Matthew 27:41-43)


After all, they had experienced “messiahs” before (Acts 5:35-37) so they thought this Jesus from Nazareth was just the next in a long line of pretenders. “King of Israel, indeed! Ha!” 


But when someone tells you what they are going to do, and then they actually do it, skeptics are turned into believers. We see this happen in people like Nathaniel, a whole village of Samaritans, and one of the thieves that was crucified alongside Jesus (John 1:43-51; John 4:9-42; Luke 23:39-42)


Even though Jesus told His disciples exactly what was going to happen to Him in Jerusalem—and then it did!—they were still skeptical of the claims of His resurrection until they saw it for themselves (Matthew 20:18-19; John 20:3-8). 


Just like the prophets told us how Jesus would come from a virgin and be born in Bethlehem—and then it happened!—so Jesus foretold His death and resurrection. 


There is a common theme here that turned all these skeptics into believers:


    

  • Philip said to Nathaniel, “Come and see Jesus” 
    • 

  • The Samaritan woman said to her fellow townsfolk, “Come and see Jesus”  
    • 

  • The criminal saw and heard Jesus’ loving words when He forgave His crucifers 
    • 

  • And the doubting disciples ran to the tomb and “saw and believed” 
    • 



(See John 1:46; John 4:29; Luke 23:34; John 20:8) 


Skeptics need to see and hear for themselves that Jesus has the power to do what He says He will do. We are the ones that preach this Good News to them by the way we live. 


We have to live as good citizens of the King of kings so that people will “come and see” what a good and loving King He is. For those who are skeptical of the claims of Jesus the King, we have to live in a way that makes it real. We have to help them see the King of kings! 


Advent isn’t just a long-ago event that we fondly remember. The First Advent is proof that God has the power to keep His word. And just as we have seen the First Advent, so we will see the Second Advent. 


If you’ve missed any of the messages in this Advent series, you can check them all out here. 


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I Am Being Watched

December 12, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



I just discovered a way that Michael Jackson was like Jesus Christ.


Check out this episode of The Podcast.




Some resources to go along with this video:



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Faith Fueled By The Promise

December 11, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



Last week we looked at the amazing genealogy in Matthew 1 that connects Jesus to King David! 


After this genealogy, we read that an angel says to Joseph, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit” (Matthew 1:20). And then notice this commentary from Matthew—


All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a Son, and they will call Him Immanuel” (which means “God with us”). (Matthew 1:22-23)


Matthew says, “all this took place to fulfill what the Lord had said.” All what? Everything that came before that statement: the genealogy with all its exceptional items, the 70-year exile of the Jewish people, the Immaculate Conception, the fulfillment of a 700-year-old prophecy. 


I find this absolutely astounding! And so, apparently, did Joseph!  


But remember that Jesus is not only “the son of David” but He is also called a “son of Abraham.” This means that Jesus came to be more than just the King of the Jews. 


We have a cliché that says something like, “Don’t miss the forest for the trees.” By this, we mean that sometimes in the moment we only see one large tree or obstacle in front of us and we miss seeing the majesty of the whole forest. Or maybe we only see the obstacle and not the path that would take us where we need to go. 


We are living between the Advents now so you would think that we have a good “forest” perspective, but even we sometimes get bogged down in the moment, wondering what God is doing. The story of Abraham should help us to see the whole forest of God’s plan a little better. 


In Genesis 12:1-3 we read God’s promise to Abraham that all people on earth would be blessed by his obedience to God’s call. Listen to the opening words of Stephen’s sermon as he looked back on this—


The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran. “Leave your country and your people,” God said, “and go to the land I will show you.” So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living. (Acts 7:2-4) 


Stephen reminds us that God spoke to Abraham while he was still living in Mesopotamia. Abraham must have shared this promise with his father because in Genesis 11:31 we read that Terah takes Abraham, Sarah, and Lot with him to make this journey, but they only traveled as far as Harran. 


Why did they stop here? We’re not sure. Perhaps Terah was still grieving the death of his youngest son who had died before they left. Maybe Terah was concerned about his middle son Nahor who chose not to travel with them. Or maybe Terah was paralyzed by the magnitude of the journey still ahead of them. Whatever the reason, Terah allowed a “tree” to obscure his view of the whole “forest” of God’s plan. 


Stephen then says that Abraham continued the journey to Canaan “after the death of his father.” But if we do the math, it appears that Terah was still biologically alive when Abraham left (see Genesis 11:26, 32; 16:3, 16). 


