Thursdays With Oswald—Using The Sword For Good And Not Harm

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Using The Sword For Good And Not Harm

     The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here.…” David said, “There is none like it; give it to me.” (1 Samuel 21:9)

     Now it seems quite obvious that if you are not David and are trying to use Goliath’s sword, you will do far more harm to yourself than damage to the enemy. You must be in the direct line of succession to David. … What is the same family connection in this dispensation? Why, those who are born again of the Spirit of God, and those who are so identified with the Lord Jesus that they have entered into the experience of entire sanctification. When they use the Word of God they do not damage themselves, nor hurt other souls; but they do great damage to the kingdom of the devil and bring benefit to the souls of men. …

    The Christian worker must rely on the Holy Spirit to direct them as to what to say in the case of every soul that comes. Do not rely on your memory, do not remember how you dealt with cases in the past, but recognize and rely on the Holy Spirit that He will bring to your remembrance the particular verse for you to apply at this time. … Beware of anything that does not fling you straight back in reliance on the Holy Spirit as the most practical factor you know in bringing it to your remembrance the Word of God and how to apply it. … 

     For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12)

     A remarkable thing about this Book of God is that for every type of human being we come across there is a distinct, clear line laid down here as to the way to apply God’s truth to it. 

From Workmen Of God

If Christians are going to help others, they have to start with helping themselves. They do this by immersing themselves in the Word of God and allowing the Holy Spirit to show them how to live out the biblical principles. This equips us to help others.

Then when someone in need comes to us, don’t be too quick to draw your spiritual sword. Listen to them and listen to the Holy Spirit. The Spirit of God can direct you to the right Word of God for that person’s need. This is the only way to use the sword of the Spirit in a way that will help others, glorify God, and make you unashamed before God of your conduct.

Prayer Is The Battle

When I was growing up and struggling with a problem, my Mom would always challenge me with one simple question—“Have you prayed about it?”

This is a great question because it helps us keep the main thing the main thing.

Typically we have three substitutes for prayer—

(1) Ignoring the problem. We’re like the board of directors that was facing falling sales and falling profits, but their solution was to just wait for something magical to happen.

(2) Talking about the problem. Christians often call this “a prayer request.” We take 10 minutes to give our friends all the gory, depressing details of our situation and oftentimes say “please pray for me” as we walk away. Solomon said, “Talk is cheap, like daydreams and other useless activities” (Ecclesiastes 5:7).

(3) Working to solve the problem. This isn’t in the Bible, but many times we act as if it is: God helps those who help themselves. Instead, God wants us to call on Him so He can reveal things to us (see Jeremiah 33:3).

Something that is in the Bible is this: “Ask whatever you wish, and it will be done for you.” But there is a condition for this, and it’s the part of the sentence that comes before the asking that makes all the difference—

If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you (John 15:7).

Oswald Chambers said, “We are apt to think of prayer as a common-sense exercise of our higher powers in order to prepare us for work; whereas in the teaching of Jesus, prayer is not to fit us for the ‘greater works,’ prayer is the work. Prayer is…the means whereby we assimilate more and more of His mind, and the means whereby He unveils His purposes to us.”

Prayer IS the work!

We don’t ignore the problem, and we don’t just talk about the problem. But neither do we pray and then work on the problem. Prayer is the work!

It can’t be stated enough: Prayer doesn’t prepare us to work, prayer IS the work.

Even the Apostle Paul identified this in his teaching on spiritual warfare. In language similar to what Jesus said in John 15:7, Paul says, “Be strong IN the Lord and IN His mighty power. Put on the full armor of God SO THAT you can take your stand against the devil’s schemes” (Ephesians 6:10-11).

Paul doesn’t tell us to ignore the devil’s schemes, nor does he tell us to talk about them. But neither does he tell us to put on God’s armor to fight against the devil’s schemes. He tells us to put on the armor of God so that we can pray (see Ephesians 6:18-20).

The armor of God is NOT to fight in, but to shield us while we pray!

PRAYER IS THE BATTLE … PRAYER IS THE WORK

When you are facing a difficulty, don’t ignore it, don’t just talk about it, and don’t go to work fighting it. Listen to the Holy Spirit asking you, “Have you prayed about it,” and then drop to your knees and PRAY!

This principle is illustrated so wonderfully in the life of David. We’ll be looking at David’s prayers over the next few weeks, and I hope you will join me in learning that prayer is the battle!

13 Quotes From “So Send I You”

So Send I You is a series of lectures from Oswald Chambers to Christian missionaries. Check out my full review of this book by clicking here.

“Intuition is the power to sense things without reasoning, and is a better guide than what is stated explicitly; but there is something infinitely more satisfactory—the entrance of the Holy Spirit into a man at new birth enabling him to see the kingdom of God and to enter into it.”

“The realization of the call of God in a man’s life may come as with a sudden thunder-clap or by a gradual dawning, but in whatever way it comes, it comes with the undercurrent of the supernatural, almost the uncanny; it is always accompanied with a glow—something that cannot be put into words. We need to keep the atmosphere of our mind prepared by the Holy Spirit lest we forget the surprise of the touch of God on our lives.”

“We are apt to have the idea that a man called to the ministry is called to be a different kind of being from other men. According to Jesus Christ, he is called to be the ‘doormat’ of other men; he is their spiritual leader, but never their superior. … I am not to come among men as a superior person, I am to come among men as the love-slave of Jesus Christ.” 

“Loose, trailing, uninspired thinking about sin will very soon trip us up. Gird up your thinking about sin, about holiness, about the eternal realities and the call of the unseen things.”

“To be a witness of Jesus means that when any duty presents itself we hear His voice just as He heard His Father’s voice, and we are ready for it with all the alertness of our love for Him.”

“Never put a thing aside because it is insignificant. If you trace it down, the insignificant thing has at the back of it the disposition of my right to myself. … Never discard a conviction; if it is important enough for the Spirit of God to have brought it to your mind, that is the thing He is detecting. You were looking for a great big thing to do, and God is telling you of some tiny thing; but at the back of the tiny thing is the central citadel of obstinacy.”

“Our Lord never called us to successful service; He calls us to present Him: ‘I, if I be lifted up from the earth, will draw all men unto Me.’ God saves men; we are sent out to present Jesus Christ and His Cross, and to disciple the souls He saves. The reason we do not make disciples is that we are not disciples ourselves, we are out for our own ends.”

“In order to plough a straight furrow, you must look neither at the plough nor behind you, but at the far end of the field ahead. When once the call of God comes, begin to go and never stop going, no matter how many delightful resting places there may be on the way.”

“The attitude of the Christian life is that we must be prepared now, this second; this is the time. … It is easy to talk, easy to have fine thoughts; but none of that means being a disciple. Being a disciple is to be something that is an infinite satisfaction to Jesus every minute, whether in secret or in public.”

“The method of missions is clearly stated in each of the four Gospels. St. Matthew records the farewell command which Jesus gave to His disciples, and that command is to teach, i.e., disciple all nations; not make converts to our way of thinking, but make disciples of Jesus. In St. Mark’s Gospel the method is defined as preaching the gospel to every creature, accompanied by the power to cast out devils, and to speak with new tongues. In St. Luke’s Gospel the method is described as preaching repentance and remission of sins unto all the nations, and in St. John’s Gospel the method is described by Our Lord as feeding His sheep and tending His lambs.”

“If you put the worship of God first, and get the revelation of Who God is, then, when the call comes you will be ready for it, because of the worship and preparing in the unseen life, when the strain comes you are perfectly fit to be relied on by God. Worshiping is greater than work in that it absorbs work.”

“‘I have given them the glory that You gave Me’ [John 17:22]. What was the glory that Jesus had when He was Son of Man? It was not an external glory; Jesus effaced the Godhead in Himself so effectually that man without the Spirit of God despised Him. His glory was the glory of actual holiness, and that is the glory He says He gives to the saint. The glory of the saint is the glory of actual holiness manifested in actual life here and now.”

