Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

Stay tuned for more quotes (and in the meantime, get a copy of the book for yourself.

7 Prayers From “Praying For Muslims”

Throughout 2017, I joined with other prayer warriors around the globe in praying for Muslims every Friday at noon. Our prayer guide was found in Sobhi Malek’s book Praying For Muslims. Here are a few prayer thoughts that may help you in your prayer time.

“As Abraham pleaded for the lost in Sodom and Gomorrah, we ask You to give Muslims a chance to accept Christ. You love them. Jesus died for them. Rescue them from the doom of sin.”

“Lord God, You have been patient with the peoples of Europe and America. They are rich in material goods but poor in spiritual matters. They are advanced in technology but backward in things pertaining to God. Save them from the slippery path they have chosen by turning their back on Christ. Have mercy on them. Help them to repent. By faith I claim many Muslims in the West for Christ. May they become tools in God’s hand to bring many nominal Christians in post-Christian Europe and America to the Cross of Calvary. O God, Supreme and Mighty Potentate, Master of heaven and earth, You can do such feats! In the name of Jesus, I pray for a great revival for your Church in the West. I pray in the name of Jesus. Amen.”

“Compassionate and merciful God, our Father in heaven, glory and majesty belong to You. You have shined Your light into my heart through Jesus Christ my Lord. You have forgiven my sin. Thank You. I am very grateful. That is why I bring Muslims before You.  For although they call You merciful and compassionate, they have never understood the depth of Your great compassion and mercy manifested at the Cross of Christ. Grant them the desire to know Jesus and experience His redemptive power. Fill them with your Holy Spirit. Encourage them to be active in bringing others to your Kingdom. Keep me true to my responsibility to pray for them without ceasing and trust You for miraculous acts among Muslims.”

“Help the church in Europe and America to see the influx of Muslims as a God-given opportunity to bring multitudes of Muslims to Christ the Savior.”

“I pray for the missionaries who have left families, security, and comforts of life to go serve among Muslims. Lord God, You are their reward. Fill their lives with Your presence, and show them Your glory. Empower them with the Holy Spirit. May they speak with boldness and wisdom to proclaim the relevant, eternal message of the Gospel. Grant them a productive and fruitful ministry. May they lead many Muslims to Christ and plant the Church triumphant in countless communities. Make them valiant as they proclaim the truth. O God, stop satan from inflicting disease, discord, and disunity among Your servants. In prayer, I come against satanic attacks on missionaries to Muslims in interpersonal relationships, morals, finances, family, health, and children. May they not become weary in the work they are doing for You (Galatians 6:9).” 

“Father, by Your divine power, tear down the walls that satan has erected to keep people from hearing the Gospel. We look to the Cross where Jesus died to redeem all, including Muslims. We draw our victory from Calvary. And we rest at Your feet in faith with expectation.”

“O God Almighty, be with those who are enduring a nightmare of mistreatment, beatings and abuse. I bring their plight to Your attention, merciful Father. Visit them. Soothe their pain. Comfort their souls. Encourage their hearts. May Your face shine upon them. In prayer I ask You to wake up the Church around the world to pray for persecuted believers and come to their assistance. Christians who occupy influential positions could act to alleviate the pain of our suffering brothers and sisters. Father, help them to not be silent. Move them to respond to the tragedy of the persecuted Church.”

Here are some other resources for you:

Thursdays With Oswald—The Powerful Witness Of Your Life

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Powerful Witness Of Your Life

     Jesus Christ came to do what no human being can do, He came to redeem man, to alter their disposition, to plant in them the Holy Spirit, to make them new creatures. Christianity is not the obliteration of the old, but the transfiguration of the old. Jesus Christ did not come to teach men to be holy: He came to make men holy. His teaching has no meaning for us unless we enter into His life by means of His death. The Cross is the great central point. Jesus Christ is not first a Teacher, He is first a Savior. … 

     To preach the Gospel is to proclaim that God saves from sin and regenerates into His Kingdom anyone and everyone who believes on the Lord Jesus. It means even more—it means to disciple all the nations not only on the authority of Jesus, but on the flesh and blood evidence of entire sanctification in the life of the missionary.