Abraham had to trust God more than he respected his father, even to the point of considering his father as dead. 


Later on, God gave Abraham a similar test with his own son. Abraham passed this test and God repeated His promise about blessing all people through Abraham (see Genesis 22:1-18). 


In Romans 4, Paul explains that Abraham’s faith in God’s promise was rewarded, and that through our faith in Jesus we are connected to this same promise. 


Just as there was an “all this took place to fulfill what the Lord had said” about Jesus—including the faith-filled obedience of Abraham and David—God has an “all this” for your life too. 


God saw you before you were born. He had a plan for your life. He gave you gifts and talents to be used for His glory. There is not a single part—not a single experience—of your life that is accidental (Psalm 139:16; Ephesians 2:10; Romans 8:28). 


Just as He used all this for Jesus, He is using all this for your life too. Will you trust Him? 


Through David, God fulfilled the promise that Jesus would be King of the Jews. Through Abraham, God fulfilled the promise that Jesus would be King of all nations. Through Jesus, God fulfilled the promise that Jesus would be our Righteousness. 


Abraham died without seeing the promise fulfilled. But we have seen the promise fulfilled, and that should fuel our faith to trust God to fulfill the promise He has for each of us. I pray that this assurance will be renewed in your heart as you celebrate Advent this year. 


If you’ve missed any of the messages in our series called Long Live the King of Kings, you can check them all out here. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this video where I talk about the logic in Psalm 119. ◀︎◀︎








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Loving Fighters

October 23, 2023 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



I’ve always loved this stanza from a William Cowper poem:


Restraining prayer, we cease to fight


Prayer makes the Christian’s armor bright


And satan trembles when he sees


The weakest saint upon his knees.


Prayer is indispensable in spiritual warfare! Prayer is where we fight best for those we love. 


Have you ever heard the question, “Are you a lover or a fighter?” I don’t believe this is an either-or answer, both both-and. I’m a fighter because I’m a lover. I love Jesus and I am loved by Jesus.  This fuels my passion to fight for His glory to be seen. This drives me to fight against the powers that keep others from knowing this love for themselves. 


T.M. Moore wrote, “If we want God to bring revival and save the world from its many and increasing troubles, we must give ourselves to extraordinary efforts in prayer before we enter the conflict.” Prayer isn’t preparation for the fight; prayer is the fight that has been lovingly empowered. This is why our fifth spiritual discipline of prayer is so vital. 


As we have seen with giving and fasting, Jesus also has some don’ts and dos for us about praying (Matthew 6:5-8):


    

  • don’t pray publicly for earthly recognition or human applause (v. 5) 
    • 

  • do pray privately (v. 6) 
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  • don’t pray robotically—And when you pray, do not heap up phrases—multiply words, repeating the same ones over and over—as the Gentiles do, for they think they will be heard for their much speaking (v. 7 AMP) 
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  • do pray intimately (v. 8) 
    • 



Jesus practiced what He preached about praying in secret: Jesus was praying in private (Luke 9:18). He must have prayed so differently than anyone else the disciples had ever heard because they asked Him, “Lord, teach us to pray” (Luke 11:1). 


Remember that prayer is the battle—things are happening while I’m praying. 


There is a way I speak to my wife in private that I don’t typically say in public. If I didn’t speak intimately to her in private, others would notice a difference in public. When I do have intimate, private, regular conversations with her, it also shows publicly. 


So too with prayer. The New Testament doesn’t record very many of the prayers of Jesus for us. In fact, many of things we might think of as prayers sound more like commands from Jesus—“Lazarus, come forth,” “Little girl, get up,” “Be clean,” and similar phrases. We see the public display of power because Jesus had been empowered in private by His Father. 


Private prayer is noticed publicly in the lives of the followers of Jesus too (see Acts 4:13; 6:15). 


I don’t pray privately so that I can show off publicly. I pray in intimate privacy so that I can publicly show off Jesus! 


All of our spiritual disciplines are for us individually so that we have something to give corporately. For instance—



As we are built up in private prayer, there is a greater unity in corporate prayer, and Jesus is lifted up for the world to see. We love Jesus and we love others, so we fight for the glory of God and the strengthening of our brothers and sisters. We are loving fighters! 


So let me encourage you to make private, intimate conversation with Jesus a priority in your life. 


If you’ve missed any of the previous spiritual disciplines we’ve covered in this series, you can check them all out here. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials, like this recent video where I explain how God reveals previously-unknown truths to us. ◀︎◀︎








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