On paper it seems so simple: “We believe in the Deity of the Lord Jesus Christ. As God’s Son, Jesus was both human and divine.” But trying to wrap our finite human minds around the concept of the full humanity and the full deity of Jesus is challenging!
First off, Jesus was fully human. Both Matthew and Luke record details about Christ’s physical birth, and the writer of Hebrews says that Jesus was made every bit as human as us (Hebrews 2:17).
But Jesus was also fully God. John records how God became flesh in the Person of Jesus (John 1:1-2, 14), and Paul tells us how Jesus chose not to use His deity when He came to earth as a human (Philippians 2:6-8).
I know that anytime we say, “God is like…” we’ve already sold ourselves short, but I’d like to try one analogy that’s been helpful for me.
Imagine a coin that has two distinct sides. While we are looking at one side (heads), we cannot see the other side (tails) but that doesn’t mean the other side has ceased to exist. In fact, if we were able to split that coin in half, so that there was only a heads and a tails, we haven’t cut the value of the coin in half, but we’ve made the coin of no value at all!
In the Greek language of the New Testament, there are a couple of words for “knowing”: one is gnosis and the other oido. Together these words combine head knowledge and heart knowledge, or knowledge by study and knowledge by experience.
C.S. Lewis captures the idea this way: “It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.”
Just as Jesus was both God and Man, we are to use both our mind and our heart to know Him.
To focus on the “heads” side—the deity of Jesus—is to pervert gnosis into gnosticism, and deny the humanity of Jesus. To focus on the “tails” side—the humanity of Jesus—is to pervert gnosis into agnosticism, and deny the deity of Jesus. True gnosis keeps both sides in mind: Deity and humanity.
To truly know THE Word of God (Jesus) in all His humanity and in all His deity, we need to study the Word of God. We also need the help of the Holy Spirit. I like the Old English wording of this verse—Ye have an unction [charisma] from the Holy One, and ye know [gnosis] all things (1 John 2:20).
So read your Bible, but not just to read your Bible. Ask the Holy Spirit to make THE Word known to you. Live in the balance of gnosis as you get to know Jesus more deeply and personally.
This post is a part of our series studying our foundational beliefs. If you would like to read more about the first foundational beliefs we have discussed, check out this post on the inspiration of Scripture, and this post on the Trinity.
“You will find that in this passage (Romans 7:6-25) the name of the Holy Spirit does not occur once, nor does the name of Christ occur. The man is wrestling and struggling to fulfill God’s law. Instead of the Holy Spirit and of Christ, the law is mentioned nearly twenty times. In this chapter, it shows a believer doing his very best to obey the law of God with his regenerate will. Not only this; but you will find the little words, I, me, my, occur more than forty times. This is the regenerate I in its impotence seeking to obey the law without being filled with the Spirit. This is the experience of almost every saint. …
“Blessed be God when a man learns to say: ‘O wretched man that I am!’ from the depth of his heart. He is on the way to the eighth chapter of Romans [Romans 8:1]. …
“God does not work by His spirit as He works by a blind force in nature. He leads His people as reasonable, intelligent beings, and therefore when He wants to give us that Holy Spirit Whom He has promised, He brings us first to the end of self, to the conviction that though we have been striving to obey the law, we have failed. When we come to the end of that, then He shows us that in the Holy Spirit we have the power of obedience, the power of victory, and the power of real holiness.” —Andrew Murray, in Absolute Surrender
This was originally posted by Murray Vassar. It is an outstanding post that I wanted to share with you…
For ten years I have been studying at Christian universities and seminaries, and I have found that pornography is rampant among my peers. The problem is so bad that Christian leaders have begun advising young women not to break up with their boyfriends over porn addiction. The logic is tragically compelling: if Christian women insist on only dating porn-free men, the odds are they will never get married.
We are repeatedly told that the solution to porn addiction is accountability groups. Accountability groups may be helpful for some, but they have clearly been unable to halt the epidemic. Often, such groups merely end up normalizing porn use.
