Thursdays With Spurgeon—Judging By First Appearances

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Judging By First Appearances 

     A good horse cannot be a bad color, and a really good preacher can wear what he likes, and none will care much about it; but though you cannot know wine by the barrel, a good appearance is a letter of recommendation even to a plowman. Wise men neither fall in love or take a dislike at first sight, but still the first impression is always a great thing even with them; and as to those weaker brethren who are not wise, a good appearance is half the battle.

     What is a good appearance? Well, it’s not being pompous and starchy and making oneself high and mighty among the people, for proud looks lose hearts, and gentle words win them. … When a man is as proud as a peacock, all strut and show, he needs converting himself before he sets up to preach to others. The preacher who measures himself by his mirror may please a few silly girls, but neither God nor man will long put up with him. The man who owes his greatness to his tailor will find that needle and thread cannot long hold a fool in a pulpit. …  

     At the same time, the preacher should endeavor, according to his means, to dress himself respectably; and, as to neatness, he should be without spot, for kings should not have dirty footmen to wait at their table, and they who teach godliness should practice cleanliness. … A worn coat is no discredit, but the poorest may be neat, and the men should be scholars rather than teachers till they are so.

From John Ploughman’s Talks of Plain Advice For Plain People

Like it or not, people do form first impressions on external appearances, and all leaders (and especially pastors) would do well to measure these words from Charles Spurgeon. 

I think Spurgeon is talking about honesty here. I need to be honest with who I am, while at the same time being honest about the office that I hold. I’m not playing dress-up, but I also need to be aware that I am representing the King of kings so an appropriate dress and lifestyle are required. 

I also need to be honest that people are forming first impressions the moment they see me, but also that I cannot try to dress or act in a way to please or attract people. 

I remember meeting a group of “seasoned saints” who all showed up at our church one morning. When I engaged them in conversation, they told me that their new pastor appeared to be too young for their style. They formed an opinion about him before ever giving him a chance. I told them that I knew their pastor and that I liked him a lot. I directed them to return to their home church and give their best support to their pastor for at least six months before they made any decisions. Thankfully, during that time they got to know this pastor and remained in that church with him. 

I am in the position I am in because God placed me there. I am working to hear Him say, “Well done, good and faithful servant.” I don’t want my appearance to get in the way of people hearing the message. I don’t want to try to be someone I’m not. I need to remain sensitive to the Holy Spirit’s direction in how I should dress, talk, and live. If my conscience is clear before God, then I won’t have to pay attention to the opinions of others.

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Thursdays With Spurgeon—Our Tricky Tongues

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Our Tricky Tongues

I said, “I will guard my ways, lest I sin with my tongue; I will restrain my mouth with a muzzle, while the wicked are before me.” I was mute with silence, I held my peace even from good; and my sorrow was stirred up. My heart was hot within me; while I was musing, the fire burned…. (Psalm 39:1-3)

     Tongue sins are great sins; like sparks of fire ill words spread and do great damage. ‘I will guard my ways, lest I sin with my tongue’ (v. 1). If believers utter hard words of God in times of depression, the ungodly will take them up and use them as a justification for their sinful courses. If parents’ own children rail at them, no wonder if their enemies’ mouths are full of abuse. 

      Our tongue always wants watching, for it is fidgety as an ill-broken horse, but especially must we hold it in when the sharp cuts of the Lord’s rod excite it to rebel. 

     David was not quite so wise as our translation would make him; if he had resolved to be very guarded in his speech, it would have been altogether commendable. When he went so far as to condemn himself to entire silence, ‘even from good,’ there must have been at least a little sullenness in his soul.

From Spurgeon And The Psalms

Oh, how often our tongues trip us up! More times than we would like to admit, our tongues completely undo the good example we have previously shown. James spends almost an entire chapter talking about the fire our tongues can kindle, concluding that our tongues are “a restless evil, full of deadly poison” (James 3:1-18)! 

Part of David’s solution was to notice who was around him so that his words would not add fuel to their skepticism about God. But notice that he went too far because he didn’t speak out the good that he should have spoken. 

Clearly, there is a time to speak and a time to be silent. David’s son Solomon talked about the wisdom of speaking the appropriate words at the appropriate time (see especially Proverbs 10).  

In Mere Christianity, C.S. Lewis talks about a valuable discipline: A personal review of our words and actions at the end of the day. After all, it’s hard to correct something of which we are unaware. Here’s what Lewis wrote—

“When I come to my evening prayers and try to reckon up the sins of the day, nine times out of ten the most obvious one is some sin against charity; I have sulked or snapped or sneered or snubbed or stormed. And the excuse that immediately springs to mind is that the provocation was so sudden or unexpected. I was caught off my guard, I had not time to collect myself…. Surely what a man does when he is taken off guard is the best evidence of what sort of man he is. Surely what pops out before the man has time to put on a disguise is the truth. If there are rats in the cellar you are most likely to see them if you go in very suddenly. But the suddenness did not create the rats; it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man: it only shows what an ill-tempered man I am.” 

We would do well to pause and ask the Holy Spirit to show us the rats in our cellar—evil words spoken that shouldn’t have been uttered, and helpful words left unspoken at the moment they should have been said. If we will humbly listen, the Holy Spirit will help us mature in this vital area of taming our tricky tongues. 

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Thursdays With Spurgeon—Beware Of Grumblers

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Beware Of Grumblers 

     None is so wise as the man who knows nothing. His ignorance is the mother of his impudence and the nurse of his obstinacy; and though he does not know a bee from a bull’s foot, he settles matters as if all wisdom were at his fingers’ ends—the pope himself is not more infallible. Hear him talk after he has been at a meeting and heard a sermon, and you will know how to pull a good man to pieces if you never knew it before. He sees faults where there are none; and if there be a few things amiss, he makes every mouse into an elephant. … 

     Those who know nothing are confident in everything; hence they are bullheaded beyond measure. Every clock and even the sundial must be set according to their watches. … Venture to argue with them, and their little pots boil over in quick style; ask them for a reason, and you might as well go to a sandpit for sugar. … 

     Faultfinding is dreadfully catching: One dog will set a whole kennel howling, and the wisest course is to keep out of the way of a man who has the complaint called the grumbles. … Dogs, however, always will bark; and what is worse, some of them will bite, too. But let decent people do all they can, if not to muzzle them, yet to prevent them from doing any great mischief.

From John Ploughman’s Talks of Plain Advice For Plain People

Charles Spurgeon—the prince of preachers—could also use a sarcastic tone to a great effect when it was needed! This whole book was supposed to be a sort of “shop talk” to the everyday working man. These are not flowery sermons, but straight-shooting for decent people. 

I have just completed a short series of messages on the distinct ways grateful people stand out from the crowd. But isn’t it just as true that those who constantly grumble about anything and everything also stand out from the crowd? 

Spurgeon was right that grumbling and faultfinding are dreadfully catching! King Solomon says that we waste our time trying to reason with such foolish people who believe themselves to be smarter than the rest of us. So Solomon’s advice is to simply leave them alone. 

Indeed, the best way to avoid catching the contagion of grumbling is to stay away from grumblers. If you have the misfortune of living with a grumbler or perhaps working next to a grumbler, the best way to “walk away” is to simply not engage in their faultfinding “barking.” Maybe you could even answer their complaint by pointing out something for which you are grateful. 

Let’s all make sure we’re not the grumbling, barking, growling dogs that Spurgeon identifies in this passage, and then let’s do all we can to keep the contagion of a grumbler contained. To paraphrase the apostle Paul, “Don’t be overcome by grumbling, but overcome grumbling by walking away or with gratitude” (Romans 12:21).

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Thursdays With Spurgeon—Heart’s Desire

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Heart’s Desire

Do not fret because of evildoers, nor be envious of the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the Lord, and do good; dwell in the land, and feed on His faithfulness. Delight yourself also in the Lord, and He shall give you the desires of your heart. (Psalm 37:1-4) 

     There is no room for fretting if we remember that God is ours; there is every incentive for sacred enjoyment of the most elevated and ecstatic kind. Every name, attribute, word, or deed of Jehovah should be delightful to us, and in meditating on it our souls should be as glad as the epicurean who feeds delicately with a profound relish for his dainties. 

     A pleasant duty is here rewarded with another pleasure. People who delight in God desire or ask for nothing but will please God; hence it is safe to give them carte blanche.

From Spurgeon And The Psalms

When we only have eyes for our God, when our heart craves for only what our Savior can provide, when we have ears that tune out all but what the Holy Spirit whispers to us, then we are living in a place where our hearts are continually delighted with what God provides. 

We have to trust the One who gave us His unshakable promises—Be delighted with the Lord. Then He will give you all your heart’s desires (v. 4 TLB). Be delighted with Him and He will—not “may” or “hopefully He will” but He will—give you ALL your heart’s desires! That’s because your desires align with His. 

There is an ultimate reward in Heaven but there are incredibly satisfying rewards along the journey to Heaven as well. Take time every day to meditate on the boundless love that God has toward you, and let your heart be transformed so that you only crave the very best that your Heavenly Father has for you!

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Thursdays With Spurgeon—Christians Shouldn’t Be Lazy

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Christians Shouldn’t Be Lazy 

     A man who wastes his time and his strength in sloth offers himself to be a target for the devil, who is a wonderfully good rifleman and will riddle the idler with his shots: In other words, idle men tempt the devil to tempt them. …  

     The Lord Jesus tells us Himself that while men slept the enemy sowed the tares. That hits the nail on the head, for it is by the door of sluggishness that evil enters the heart more often, it seems to me, than by any other. … 

     All are not hunters to wear red coats, and all are not working men who call themselves so. I wonder sometimes that some of our employers keep so many cats that catch no mice. … 

     I wish all religious people would take this matter under their consideration, for some professors are amazingly lazy and make sad work for the tongues of the wicked. I think a godly plowman ought to be the best man in the field and let no team beat him. When we are at work, we ought to be at it and not stop the plow to talk, even though the talk may be about religion. For then we not only rob our employers of our own time, but of the time of the horses, too. 

From John Ploughman’s Talks of Plain Advice For Plain People

I couldn’t agree more with Charles Spurgeon! 

Christians should show their dedication to Jesus by giving their very best effort at work and around their homes. Don’t give unbelievers a reason to say, “If that’s what a Christian is like, I don’t want any part of Christianity!” But instead, as the apostle Paul reminds us, do your work well, as if you are working for Jesus (Ephesians 6:5-8).

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Thursdays With Spurgeon—Understanding Repentance

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Understanding Repentance

     Repentance is an old-fashioned word, not much used by modern revivalists. 

     “Oh!” said a minister to me one day, “it only means a change of mind.” This was thought to be a profound observation. “Only a change of mind”; but what a change! A change of mind with regard to everything! 

     Instead of saying, “It is only a change of mind,” it seems to me more truthful to say it is a great and deep change—even a change of the mind itself. But whatever the literal Greek word may mean, repentance is no trifle. You will not find a better definition of it than the one given in the children’s hymn:

     Repentance is to leave
     The sins we loved before
     And show that we in earnest grieve,
     By doing so no more.

From The Soul Winner

The Greek word Spurgeon references that is rendered as repentance is metanoia. Many have translated this as a “new mind.” But a more literal translation is “with new understanding.” When my carnal mind has been replaced by a spiritual mind, I now see everything differently—I understand everything differently. 

The Amplified Bible elaborates it like this: Bring forth fruit that is consistent with repentance—let your lives prove your change of heart (Matthew 3:11). 

More than just an about-face away from my old sinful habits, repentance is a more profound understanding of just how grievous my sinful lifestyle was to God. It repulses me to even consider indulging in those sins again because now that I understand how joy-filled my relationship with Jesus is when I walk in righteousness, I never want to even dabble in that slime again! 

I don’t want to see how close I can get to sin, but I want to see how close I can get to Jesus! When I truly have repented of my sins, the Holy Spirit has given me a whole new understanding of both the pain of sin and the joy of righteousness. Let’s become people so quick to repent anytime the Holy Spirit convicts us of even the smallest of sins.

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Thursdays With Spurgeon—Bragging About God

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Bragging About God

I will extol the Lord at all times; His praise will always be on my lips. I will glory in the Lord; let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt His name together. (Psalm 34:1-3)

     Boasting is a very natural propensity, and if it were used as in this case, the more it were indulged the better. The exultation of this verse is no mere tongue bragging; the soul is in it, and the boasting is meant and felt before it is expressed. 

     What scope there is for holy boasting in Jehovah! His Person, attributes, covenant, promises, works, and a thousand things besides are all incomparable, unparalleled, matchless; we may cry them up as we please, but we shall never be convicted of vain and empty speech in so doing.

From Spurgeon And The Psalms

What is even more remarkable about the praise David offers up in this psalm is the setting. The introduction to the psalm tells us it is while David is running from Saul and trapped in a Philistine stronghold. 

And yet David still chooses to praise God.

It is a choice of his will. David didn’t wait until he felt like praising God, or until his circumstances were improved. We are more likely to act ourselves into feeling than we are to feel ourselves into action. So David says, “I will extol the Lord … His praise will be on my lips.” 

This bragging about God—when from a human standpoint there appears to be nothing to brag about—becomes a testimony. David’s personal pronouns “I” and “my” quickly turn into the plural pronoun “us” as David invites others to ponder the beauty of Jehovah! “Glorify the Lord with me; let us exalt His name together. 

Our bragging about God, especially in the face of difficult circumstances, is a powerful testimony that will draw others to Him. You may start out praising Him on your own, but it won’t be long until others join your worship chorus. 

Friends, your praising and bragging about God is more powerful than you may realize. When God is worshipped, He is lifted up for all to see, so keep on bragging about Him!

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Thursdays With Spurgeon—New Songs Everyday

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

New Songs Everyday

Sing joyfully to the Lord, you righteous; it is fitting for the upright to praise Him. Praise the Lord with the harp; make music to Him on the ten-stringed lyre. Sing to Him a new song; play skillfully, and shout for joy. (Psalm 33:1-3)

     To keep up the freshness of worship is a great thing, and in private, it is indispensable. Let us not present old, worn-out praise but put life and soul and heart into every song, since we have new mercies everyday and see new beauties in the work and Word of our Lord. 

     It is wretched to hear God praised in a slovenly manner. He deserves the best we have. All Christians should endeavor to sing according to the rules of the art so that they may keep time in tune with the congregation. The sweetest tunes, and the sweetest voices, with the sweetest words, are all too little for the Lord our God; let us not offer Him limping rhymes, set to harsh tunes, and growled out by discordant voices.

From Spurgeon And The Psalms

Imagine if I told my wife something like this—

Every Thursday night is going to be our date night. I’m going to plan something special, dress up in some nice clothes, and be totally tuned in to your needs. I’m going to listen to everything you have to say to me, express my unending love to you, ask forgiveness for areas I may have messed up that week, and then endeavor to put into practice everything you tell me that you would like. 

I promise I’ll be there every Thursday. 

The other days of the week, I’ll think about you every once in a while—especially if I need something—but other than that I’ll be doing my own thing. 

How rich and meaningful would you expect that relationship to be? 

Sadly, this is how many people who call themselves Christians view their relationship with Jesus. They put on nice clothes every Sunday, show up at church, sing some songs, listen to a sermon, repent of sins, and promise to live a better life in this new week. But after they leave their church service, they seldom give their Savior another thought—unless they get themselves into trouble where they really need a Savior’s immediate help. 

In Psalm 33, the psalmist is calling us to—as Spurgeon puts it—“freshness in worship” not just in a public worship service, but in private worship at every moment of every day. Our God is continually revealing Himself to us in new and fresh ways, so our worship should be equally as fresh, vibrant, and passionate—both planned times of worship and spontaneous songs of praise. 

Both our relationship with God and with our loved ones will go to new levels of intimacy when we seek to know the other one more deeply. Our God is worthy of the very best praise we can give Him, which means we will always be finding new ways to sing our worship to Him every single day.

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Thursdays With Spurgeon—The Proof In The Longing

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Proof In The Longing

My soul is consumed with longing for Your laws at all times. (Psalm 119:20) 

     Can you say that your heart pines for God as the watcher through the midnight sighs for the dawn, or as the traveler over burning sand longs for the shadow of a great rock? Oh, then, though I would not have you rest in longings; indeed, I know you never can. Yet they are a proof that you are spiritually alive! Heart longings are far better tests than attendance at sacraments, for men who are dead in sin have dared to come both to baptism and the Lord’s Supper. Eager desires prove spiritual life much better than supposed attainments, for these supposed attainments may all be imaginary. But a heart breaking for the longing that it has for God’s Word is no fancy. It is a fact too painful to be denied! … 

     We have not reached perfection, but do not let us, therefore, be discouraged, for the apostle of the Gentiles said, ‘Not as though I had already attained, either were already perfect’ (Philippians 3:12). … When a man thinks himself so good that he cannot be better, he is probably so bad that he could not be worse. … 

     The fuller a man is of grace, the more he hungers for grace! Strange it is to say so, but the paradox is true—the more he drinks and the more he is satisfied and ceases to thirst in one sense, the more he is devoured with thirst after the living God! … This it is to be a true child of God: To always have a yearning soul toward God’s Word, to be eager after His commandments at all times. May the Holy Spirit keep us ever hungering and thirsting after God and His truth.

From Holy Longings

In a recent interview that I did, I was asked how someone should deal with the fact that they are struggling to be balanced in their leadership. My reply was, “The very fact that they are feeling the struggle should be a great encouragement to them. People who don’t feel the tension of wanting to get better are blinded to their deficiencies and never seek help.” 

The proof of our growing maturity is in our longing for growing maturity. 

The psalmist in this great chapter is thrilled with what God’s Word has already accomplished in his life, and yet he is still longing for the Holy Spirit to do an even greater work in his heart. This is the tension in which every maturing Christian should live. The devil would love to whisper to your heart, “Your longing for more proves that you are still immature.” This is an utter lie! As Spurgeon reminds us, the more of God we have, the more of God we will crave.

My friend, never be satisfied with what you have already attained. Be delighted with what God has done, but crave that He will continue to do more and more and more! These longings not only delight God but bring Him great glory.

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Thursdays With Spurgeon—Cutting The Root Of The Weed Of Sin

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Cutting The Root Of The Weed Of Sin

I acknowledged my sin to You, and my iniquity I have not hidden. I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. Selah. (Psalm 32:5) 

     We must confess the guilt as well as the fact of sin. It is useless to conceal it, for it is well known to God; it is beneficial to us to own it, for a full confession softens and humbles the heart. I will confess my transgressions to the Lord. Not to my fellow human beings or to the high priest, but to Jehovah. … 

     When the soul determines to lay low and plead guilty, absolution is near at hand; hence we read, “And You forgave the iniquity of my sin.” Not only was the sin itself pardoned, but so was the iniquity of it; the virus of its guilt was put away at once, as soon as the acknowledgment was made. God’s pardons are deep and thorough: the knife of mercy cuts at the roots of the ill weed of sin.

From Spurgeon And The Psalms

I notice again the Selah at the end of this verse. That word means to pause and deeply consider the previous words. I shared a sermon about the weight that is lifted and the freedom that is restored if we will just confess our sin to God! 

But the devil loves to condemn us, to whisper the lie that we’ve sinned one too many times for God to forgive us again. This is truly a lie because a forgiven sin is a forgotten sin. So in essence when we ask God to forgive us for our most recent sin, He views it as our only sin! 

In my book Shepherd Leadership, I challenged pastor-shepherds to make good use of confession: 

     When your reactions aren’t Christlike, admit it. Someone might want to push back, “But if I say I was wrong, then I may lose some leadership credibility.” I would agree that you will lose credibility if you believe you are a self-made leader and if you are climbing up a career ladder that you designed. But if you are truly living and leading as a servant that God has equipped and placed among this flock, admission of an un-Christlike action or reaction triggers something extraordinary: God’s help. Peter said it this way: “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble’” (1 Peter 5:5). 

     Did you catch that? God stands back from the proud person who will not admit his error nor ask for help, let alone ask for forgiveness. On the other hand, God lavishes His grace on the humble one who admits both his error and his need for help. Admission of an inappropriate action or reaction brings God’s help! 

     Friends, the mark of a maturing shepherd is not one who never misspeaks or never makes a mistake. No, the mark of a maturing shepherd is the one who is closing the gap between his mess up and his confession, and one who is experiencing fewer mess ups over time because the Holy Spirit is helping him get healthier and more mature. —an excerpt from chapter 12 of Shepherd Leadership

Don’t listen to the devil’s lies, but hear the loving voice of the Holy Spirit calling you to confess your sin and receive immediate absolution from it. As Spurgeon said, “God’s pardons are deep and thorough: the knife of mercy cuts at the roots of the ill weed of sin.” 

If you would like to know more about Shepherd Leadership, please click here.

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