Not How But Who

This is part 3 in our series looking at phrases that sound biblical and then asking, “Is that in the Bible?

Statement #3—This is how you should take Communion.… Is that in the Bible? Quite simply: No, it’s not. 

Every church seems to celebrate Communion with its own unique style, typically following an age-old tradition. There’s nothing wrong with traditions per se. The only thing we have to watch out for is when traditions become the focal point, instead of the thing the tradition is pointing us to. Almost as if we are celebrating the celebration (see Isaiah 1:11-14; Mark 7:1-8). 

In 1054 AD the Great Schism occurred between the Roman church (in West) and the Byzantine church (in East). One issue that led to this schism was Communion. The West used unleavened bread, saying that sin was removed. The East said that sounded like they were adopting Judaism, so they used leavened bread, saying that the “rising” symbolized new life. 

Even today there are differences and disagreements—only administered by a priest … only certain church officials can “bless” the elements … a common cup … individual cups … unfermented juice … fermented wine … unleavened wafers … pieces torn off a full loaf of bread. The Bible never says about Communion, “Do it this way.” All of these are man’s traditions. 

Passover was first instituted in Exodus 13. This is before the Law is given through Moses (Exodus 20) and before the instructions for the tabernacle are given (Exodus 25). In the first version, the sacrifice of the lamb was in individual homes, the lamb’s blood was shed on the doorposts of that home, and the family ate the lamb, unleavened bread, and bitter herbs together at home. 

After the tabernacle was operational, there was a change (Deuteronomy 16). Now the sacrifice of the lamb was in the tabernacle, the lamb’s blood was sprinkled on the altar, but the family still ate the lamb, unleavened bread, and bitter herbs together at home. 

By the time of Jesus, there were newer traditions which weren’t prescribed in the Bible that involved as many as five cups of wine, a very specific order that the meal was presented, and the singing of Psalm 113-118 (sometimes people sang all the way through Psalm 138). 

In the last supper Jesus shares with His disciples, we see some of these later elements. We read about the different cups of wine, the unleavened bread, the supper of lamb, and the singing of a hymn (Luke 22:14-20; Matthew 26:26-30; Mark 14:22-26; 1 Corinthians 11:23-26). 

I want to specifically focus on the second cup of wine Jesus used in this supper. Paul calls this cup the cup of thanksgiving and the cup of the Lord (1 Corinthians 10:16, 21). Why? Because Jesus switched cups with us! 

The Bible tells us that we have all sinned, and therefore we are supposed to drink the cup of God’s wrath—For in the hand of the Lord there is a cup of His wrath, and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs (Psalm 75:8 AMP). 

But Jesus switched cups with us. He took the full wrath of God upon Himself, and then gave us God’s new covenant of forgiveness—“The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke My covenant…. This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put My law in their minds and write it on their hearts. I will be their God, and they will be My people. … For I will forgive their wickedness and will remember their sins no more.” (Jeremiah 33:31-34). 

Jesus said, “When you drink this, do this in remembrance of Me.” THIS is what we’re called remember and celebrate! 

It’s not HOW we celebrate Communion but WHO we remember when we do celebrate. 

Let’s not celebrate the celebration, but let’s celebrate the Savior who paid the price so that we could celebrate the forgiveness of our sins under God’s new covenant! 

Poetry Saturday—A Good Confession

It seemed as if nothing less likely could be
Than that light should break in on a dungeon so deep;
To create a new world were less hard than to free
The slave from his bondage, the soul from its sleep.

But the Word had gone forth, and said, Let there be light,
And it flashed through my soul like a sharp passing smart;
One look to my Savior, and all that dark night,
Like a dream scarce remembered, was gone from my heart.

I cried out for mercy, and fell on my knees,
And confessed, while my heart with keen sorrow was wrung;
’Twas the labor of minutes, and years of disease
Fell as fast from my soul as the words from my tongue. —Frederick William Faber

Poetry Saturday—A Debtor To Mercy Alone

A debtor to mercy alone,
Of covenant mercy I sing,
Nor fear, with God’s righteousness on,
My person and off’rings to bring.
The terrors of law and of God
With me can have nothing to do;
My Savior’s obedience and blood
Hide all my transgression from view. 

