Rejoicing At The Coming Of The Judge

In Psalm 50, we read the first-of-twelve psalms written by King David’s handpicked worship leader, a man named Asaph. On the day that Asaph first took up his position as worship leader, David gave him a special song, which definitely influenced Asaph’s songwriting.  

Psalm 50 has a pretty easy outline: an introduction in the first six verses, followed by 17 verses of God speaking to His people—speaking to you and me! In between the introduction and God’s speaking is the word selah.

Selah means a time for us to pause and carefully consider. So Asaph is essentially saying, “God is getting ready to speak with us, so we need to selah—pause from what we are doing so that we can pay careful attention to His words!”  

Asaph sets the stage in the first verse, telling us that the Mighty One, God, the Lord speaks. The words that are about to be spoken come from THE I AM—the All-Sufficient One, the Omnipotent, the All-Knowing, All-Powerful Ruler of the Universe. Asaph also reminds us that He is coming as THE Judge.

When you hear that THE All-Powerful, All-Knowing One is THE Judge that has summoned you into His courtroom, it’s quite likely that your heart would skip a beat. Especially when God lists some of the sins you and I are guilty of breaking in verses 16-20. 

It’s also possible that the news that you have to appear before THE Judge could cause you to rejoice. What? How can we rejoice at that?! David taught Asaph this concept in the song he gave him: God’s people should rejoice over God’s judgments. 

You see, in Psalm 50 God says, “I do not rebuke you for your sacrifices, or for all your attempts to follow the rules.” It’s not in the practices of the law that we find salvation.

God doesn’t need our sacrifices, but He wants our hearts. 

In order to win our hearts for Himself, THE Judge did something absolutely mind-blowing—THE I AM became flesh like us. And then He became the once-for-all sacrifice for our sins, paying our penalty Himself when He died on the Cross (see Hebrews 2:14-17; 7:17-27). 

This is why we can rejoice when we hear we have to stand before THE Judge. When you have placed your faith in what Jesus did for you on the Cross, when THE Judge opens His perfect record book to your page He will read this inscription written in the crimson red blood of Jesus: PAID IN FULL!

This is why we can rejoice at the thought of seeing THE Judge face to face!

Join me next Sunday as we wrap up this summer looking at the Selahs in the Psalms. We plan to restart this series next summer, unless the Judge calls us home before then!

Ultimate Wisdom

Last week I posted a quote on some of my social media channels that simply stated: “Our opinions don’t matter if they don’t square with God’s Word on the matter.” This seemed to me to be a fairly uncontroversial statement, but one anonymous reader really took me to task for using the hashtag #objectivetruth. Apparently, he thinks there is no such thing. 

But don’t we all rely on objective, external standards all the time? For instance, a gallon of gasoline is a gallon regardless of where you buy it, or whether you feel like it’s a gallon or not. And when you go to pay for your gasoline, the price isn’t based on how the gas station attendant is feeling at that moment, but on the objective amount posted. 

Psalm 49 is somewhat unusual in that it is a “wisdom psalm.” This psalm feels a lot more like something we would read in Proverbs or Ecclesiastes than it does a prayer or song in the Psalms. 

For instance, the first four verses of this Psalm sound a lot like the opening verses of the Book of Proverbs. And verses 5-13 of the Psalm echo what Solomon wrote in Ecclesiastes 2. 

This psalmist—like Solomon—wants us to understand how important it is to get wisdom. So we are urged to listen intently to those who have hard-won insight, to those who have “been there, done that” so that we don’t have to repeat their folly. 

What is that wisdom? It can be broken down into two profound statements:

(1) Everyone dies. 

That can be a really depressing truth IF your focus is building your own kingdom. If all there is to life is what you can earn and build before you die, only to realize that your “kingdom” ends at your last breath, that can be very depressing. 

However, this realization that everyone dies can be a very liberating truth IF your focus is on the eternal kingdom that is awaiting you in Heaven. When you realize that Jesus is preparing a place for you to experience ultimate joy and unending pleasure forever and ever, then you will live here for what’s coming next! 

(2) Our eternal destination after we die is determined before we die.

If someone told me that he had discovered the secret to immortality, and then he died and came back to this life to tell me that his theory was correct, I would be wise listen to him. 

That’s exactly what Jesus did for us!

He told us that He would die on a Cross and that He would be raised back to life. AND HE DID IT! His hard-won insight, His “been there, done that” wise words to us are this—“Believe in Me. I died to pay the penalty for the sins that will keep you out of Paradise. So place your faith in what I did, and ask my Father to forgive your sins. Then I promise you that you will spend forever and ever with Me in Paradise!” 

THIS objective truth determines everything else about our lives. 

So I’ll repeat it again—

“Our opinions don’t matter if they don’t square with God’s Word on the matter.” —Craig T. Owens

Join me next Sunday as we continue our series looking at the Selahs in the Psalms. 

City Of God

With “LONG LIVE THE KING!” still reverberating in our ears from Psalm 47, the sons of Korah ask us to zoom out a little farther to see how things begin to change now that the King has assumed His rightful place on the throne.