From So Send I You

The Apostle Paul noted, “Then it pleased God to reveal His Son to me so that I would proclaim the Good News about Jesus to the Gentiles” (Galatians 1:15-16).

This is the exact same message Oswald Chambers has for Christians—If you have allowed Jesus to transform your life, that witness of Him in you is an undeniably powerful testimony! Yes, we need to preach what we believe, but this preaching needs to be backed up and amplified by living what we believe.

Christian, can you honestly say that your life is giving clear “flesh and blood evidence of entire sanctification”?

Welcomed Into God’s Presence

“Jesus hasn’t left us with an unapproachable God. ‘There is one God and one mediator between God and men, the Man Christ Jesus” (1 Timothy 2:5). When Jesus’ flesh was torn on the Cross, the curtain was torn in two. It was as if the hands of heaven had been gripping the veil, waiting for this moment. One instant it was whole; the next it was ripped in two from top to bottom. No delay. No hesitation. We are welcome to enter into God’s presence—any day, any time. God has removed the barrier that separates us from Him. The barrier of sin? Down. No more curtain. But we have a tendency to put the barrier back up with the curtain of our heart. Sometimes, no, oftentimes, we allow our mistakes and guilty conscience to keep us from God. Don’t allow a veil of guilt to keep you from your Father. Trust the Cross. The curtain is down, the door is open, and you are welcome in God’s presence.” —Max Lucado, On Calvary’s Hill (emphasis mine)

13 More Quotes From “How Great Is Our God”

Scholars, tradesmen, politicians, theologians, pastors, and martyrs—all have spoken or written about the greatness of God over the past two millennia. In How Great Is Our God we are treated to a sampling of these writings. Check out my full book review by clicking here, and then enjoy this second set of quotes.

“Some of us, no doubt, have to live outwardly solitary lives. We all live alone after fellowship and communion. We die alone, and in the depths of our souls we all live alone. So let us be thankful that the Master knows the bitterness of solitude, and has Himself walked that path. Jesus Christ’s union with the Father was deep, close, constant; altogether transcending any experience of ours. But still He sets before us the path of comfort for every lonely heart: ‘I am not alone, for the Father is with Me.’ If earth be dark, let us look to Heaven. If the world holds no friend, let us turn to Him who never leaves us. If dear ones are torn from our grasp, let us grasp God.” —Alexander Maclaren

“The blessedness of individuals must not be determined by the value of their known wealth, but according to the voice of their conscience within them.” —Ambrose

“If God gave you not only earth but heaven, that you should rule over sun, moon, and stars, and have the rule over the highest of the sons of men, it would not be enough to satisfy you, unless you had God Himself.” —Jeremiah Burroughs

“Father in Heaven! What is a man without You! What is all that he knows, vast accumulation though it may be, but a chipped fragment if he does not know You!” —Soren Kierkegaard

“Great are You, O Lord, and greatly to be praised; great is Your power, and Your wisdom is infinite. You awaken us to delight in Your praise; for You made us for Yourself, and our heart is restless, until it rests in You. They that seek the Lord shall praise Him: for they that seek shall find Him, and they that find shall praise Him. I will seek You, Lord, by calling on You; and will call on You, believing in You; for to us You have been preached.” —Augustine

“In the Old Testament, there are twenty times as many references to the second coming of Christ, as to His first coming. … The Cross must ever precede the Crown. He came with the Cross, fulfilling Isaiah 53; and now He is coming with the Crown, the Messiah and King.” —Aimee Semple McPherson

