Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

Stay tuned for more quotes (and in the meantime, get a copy of the book for yourself.

Thursdays With Oswald—Don’t Argue!

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Don’t Argue!

     The reason Paul tells Timothy not to argue [1 Timothy 4:7], and the reason he tells me not to argue, and the reason he tells you not to argue, is that we argue from our own point of view. We argue not for the truth’s sake, we argue to prove we are right. God grant that we may learn to take heed lest we get switched off on arguing. … 

     “Oh, the unmitigated curse of controversy! Oh, the detestable passions that corrections and contradictions kindle up to fury in the proud heart of man! Eschew controversy, my brethren, as you would eschew the entrance to hell itself. Let them have it their way; let them talk; let them write; let them correct to you; let them traduce you; let them judge and condemn you; let them slay you. Rather let the truth of God suffer itself, than that love suffer. You have not enough of the divine nature in you to be a controversialist.” —Dr. Alexander Whyte … 

     For example… “sanctification” is not a man’s term; it is God’s: “the baptism with the Holy Ghost” is not man’s conception, it is God’s, and when a soul begins to argue on these matters, remember, worker for God, it is the Holy Spirit they are arguing with, the Word of God they are haggling about. God grant we may not hinder those who are battling their way slowly into the light. …  

     “Heal me of this lust of mine of always vindicating myself.” —Augustine … 

     If we are living rightly with God, living holy lives in secret and in public, God puts a wall of fire round about us.

From Workmen Of God

How true it is that we argue not because we’re standing up for the truth, but because we want to prove that we are right! This is a tactic of the devil which keeps us focused on less important matters.

Our only line of defense needs to be something Oswald Chambers said earlier: “the Word of God, the Word of God, the Word of God, first second and last.” If we stick to the Word, people who want to argue aren’t arguing with us, but with God. That is an argument in which we never have to participate!

8 Quotes From “Workmen Of God”

Although written over 100 years ago, Workmen Of God is still a treasure-trove for anyone in pastoral ministry today. I have shared longer passages from this book in my weekly series called “Thursdays With Oswald,” but here are a few other gems from this book. You can read my full book review of Workmen Of God by clicking here.

“We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the Word of God amongst them, and if the Holy Spirit is to apply the Word of God through us as workmen meeting not to be ashamed.”

“Men’s minds will always assent that Jesus Christ is right—why? Because Jesus Christ is Incarnate Reason. There is something in Jesus Christ that appeals to every man, no matter what condition he is in. If once Jesus Christ is brought into contact with the man, let that man seem to us dead and indifferent, destitute of anything like goodness—let him come in contact with Jesus Christ by the Holy Spirit, and you will instantly see that he can grasp something about Him in a way we cannot understand unless we know the Holy Spirit.”

“Unless your religion will go to the lowest and the worst and the most desperate case you know of, your religion is of no use.”

“Intercessory prayer for a backslider is a most instructive but most trying work for God, it will teach the worker that prayer is not only making petitions, but that prayer is breathing and atmosphere.”

“When the message you have to deliver, brother preacher, strikes straight home, don’t water it down just a little. Go straight for God if you come from Him. Neither for fear nor favor alter the message.”

“Love for men as men will never stand the strain. In order to catch men for the Lord Jesus Christ, you must love Jesus Christ absolutely, beyond all others. You must have a consuming passion of love, then He will flow through you in a passion of love and yearning and draw all men to Himself.”

“We need to live steadfastly in the presence of God so that when we are praised we don’t arouse the spirit of envy, the spirit that makes a man want to do something, not because he loves God, but because he wants to emulate us. … God grant we may see that the great need of every worker is a first-hand acquaintance with Jesus Christ which puts to death the spirit of ambition.”

“You cannot have holiness without a chaste physical life. Oh, the sapping power of God because of unchaste men and women who preached His Gospel.”

Thursdays With Oswald—Passion For Souls

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Passion For Souls

     You hear people say that Paul showed his wonderful breath of mind, his culture and generosity, his gentleness and patience, by becoming all things to all men [1 Corinthians 9:22]. He did nothing of the sort; he said, “I am become all things to all men” for one purpose only—“that I may by all means save some.” He did not say, “I became all things to all men that I might show what a wonderful being I am.” There is no thought of himself in the whole matter.

     The phrase “a passion for souls” is a dangerous one; a passion for souls may be either a diseased lust or a Divine life. Let me give you a specimen of it as a diseased lust—“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are” (Matthew 23:15). … 

     But have we got clearly in our minds what the passion for souls as a Divine life is? Read James 5:19-20: “My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.” … 

     God grant we may understand that the passion for souls is not a placid, scientifically worked-out thing, it compresses all the energy of heart and brain and body in one consuming drive, day and night from the beginning of life to the end—a consuming, fiery, living passion. … 

     God grant we may understand that the mainspring of our passion for souls must be a personal, passionate devotion to the Lord Jesus Christ. 

From Workmen Of God

The root of our passion really does make a difference in our Christian activity. Is my passion to make converts so that people can say, “Look what a good guy he is”? Or is my passion to save a soul from death so that people can say, “Look what a great God He is”?

Fellow Christian, I pray our passion is always the latter.

Thursdays With Oswald—When You Can’t Do Anything To Help

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

When You Can’t Do Anything To Help

     One of the first things a worker for God has to learn by experience is that strangely obvious lesson, that none of us can understand the cases we meet to work with. Then how can we work for the cure of them? Remember the first principles we laid down: By knowing Jesus Christ for ourselves experimentally, and then by relying on the Holy Spirit. …  

     In Goethe’s writings, in 1824 he writes: “I will say nothing against the course of my existence, but at the bottom of it has been nothing but pain and burden, and I can affirm that, during the whole of my seventy-five years, I have not had four weeks of genuine well-being. It has been the perpetual rolling of a rock that must be raised up again.”

     Robert Louis Stevenson said that three hours out of every five he was insane with misery. John Stuart Mill said that life was not worth living after you were a boy.

     This is not fiction, these are human facts. What does Christian Science do—ignores them! New Thought—ignores them! Mind Cure—ignores them! Jesus Christ opens our eyes to these facts, but here comes the difficulty: how am I to get Jesus Christ in contact with these sick souls?

In the first place, will you realize that you do not know how to do it? … If you get your little compartment of texts, and search them out and say, ‘I know how to deal with this soul,’ you will never be able to deal with it; but if you realize your absolute helplessness and say, ‘My God, I cannot touch this life, I do not know where to begin, but I believe Thou canst do it,’ then you can do something. …  

     God grant us the grace so to rely on the Holy Ghost, to so know our ignorance, so to get out of the way with our knowledge, that we will let the Holy Ghost bring the Majestic Christ face to face with the diseased, sick folk we meet. … God grant we may so rely on the Holy Spirit that we allow Him to introduce through the agony of our intercession…the Living, Mighty Christ! … Blessed be the name of God, there is no case too hard for Jesus Christ! …  

     God grant that we may be so centered in Him that He can use us in that wonderful way.

From Workmen Of God

How to help those in need:

  1. Admit that we can’t help them
  2. Ask the Holy Spirit to enable us to help them
  3. Share only what the Spirit tells us to share
  4. Intercede in prayer for our friend

“God grant that we may be so centered in Him that He can use us in that wonderful way.” Amen!

10 Quotes From “Jesus’ Terrible Financial Advice”

I loved the financial insights that John Thornton presented in Jesus’ Terrible Financial Advice. The advice is “terrible” in that it flies in the face of conventional financial wisdom and puts it in the proper biblical light. Check out my full review of this book by clicking here.

“As God waits patiently to receive our all, wonder, and appreciation for all He is and does, an idol steps in to accept our applause. Like an insidious illusionist, the idol misdirects our attention to itself. … What does an idol do? Nothing. That’s all an idol can do. Nothing. Nothing but steal God’s glory.”

“Jesus is not trying to impoverish us when He tells us to store up treasures in heaven.”

“Here is where some people mistakenly make it about the money. They wrongly conclude that rich people can’t make it to heaven, but poor people can. This is a grave error. In truth, no one can enter the kingdom of heaven, rich or poor, without God.”

“If we are seeking heaven because our life here is so good that we don’t want it to end, or simply because we don’t want to go to hell, we’ve missed the point. We’ve made the same mistake this young man made [Mark 10]. So doing what Jesus always did, He redirected the young man to the right thing. The greatest good. He redirected the young man to God. Jesus clarifies that no one is good but God Himself. … What makes eternal life good isn’t the length. It’s the company. God Himself is what is good about heaven [John 17:3].”

“Regardless of how much of a blessing of wealth has the potential to be, it becomes a curse for us when it separates us from the love of God.”

“Don’t wrongfully conclude that rich people can’t make it, but poor people can. Or that poor people are godly, but rich people are not. If we do this, we miss the point entirely. We think that Jesus is just calling out rich people. We think He is talking about people’s financial position, when He’s really talking about our heart condition. … At the end of the day, answer to the question ‘Does Jesus want you rich or poor?’ is obvious. The answer is yes! Jesus wants you. And the answer is all about God’s goodness, not ours.”

“The number one theme related to wealth in the Bible is that it is a blessing from God.” 

“Whenever we conclude that the plans we have for our lives are better than the plans God has for us, or that the gifts we have for ourselves are better than His gifts, the false master Money steps up. Money promises to put us in charge. With it, we can smooth the way or save the day. Don’t worry. Be happy. But God has a better plan for our lives. We were made to live for so much more. And He is more. God wants us to understand and know Him, His ‘kindness, justice and righteousness,’ for in these He delights (Jeremiah 9:24). God’s plan is to complete us.”

“Wealth becomes a curse for us when we choose it over God.” 

“In a society where we have taken independence, individual freedom, and self-love to cult status, submission is taboo. We want to be our own master. Money offers us what we want, so we love it or fear it, trading in the true God for a false one. But Jesus shows us we have it all wrong. He shows us that submission to His Father is the only way to be truly free. Free to live life to the full. The only way to live a life that matters is to find our sole purpose in Him.”

Charles Spurgeon Prays For Revival

These are from The Pastor In Prayer by Charles Spurgeon…

“Send us, Lord, a mighty ground-swell of intense desire for the glory of God, and may these Thy servants banded together in church fellowship recognize their sweet obligations to their dying Lord, and determine that the prayers of the church shall go up before Him like sweet perfume.”

“We have trusted Thee now for many years, and Thy faithfulness has never been under suspicion, nor Thy love a matter of question. We therefore leave every concern about our families or about ourselves, about our business, or about our souls, entirely with our God. … Still, Lord, we have a burden which we must now lay before Thee, and ask Thee to help us in it. We mourn over the condition of Thy church, for on every side as we look around we see men endeavoring to undermine the doctrines of the everlasting Gospel.”

“O Lord, the multitude delight in sin. Drunkenness defiles our city, and filthy words are heard on every side. Be not wroth with this nation, we beseech Thee. It has been entrusted with wondrous privileges. Forgive it and have mercy upon its aggravated sin. Lay not its heavy responsibilities to its charge, but let this nation be saved. We pray for it as we are in duty-bound to do, and as our love constrains us to do. Oh let the masses of the people yet come to seek after Christ, or by some means, by all means, by every means, may the ears of men be reached and then their hearts be touched. May they hear, that their souls may live; and may the Lord who in everlasting covenant sets forth His Son, glorify Him in the midst of the nations.”

“We ask Thee, O God, at this time to revive religion in our land. Oh that Thou wouldst be pleased to speak by the Holy Ghost that the gospel’s power may be known: there be many that run away from the truth; Lord, hold us fast to it, bind us to it. May there be a people found in this place, and throughout this land, that will abide by the doctrines of the gospel, come what may. May we not be ashamed to be old fashioned and to be thought fanatical. May we not wish to be thought cultured, nor aim to keep abreast of the times. May we be side by side, with Thee, O bleeding Savior; and be content to be rejected, be willing to take up unpopular truth, and to hold fast despised teachings of sacred writ even to the end. Oh make us faithful, faithful unto death.”

“We do repent of sin—give us a deeper repentance! May we have a horror of it, may we dread the very approach of it, may we chastely flee from it and resolve, with sacred jealousy, that our hearts shall be for the Lord alone.”

“We wish that we had greater power in private prayer, that we were oftener wrestling with the covenant angel. We would that the Word of God were more sweet to us, more intensely precious, that we had a deeper hunger and thirst after it.”

“God bless our country! May faith be multiplied in the land! Preserve our nation at this juncture. Guide, we pray Thee, the deliberations of councilors and princes. May peace be preserved, and at the same time may the great purposes of God with regard to the spread of liberty and of the gospel be subserved by every decree of the council. O God, we beseech Thee, ease the world of the sway of every evil principle. Let the day come when all classes of men shall study the interest of others as well as their own, when the various nations shall yield to the one scepter of Christ and like kindred tribes shall melt into one. Yea, hasten His coming and His reign when the shout shall go up to heaven that the ‘Lord God omnipotent reigneth.’”

“We specially pray for our country that God would bless it; and oh, that we might have a season of revival of pure and undefiled religion in the land. We perceive that Thou canst turn the hearts of the people, as the trees of the wood are moved in the wind. Oh that there might come a deep searching of heart, great thoughtfulness of the Scriptures, reverence of God and the principles of justice and peace and may this land make another stride in onward progress, and out of it may there be gathered a people whom Thou hast chosen, who shall show forth Thy praise.”

You can check out my review of The Pastor In Prayer by clicking here, and you can read some other quotes I shared from this book by clicking here.

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