When “The End” Is Just The Beginning

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We’ve all heard people make some audacious claims. But the real power is in being able to back up those claims. Without any proof, it’s all talk! As things were coming to a conclusion for Christ’s ministry—at least in the world’s eyes—there were some bold claims being made. Some were made by Jesus Himself, some by His rivals, and some by His supporters. 

The first bold claim we’re going to consider was made by the high priest: a man named Joseph Caiaphas. 

The Sanhedrin was the highest court in the land and was made up of 70 + 1 men. This comes from Numbers 11:16-17 (seventy leaders) plus Moses. After Moses, another person was always appointed to serve as the leader, which was usually the high priest. 

By the time of Jesus, this ruling body had become more political than religious. Very frequently, leadership would change because of the whims of the Romans or their puppet leaders (someone like a King Herod). The high priest in Christ’s early years was a man named Annas, who served from AD 6-15. During all of the public ministry of Jesus, the high priesthood had transferred to Caiaphas (AD 18-36), who was Annas’ son-in-law. Yet both of them still shared considerable influence (see Luke 3:2; John 18:13, 24; Acts 4:6). 

Caiaphas and his family were Sadducees. They didn’t hold to any beliefs of the supernatural—no angels or demons, no resurrection, no afterlife. Partly because of these unscriptural beliefs, the Jewish Qumran, who safeguarded the careful copying of the Scriptures, called Caiaphas “the wicked priest.”

Annas, Caiaphas, and their family member were the ruling party that wanted to stay in power. So their activities were always a balancing act: Trying to keep the Jewish community happy on one hand, while not offending the Romans or other political leaders on the other hand. 

It’s with this backdrop that we read the story of Lazarus’ resurrection in John 11. Jesus knew this miracle would validate His ministry, and sure enough, after the resurrection of Lazarus, more and more people put their faith in Jesus. So much so that the religious leaders wanted to kill both Jesus and Lazarus (11:53; 12:9-11). 

Ironically, these same religious leaders had previously asked Jesus for a sign to prove He was who He made the bold claim to be. To this demand, Jesus said that He would give them “the sign of Jonah” who was considered dead in the belly of the fish before he was “resurrected” to complete his mission (Matthew 12:38-40, 16:1-4). 

Since the religious leaders viewed everything through a political lens, they thought Jesus was also going to instigate a political or military uprising. The following that Jesus would gather would challenge the Sanhedrin’s hold on power, so Caiaphas proposed a political solution disguised as a prophecy (John 11:49-53). 

Caiaphas meant it like this: “We’re trying to keep the balance between the Jewish people and the powerful Romans. If we kill one Man (Jesus) in time, we may be a little out of favor with the Jews but we will save our position with the Romans. Later on, we’ll make things right with the common people.” 

Even to this day, people are trying to balance, juggle, control, appease, and bargain their way to get or keep the life they want to live. They will use religious dressing to do political things, thinking they will “make it right” later on. 

Caiaphas made this bold claim: “If Jesus dies, our position will be saved for us and our children.” But he had no power to back up his bold claim, so it was just talk. 

But Jesus made this bold claim: “I will die so that your souls can be saved for eternity.” He, on the other hand, had the power to back up His bold claim (John 10:17-18). 

God’s plan always prevails! 

Caiaphas’ plan sounded like it would be the end of Jesus and His mission, but “the end” was really just another step in fulfilling what God had already planned! 

Let me say it again: God’s plan always prevails. The bold claims of powerful evil people may make it seem like the end is near, but don’t fret because their “end” is only fulfilling God’s plan! 

If you’ve missed any of the messages in this series of Bold Claims, you can check them all out by clicking here. 

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Links & Quotes

Every Monday I share a 1-minute thought to get your week started. It’s my weekly Monday Motivation series of videos. Check out this week’s video that I posted the day after Christmas, and please subscribe on YouTube.

T.M. Moore wrote one of the endorsements for my book Shepherd Leadership. In an interview I then did on his Fellowship of Ailbe podcast, I shared my dismay over unbiblical ideas and practices that have crept into the church. Both T.M. and I share a passion to see our church leadership return to our secure biblical foundation. 

