Growth Problems

…the number of disciples was increasing… (Acts 6:1).

Growth is a nice problem to have. But it is still a problem that needs to be addressed, or else the growth can implode an organization. 

In this instance, the early Christian church was growing rapidly and attempting to address the need for getting food to widows. Apparently, some of the widows were being overlooked in that food distribution. 

To start the ball rolling on solving this growth problem, the apostles gave some simple parameters: We will focus on preaching, the rest of you should select administrators to oversee the food ministry (vv. 2-4). The job description was pretty simple too—they must have a good reputation, be full of the Holy Spirit, be wise, and (this is implied) be willing to serve.

Notice the trust the church leaders placed in that congregation: 

  • seek out from among you
  • they chose
  • they set them [the candidates] before the apostles

The congregation was pleased by both the apostles’ plan and the level of trust that was conferred on them. It appears that seven men were the unanimous selection of both the congregation and the church leaders. 

After these men were installed in their new administrative roles, look at the results:

  • more preaching
  • more salvations
  • more inroads into the Jewish religious leadership sect
  • more people fed
  • more miracles performed
  • and more persecution from those threatened by the church’s rapid growth

It’s interesting to note that Luke uses the word added to talk about the church’s growth in chapters 1-5, but after this growth problem is successfully resolved, Luke stops using added and only uses multiplication terminology. 

When handled the right way, growth problems—or any problems, for that matter—lead to more growth. 

A mark of a godly leader is one who handles growth problems correctly. 

This is part 36 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Poetry Saturday—Let Not My Words

Let not my words fall to the ground, O Lord, 
like Onan’s wasted, self-indulgent seed.
Let mine convey Your ever-fruitful Word,

and let them be far-flung, and gladly heard 
or read according to each person’s need.
Let not my words fall to the ground, O Lord,

like some discarded, useless, broken shard.
Let many take them up, and as they read, 
let my words bear Your ever-fruitful Word;

and in the chambers of men’s souls, deep bored, 
let them embed and germinate with speed.
Let not my words fall to the ground, O Lord,

but draw them from Your scabbard with Your Sword, 
and both together for Your glory wield.
Let mine with Yours be ever fruitful, Lord. 

This calling, this vocation, let me heed
with diligence and faithfulness, I plead.
Let not my words fall to the ground, O Lord,
but let them prove Your ever-fruitful Word. —T.M. Moore (based on 1 Samuel 3:19)

Book Reviews From 2018

Thursdays With Oswald—Jeremiah 23

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 23

[These are notes from Oswald Chambers’ lecture on Jeremiah 23.] 

     If the preaching of a servant of God does not make me brace myself up and watch my feet and my ways, one of two things is the reason—either the preacher is unreal, or I hate being better. At sometime or other all of us have had a detestation of being better. The rage produced by being faced with a life which in reality is better than our own, awakens either a desire to be like it, or else hatred without cause against that life. “They hated Me without a cause,” said Jesus. …  

     God makes His Word living by speaking it to you. There is a feeling of deep settled peace when the Holy Ghost brings a word, full of light and illumination, you know better than you can express, “The Lord said that to me.” …

     The Bible student must be careful to distinguish between the speculations of his own heart and the Word of God. … Be simple and obedient, and the Word of God will open to you as naturally as breathing. …  

     In reading God’s Word be careful of being guided by affinities instead of by the Holy Spirit. The Holy Spirit makes us face facts for which we have no affinity. …

     Never ridicule the way in which people say God guides them; all you know is that God does not guide you like that, but never ridicule. 

From Notes On Jeremiah 

In this chapter of Jeremiah, God is contrasting true and false prophets. In order for us to distinguish the true from the false today, we must be students of God’s Word ourselves. Don’t get God’s Word solely from a man’s or woman’s preaching (although that does have its place), but be a student of the Word for yourself. 

God wants to speak to you through His Word. The same Holy Spirit that inspired the biblical authors wants to illuminate that Word to your specific life and situation. Get into the Word and let the Word get into you.  

Thursdays With Oswald—Jeremiah 19

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 19

[These are notes from Oswald Chambers’ lecture on Jeremiah 19.] 

     In the temple precincts judicious minds were without excuse, because they understood what Our Lord was doing. Outside Jerusalem, Our Lord always said, “Don’t tell anyone Who I am”; every time He went to Jerusalem He made it clear who He was. 

The presentation of the Gospel of God to sinners is one of love and mercy, but to the house of God one of judgment and truth. When we preach to the crowd outside we lambast drunkenness and other things, Jesus never did. The stern messages of the Bible are never given to sinners, but to God’s people.

From Notes On Jeremiah

Hmmm, are we doing this the right way? It seems like many times we get this reversed—we rebuke those outside because of their sin, and we speak tenderly to those on the inside. Definitely something for Christian leaders to consider carefully. 

Covenants To God

Christmas Evans tells us in his diary that one Sunday afternoon he was traveling a very lonely road to attend an appointment, and he was convicted of a cold heart. He wrote,

“I tethered my horse and went to a sequestered spot, where I walked to and fro in an agony as I reviewed my life. I waited three hours before God, broken with sorrow, until there broke over me a sweet sense of His forgiving love. I received from God a new baptism of the Holy Ghost.

“As the sun was westering, I went back to the road, found my horse, mounted it and went to my appointment. On the following day I preached with such new power to a vast concourse of people gathered on the hillside, that a revival broke out that day and spread through all Wales.”

Christmas went on to write 13 covenants to God. You can read all 13 of them by clicking here, but here are six of them that especially resonated with me—

V. O Jesus Christ, Son of the living God, take for the sake of Thy cruel death, my time, and strength and the gifts and talents I possess; which, with a full purpose of heart, I consecrate to Thy glory in the building up of Thy Church in the world, for Thou art worthy of the hearts and talents of all men.

VI. I desire Thee, my great High Priest, to confirm, by Thy power from Thy High Court, my usefulness as a preacher, and my piety as a Christian, as two gardens nigh to each other; that sin may not have a place in my heart to becloud my confidence in Thy righteousness, and that I may not be left to any foolish act that may occasion my gifts to wither, and I be rendered useless before my life ends…. 

VIII. … Grant that I may experience the power of Thy Word before I deliver it, as Moses felt the power of his own rod, before he saw it on the land and waters of Egypt. Grant this, for the sake of Thine infinitely precious blood, O Jesus, my hope, and my all in all.

IX. Search me now, and lead me into plain paths of judgment. Let me discover in this life what I am before Thee, that I may not find myself of another character when I am shown in the light of the immortal world, and open my eyes to all the brightness of eternity…. 

X. Grant me strength to depend upon Thee for food and raiment, and to make known my requests…. 

XII. Grant, O blessed Lord, that nothing may grow and be matured in me to occasion Thee to cast me off from the service of the sanctuary, like the sons of Eli; and for the sake of the Thine unbounded merit, let not my days be longer than my usefulness…. (emphasis mine)

If you want to do great things for God—if you want Him to do great things through you—then you must be wholly committed to Him. Perhaps Christmas Evans’ covenant statements will help you draft your own, or adopt a couple of his, to consecrate yourself to God’s service. 

Thursdays With Oswald—Jeremiah 8

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 8

[These are notes from Oswald Chambers’ lecture on Jeremiah 8.] 

     Wherever I banish them, all the survivors of this evil nation will prefer death to life (Jeremiah 8:3). 

     Our Lord Jesus used these burning words, “The worms that eat them do not die, and the fire is not quenched,” [Mark 9:44, 46, 48] in reference to the condition of people who deprive themselves of right judgment by persistently going wrong (see also 2 Thessalonians 2:11). In the prophecies of Jeremiah we have the same great revelation, that eternal issues are involved in temporal living, but in a different connection. If we are going to remain true disciples of Jesus Christ, we will have to remain alien to the day we live in.

     Such terrible suggestions as these verses contain [verses 1-3] serve as a very wholesome awakening, and bring men to the understanding of the need of Redemption. …  

     The subject of the Second Coming is the one the average unholy Christian cannot stand, and the tendency is to listen, as the people did in Jeremiah’s day, to the false prophets (2 Peter 3:3-6). …  

     The modern scholar pretends to be expounding the Word of God, but in reality he is writing with a lying pen, he builds his wisdom out of his own rationalism, and takes out of the law of God only what agrees with it. …  

     Paul says the same to Timothy—“For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers you say what their itching ears want to hear” (2 Timothy 4:3). 

     They dress the wound of My people as though it were not serious. “Peace, peace,” they say, when there is no peace (Jeremiah 8:11). That is the perpetual peril at all times, relieving present pain by a temporal fictitious cure, when what is needed for an effectual cure is a surgical operation. …  

     All Christians are not Christian workers, but those who are called to be workers need the courage of the Holy Ghost to face life from God’s standpoint. We have to keep our hearts and minds faced with the awful condition of human life apart from the Cross of Christ. We must get into our souls the iron of God which makes us strong enough to present Jesus Christ to men. …  

     The majority of us know nothing about shame and repentance, consequently we drift from the central point because we more easily get into sympathy with men than with God, and that is slander against God. To save the world cost Jesus Christ His life, and if we teach that the world can be saved in any other way we slander God.

From Notes On Jeremiah

Oh God, help us—all of us, but especially Your workers—to preach sound doctrine that would save lost people from an eternal Hell. 

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