Before we can find a true solution, we must identify the reason for the epidemic. Availability is not the primary problem. The primary problem is that deep down inside, perhaps even subconsciously, we do not think porn is really that bad. (I know many will object, but hear me out.)
You can break your addiction to pornography in one day. It only takes two steps: (1) go to your cell phone company and trade in your smart-phone for a regular phone, and (2) call your internet provider and cancel your service (or have your wife set a password only she knows). We do not do this for the simple reason that we do not hate pornography enough. If we really thought that viewing pornography was like drinking poison, we would do whatever it took to cut off access.
At this point someone may object that his work or studies require home internet. Perhaps this is true for a small segment of the population. The vast majority, however, have access to computer labs at public or university libraries. Living without home internet would be inconvenient, but not impossible. Furthermore, for those few who absolutely require home internet, my point remains. If you truly thought that viewing pornography was like drinking poison, you would take whatever steps necessary to cut off access – even if those steps involved moving or changing jobs.
Jesus said, “If your eye causes you to sin, pluck it out and cast it from you.” We are so quick to identify this saying as hyperbole that we ignore the point of the hyperbole. Jesus does not want you to literally cut out your eye, but that doesn’t mean you get to keep your smart-phone.
So the problem is that we don’t hate porn enough. But why don’t we hate porn? What has happened? I think the answer is clear. I know few Christian men who would be comfortable saying it’s not a sin to go to a strip club. However, I know few Christian men who would be comfortable saying it is a sin to watch Deadpool, even though the film features a scene in a strip club. Through a series of infinite compromises over a span of decades, we have convinced ourselves that there is a fundamental difference between viewing a naked woman in person and viewing a video recording of that same naked woman. On-screen depictions of nudity and sexuality have become so trivial that we simply cannot muster up genuine hatred when we take that infinitesimally small step from Game of Thrones to ‘real pornography.’
So what is the solution? We need to ask God to fill us with his hatred for an industry which degrades and destroys the most vulnerable members of our society. Then, in the power of the Spirit, we need to pluck out our modem and cast it from us.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Is Your Religion Rotten?
No man can redeem his own soul, or give himself a new heredity; that is the work of the sovereign grace of God. Man has nothing to do with Redemption, it is God’s “bit”; but God cannot give a man a good character, that is not God’s business, nor is it an inevitable thing. God will give us what we cannot give ourselves, a totally new heredity (see Luke 11:13). God will put the disposition of His Son, Holy Spirit, into any man who asks, then on that basis man has to work out a holy character. “Work out your own salvation with fear and trembling; for it is God which worketh in you….” [Philippians 2:12]
If your religion does not make you a better man, it is a rotten religion. The test of true religion is when it touches these four things—food, money, sex and mother earth. These things are the test of a right sane life with God, and the religion that ignores them or abuses them is not right. … A man needs to hold a right attitude to all these things by means of his personal relationship to God.
From Shade Of His Hand
God gives Christians a new heredity—a new way of looking at life through a relationship with Jesus Christ—by placing His Holy Spirit in us. That, as Chambers says, is God’s bit.
What we do with this new heredity—this new way of looking at life—is our bit.
So… how are you doing? Does your relationship with Jesus Christ help you handle food, money, sex and mother earth in God-honoring ways? Is the Holy Spirit able to correct your attitude so it aligns with the biblical viewpoint on these topics?
If you can answer “yes” to those questions, your religion is true. If not, Chambers says you have “a rotten religion.”
This is sometimes a difficult concept to grasp, especially since the word Trinity doesn’t specifically appear in the Bible. But make no mistake, just because the word isn’t there doesn’t mean it’s not true. Consider…
But I think the best expression of the Trinity is revealed in three simple words. John talks about how all three Persons of the Trinity are involved in the life of a Christian. And then he sums it all up in three words—
Each Person of the Godhead is encouraging and illuminating and pointing to the other Persons in the Trinity. Love is perpetually being received and given. We humans are created in God’s image … we are created to receive and to give God’s love. That’s why John tells us that we know and rely on the love God has for us (that’s the receiving part), and that whoever lives in love lives in God, and God in him (that’s the giving part).