In a recent blog post, T.M wrote, “From the days of the apostles onward, a tendency has existed among church leaders to drift from the plain teaching of the Word of God into forms of Christian life and ministry that derive from sources other than Scripture. Or that stretch the meaning of Scripture to fit the shape of certain cultural forms.” Please check out T.M.’s post “Do not go beyond.”

In a fascinating post from Rabbi Benjamin Blech, I read these thoughts about the power of a name: “The Hebrew word for soul is neshamah. Central to that word, the middle two letters, shin and mem, make the word shem, Hebrew for ‘name.’ Your name is the key to your soul. … When the Torah says, ‘God created,’ it doesn’t suggest that He worked with what He fashioned by labor, but merely that He spoke—and the very words describing the object came into being. God said, ‘Let there be light and there was light.’ The Almighty merely gave it a name, and the very letters defined its atomic structure.” Check out the full post here.

And once again archeologists discover evidence that corroborates the biblical accounts. In this case, more evidence is found from King Hezekiah. As I have said numerous times, the historicity of the Bible is amply verified.

“Success” doesn’t always mean bigger numbers. King David got into trouble with God when he wanted to measure his success by how many fighting men he had under his command. Consistently throughout the Bible God’s measure of success is our trust in Him. This thought was a key part of the sub-title of my book Shepherd Leadership: The Metrics That Really Matter.

Cold-case detective J. Warner Wallace tackles an important topic: Does objective truth exist, and how can it be defined? This is a quite lengthy post but it is well worth your time.

“Pain nourishes courage. You can’t be brave if you’ve only had wonderful things happen to you.” —Mary Tyler Moore

Book Reviews From 2022

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

I love reading, and I love sharing my love of good books with others! Here is a list of the books I read and reviewed in 2022. Click on a title to be taken to that review.

Autobiography of Calvin Coolidge

Cary Grant

Contending For Our All

Father Sergius

Hank Greenberg: The Story Of My Life

Living In A Gray World

Out Of The Depths

Roots Of Endurance

Simple Truths Of Leadership

Spurgeon And The Psalms

Susanna Wesley

The Holy War

The Legacy Of Sovereign Joy

The Poetry Of Prayer

The Self-Aware Leader

Who Says Elephants Can’t Dance?

Who’s Pushing Your Buttons?

Here are my book reviews for 2011.

Here are my book reviews for 2012.

Here are my book reviews for 2013.

Here are my book reviews for 2014.

Here are my book reviews for 2015.

Here are my book reviews for 2016.

Here are my book reviews for 2017.

Here are my book reviews for 2018.

       Here are my book reviews for 2019.

Here are my book reviews for 2020.

Here are my book reviews for 2021.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Crucifixion Events

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The death of Jesus may be the most attested execution in all of history. It’s certainly the most meaningful execution, as the death of Jesus brought a fulfillment to prophecy that was made in the immediate aftermath of humanity’s first sin. 

I have frequently written about the historicity of the Bible. The crucifixion of Jesus is not a “once upon a time” or “in the make-believe land of Israel” story, but an actual event, which involved actual people, at an actual moment in history. Even the way the four Gospel writers record the crucifixion of Jesus attests to the historicity of this event.

Check out this chart of the events that show how Matthew, Mark, Luke, and John record this historical moment. 

When did this moment in history occur? Consider this scholarly insight from The Archeological Study Bible

“In what year was Jesus born, and when was He crucified? These are long-standing historical questions. The seemingly obvious answer to the first—that He was born in A.D. 1 (there is no year 0)—is incorrect, however, since the calculations on which our modern calendar is based were faulty. …

“The chronology of Jesus’ life, though clear in outline, cannot be fixed with absolute precision. Matthew and Luke both inform us that Jesus was born before the death of Herod (4 B.C.), though it would appear that His birth occurred toward the final years of Herod’s reign, suggesting an approximate date of 6-4 B.C. The next chronological marker comes from Luke 3:1, where we learn that John the Baptist’s ministry began during the fifteenth year of the reign of the emperor Tiberius. Since A.D. 14 is the generally accepted date for Tiberius’ accession to the throne, John’s ministry would have commenced between August A.D. 28 and December of 29. Jesus began His own ministry shortly after John had embarked on his, at some point in A.D. 28 or 29, making Jesus about 32 or 33 years old at the time. This fits well with Luke’s statement that Jesus was ‘about 30 years old’ (Luke 3:23).

