The Scriptures And Our Temperament

“We naturally tend to interpret Scripture in the light (or shadow) of our own temperament and let our peculiar mental cast decide the degree of importance we attach to various religious doctrines and practices. …

“The minister above all others should look deep into his own heart to discover the reason for his more pronounced views. It is not enough to draw himself up and declare with dignity that he preaches the Bible and nothing but the Bible. That claim is made by every man who stands in sincerity to declare the truth; but truth has many facets and the man of God is in grave danger of revealing only a limited few to his people, and those the ones he by disposition favors most. …

“The Scriptures, critical self-discipline, honesty of heart and increased trust in the inward operations of the Holy Spirit will save us from being too greatly influenced by temperament.” —A.W. Tozer, in Man—The Dwelling Place Of God

8 Quotes From “Workmen Of God”

Although written over 100 years ago, Workmen Of God is still a treasure-trove for anyone in pastoral ministry today. I have shared longer passages from this book in my weekly series called “Thursdays With Oswald,” but here are a few other gems from this book. You can read my full book review of Workmen Of God by clicking here.

“We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the Word of God amongst them, and if the Holy Spirit is to apply the Word of God through us as workmen meeting not to be ashamed.”

“Men’s minds will always assent that Jesus Christ is right—why? Because Jesus Christ is Incarnate Reason. There is something in Jesus Christ that appeals to every man, no matter what condition he is in. If once Jesus Christ is brought into contact with the man, let that man seem to us dead and indifferent, destitute of anything like goodness—let him come in contact with Jesus Christ by the Holy Spirit, and you will instantly see that he can grasp something about Him in a way we cannot understand unless we know the Holy Spirit.”

“Unless your religion will go to the lowest and the worst and the most desperate case you know of, your religion is of no use.”

“Intercessory prayer for a backslider is a most instructive but most trying work for God, it will teach the worker that prayer is not only making petitions, but that prayer is breathing and atmosphere.”

“When the message you have to deliver, brother preacher, strikes straight home, don’t water it down just a little. Go straight for God if you come from Him. Neither for fear nor favor alter the message.”

“Love for men as men will never stand the strain. In order to catch men for the Lord Jesus Christ, you must love Jesus Christ absolutely, beyond all others. You must have a consuming passion of love, then He will flow through you in a passion of love and yearning and draw all men to Himself.”

“We need to live steadfastly in the presence of God so that when we are praised we don’t arouse the spirit of envy, the spirit that makes a man want to do something, not because he loves God, but because he wants to emulate us. … God grant we may see that the great need of every worker is a first-hand acquaintance with Jesus Christ which puts to death the spirit of ambition.”

“You cannot have holiness without a chaste physical life. Oh, the sapping power of God because of unchaste men and women who preached His Gospel.”

11 Quotes From “Brothers, We Are Not Professionals”

John Piper has written a book that I think every pastor should read: Brothers, We Are Not Professionals. You can read my review of this book here. Below are just a few quotes that caught my attention.

“We pastors are being killed by the professionalizing of the pastoral ministry. The mentality of the professional is not the mentality of the prophet. … The professionalization of the ministry is a constant threat to the offense of the gospel.”

“I defined spiritual leadership as ‘knowing where God wants people to be and taking the initiative to get them there by God’s means in reliance on God’s power.’ …  So the goal of spiritual leadership is to muster people to join God in living for God’s glory.”

“The Son of Man has not come seeking employees. He has come to employ Himself for our good.”

“In this fallen world, the tide is always going out. That is, the affections of our people have for God Himself (as distinct from His gifts) are continually prone to shrink. Our job is to tilt the world, by the power of the Spirit and the Word, so that the tide rolls in again.”

“A pastor who feels competent in himself to produce eternal fruit knows neither God nor himself.”

“Salvation is a gift of God (Ephesians 2:8). Love is a gift of God (1 Thessalonians 3:12). Faith is a gift of God (1 Timothy 1:14). Wisdom is a gift of God (Ephesians 1:17). Joy is a gift of God (Romans 15:13). Yet as pastors we must labor to ‘save some’ (1 Corinthians 9:22). We must stir up the people to love (Hebrews 10:24). We must advance their faith (Philippians 1:25). We must impart wisdom (1 Corinthians 2:7). We must work for their joy (2 Corinthians 1:24). We are called to labor for that which is God’s alone to give. The essence of the Christian ministry is that its success is not within our reach.”

“Are not our people really yearning to be around a man who has been around God? Is it not the lingering aroma of prayer that gives a sense of eternity to all our work?”

“Few things frighten me more than the beginnings of barrenness that come from frenzied activity with little spiritual food and meditation.”

“The domestication of God is a curse on preaching in our day. We need to recover reality and the language of majesty and holiness and awe and glory.”

“He knows that the only way he can deliver God’s message to God’s people is by being rooted in it and by saturating his sermon with God’s own revelation in the Bible. The Bible-oriented preacher wants the congregation to know that his words, if they have any abiding worth, are in accord with God’s words. He wants this to be obvious to them. That is part of his humility and his authority. Therefore, he constantly tries to show the people that his ideas are coming from the Bible. He is hesitant to go too far toward points that are not demonstrable from the Bible.”

“Our salvation and the salvation of those who hear us week after week depend in large measure on our faithful attention to personal holiness and sound teaching” [see 1 Timothy 4:16]. … Oh, how earnest we should be in attending to ourselves and the soundness and helpfulness of our teaching!”

Thursdays With Oswald—The Hardy Annuals

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Hardy Annuals

     By “hardy annuals” I mean the healthy-minded sinners. … How are we to get these irreligious people who are quite happy and healthy-minded to the place where they want Jesus? … 

     I want us to look at three types of pagans—Gallio, Herod and Pilate. …. 

     “And Gallio cared for none of those things” [Acts 18:12-15]. He said in effect, “I have nothing whatever to do with your religious quarrels, I am not here to decide questions of your law for you.” The opponents of Christianity are not weak, they are opponents who are able to ignore us; so the first thing to do is to examine and see what kind of Gospel we are preaching. … Have I a pet doctrine I am lifting up? If I have, then these healthy-minded folk will simply heap ridicule on me; but immediately I preach Christ, something happens—the Spirit of God begins to work where I cannot. …

     Herod is a rare type of pagan, he is obscene; he was bad, unmentionably bad, and you will find that when he saw Jesus Christ face to face he was not the slightest bit troubled. Why? He had heard the voice of God before through John the Baptist, and he had ordered that voice to be silent [Mark 6:17-18]. Herod is the presentation of the awful possibility of a fixed character, absolutely fixed in immorality. Jesus Christ did not awaken one tremor of conscience in him….  Did you ever notice what is recorded? “Now when Herod saw Jesus, he was exceeding glad” [Luke 23:8-9]—why? For the same reason that people go to a picture show, they want to see things. We read that Herod questioned Jesus in many words; “but He answered him nothing.” … 

     Pilate represents the type of pagan who always seeks his own interests; that type is known to us all today. People belong to certain churches because it is better for their business; or they shift their membership to other churches because it is more convenient for business. A once-born man, who acts from this point of view is an opportunist. “If it is Jesus Christ’s Gospel that is in the ascendancy, then I will use it to serve my own ends.” You have to bring that man face to face with Christ, not with your experience, but with Jesus Christ Himself. … 

     Rely on the Holy Ghost as the most practical Being you ever knew, and live among the facts of God’s Word and among human facts, and people will recognize Jesus Christ through you. … The next time you come across a ‘hardy annual,’ see that you lay hold of God for that one until Jesus Christ is presented by the power of the Holy Ghost, and then you will see the altered face, the altered attitude, and the altered life. 

From Workmen Of God

Well said!

Thursdays With Oswald—The Powerful Witness Of Your Life

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Powerful Witness Of Your Life

     Jesus Christ came to do what no human being can do, He came to redeem man, to alter their disposition, to plant in them the Holy Spirit, to make them new creatures. Christianity is not the obliteration of the old, but the transfiguration of the old. Jesus Christ did not come to teach men to be holy: He came to make men holy. His teaching has no meaning for us unless we enter into His life by means of His death. The Cross is the great central point. Jesus Christ is not first a Teacher, He is first a Savior. … 

     To preach the Gospel is to proclaim that God saves from sin and regenerates into His Kingdom anyone and everyone who believes on the Lord Jesus. It means even more—it means to disciple all the nations not only on the authority of Jesus, but on the flesh and blood evidence of entire sanctification in the life of the missionary.

From So Send I You

The Apostle Paul noted, “Then it pleased God to reveal His Son to me so that I would proclaim the Good News about Jesus to the Gentiles” (Galatians 1:15-16).

This is the exact same message Oswald Chambers has for Christians—If you have allowed Jesus to transform your life, that witness of Him in you is an undeniably powerful testimony! Yes, we need to preach what we believe, but this preaching needs to be backed up and amplified by living what we believe.

Christian, can you honestly say that your life is giving clear “flesh and blood evidence of entire sanctification”?

Thursdays With Oswald—All Christians Are Missionaries

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

All Christians Are Missionaries 

     It is easy to forget that the first duty of the missionary is not to uplift the heathen, not to heal the sick, not to civilize savage races, because all that sounds so rational and so human, and it is easy to arouse interest in it and get funds for it. The primary duty of the missionary is to preach “repentance and remission of sins…in His name” [Luke 24:47]. … 

     The key to the missionary message is the limitless significance of Jesus as the propitiation for our sins. A missionary is one who is soaked in the revelation that Jesus Christ is “the propitiation for our sins; and not for ours only, also for the sins of the whole world” [1 John 2:2]. The key to the missionary message is not the kindness of Jesus; not His going about doing good; not His revealing of the Fatherhood of God; but the remissionary aspect of His life and death. This aspect alone has a limitless significance. …  

     Worship is the love offering of our keen sense of the worth-ship of God. … To worship God truly is to become a missionary, because our worship is a testimony to Him. It is presenting back to God the best He has given us, publicly not privately. 

From So Send I You

Everyone who has made Jesus their Lord and Savior is commissioned to be a missionary: to go tell others about the life-changing work Christ did for you.

Are you thrilled with God’s mercy toward you? Are you overwhelmed with gratitude that Jesus took your place on the Cross? Are you filled with joy at the righteousness with which Jesus has clothed you?

If so, then tell the world! Let your worship show your sense of the worth-ship of God. Sure, you can do this privately, but be sure you do it publicly as well. That is what missionaries do!

11 Quotes For Pastors From “Interpretation Of The Scriptures”

You don’t have to be a pastor to benefit from reading Interpretation Of The Scriptures by A.W. Pink, rather I think all students of the Bible will benefit from reading this classic book. However, the Apostle James did warn that “not many of you should presume to be teachers” because “we who teach will be judged more strictly” (James 3:1). In that light, A.W. Pink directs several of this comments in this book exclusively to those who teach/preach from the Bible. Here are a few of those quotes.

“The preacher’s task is both the most honorable and the most solemn of any calling, the most privileged and at the same time the most responsible one.”

“The ministry is no place for trifiers and idlers, but for those who are prepared to spend and be spent in the cause of Christ. The preacher ought to work harder than the miner, and to spend more hours per week in his study than does the man of business in his office.”

“Particularly does the minister need to attend unto this injunction ‘take heed unto thyself’ in his study of the Scriptures, reading them devotionally ere he does so professionally; that is, seeking their application and blessing to his own soul before searching for sermonic materials.”

“To ‘open’ the Scriptures helpfully to the saints requires something more than a few months’ training in a Bible institute, or a year or two in a seminary. None but those who have been personally taught of God in the hard school of experience are qualified so to ‘open’ the Word that Divine light is cast upon the spiritual problems of the believer, for while Scripture interprets experience, experience is often the best interpreter of Scripture.”

“The preacher should be with his time as the miser is with his gold—saving it with care, and spending it with caution.”

“Great care needs ever to be taken that we do not expound our own minds instead of God’s.”

“The preacher should be, above everything else, a man of the Book, thoroughly versed in the contents of God’s Word, one who is able to bring forth out of his treasure ‘things new and old’ (Matthew 13:52). The Bible is to be his sole text-book, and from its living waters he is to drink deeply and daily.”

“Commentaries we consult only after we have made a first-hand and exhaustive study of a passage.”

“It is at the feet of God that the preacher must take his place, learning from Him the meaning of His Word, waiting upon Him to open its mysteries, looking to Him for his message.” 

“To discourse upon the chemical properties of food will not feed a starving man, neither will tracing out the roots of the Hebrew and Greek words (necessary though that be in its proper place) the better enable Christ’s followers to fight the good fight of faith.”

“Scripture must be allowed to speak for itself, and it does so only so far as the preacher sets forth its genuine import. Not only is he to explain its terms, but also the nature of the ideas they express, otherwise he is apt to make use of scriptural terms and yet give them an unscriptural sense.”

To read the other quotes I shared from Interpretation Of The Scriptures, click here. You may also check out my full book review by clicking here.

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