So Psalm 48 opens with the same praise with which Psalm 47 closed—Great is the Lord and most worthy of praise! The Hebrew word for great means massiveness! God is great beyond comprehension. He is larger than any problem. He is unique. He is uncontainable, unlimited, utterly beyond description. His glory is so bright that no sun is needed (see Revelation 21:23).

His glorious light reveals God’s beauty all around us. As C.S. Lewis noted, “I believe in God as I believe the sun has risen. Not because I can see it, but because by way of it I can see everything else.” Indeed, the psalmist reminds us that the city of our God has become “beautiful in its loftiness”(v. 2).

Look at how majestic our King is, and how majestic He makes His city, with phrases like the city of our Godthe city of the Great King, and the city of the Lord Almighty. 

God makes His city secure forever. 

Selah—pause and consider that. 

About 1200 years after this psalm was written, Augustine would write his book called The City of God in which he contrasted the City of God with the City of Man. He noted how the Romans had gods they trusted in, but the Romans had to “rescue” their gods from the invading barbarians. Rome ultimately fell to those invading barbarians, but, Augustine said, the City of God can never fall because it isn’t a tangible place. The City of God resides inside God’s people. 

So notice that after the Selah the word “city” doesn’t appear anymore. Instead, we read about:

    • God’s temple (v. 9; the Hebrew word is heykal) means the palace of God the King
    • the villages of Judah (v. 11) is translated daughters in the KJV, but it actually means “the beloved apple of My eye” 
    • her towers (v. 12) are something that has grown up because it’s been nourished, not something built up by brick and mortar
    • her citadels (v. 13) are the highest and strongest places, which recalls God’s massiveness that we read in verse 1 

Here’s the question for all of us to ask—Is my heart a City of God or a City of Man? 

God does not dwell in palaces made by men.

God dwells where He is enthroned! 

When people look at the “city” of my life, can they tell God is on the throne? The telling characteristics of a City of God are a city where…

  • … thoughts continually turn to my King and His unfailing love (v. 9)
  • … praise, rejoicing, and gladness are constantly rising to God (vv. 10, 11)
  • … the King is able to freely walk around His kingdom—anywhere He likes (v. 12)
  • … others can walk around and see what a God-enthroned life looks like (vv. 12, 13)

I’ll ask it again—Can people clearly see that God is the unrivaled King of your heart? 

Join me next Sunday as we continue our look at the Selahs in the Psalms. 

Awesome God, Awesome Praise

Last I week I told you how Hebrew poetry often puts the climax in the middle. In Psalm 47 that middle climax is in verse 5—God has ascended. This is one of seven “psalms of enthronement” in the Psalter. Since all of the Scripture points to Jesus, let’s look at the definition of this word ascend and see how it fits with Jesus: 

When a king is coronated—when he is heading toward his throne—we can expect the people to be happy. So the psalmist tells us that in God’s case the people are clapping and shouting (v. 1), telling God how awesome He is (v. 2), thanking Him for subduing their enemies (v. 3), and expressing their gratitude that He has established them as His people (v. 4). 

Then comes the Selah / Pause—what is happening during this pause? The King is being crowned. He has ascended to His rightful throne. So this is selah/pause is really a deep breath that’s about to explode in a crescendo of praise! 

Now there are shouts of joy (v. 5a). In our earthly understanding, it would be something like: “LONG LIVE THE KING!!” There is also a sounding of trumpets (v. 5b) which literally means a thundering of trumpets. And then there’s the singing—lots and lots of singing. In fact, the word sing appears five times in the next two verses. 

From The Infographic Bible (click the image for more)

There are so many ways to say LONG LIVE THE KING—singing, dancing, raising our hands, falling down on our knees. shouting.  

Our God is praise-worthy. He is clap-worthy! He is sing-worthy! He is dance-worthy! He is shout-worthy! He is bowing-worthy! 

Our awesome God deserves awesome praise! 

Why does it seem that we are prone to worship so quietly? Perhaps we need to take it up a notch or two (or three or four). Perhaps we haven’t gazed into His awesome beauty enough to realize just how incredible He is! 

Do you think shouting praises to the King of kings is too undignified? Did you know that when the King of kings returns, He is going to shout and there is also going to be a thundering trumpet? For the Lord Himself shall descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God (1 Thessalonians 4:16)! 

Here are 4 important lessons from this Psalm of Enthronement—

  1. God is the King of all kings, enthroned on the Throne above all thrones. He is worthy of your “undignified” praise and acclamation. 
  2. God should always get your best praise. In verse 7 the phrase sing praises with understanding really means to sing with insight and skill. 
  3. God deserves a holy vocabulary. We see the word awesome in verse 2. Every time this word is used in the Scripture, it’s speaking of God. So why would we use a word like this for something a hamburger!?!
  4. All nations and kings and peoples and tribes will bow before God at the end. They will bow in either acclamation for their King, or in abject terror of the All-Righteous Judge. Let’s remain missional so more people in the end are crowning Him as their All-Merciful King. 

I hope you can join me this next Sunday as we continue our series looking at the Selahs in the Psalms. 

God’s Preference Is You

My dear friend Josh Schram relaunched our summertime series looking at the Selahs in the Psalms. “Selah” (or “Interlude” in some Bible translations) can mean either a time of reflection, a deep breath to go into something stronger, or a time to weigh the contrasts. 

Psalm 44 is a classic example of a Selah calling us to weigh the contrasts! The first 8 verses of this psalm celebrate the recollections of God’s past victories, declarations of God being our King, and crescendoing to a note of continual praise—O God, we give glory to You all day long and constantly praise Your name!

Then comes the Selah—pause. 

And after the pause, the scene turns dark. The psalmist now recounts how bad his situation is, descending to the low note of “we collapse in the dust, lying face down in the dirt” (v. 25). 

Josh reminded us how our preferences change over time. Consider the telephone—we’ve gone from push-button corded phones, to phones with longer cords, to cordless phones, to bulk bag phones, to smaller cell phones, to smartphones. It’s very human for our preferences to want more and better. 

But God’s preference never changes. God’s preference is YOU! 

He can never love you any more than He already does. Nor can He love you any less. 

The apostle Paul quotes Psalm 44:22—yet for Your sake we face death all day long; we are considered as sheep to be slaughtered—when he explains that absolutely nothing can separate us from God’s love (see Romans 8:31-39).

In marriage vows, we usually promise to love our spouse “for better or for worse, for richer or for poorer, in sickness or in health.” True love goes through it all! 

God’s love goes through it all with us. That’s why the psalmist’s last words are so hopeful: Rise up and help us; rescue us because of Your unfailing love. His unfailing love is our assurance of His presence and His ultimate rescue. Paul also reminds us “indeed we share in His sufferings in order that we may also share in His glory” (Romans 8:17). 

Josh said, “I want you to remember one thing: Nothing!” Nothing can separate you from God’s love. Ever!  

Hillsong United has some memorable words in their song Highlands—“I will praise You on the mountain, and I will praise You when the mountain’s in my way. … You’re the heaven where my heart is, in the highlands and the heartache all the same.” 

No matter what you’re facing, God’s preference is you. He loves you, and He wants you to grow closer to Him through this trial. Praise Him for His unfailing love on the mountain and in the valley, and then wait in eager expectation for Him to come to rescue you. 

Self-Evident

“It happens that we meet together once every year, sometime about the 4th of July. … We run our memory back over the pages of history [to 1776]. We find a race of men living in that day whom we claim as our fathers and grandfathers. They were iron men. They fought for the principle that they were contending for; and we understand that by what they then did, it has followed that the degree of prosperity that we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done, of how it was done and who did it, and how we are historically connected with it. …

“We have [among us immigrants] who are not descendants at all of these men. … If they look back through this history to trace their connection with those days by blood, they find they have none. … But when they look through that old Declaration of Independence, they find that those old men say that ‘We hold these truths to be self-evident, that all men are created equal.’ And then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration. And so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.” —Abraham Lincoln

The Devil Isn’t Scared Of You

This is part 2 in our series looking at phrases that sound biblical and then asking, “Is that in the Bible? 

Statement #2—Resist the devil and he will flee from you. Is that in the Bible? Yes, those words are there, but we need some perspective. 

First of all, demons are real and they are dangerous. No, the devil and his henchmen are not behind every calamity we face. C.S. Lewis explained it well—

“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.” —C.S. Lewis 

Some people think there is a struggle between Jesus and satan that has an uncertain outcome, almost like Jesus and satan are locked in an epic arm wrestling duel. But the victory is already assured—Jesus has already won (Acts 10:38; 1 Corinthians 15:26, 54-58)!  

But while we are on Earth, we are living in a battle zone. Jesus said the devil’s agenda was pretty straightforward—steal, kill, destroy. He tries to accomplish this in a number of ways: everything from lying to us, to intimidation, to misquoting Scripture. 

And that’s where we need to be aware. Yes, the words “Resist the devil and he will flee from you” are in the Bible, but they are only valid when spoken in light of the first part of the verse—“Submit yourself to God.” 

“satan is not scared of your show of force toward him, but of your show of submission to God.” —Craig T. Owens 

There were some guys who tried to invoke the name of Jesus in a spiritual battle, and they ended up running out of the house bleeding and naked (Acts 19:11-16)! 

Last time I said that God helps those who cannot help themselves. The prayer He loves to respond to is, “God, help!” If ever we face a situation that we cannot help ourselves, it’s dealing with demons. We can’t, but God can! 

So before anything else submit yourself to God. Hide under the shadow of His wings, let Him be your shield and your defender. Only then will the devil flee from you (see Psalm 91). 

Remember: the devil lies. He can even use Scripture to lie. His lie is getting you to believe you can resist him on your own. The truth is he’s not afraid of who you are, but he flees when he sees Whose you are!

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