“The duration of Jesus’ public ministry was approximately three years. While the exact chronology of this period is difficult to ascertain, the final phase of His ministry allows for closer scrutiny. It is clear that Jesus was crucified under Pontius Pilate, who governed Judea from A.D. 26-36. …

“Taking Friday, Nisan 14, as the day of the crucifixion, astronomical data informs us that the only years from A.D. 29-36 that could have seen Nisan 14 on a Friday are A.D. 30, 33 and 36. A.D. 36 is easily dismissed as too late, while A.D. 30 seems too early (although some who begin Jesus’ ministry in A.D. 28 and shorten His public ministry find it acceptable). This leaves A.D. 33 as the most likely date for the year of Jesus’ death and resurrection.” 

As you celebrate the victory over sin and death that Jesus won by His sacrificial death on the Cross, rejoice also that this is an actual historical event that bought your freedom from your sin. It is indeed miraculous, but it is also historic. Let’s never lose sight of either of those facets. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Book Reviews From 2021

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

I love reading, and I love sharing my love of good books with others! Here is a list of the books I read and reviewed in 2021. Click on a title to be taken to that review.

24

AC/DC

Churchill’s Ministry Of Ungentlemanly Warfare

Faithlife Illustrated Study Bible

George Whitefield

Hal Moore On Leadership

His Last Bow

Holy Sexuality And The Gospel

How Christianity Changed The World

How I Got This Way

How To Bring Men To Christ

Jesus On Trial

John Adams

Miracles Out Of Somewhere

My Lucky Life

Out Of The Silent Planet

Perelandra

Pilgrim’s Progress

Prayer

Prophet With A Pen

QB

Reading The Bible With The Founding Fathers

Secrets Of Dynamic Communication

Seeing Beauty And Saying Beautifully

Shepherd Leadership

Star Struck

Talking To GOATs

That Hideous Strength

The Art Of Writing And The Gift Of Writers

The Hidden Smile Of God

The Hiding Place

Thompson Chain-Reference Bible

To The Work!

Voice Of A Prophet

Washington’s Immortals

Word-For-Word Bible Comic: Jonah

Here are my book reviews for 2011.

Here are my book reviews for 2012.

Here are my book reviews for 2013.

Here are my book reviews for 2014.

Here are my book reviews for 2015.

Here are my book reviews for 2016.

Here are my book reviews for 2017.

Here are my book reviews for 2018.

       Here are my book reviews for 2019.

Here are my book reviews for 2020.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

The Sovereign King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

What people were saying about Jesus right from His birth—before He preached a sermon, performed a miracle, or stepped on the toes of religious or political leaders—was revealing the truth. 

As the Gospel of Matthew’s account of Christ’s birth begins, Persian Magi came from Babylon, having been keepers of the Truth handed down to them for over 500 years from Belteshazzar the Chief of Magician. This was the Babylonian name given to the Hebrew exile Daniel. 

Daniel served under multiple kings, even as the regimes changed from Babylonian, to Median, to Persian. He never waiver in his adherence to the Truth that God had spoken. He fearlessly told these world leaders, “The Most High is sovereign over all kingdoms on earth and gives them to anyone He wishes” (Daniel 4:25). 

Most leaders forget this the moment they obtain power. Such is the case of the man the Magi met: King Herod the Great. Listen to how William Barclay describes this monarch: 

“Herod the Great was always despised by the pure-blooded Jews because he was half an Edomite; and we can see the importance that even Herod attached to these genealogies from the fact that he had the official registers destroyed, so that no one could prove a purer pedigree than his own. … 

“He had made himself useful to the Romans in the wars and civil wars of Palestine, and they trusted him. He had been appointed governor in 47 B.C.; in 40 B.C. he had received the title of king. … 