When Adam and Eve sinned, they were dis-membered from God. As a result, every human in their natural state longs for connection with God and others, but feels separated, isolated, unloved, and even unlovable.
Jesus came to be broken and crushed and to feel the pain of separation from God. It was out of this brokenness that He could do the work of re-membering us to the fullness of the Trinity.
When Jesus shared His last supper with His disciples, He took bread (which is made from broken wheat kernels) and wine (which is made from crushed grapes). He told us as often as we eat the bread and drink the wine we are to remember how He was broken and crushed for us.
Remembering Christ’s work on the Cross re-members us to the fullness of the Trinity.
Sin and satan want to keep us feeling separated, unloved, and unloveable. But when we were the least worthy of His love, God—Who IS love—was broken and crushed to re-member us to Him.
If you feel lonely, separated, isolated, unloved or unloveable, I urge you to remember what Jesus did for you. He loved you enough to be broken and crushed for your re-membering to all of God’s love.
Check out this video where I explain this amazing thought in more detail…
Most prayers that Christians pray sound like they come from the same formula. We may start with something like, “Heavenly Father” or “Dear God.” Then we probably spend some time praising God for His greatness before we make our requests of Him. Often our requests include something like “If this is Your will, I ask You to please heal/help/answer/etc.” And then almost always the prayer concludes, “In Jesus’ name, Amen!”
When Jesus prayed, His prayers sounded more like commands than requests. He would say things like, “Be clean” or “Rise up and walk” or “Blind eyes, be opened.” He usually didn’t ask His Father if it was His will to heal/help/answer/etc. And He never concluded a prayer by saying, “In My name, Amen!”
In Luke 6 there is a story about a man with a withered hand. Jesus healed him by speaking to the man, not to God. He said, “Stretch out your hand,” and when the man did so, his hand was completely restored. Jesus spoke with the authority of the Creator.
I believe this was possible because Jesus had an unbroken conversation with His Father and the Holy Spirit. Certainly He had set times of prayer (see Mark 1:35, Mark 6:45-46, and Luke 6:12-13 as examples), but Jesus also told us that He only did what His Father told Him to do (John 5:19), and He only said what His Father told Him to say (John 12:49).
I know sometimes people want to say, “Yeah, but this is Jesus we’re talking about! C’mon, He’s the Son of God, so of course He could do these things.” But remember that the miracle of Christ’s Incarnation is that He chose NOT to do these things out of His Deity while He was on Earth, but restricted Himself only to His humanity. That’s why the Bible says that everything we face, Jesus also faced in the flesh (Hebrews 2:14-18).
But perhaps another example from someone who had no Deity in his nature might help. Consider Joshua—this man spent more time in God’s presence, listening to His voice, than even Moses (Exodus 33:11). So when the time came, Joshua could pray an incredibly bold prayer: He actually spoke to the sun and the moon and told them to stand still in the sky, AND THEY OBEYED HIM!
Just like Jesus spoke to the man with the withered hand in the authority of the Creator, Joshua spoke to the sun and the moon in the same authoritative voice. How could these men do that? Because they were familiar with God’s voice, and when He told them to speak out boldly, they simply obeyed.
Jesus said we could pray the same way—Very truly I tell you, whoever believes in Me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in My name, so that the Father may be glorified in the Son. You may ask Me for anything in My name, and I will do it (John 14:12-14, emphasis added).
How can we learn to pray this boldly? We need to spend more and more time in dialogue with God. We need to become increasingly aware of the His abiding presence with us. Then we, too, can pray in the Creator’s authority.
Praying this way glorifies God!
Get together with a friend this week and work through these application questions: