The Security In Our King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

There is a confidence and joy in knowing how things will turn out, in having “the inside scoop” that others don’t have. 

In my book Shepherd Leadership, I tell the story of the time when I was working as the executive director of a camp and conference center. I was breaking down boxes at the recycle dumpster when a guest approached me, not knowing I was the director. I was able to help her because I knew who to talk to, where the supplies were, and how things worked around the facilities. I knew what I knew, but our guest was a little surprised that I knew what I knew. 

We see this in the life of David as he became king of Israel and as his leadership expanded. 

David was first anointed king over merely the tribe of Judah, but his influence began to expand (2 Samuel 3:1). It wasn’t just fear of his military power, but people genuinely liked him and saw that he had the best in mind for them (3:36), until eventually all of the tribes of Israel saw David as their king (5:1-3). His reign as king saw him continuing to grow in his strength, wisdom, and influence (14:18-20). 

(Check out all of the Scriptures I mention in this post by clicking here.) 

David was unquestionably established as the king—the leader God had chosen. Seeing David reigning as king brings us to the next Royal Psalm (Psalm 97). 

The statement that “the LORD reigns” (v. 1) is widely accepted. For instance, the foundational document of the United States of America opens with the words, “The unanimous Declaration of the thirteen united States of America … We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights.” 

The fact that we exist presupposes a starting point. It would appear that the starting point is something or someone with unimaginable power. Even atheists call the beginning of our universe “a singularity” with unimaginable power to bring all of this into being. The fact that our universe is so well ordered makes the case for an Intelligence behind the unimaginable power. This intelligent, awesome power is described in Psalm 97:2-6. 

Jesus is the One the biblical writers identify as this intelligent, awesome power (John 1:1-4; Colossians 1:15-17). Jesus even identifies Himself as being this One (Revelation 1:8, 18). Because Jesus holds the keys, He has the final word on our eternal existence. His desire is that all would come to know Him as their King and Savior (John 3:16-17). 

When our sins are forgiven, we have no fear of God’s punishment (Psalm 97:7-12). 

Those who oppose this worldview can be quite intimidating at times. Peter tells us, “Do not fear their threats; do not be frightened” (1 Peter 3:14). 

For now, in America, we don’t face bodily threats of violence (although that day may come). The threats Christians face today are being mocked for outdated or out-of-touch beliefs, being canceled because our stance is bigoted and hateful, or simply being pressured to compromise just a little bit on what we believe. 

To emphasize his point, Peter quotes words from King David in Psalm 34. David’s words in this psalm sound a lot like the tone of Psalm 97. Notice especially Psalm 34:1-2, 15-22 where David assures us that King Jesus gets the final word, the decisive word, and the best word! 

Someday every knee will bow to Him and every tongue will confess that He is God (Revelation 20:11-15). Knowing this should give Christians an incredible sense of security, especially in the presence of those who doubt, deny, or mock. 

So when atheists, agnostics, and skeptics want to attack your belief in an all-loving, all-powerful God Who says the only way to avoid His final judgment is to place our faith in the work Jesus did on the Cross, let’s be careful in our response. We don’t have to fight them—we should instead respond with love. Peter went on to say that our response to their attacks would be our testimony (1 Peter 3:14-17). 

Like David, let us extol the LORD at all times (even when under attack). Like the Royal Psalm, let us rejoice in the LORD and praise His holy name. Let us never forget Who gets the final word, the decisive word, and the best word! 

If you’ve missed any of the other messages about the Royal Psalms, check out our series All Hail King Jesus by clicking here. 

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God Lovingly Provides For His Children

❤️ God loves you so much❣️ 

For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life. (John 3:16 NLT) 

God’s Son became flesh and blood so that we could have the ultimate Gift of life forever in His presence.

Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could He die, and only by dying could He break the power of the devil, who had the power of death. (Hebrews 2:14 NLT) 

Being freed from sin, God calls us His children! 

See how very much our Father loves us, for He calls us His children, and that is what we are! (1 John 3:1 NLT)

As our Father, He knows all that His children need before we even ask Him in prayer.

Don’t be like them, for your Father knows exactly what you need even before you ask Him! Pray like this: Our Father in heaven, may Your name be kept holy. (Matthew 6:8-9 NLT)

“Let this be the one thing our heart desires—that in everything the will of God be done in us and by us, as it is done in heaven.” —Andrew Murray 

Our Father’s good gifts provide all that we need to do His will.

Now may the God of peace—who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with His blood—may He equip you with all you need for doing His will. May He produce in you, through the power of Jesus Christ, every good thing that is pleasing to Him. All glory to Him forever and ever! Amen. (Hebrews 13:20-21 NLT)

Still Breathing? Still Useful!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

Think about this: How do your favorite books end? How about the ending of your favorite movies? 

I love listening to old-time radio shows, and I can quote the endings because they are all identical. 

In the Bible, how do the epistles end? Most end with the author passing along his greetings, speaking a doxology like, “The Lord be with you,” or even a simple “Amen.” 

Now listen to the last two verses of the Book of James: My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins (5:19-20). 

(Check out all of the Scriptures in this post by clicking here.) 

That’s not really an ending, is it? 

James is a general epistle—not written to a particular congregation—so it was intended to be read to saints everywhere. The same is true for the Gospels: 

  • Matthew: Jesus commissions His followers to go into all the world and preach the Gospel and then He promises, “I am with you always, to the very end of the age” (Matthew 28:19-20). 
  • Mark: “Then the disciples went out and preached everywhere” (Mark 16:20). 
  • Luke-Acts: “And they stayed continually at the temple, praising God” (Luke 24:53); they were baptized in the Holy Spirit and more saints went out preaching (Acts 2); Paul “proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!” (Acts 28:31). 
  • John: “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25). The implication, I believe, is that we are to do this as well—“Very truly I tell you, whoever believes in Me will do the works I have been doing and they will do even greater things than these because I am going to the Father” (John 14:12). 

So James writes instructions to the saints in this same posture of an ongoing work. He writes his epistle as a cycle—

  • He ends with”brothers and sisters” (Greek: adelphos in 5:19-20), and starts with adelphos (1:2), 
  • He ends with a call to prayer (5:13-15), and opens with a call to prayer (1:5-7). 
  • He ends with a call to patience in trouble (5:7-11), and he begins teaching saints about trials (1:2-4). 
  • He ends with encouragement of how maturing saints can triumph over difficult situations (5:16), and he opens with the word of encouragement that our difficult situations serve to mature us (1:12). 
  • In between these bookends is fabulous counsel for daily living: Dealing with temptation, learning from the Word, watching our words, letting our day deeds reflect our faith, growing in wisdom, and seizing each day for God’s glory. 

 There is no finish line for me while God still has me on earth. If I’m still here, He’s still working on me so that He can work through me. We start our Christian journey justified—a one-time event where we’ve been made just as if we had never sinned. We end out journey when we are glorified—a one-time event when we arrive in Heaven. But along the journey we are being sanctified—an going process (that I like to call saint-ification) the whole time we’re on earth. 

Throughout this sanctification process, we are continually growing. See Psalm 92:12-14—

The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon, planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green. 

If you’re still breathing, you should still be…

  • …maturing through trials 
  • …bearing increasingly more fruit 
  • …useful for the Kingdom 
  • …invaluable to the Body of Christ 

So take a deep breath. 

If you’re still breathing, God still has a plan for you. Don’t worry about the finish line (God will take care of that), but keep learning, growing, and serving all the way to the end. 

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Andrew Murray On The Goal Of Bible Study

‘Sanctify them through Thy truth: Thy word is truth’ [John 17:17]. The great objective of God’s Word is to make us holy. No diligence or success in Bible study will really profit us unless it makes us more humble and holy. In our use of Holy Scripture, this must be our main objective. The reason there is often so much Bible reading with so little real result in a Christlike character is that ‘…salvation through sanctification of the Spirit and belief of the truth’ (2 Thessalonians 2:13) is not truly desired. … 

“It is God Himself who alone can make us holy by His Word. The Word, separate from God and His direct operation, cannot accomplish anything in us. The Word is an instrument: God Himself must use it. God is the only holy One. He alone can make holy. The unspeakable value of God’s Word is that it is God’s means of holiness. 

“The terrible mistake of many people is that they forget that God alone can use it and make it effective. It is not enough that I have access to the office of a physician. I need for him to prescribe a cure. Without him, my use of his medicines could be fatal. This was true of the scribes and Pharisees of Jesus’ day. They made their boast in God’s law. They delighted in their study of Scripture and yet remained unsanctified. The Word did not sanctify them, because they did not seek for this in the Word and did not yield to God to do it for them [John 5:39-40]. … 

“‘There is none holy as the Lord…’ (1 Samuel 2:2). All holiness is His, and He makes things holy by His holy presence. The tabernacle and temple were not holy in virtue of cleansing, separation, or an indwelling God. His taking possession made them holy. God makes us holy through His Word, bringing Christ and the Holy Spirit into us. The Father can only do this as we wait before Him and in deep dependence and full surrender give ourselves up to Him. When we pray by faith, ‘Sanctify [me] through Thy truth; Thy word is truth,’ our knowledge of God’s Word will truly make us holy.” —Andrew Murray 

Check out all of the Scriptures he mentions by clicking here. 

Here are some resources that may help you in your Bible study time:

Royal Robes

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

I know we’re not supposed to judge by appearances, but the fact is that we do make quite a few mental assessments by what we see. 

I heard about a recently-hired flight attendant who hadn’t received her uniform from the airline before she worked her first flight. Can you imagine what passengers were thinking when someone dressed just like them was giving pre-flight instructions, passing out snacks and beverages, or asking passengers to buckle up? I’m sure they made an assessment about her because of what she wasn’t wearing. 

The first mention an article of clothing is when God clothes Adam and Eve to cover the shame of their sin (Genesis 3:21). 

(Check out all of the Scriptures I reference in this post by clicking here.) 

There is no mention of the garments and accessories that would be worn by kings, but we see how these things had become recognized outward symbols (1 Samuel 18:1-4). And then there were the kingly crowns (2 Samuel 12:29-30). As we saw last week, David knew God had chosen him to lead Israel, and whether it was symbolic or literal, David saw his kingly crown as coming from God (Psalm 21:1-3, 5). 

Swords and crowns were mostly symbols of authority, but there are also garments that show intimacy. We first see this with the priests who were to serve before God in the Holy of Holies. They were given special garments to distinguish them from everyone else (Exodus 28:1-3). These robes would also be saturated with the aroma of the unique incense that the priests offered in God’s presence. So both the appearance and aroma spoke of close intimacy with God. 

For a period of time, the ark of the covenant of the Lord was housed in a temporary location, but David wanted to bring it to Jerusalem. As he undertook this, notice his clothing choice (1 Chronicles 15:27). David then offered praise to God extolling His glory (16:8-10), His strength (vv. 11-12), and His majesty (vv. 24-29). 

Psalm 93 is a royal psalm—taking what people knew about King David and pointing past him to the King of kings. Notice the same themes in this psalm of this eternal King’s glory, strength, and majesty as David mentions in 1 Chronicles 16. God is referred to exclusively as YHWH (5 times) in this psalm. 

David recognized his kingly majesty came from his intimacy with the majesty of God. 

God’s clothing of Adam and Eve—the covering of the ravages of sin—was a foreshadowing of what Jesus would do for us. Check out this prophecy in Isaiah 61:1-3, 10. Jesus quoted this in His very first recorded sermon.  

Jesus has a royal crown and robe that shows both His royalty and His intimacy with His Father’s majesty (Revelation 6:2, 19:13). And Jesus gives this same crown to His saints (2:10, 3:11). 

Remember we said earlier that we naturally make an assessment of people by their robes? What do people assess about you? In the middle of the Isaiah 61 prophecy about what Jesus would do for us is this testimony—

Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the Lord has blessed (v. 9). 

Our soiled robes have been exchanged for the King of king’s robe of pure righteousness (Ephesians 5:25-27). Because He is also our High Priest, our robe of righteousness is saturated with His aroma (2 Corinthians 2:14 NKJV; 1 Peter 2:9). 

Revelation 22:14 should be our desire—Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 

But we should also desire what Jesus desires: That no one misses out on this—

For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. (John 3:16-17). 

So let’s make sure our robes are clean and bright, and that the aroma of our life is a pleasing aroma that points others to our King! 

If you would like to check out the other Royal Psalms that we’ve already looked at, you can find those here. 

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Our Confidently Humble King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

The psalmists of the Bible foresaw the coming of the King of kings, especially in the example they had in their King David. The Royal Psalms are the ones that look at the up-close example of David as a means of better seeing King Jesus. 

I think our idea about our leaders can be summed up in this observation from Queen Victoria who said of William Gladstone, “When I am with him I feel I am with one of the most important leaders in the world.” On the other hand, of Benjamin Disraeli she said, he “makes me feel as if I am one of the most important people in the world.” We want strong, confident leaders that can lead us, but we also want humble leaders that care for us. We want leader who are for us. 

This was the leadership of King David—

[God] chose David His servant and took him from the sheep pens, from tending the sheep He brought him to be the shepherd of His people Jacob, of Israel His inheritance. And David shepherded them with integrity of heart; with skillful hands he led them. (Psalm 78:70-72) 

Do you see the confident humility in this description? David remained a shepherd with a heart of integrity (humility) and skillful hands (confidence). 

There is a power in these three words: God chose me. The “God chose” part gives me the confidence to lead because of God’s empowerment, but the fact that He “chose me” reminds me to be humbly grateful that He would use me! 

David shows this humility and this confidence in Psalm 86, which is labeled as, “A prayer of David.” 

(Check out all of the Scriptures I reference in this post by clicking here.)

Notice David’s humble reliance on God in prayer—answer me for I am poor and needy … Your servant who trusts in You … have mercy … I lift up my soul … hear my prayer … I will call to You … there is none like You (vv. 1-8). 

I want you to also see how God-saturated this prayer is. All but three of the verses in this 17-verse psalm mention God by name: 

  • “LORD” in all caps is YHWH or Jehovah—vv. 1, 6, 11, 17 
  • “God” is Elohim = the Triune God—vv. 2, 10, 12, 14 
  • “Lord” is Adonai = the publicly-used name for YHWH—vv. 3, 4, 5, 8, 9, 12, 15 

What exactly is David praying for? It’s not for wisdom. It’s not for success in battle. It’s not for healing. I believe David’s desire is for all the kingdoms of earth to know the King of kings. 

Look at the middle verse: All the nations You have made will come and worship before You, Lord; they will bring glory to Your name. For You are great and do marvelous deeds; You alone are God (v. 9). 

Because of David’s humble prayer in vv. 1-8, we now see a confidence in his lifestyle—I will walk in Your truth … I may fear Your name … I will praise You … I will glorify Your name … grant strength to Your servant … for You, O LORD, have helped me and comforted me (vv. 10-17). 

David is confident of his sins being forgiven (v. 5), of others coming to know this merciful King (v. 15), so that all nations will glorify God together (v. 9). 

Remember that these royal psalms are to point us through David to Jesus. 

The Old Testament prophecies tell us about Jesus: There was nothing beautiful or majestic about His appearance, nothing to attract us to Him (Isaiah 53:2 NLT). Indeed, Jesus came to earth in confident humility—

Who, being in very nature God, did not consider equality with God something to be used to His own advantage, rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. (Philippians 2:6-7) 

David’s prayer begins this way in the NLT: Bend down, O LORD, and hear my prayer. 

Jesus bent down to serve those He loved—He got up from the meal, took off His outer clothing, and wrapped a towel around His waist. After that, He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him (John 13:4-5). 

He also stooped to the most undignified form of execution (Matthew 26:39; Philippians 2:8). 

The well-known Christmas carol The First Noel says, “Then let us all with one accord sing praises to our heavenly Lord, Who hath made heaven and earth of naught, and with His blood mankind hath bought.” 

Jesus said it this way: For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many (Mark 10:45). 

As a result Jesus is exalted (Philippians 2:9-11) and all nations can serve Him (Revelation 5:9, 7:9), just as David prayed and believed (Psalm 86:9). 

We need to live with the same confident humility that God chose me—In your relationships with one another, have the same mindset as Christ Jesus (Philippians 2:5). Like David, we make prayer to our King unceasingly for all people to see the glory of Jesus, and for our confidently humbled lives to help point the way for them—

Do everything without grumbling or arguing so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky. (Philippians 2:14-15) 

Let us use the pattern of this Royal Psalm to help us pray and live in a way that helps others see the King of kings for themselves! 

If you would like to check out the other Royal Psalms we have already unpacked, please click here. 

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Empowered Understanding And Application

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

The baptism in the Holy Spirit brings an empowerment that nothing else can—You will receive POWER to be My witnesses (Acts 1:8). 

I remember sitting with a group of leaders who were discussing personnel issues that was slowly becoming nothing more than a gripe session. I shared a story from the Book of Acts about some disagreements between some saints, and then made an application that caused all of these leaders to look at me in wonder. One said, “I had no idea that was in the Bible,” and another added, “I knew that story was there, but I never thought of applying that to this situation.” That wasn’t me, but the Holy Spirit who opened up His Word to that situation. 

My friend Greg and I are writing a series of books for the business community called Business by the Book, where we are applying biblical insights to every “box” of a typical corporate flowchart. People who have already reviewed sections of our book are having a similar response: “I had no idea these examples and applications were there!” 

We are surrounded by messages right now—messages we cannot hear. There are some persuasive arguments, some angry rants, some happy tunes, and some special sporting events. But we cannot tune into those messages with having a radio receiver set to the precise frequency. The Holy Spirit does the same thing for Christians. 

Check out David talking about the speech of Creation in Psalm 19:1-4. 

(See all of the Scriptures in this post by clicking here.) 

Jesus used Creation too—telling us to look at the birds and flowers (Matthew 6:26, 28) or to consider the farmer sowing seeds (Matthew 13:3-9). 

In Romans, Paul tells us that Creation is enough (1:19-20) but that God also gave us His Law (2:12) and a conscience (2:15). When men rejected these things, God sent prophets and then His One and Only Son. 

Those without the Holy Spirit are deaf to this speech, unable to understand it nor apply it to their lives, as Jesus goes on to tell His audience in Matthew 13:10-12. 

We have already talked about the Holy Spirit as the Spirit of Truth (John 16:7-15), but notice that one of the first things He does is convict us of sin (v. 8). Without this conviction, we are unable to repent of the things which are keeping us spiritual blind and deaf (Ezekiel 12:1-2). 

Oswald Chambers noted, “Spiritual insight is in accordance with the development of heart purity.” How true! And that’s exactly what Jesus went on to say in Matthew 13:13-15. Paul echoes this—

But people who aren’t spiritual can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means. (1 Corinthians 2:14 NLT). 

One of the prophecies about Jesus included His reliance on the Holy Spirit—not His natural mind—to discern what God was doing and how Jesus would fulfill Scripture (Isaiah 11:1-5). 

This Spirit-empowered insight was anticipated by Solomon: If you will turn (repent) and give heed to My reproof, behold, I Wisdom will pour out My Spirit upon you, I will make My words known to you. (Proverbs 1:23 AMPC) 

We can then know the sayings of the wise and be able to understand and apply these truths (Proverbs 24:23, 32). See how Peter did this in Acts 10:17, 28. 

Happy (blessed, fortunate, enviable) is the man who finds skillful and godly Wisdom, and the man who gets understanding—drawing it forth from God’s Word and life’s experiences. (Proverbs 3:13 AMPC) 

The Spirit-baptized Christian is empowered to understand God’s speech through His Word, His Creation, and their life experiences, and then to make Christ-honoring applications of that understanding! 

Why would we settle for anything less than this?! So don’t stop at salvation, but press on to be baptized in the Holy Spirit. 

If you’ve missed any messages in this series about the power of Pentecost, you can find the full catalog by clicking here. 

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Our Joyful Duty

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

Have you ever heard the phrase, “Choose work you love, and you will never have to work a day in your life”? I’m not sure that is totally accurate. Work that is meaningful and fulfilling will be draining, hard work. We see Jesus taking time away from His work to be replenished from the activities that drained Him. 

Instead, I think we need to find joy in our work. That joy comes from knowing why we are working. If we know the answer to the question, “Why do I do what I do, even if what I do is hard and demanding work” (and we can stay focused on that), then I think there is a joy that makes our duty a delight. 

Jesus knew His duty from the very beginning. We see this in the story Luke shares with us about 12-year-old Jesus visiting Jerusalem (Luke 2:41-50). The phrase “I had to be in My Father’s house” (NIV) is rendered “must be” (NLT, KJV), and “I had to be here dealing with the things of My Father” (MSG). And I think the AMPC version is especially telling: Did you not see and know that it is necessary as a duty for Me to be in My Father’s house and occupied about My Father’s business? 

(Check out all of the Scriptures in this post by clicking here.) 

Jesus came to Jerusalem every year for the festivals of Passover, Unleavened Bread, and Firstfruits (see Leviticus 23:4-6, 9-14). Now at “twelve years old” He has had His bar mitzvah and is considered a Man in the eyes of the Jewish community. Eighteen years later, we see Jesus still focused on this same duty (Luke 3:23, 9:18-22). 