“But Herod had one terrible flaw in his character. He was almost insanely suspicious. He had always been suspicious, and the older he became the more suspicious he grew, until, in his old age, he was, as someone said, ‘a murderous old man.’ … He murdered his wife Mariamne and her mother Alexandra. His eldest son, Antipater, and two other sons, Alexander and Aristobulus, were all assassinated by him. Augustus, the Roman Emperor, had said, bitterly, that it was safer to be Herod’s pig than Herod’s son. … 

“When he was seventy he knew that he must die. … He gave orders that a collection of the most distinguished citizens of Jerusalem should be arrested on trumped-up charges and imprisoned. And he ordered that the moment he died, they should all be killed. He said grimly that he was well aware that no one would mourn for his death, and that he was determined that some tears should be shed when he died.” 

Lord Acton famously said, “Power tends to corrupt and absolute power corrupts absolutely. …  Despotic power is always accompanied by corruption of morality.” This is so obvious in Herod! So we can understand why the city of Jerusalem was disturbed when the Magi arrived! Whether Herod knew the prophecy of the coming Messiah or not, it’s inescapably true that his days and his legacy were numbered (see Isaiah 9:2-7). 

When King Herod heard the announcement from the Magi, his reaction was violent. Perhaps Herod lashed out so ferociously because these words of Truth from the Magi reminded him his end was near, his power was not absolute, he had to answer to The Most High who is sovereign over all. 

We are no better. Oswald Chambers defines sin as “my claim to my right to myself.” We want absolute sovereignty over ourselves, but Jesus will allow no rival to His throne! He is either King over all or else He is not King at all. 

Beware of your own reaction when the Holy Spirit convicts you of a rival to Christ’s throne in your heart. If you lash out like Herod, dismiss it, or try to justify it, that is proof that you needed to hear that word of Truth. Don’t delay: Repent and allow Christ to have His rightful throne.

Jesus came as a Baby and a Savior at his First Advent. He opened the way for us to enter the presence of The Most High God, but it will cost us something to enter. Oswald Chambers tells us: 

“Redemption is easy to experience because it cost God everything, and if I am going to be regenerated it is going to cost me something. I have to give up my right to myself. I have deliberately to accept into myself something that will fight for all it is worth, something that will war against the desires of the flesh, and that will ask me to go into identification with the death of Jesus Christ, and these things produce a struggle in me.” 

Christ’s Second Advent will be as the conquering King and righteous Judge of all humanity. We have precious little time to tell others the good news. People may react violently like Herod did, but that is simply proof that they needed to hear that Truth. 

If you’ve missed any of the messages in our series People Will Talk, you can find the complete list by clicking here. 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

From Malachi To Jesus

I just finished a series looking at the minor prophets. After Malachi, there is about 400 years of silence as far as what is recorded in the Bible for us. That doesn’t mean nothing is happening on the pages of history. In actuality, there is so much happening on the world scene.

This chart is in both the Quest Study Bible and The Life In The Spirit Study Bible. Always remember: All of history is His story! 

The History Of Zechariah

Zechariah and Haggai are both very specific in the dating of their prophetic activity. We can also cross-reference their dates with the historical books of Ezra and Nehemiah, and with numerous other extra-biblical sources. 

There is an important reminder for us in this: The historicity of the biblical accounts. 

In the chart I share there are references to other timelines:

  • the timeline for Haggai is here
  • the timeline for Ezra is here
  • and the story of Zechariah’s murder is found here

Always remember that God is sovereignly in control of world events—all of history is His Story! 

To check out other resources from the historical and prophetic minor prophets, check out the list I have posted here.

Major Lessons From Minor Prophets (concluded)

Sometimes the naming of things gives us an inaccurate picture of the thing being named. For instance, many people think the “old” in Old Testament means outdated or perhaps updated by the “new” in the New Testament. When in fact, both Testaments are needed to give us the full picture of God’s love and glory. 

A similar thing happens with the headings “major prophets” and “minor prophets.” It makes it sound like the major prophets have something major to say to us, while we could take or leave the minor messages of the minor prophets. 

In reality, they were given these headings simply because of the volume of writing—the five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of their writing may be minor, but their content carries major messages of meteoric power! 

Join me this Sunday as we rejoin this highly informative series.

If you have missed any of the messages in this current session, check them out here:

10 Quotes From “Reading The Bible With The Founding Fathers”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

For any students of American history or of the role the Bible has played in affecting world affairs, Reading The Bible With The Founding Fathers is an eye-opening book. You can check out my full book review by clicking here. Unless otherwise noted, quotes are from author Daniel Dreisbach. 

“Following an extensive survey of American political literature from 1760 to 1805, political scientist Donald S. Lutz reported that the Bible was referenced more frequently than any European writer or even any European school of thought, such as the Enlightenment or Whig intellectual traditions. Indeed, the Bible accounted for about one-third of all citations in his sample. According to Lutz, ‘Deuteronomy is the most frequently cited book, followed by Montesquieu’s The Spirit of the Laws.’ … Saint Paul is cited about as frequently as Montesquieu and [William] Blackstone, the two most-cited secular authors, and Deuteronomy is cited almost twice as often as all of [John] Locke’s writings put together.”

“The founders often quoted the Bible without the use of quotation marks or citations, which were not necessary for a biblically literate society but the absence of which fail to alert a biblically illiterate modern audience to the Bible’s invocation.” 

“Increasing unfamiliarity with the Bible makes it harder and harder for Americans to understand their origins and their mores, or to put words to their experiences. … Lacking knowledge of the Bible, Americans are likely to be literally inarticulate, unable to relate themselves to American life and culture as a whole.” —Wilson Carey McWilliams

“Knowledge of the Bible and its place in the American experience, in short, helps Americans better understand themselves and their history.” 

“In regard to this Great Book [the Bible], I have but to say, it is the best gift God has given to man. All the good the Saviour gave to the world was communicated through this book. But for it we could not know right from wrong. All things most desirable for man’s welfare, here and hereafter, are to be found portrayed in it.” —Abraham Lincoln 

“[T]he Bible has had a literary influence not because it has been considered as literature, but because it has been considered as the report of the Word of God.” —T.S. Eliot 

“[William] Tyndale, who was the first to translate the Bible into English from the original Hebrew and Greek, can be rightly called the father of the King James Bible. Approximately ‘eighty percent of his Old Testament and ninety percent of his New Testament’ were adopted by the King James translators. …  

“There is much truth in the remark that ‘without Tyndale, no Shakespeare.’ It is also true that ‘without Tyndale, no King James Bible.’ ‘Without the King James Bible,’ Alister McGrath observed, ‘there would have been no Paradise Lost, no Pilgrim’s Progress, no Handel’s Messiah, no Negro spirituals, and no Gettysburg Address. … Without this Bible, the culture of the English-speaking world would have been immeasurably impoverished.’” 

“The size of the vocabulary found in the King James Bible is not extensive. [William] Shakespeare, it is estimated, used between fifteen and twenty thousand different words. Milton’s verse draws on a lexicon of about thirteen thousand words. The Old Testament, in the Hebrew and Aramaic, has approximately fifty-six hundred words. The New Testament, in the Greek, has around forty-eight hundred words. In the entire King James Bible, by contrast, there are only about six thousand different words, according to one accounting.” 

“The opinion that human reason, left without the constant control of divine laws and commands, will preserve a just administration, secure freedom and other rights, restrain men from violations of laws and constitutions, and give duration to a popular government, is as chimerical as the most extravagant ideas that enter the head of a maniac. … Where will you find any code of laws, among civilized men, in which the commands and prohibitions are not founded on Christian principles? I need not specify the prohibition of murder, robbery, theft, [and] trespass. … Every wise code of laws must embrace the main principles of the religion of Christ.” —John Adams 

“Moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws. These principles and precepts have truth, immutable truth, for their foundation; and they are adapted to the wants of men in every condition of life. They are the best principles and precepts, because they are exactly adapted to secure the practice of universal justice and kindness among men; and of course to prevent crimes, war and disorders in society. No human laws dictated by different principles from those in the gospel, can ever secure these objects. All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible. … For instruction then in social, religious and civil duties resort to the scriptures for the best precepts and most excellent examples of imitation.” —Noah Webster

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