“If we try to get ‘head first’ into what Our Lord teaches, we shall exhibit the same stupidity as the disciples did, until we have received the Holy Spirit and learned to rely on Him, and to interpret the words of Jesus as He brings them to our mind.”

You can read some of the longer passages from this book that I share in my weekly “Thursdays With Oswald” feature.

So Send I You (book review)

Jesus told His followers, “As the Father has sent Me, so send I you” (John 20:21). So Send I You by Oswald Chambers is a series of lectures to his students that were preparing to be missionaries. But, as Chambers makes perfectly clear, every Christian is a missionary.

Samuel M. Zwemer said about this book, “A preface or forward is scarcely needed to introduce the reader to this treasure-house of thought on missions. Those who have read other books by our friend, Oswald Chambers, know what to expect. A message not for superficial minds and hearts. Those who love to think on the kingdom and whose hearts the King has entered will not be disappointed as they read these pages.”

Truly this is not a book for superficial minds, as Chambers challenges Christians to look at life through the eyes of Jesus, to be on a mission just as Jesus was. His lectures are solidly founded on Scripture, showing us how Jesus intended His followers to conduct themselves.

If you are ready to be more used by God, then So Send I You is for you. You will be both challenged and encouraged and equipped to be a more effective disciple and missionary for Jesus Christ.

Book Reviews From 2017

Thursdays With Oswald—The Powerful Witness Of Your Life

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Powerful Witness Of Your Life

     Jesus Christ came to do what no human being can do, He came to redeem man, to alter their disposition, to plant in them the Holy Spirit, to make them new creatures. Christianity is not the obliteration of the old, but the transfiguration of the old. Jesus Christ did not come to teach men to be holy: He came to make men holy. His teaching has no meaning for us unless we enter into His life by means of His death. The Cross is the great central point. Jesus Christ is not first a Teacher, He is first a Savior. … 

     To preach the Gospel is to proclaim that God saves from sin and regenerates into His Kingdom anyone and everyone who believes on the Lord Jesus. It means even more—it means to disciple all the nations not only on the authority of Jesus, but on the flesh and blood evidence of entire sanctification in the life of the missionary.

From So Send I You

The Apostle Paul noted, “Then it pleased God to reveal His Son to me so that I would proclaim the Good News about Jesus to the Gentiles” (Galatians 1:15-16).

This is the exact same message Oswald Chambers has for Christians—If you have allowed Jesus to transform your life, that witness of Him in you is an undeniably powerful testimony! Yes, we need to preach what we believe, but this preaching needs to be backed up and amplified by living what we believe.

Christian, can you honestly say that your life is giving clear “flesh and blood evidence of entire sanctification”?

Thursdays With Oswald—All Christians Are Missionaries

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

All Christians Are Missionaries 

     It is easy to forget that the first duty of the missionary is not to uplift the heathen, not to heal the sick, not to civilize savage races, because all that sounds so rational and so human, and it is easy to arouse interest in it and get funds for it. The primary duty of the missionary is to preach “repentance and remission of sins…in His name” [Luke 24:47]. … 

     The key to the missionary message is the limitless significance of Jesus as the propitiation for our sins. A missionary is one who is soaked in the revelation that Jesus Christ is “the propitiation for our sins; and not for ours only, also for the sins of the whole world” [1 John 2:2]. The key to the missionary message is not the kindness of Jesus; not His going about doing good; not His revealing of the Fatherhood of God; but the remissionary aspect of His life and death. This aspect alone has a limitless significance. …  

     Worship is the love offering of our keen sense of the worth-ship of God. … To worship God truly is to become a missionary, because our worship is a testimony to Him. It is presenting back to God the best He has given us, publicly not privately. 

From So Send I You

Everyone who has made Jesus their Lord and Savior is commissioned to be a missionary: to go tell others about the life-changing work Christ did for you.

Are you thrilled with God’s mercy toward you? Are you overwhelmed with gratitude that Jesus took your place on the Cross? Are you filled with joy at the righteousness with which Jesus has clothed you?

If so, then tell the world! Let your worship show your sense of the worth-ship of God. Sure, you can do this privately, but be sure you do it publicly as well. That is what missionaries do!

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