The work which His goodness began,
The arm of His strength will complete;
His promise is Yea and Amen,
And never was forfeited yet.
Things future, nor things that are now,
Not all things below or above,
Can make Him His purpose forego,
Or sever my soul from His love. 

My name from the palms of His hands
Eternity will not erase;
Imprest on His heart, it remains
In marks of indelible grace.
Yes! I to the end shall endure,
As sure as the earnest is giv’n;
More happy, but not more secure,
When all earthly ties have been riv’n. —Augustus Toplady

Poetry Saturday—Every Fallen Soul

Every fallen soul, by sinning,
Merits everlasting pain;
But Thy love without beginning,
Has redeem’d the world again:
Countless millions
Shall in life, through Jesus reign.

Pause, my soul, adore and wonder:
Ask, “Oh, why such love to me?” 
Grace hath put me in the number
Of the Saviour’s family:
Hallelujah!
Thanks, eternal thanks to Thee!

Since that love had no beginning,
And shall never, never cease;
Keep, oh, keep me, Lord, from sinning;
Guide me in the way of peace:
Make me walk in
All the paths of holiness.

When I quit this feeble mansion,
And my soul returns to Thee,
Let the power of Thy ascension
Manifest itself in me;
Through Thy Spirit,
Give the final victory.

When the angel sounds the trumpet;
When my soul and body join;
When my Saviour comes to judgment,
Bright in majesty divine,
Let me triumph
In Thy righteousness as mine. —Anonymous

Thursdays With Spurgeon—How satan Attacks

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

How satan Attacks

     Our faith at times has to fight for its very existence. The old Adam within us rages mightily, and the new spirit within us, like a young lion, disdains to be vanquished; and so these two strong ones contend, till our spirit is full of agony. …

     Christ alone was tempted in all points as we are, though without sin. No one man is tempted in all points exactly like another man, and each one has certain trials in which he must stand alone amid the rage of war, with not even a book to help him, or a biography to assist him—no man ever having gone that way before except that one Man whose trail reveals a nail-pierced foot. He alone knows all of the devious paths of sorrow. Yet even in such byways, the Lord is with us, helping us, sustaining us, and giving us grace to conquer at the close. … 

     So satan, loath to leave a soul, pursues it hotfoot. He will have it back if he can; and often, soon after conversion, there comes a time of dreadful conflict, when the soul seems as if it could not live. … 

     Once, when the tempter had grievously assailed me, I went to see my dear old grandfather. I told him about my terrible experience, and then I wound up by saying, “Grandfather, I am sure I cannot be a child of God, or else I should never have such evil thoughts as these.”

     “Nonsense, Charles,” answered the good old man. “It is just because you are a Christian that you are thus tempted. These blasphemies are no children of yours; they are the devil’s brats, which he delights to lay at the door of a Christian. Don’t you own them as yours; give them neither house-room or heart-room.” 

From The Autobiography of Charles Spurgeon 

The spiritual attacks—especially on new Christians—can be intense. Even “veteran” Christians aren’t immune to such attacks. 

Although every Christian shares some commonality in the ways in which we are tempted, no one experiences an identical attack. The devil is a cunning schemer and he can tailor-make his attacks to each individual. Gratefully, there is One who knows every minute detail of our temptation. Jesus was tempted in every way that we are, and He overcame those temptations without sinning. Now our victorious Savior stands before God’s throne interceding on our behalf as we battle the tempter. 

Spurgeon’s grandfather was right—don’t own these satanic blasphemies as your own! Remind yourself that you are in a war. Then say with the apostle Paul, “Thanks be to God that Jesus Christ has rescued me from all these. There is now no condemnation for me because I am in Christ Jesus, and there is absolutely nothing that can separate me from that love!” (see Romans 7:25; 8:1, 31-39)

Thursdays With Spurgeon—Blessed Assurance

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Blessed Assurance

     The Holy Spirit, who enabled me to believe, gave me peace through believing. I felt as sure that I was forgiven as before I felt sure of condemnation. I had been certain of my condemnation because the Word of God declared it, and my conscience bore witness to it; but when the Lord Jesus justified me, the same witnesses made me equally certain. The Word of the Lord in the Scripture says, “He who believes in Him is not condemned” (John 3:18), and my conscience bore witness that I believed, and that God in pardoning me was just. Thus I had the witness of the Holy Spirit and also of my own conscience, and these two agreed in one. …  

     I find the apostle Paul speaking by the Holy Spirit and saying, “Having been justified by faith, we have peace with God” (Romans 5:1). If I know that my trust is fixed on Jesus only, and that I have faith in Him, were it not ten thousand times more absurd for me not to be at peace than for me to be filled with joy unspeakable? It is but taking God at His Word, when the soul knows as a necessary consequence of its faith that it is saved. …  

     Has Jesus saved me? I dare not speak with any hesitation here; I know He has. His word is true; therefore I am saved. My evidence that I am saved does not lie in the fact that I preach, or that I do this or that. All my hope lies in this, that Jesus Christ came to save sinners. I am a sinner, I trust Him, then He came to save me, and I am saved. I live habitually in the enjoyment of this blessed fact, and it is long since I have doubted the truth of it, for I have His own Word to sustain my faith.

From The Autobiography Of Charles Spurgeon

The joy that Spurgeon recounts in his conversion is the same joy that is available to all who call on Jesus in faith. As Spurgeon was prone to quoting passages of hymns in his sermons and books, these words of his remind me of a favorite hymn as well—

Blessed assurance, Jesus is mine;
Oh, what a foretaste of glory divine! 
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood. 
This is my story, this is my song,
Praising my Savior all the day long!

Thursdays With Spurgeon—Keep The Focus On The Savior

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Keep The Focus On The Savior

     I have heard men tell the story of their conversion, and of their spiritual life, in such a way that my heart has loathed them and their story, too, for they have told of their sins as if they did boast in the greatness of their crime, and they have mentioned the love of God, not with a tear of gratitude, not with the simple thanksgiving of the really humble heart, but as if they as much exalted themselves as they exalted God. Oh! When we tell the story of our own conversion, I would have it done with great sorrow, and with great joy and gratitude, remembering how little we deserve these things. … 

     My Master, I cannot understand how You stoop Your awful head to such a death as the death of the Cross, how You could take from Your brow the coronet of stars that from old eternity had shone resplendent there. But how You should permit the thorn-crown to gird Your temples astonishes me far more. That You should cast away the mantle of Your glory, the azure of Your everlasting empire, I cannot comprehend. But how You should have become veiled in the ignominious purple for a while and then be mocked by impious men who bowed to You as a pretended king; and how You should be stripped naked to Your shame, without a single covering, and die a felon’s death. This is still more incomprehensible. But the marvel is that You should have suffered all this for me! … 

     I, a lad, found the Lord of glory. I, a slave to sin, found the great Deliverer. I, the child of darkness, found the Light of Life. I, the uttermost of the lost, found my Savior and my God. I, widowed and desolate, found my Friend, my Beloved, my Husband. Oh, how I wondered that I should be pardoned! It was not the pardon that I wondered at so much; the wonder was that it should come to me. 

From The Autobiography Of Charles Spurgeon

How sad that many times the story of our salvation focuses more on how bad we were, and gives so little glory to how amazing our Savior’s rescue was. 

Just as the Apostle Paul called himself the chief of sinners, and stood in amazement that Christ’s love would reconcile him to God, so Spurgeon stood amazed that Jesus would stoop to die for “the uttermost of the lost.” 

It’s fine to tell people what used to be, but please make sure your story focuses more on how amazing it is that God’s love saved you from those sins. Amazing love! How can it be that You, my King, would die for me? 

Let’s keep the focus on the Savior! 

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