Jesus found delight and fulfillment in doing His duty (Luke 10:21; John 4:31-34). 

Jesus calls His followers to this same food that sustained Him (John 4:35-38). He calls this “hard work” that allows us to “be glad together.” Our joy is the joy of Jesus. Notice in Luke 10:21 that His joy was because His followers found joy in doing their duty for Him (Luke 10:1-3, 17). 

Don’t look for the wages or your reward here, but do your duty joyfully in expectation of future and eternal rewards (Luke 17:7-10; John 3:27-30).  

Let’s go back to 12-year-old Jesus in the temple. He was there during three Old Testament feasts that all pointed to Him and were fulfilled in Him: 

  • Passover (Abib 14)—the day Jesus was crucified 
  • Unleavened Bread (Abib 15-21)—when Jesus was in the grave 
  • Firstfruits (Abib 16)—the day Jesus was resurrected (see James 1:18) 
  • Pentecost (50 days after Firstfruits)

Twenty-one years after this story in Luke 2, in the very same place where Jesus is interacting with these religious leaders, the followers of Jesus would be baptized in the Holy Spirit! He is the One Who makes our duty a delight. 

We get a foreshadowing of the joy in the Holy Spirit in Luke 1:41-44 when just a greeting from Mary—who was pregnant with Jesus by the Holy Spirit—causes the baby in Elizabeth’s womb to leap with joy in the Holy Spirit. We, too, live in joy when the Spirit is actively at work in us (John 15:11; Romans 5:3-5). The Spirit reminds us of the rewards for our joyful duty (Matthew 25:34; Luke 12:35-37). 

You can stick with your have-to-do duties if you have a get-to-do attitude that comes from the joy the Holy Spirit gives. 

Which is why Jesus prays for our joy to be complete, and Paul prays, “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13). 

Check out all of the messages in this series about the power of the Holy Spirit in our lives by clicking here. 

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Power To Defeat Temptation

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

The first temptation of mankind was to doubt the God was good and that He was trustworthy. That’s why satan tempted Adam and Eve by saying they could become “like God.” Every Christian faces temptation, and one of the biggest is still satan’s same strategy: to try to get us to handle things on our own. 

The baptism in the Holy Spirit is to help us realize that we cannot rely on ourselves, but we must rely totally on His power. 

David Wilkerson said, “This is an ongoing problem with many Christians. We look to the Holy Spirit as some kind of booster shot to empower or energize our human will. We expect Him to build up our supply of grit and determination, so we can stand up to temptation the next time it comes. We cry, ‘Make me strong, Lord! Give me an iron will, so I can withstand all sin.’ But God knows this would only make our flesh stronger, enabling it to boast.”  

Overcoming temptation is not about willpower but Spirit-power. Paul said this in 2 Corinthians 12:9.  

(Check out all of the Scriptures in this post by clicking here.)

Being tempted to sin is not a sign that God has abandoned me or that I am living apart from Him. Jesus was perfect and yet we are told He was tempted in every way (Hebrews 4:15). So we can easily determine that temptation is not a sin because Jesus was tempted (Luke 4:3-13). This story is told in all three synoptic Gospels (Matthew 4:1-10; Mark 1:13). 

Look at what preceded this temptation: Jesus was baptized in the Holy Spirit (Matthew 3:13-17; Mark 1:9-12; Luke 3:21-22, 4:1-2). The Spirit was the One Who led Jesus into the wilderness specifically to face temptation. 

Temptation comes the the Latin word meaning “to stretch.” Oswald Chambers noted, “Every temptation of satan is perfectly wise. The wisest, shrewdest, subtlest things are said by satan, and they are accepted by everybody as the acme of human philosophy; but when the Spirit of God is at work in a man, instantly the hollow mockery at the heart of what satan is trying to do, is seen. When we understand the inwardness of the temptation we see how satan’s strategy is turned into confusion by the Spirit of God.” 

Temptation is not a sin, but a stretching. It is a call for us to give up our willpower and trust the Spirit’s power. 

When Jesus came to earth, He gave up His rightful prerogatives as God. The stretching test here was this: Would He continue to rely on the Spirit’s power or would He try to reclaim the power He surrendered? 

It’s the same question for us when we are tempted: Will we take matters into our own hands, or will we leave ourselves in the Spirit’s hands? In one paragraph, James tells us both the blessing of overcoming temptation and where temptations originate—

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone, but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:12-15) 

The Spirit shows us the way to have the mind of Christ in overcoming temptation (1 Corinthians 10:13). 

Just before Jesus was tempted, we see the help that is promised to all of us through the baptism in the Holy Spirit (Matthew 3:11; Mark 1:8; Luke 3:15-16). 

There are some things we will learn about ourselves in a time of temptation that we cannot learn in any other way. Being baptized in the Holy Spirit is about empowerment, but it is really the power to submit—full and unconditional surrender to the only One who can bring me safely through (Hebrews 4:15; 5:7-9; 2:17-18). 

As we talked about last week, the Spirit of Truth gives us the mind of Christ (John 16:13, 15; 1 Corinthians 2:16). 

We, just like Jesus, can be victorious over these temptations by doing what Jesus did. (1) He was fully submitted to His Heavenly Father, (2) He was sensitive to go where the Holy Spirit led Him, and (3) He uncovered the shrewd and subtle arguments of satan by using the Word of God. 

Instead of saying, “I gave in to temptation,” we can say, “I gave in to the Holy Spirit, Who helped me defeat temptation!” 

Check out all of the other messages in our series We Are: Pentecostal by clicking here. 

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Extraordinary Insight

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

Last week we said that Spirit-baptized Christians should live in the normalcy of extraordinary power! Our normative should be extraordinary because we have the Holy Spirit in us (John 14:16-17). One bad habit that keeps us from extraordinary living is that we frequently seek counsel from flawed sources—like fellow humans—when Jesus intends for the Holy Spirit to give us extraordinary insight (John 16:12-19). 

(See all of the Scriptures in this post by clicking here.) 

I work with middle schoolers every day. I love them but they can be frustrating at times. They are at the age where you would expect to see some maturing, but sometimes I have to ask them, “How old are you?” I think you can hear this loving frustration in Paul’s tone in 1 Corinthians 3:1-4. He refers to their spiritual immaturity as worldly (3x), calling them mere infants and mere humans (2x). 

This immaturity means they are missing out on deeper truths (you were not yet ready for it … still not ready), which reveals itself in their jealousy and quarreling, and factions. 

The phrase “mere humans” tells us that there is a lifestyle that is deeper. Which Paul outlines in 2:11-16. When he says some are “without the Spirit” (v. 14), he uses a Greek word that means the animal life which humans have in common with the brutes. That’s why some Bible translate this word “natural man” (NKJV). In other words, people living by reactions without forethought or insight. 

This word for “mere Humans” or “natural man” occurs two other times in the New Testament, and it is a very sad picture (James 3:15; Jude 19)! 

By contrast, Paul says that those who rely on the Holy Spirit have spiritual discernment (v. 14) to make good judgments (v. 15). Both of these English words are the same Greek word which is probably best translated as Spirit-breathed insight. 

Why does the Holy Spirit give us this deeper insight? So that we may have the mind of Christ (2:16). The psalmist echos this longing: I am Your servant; give me understanding (discernment and comprehension), that I may know—discern and be familiar with the character of—Your testimonies (Psalm 119:125 AMPC). 

This psalmist knew the power of God’s Word to help us to continue to mature in our walk with our Savior. Especially in the section in Psalm 119:97-104, we read that this Spirit-breathed insight gives us an advantage over our enemies, our teachers, and even our elders. 

Solomon picks up this same theme. Notice his “if…then” connections in Proverbs 2:1-6 as he talks about the immense value of the divine insight the Holy Spirit gives us. 

Guillermo Maldonado said, “God never intended for us to walk aimlessly, trying to please Him without guidance or direction. Instead, He sent us the Holy Spirit and equipped us with the ability to hear, feel, intuit, and discern His atmosphere.”  

Remember what Jesus said in John 16:12-15. In short: the Holy Spirit gives us the mind of Christ. With His mind we have discernment into how to apply the Scripture to our life, which will give us extraordinary insight. With this insight, our lives will be transformed and we will be His witnesses, drawing others to Jesus. 

Let’s make this our prayer—

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. (Philippians 1:9-11) 

Check out all of the other messages in our series about what it means to be a Pentecostal Christian. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