“The Word is the one Shepherd of things rational which may have an appearance of discord to those who have not ears to hear, but are truly at perfect concord. … For all the Scripture is the one perfect and harmonized instrument of God, which from different sounds gives forth one saving voice to those willing to learn, which stops and restrains every working of an evil spirit.” —Origen

“So desperate is the need that we have no time to engage in vain babblings. While we are discussing the exact location of the church of Galatia, men are perishing under the curse of the law; while we are setting the date of Jesus’ birth, the world is doing without its Christmas message.” —J. Gresham Machen

“If the Christian plan is true, then all others are false. If others are true, then there was no need of the sacrifice on the Cross.” —Albert Barnes

“I want through the day to walk with God; God has taken charge of me, He is going with me Himself; I am going to do His will all day in His strength; I am ready for all that may come.” —Andrew Murray

“When the time for the Advent of the Antichrist approaches, people’s minds will grow cloudy from carnal passions, and dishonor and lawlessness will grow stronger. Then the world will become unrecognizable. People’s appearances will change, and it will be impossible to distinguish men from women due to their shamelessness in dress and style of hair. 

There will be no respect for parents and elders, love will disappear, and Christian pastors, bishops, and priests will become vain men. At that time the morals and traditions of Christians and the Church will change. People will abandon modesty, and dissipation will reign. Falsehood and greed will attain great proportions; and lust, adultery, homosexuality, secret deeds, and murder will rule in society. 

At that future time, the churches of God will be deprived of God-fearing and pious pastors, and woe to the Christians remaining at that time; they will completely lose their faith because they will lack the opportunity of seeing the light of knowledge from anyone at all.” —Nilus the Elder (d. 430 AD) 

“It is the Bible itself that drives us out beyond ourselves and invites us, without regard to our worthiness or unworthiness, to reach for the last highest answer. … We need only dare to follow this drive, this spirit, this river, to grow out beyond ourselves toward the highest answer. This daring is faith; and we read the Bible rightly when we read it in faith. The Bible unfolds to us as we are met, guided, drawn on, and made to grow by the grace of God.” —Karl Barth

“Who is regulating affairs on this earth today—God or the devil? That God reigns supreme in Heaven, is generally conceded; that He does so over this world, is almost universally denied—if not directly, then indirectly. More and more are men relegating God to the background. … Therefore we need not be surprised that men exclude Him from the realm of human affairs. … In light of this [Isaiah 55:8-9], it is only to be expected that much of the Bible conflicts with the sentiments of the carnal mind, which is at enmity against God.” —Arthur Pink

You can check out the first set of quotes I shared from How Great Is Our God by clicking here. Stay tuned: more quotes coming soon!

Now More Than Ever Christians Must Exalt The Cross

“Think for a moment what the power of the gospel accomplished in the early centuries. With no political base in the Roman government, without any majority in the culture, the gospel changed the spiritual and moral climate of the Roman Empire. Christianity competed with paganism and, for the most part, won the hearts and minds of the populace. Christians were radicals in the best sense of the word—radically committed to community in worship, radically committed to serving their pagan neighbors, and radically committed to living out the implications of their redemption.

“Without freedom of religion, without a media presence, and without the ability to redress the wrongs against them, the Christians discovered that the gospel had the power to change individuals, families, and the culture.” —Dr. Erwin Lutzer, in When A Nation Forgets God (emphasis added)

Please check out my review of When A Nation Forgets God by clicking here, and then get a copy for yourself. You can also read other quotes I have shared from this book by clicking here and here.

Poetry Saturday—The Hope Of His Coming

There is a balm for every pain,
A medicine for all sorrow;
The eye turned backward to the Cross,
And forward to the morrow.

The morrow of the glory and the psalm,
When He shall come;
The morrow of the harping and the palm,
The welcome home.

Meantime in His beloved hands our ways,
And on His Heart the wandering heart at rest;
And comfort for the weary one who lays
His head upon His Breast. —Gerhard Tersteegen
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