Extraordinary Insight

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Last week we said that Spirit-baptized Christians should live in the normalcy of extraordinary power! Our normative should be extraordinary because we have the Holy Spirit in us (John 14:16-17). One bad habit that keeps us from extraordinary living is that we frequently seek counsel from flawed sources—like fellow humans—when Jesus intends for the Holy Spirit to give us extraordinary insight (John 16:12-19). 

(See all of the Scriptures in this post by clicking here.) 

I work with middle schoolers every day. I love them but they can be frustrating at times. They are at the age where you would expect to see some maturing, but sometimes I have to ask them, “How old are you?” I think you can hear this loving frustration in Paul’s tone in 1 Corinthians 3:1-4. He refers to their spiritual immaturity as worldly (3x), calling them mere infants and mere humans (2x). 

This immaturity means they are missing out on deeper truths (you were not yet ready for it … still not ready), which reveals itself in their jealousy and quarreling, and factions. 

The phrase “mere humans” tells us that there is a lifestyle that is deeper. Which Paul outlines in 2:11-16. When he says some are “without the Spirit” (v. 14), he uses a Greek word that means the animal life which humans have in common with the brutes. That’s why some Bible translate this word “natural man” (NKJV). In other words, people living by reactions without forethought or insight. 

This word for “mere Humans” or “natural man” occurs two other times in the New Testament, and it is a very sad picture (James 3:15; Jude 19)! 

By contrast, Paul says that those who rely on the Holy Spirit have spiritual discernment (v. 14) to make good judgments (v. 15). Both of these English words are the same Greek word which is probably best translated as Spirit-breathed insight. 

Why does the Holy Spirit give us this deeper insight? So that we may have the mind of Christ (2:16). The psalmist echos this longing: I am Your servant; give me understanding (discernment and comprehension), that I may know—discern and be familiar with the character of—Your testimonies (Psalm 119:125 AMPC). 

This psalmist knew the power of God’s Word to help us to continue to mature in our walk with our Savior. Especially in the section in Psalm 119:97-104, we read that this Spirit-breathed insight gives us an advantage over our enemies, our teachers, and even our elders. 

Solomon picks up this same theme. Notice his “if…then” connections in Proverbs 2:1-6 as he talks about the immense value of the divine insight the Holy Spirit gives us. 

Guillermo Maldonado said, “God never intended for us to walk aimlessly, trying to please Him without guidance or direction. Instead, He sent us the Holy Spirit and equipped us with the ability to hear, feel, intuit, and discern His atmosphere.”  

Remember what Jesus said in John 16:12-15. In short: the Holy Spirit gives us the mind of Christ. With His mind we have discernment into how to apply the Scripture to our life, which will give us extraordinary insight. With this insight, our lives will be transformed and we will be His witnesses, drawing others to Jesus. 

Let’s make this our prayer—

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. (Philippians 1:9-11) 

Check out all of the other messages in our series about what it means to be a Pentecostal Christian. 

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The Normalcy of Extraordinary Power

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I’m not sure that any other aspect of the Christian faith generates as much discussion as the role of the Person of the Holy Spirit. Specifically, I would say “nuanced discussion.” By that I mean, people carefully choosing their words to remain biblically accurate but not sound weird. “After all,” they might say, “we don’t want people looking at us strangely because we’re talking about signs, wonders, and speaking in unknown languages. Yet at the same time, we don’t want to grieve the Holy Spirit.” 

I believe there is a better way to handle this: Let Scripture speak for itself. 

Let me share one recent example with you that will address this point. A rather well-known Christian apologist, who happens to be quite skilled in ancient biblical languages, was recently asked in an interview, “Can you explain the gift of speaking in tongues?” 

Here are some of the main things he said in reply: “I think there is something going on in the New Testament that is different. … There is a uniqueness to that time period. It’s normative in a way that it is not now” because, he says, we don’t see today what we see in the New Testament, “because the disciples are building the foundation of the Church. … Now we have the books of Scripture where God speaks to us in a different way. … Speaking in tongues, prophesying happen; I just don’t think they’re normative in the way we see them happening in the New Testament.” 

There’s a lot to unpack here, but I want to focus on a word he repeated: normative. 

The dictionary defines that word: implying, creating, or prescribing a norm or standard; especially an assumed norm regarded as the standard of correctness in behavior, speech, writing, etc. 

So I guess we need to ask, “What is normal?” 

Let’s begin with this question: What did the pre-Ascension followers of Jesus consider normal? 

First, Jesus was with them bodily form, and He regularly explained Scripture to them. Jesus healed people and so did His followers. Jesus told them He was leaving in bodily form, but that He would send the Holy Spirit to be with them (John 14:16-17). 

(Check out all of the Scriptures in this sermon here.) 

The next question is: What did the post-Ascension followers of Jesus consider normal? 

There was a joy of anticipating the Holy Spirit’s outpouring (Luke 24:50-53). Jesus was no longer with them bodily, but they still operated in His name and authority. They understood Scripture without Jesus in bodily form explaining it to them. They wrote the books of the New Testament, which are really a commentary on Scripture (the Old Testament) in light of the life, death, and resurrection of Jesus. They healed people. 

Our final question should be: What should we consider normal? 

Let’s go back to John 14:16-17 where Jesus promised the arrival of the Counselor. The baptism in the Holy Spirit is empowerment in a wholly different level. At salvation, He is “with” us; at baptism, He is “in” us. Jesus is still not with us in bodily form, but we can still operate in His name, we understand Scripture without Jesus in bodily form explaining it to us, and we can operate in a realm of power that seems extra-ordinary to others! 

Listen to a couple of key phrases from Peter’s Pentecost Sunday sermon. He says this outpouring of the Holy Spirit is the fulfillment of a promise made by Jesus, and it is proof of the resurrection and ascension of Jesus (Acts 2:33, 38-39). 

Nowhere is this implied that this is a one-time empowerment, nor an exclusive empowerment for those living in that time, nor is it exclusively for those called apostles. The saints lived this out as their normal daily life. See just a few examples in Acts 4:20, 30-31; 6:3, 8-10; 8:4-8, 14-17. 

“The secret of our strength is the living testimony that Jesus Christ is every moment with us, inspiring, directing and strengthening us. This is what made the disciples so bold in preaching Him as the Crucified One in the midst of His enemies. They never for a moment regretted His bodily absence, for they had Him with them, and in them, in the divine power of the Holy Spirit.” —Andrew Murray 

I think we have accepted sub-normal as normative for so long, that we now call that normal. Instead our normal should be a lifestyle, a language, a power that is called extraordinary by others. 

Spirit-baptized Christians should live in the normalcy of extraordinary power! 

Please check out the other messages we have covered in this series called We Are: Pentecostal by clicking here.

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We Are: Pentecostal

Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost which came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed!

Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers.

We, too, can be Pentecostal followers of Jesus Christ today. We can experience an anointing and an empowering in our lives that turns ordinary Christianity into extraordinary Christianity!

Please join me this Sunday at Calvary Assembly of God as we rejoin this series. You can check out what I taught in this series in 2025 by clicking here.

This year we covered:

The Cure For Disintegrating Morality

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

Jesus spoke and people listened. 

He taught “in the power of the Spirit” and “everyone praised Him” (Luke 4:14-15). Jesus quoted the prophet Isaiah, and everyone’s eyes “were fastened on Him.” He declared that He was the fulfillment of the prophecies about the Messiah, and “all spoke well of Him” and were “amazed at the gracious words that came from His lips” (vv. 18-22). 

(Check out all of these Scriptures here.

So how is it that in just a few verses, this same crowd of admirers is now furious with Him and ready to throw Him off a cliff? 

The people liked it when the words of Scripture suited them and seemed to be pointing to blessings that were coming their way. But when Jesus continued to quote Scripture in reply to their request to do something that thrilled them, they became furious. 

God’s Word is unwavering in presenting the righteous standard to which all people are held, while the prevailing culture is always looking for a way to bend those standards to something more palatable and comfortable. 

When culture gets a hold of it, morality always decays. As a result, those who cling to the the biblical standard become the problem and must be thrown off the cliff. 

Jesus never compromised on truth. This is because He was “led by the Spirit” and walked “in the power of the Spirit”—the One Whom He would later call the Spirit of Truth (Luke 4:1, 14; John 16:13). 

Jesus didn’t come to speak comforting words to comfortable people, but truthful words to desperate people. 

Speaking comfort to people with morals far removed from the standard of Scripture is to condone them right into hell. 

If Jesus was so reliant on the indwelling power and counsel of the Holy Spirit to live righteously as morality decayed around Him, what would make us think we could get by with anything less?! We need to allow the Spirit of Truth to search us for any areas where we may have compromised with culture, so that we can repent and return to the unwavering biblical standard. 

This is the only way we can shine brightly for Jesus in a culture with disintegrating morality. 

You may also want to check out:

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When I Am Fully Me

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

Over the course of 10 verses in the second chapter of the Book of Philippians, Paul uses the personal pronoun “I” eleven times! (see Philippians 2:19-28). This is an important autobiographical part of Paul’s letter, but it also shows us the intimacy of this godly man’s relationship with both Jesus and with the saints at Philippi. 

We also see that becoming a Christian doesn’t mean our unique personality gets toned down to be like every other Christian’s personality. In actuality, I become more me when I am in Jesus and when I am allowing the Holy Spirit to actively work in my life. At the moment of conception, the breath of God created a unique combination that makes me me. Then through the process of sanctification, my me becomes more of the me God created. 

Look at these “I” statements in Philippians 2:

  • Paul has plans—I hope in the Lord Jesus to send Timothy to you soon … I hope to send him to you as soon as I see how things go with me (vv. 19, 23) 
  • Paul has aspirations—I am confident in the Lord that I myself will come soon (v. 24) 
  • Paul has a mind—I think it is necessary to send back to you Epaphroditus (v. 25) 
  • Paul has emotions—I am all the more eager (v. 28) 

Intermingled with Paul’s personal pronouns are six explicit references to his Savior and God. All Paul’s aspirations, plans, friendships, and work were channeled through his intense desire for both himself and these saints to stand together around the throne of God (2:16-18; 1: 3-8). 

So it should be for us too. I am most me when I am allowing the Holy Spirit to direct my plans, thoughts, emotions, words, and actions in a way that exalts Jesus. 

My unique personality shines brightest and I feel the most alive when I am abiding in Jesus and submitting to the sanctifying work of the Holy Spirit

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A Gentleman For Jesus

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In some of the final words Paul wrote to his friends in Philippi, he said, “Let your gentleness be evident to all” (Philippians 4:5). 

Today, we don’t often refer to people as gentlemen or gentlewomen, but Paul suggests that saints should strive to earn this title every day. 

The Greek word means behavior that is suitable for the occasion; not someone given to extremes nor being unpredictable. Paul uses this word in his leadership qualifications to both Timothy and Titus (1 Timothy 3:3; Titus 3:2). Peter uses this word for servants in relationship to their masters (1 Peter 2:18), and James uses it to describe what godly wisdom looks and sounds like (James 3:17). 

(See all the Scriptures I use in this post here.

When Paul says that our gentleness is to be “evident to all,” he uses a word that means intimate relationships. In other words, those who are closest to us should be the most aware of our gentleness. But it also means that anyone should be able to predict quite accurately how a gentleman or gentlewoman is going to behave or respond in the situations they are in. 

Look how this phrase is rendered in other Bible translations:

  • AMPC: Let all men know and perceive and recognize your unselfishness. 
  • NLT: Let everyone see that you are considerate in all you do. 
  • KJV: Let your moderation be known unto all men. 

How do I know if I am being a gentleman for Jesus? I must look in the mirror of others’ faces. If they are wondering how I am going to respond, or if they are shocked at how I just responded, then they must not know my gentlemanliness. I cannot excuse my unpredictable or unseemly response with excuses like, “I was caught off guard,” “I was having a bad day,” or “They just don’t know me very well.” 

Being a gentleman for Jesus is totally on me. It’s up to me to allow the Holy Spirit to develop the fruit of gentleness in me; it’s not on others to excuse my poor behavior. 

Christians, I pray that we may be known as the best of gentlemen or gentlewomen wherever we go and in whatever circumstances we find ourselves. After all, Paul concludes this verse in Philippians 4:5 with a heavy reminder for us: “The Lord is near.” 

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Today Matters

In just a 17-verse span, the Book of Hebrews uses today, daily, and day seven times (see Hebrews 3:7—4:7).

We are encouraged to hear the Holy Spirit’s voice today, and to respond to His voice today. Today my heart will be hardened or softened by how I respond to sin and righteousness (3:13, 15; 4:7). 

Today is determining my tomorrow’s effectiveness for the Kingdom of God. Help me, Holy Spirit to hear Your voice and respond to you today. 

For further reading, check out:

The Vital Leadership Need For Mercy

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Paul salutes his friend Titus, “Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior” (Titus 1:4). 

I’m not sure why several English translations of the Bible leave the word mercy out of this verse, because the Greek clearly says charis, eleos, eirene. Especially when we consider that this was an intentional word Paul was inspired to pen to a specific person. 

In every letter Paul writes to a church (plus in his personal letter to his friend Philemon), he greets the saints with “grace and peace” (Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; Philemon 3). This is also the greeting of Peter and John to the churches (1 Peter 1:2; 2 Peter 1:2; Revelation 1:4). 

(Check out all of the Scriptures in this post here.)

But in Paul’s three pastoral letters, he says, “Grace, mercy, and peace” (1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4). Only John in the New Testament uses this salutation in a personal correspondence to another church leader (2 John 3). 

From this, I think we would be wise to note that Paul feels his pastoral proteges need to keep mercy in the forefront of their minds. Not that pastors—and the “dear lady” in John’s second letter—don’t know that God has been merciful to them, but as a reminder of just how important mercy truly is to both pastors and to the saints under their care. 

Charles Spurgeon wrote that pastors need to be reminded of mercy “as if the higher the office, the greater the liability to sin.” I think one of the biggest temptations for leaders is to believe their elevated title means they are to be served by others, rather than to continually take the role of a servant serving others. 

Pastoral leaders will also do well to recall that “all we like sheep have gone astray” (Isaiah 53:6; 1 Peter 2:25), and that “all” includes both pastors and saints. Pastors need to quickly recognize anytime they may be straying from their servant’s role, repent, and receive God’s mercy. 

Shepherd leaders also need to guard against the frustration that can creep into their heart when they see the sheep in their flock going astray. Paul and John are reminding these pastors to keep in mind how merciful the Chief Shepherd has been to them, and how this should stir up their mercy toward the flock around them. 

Shepherd leaders have a vital need to keep mercy always in mind. 

I think a good prayer for pastors might be—

     Holy Spirit, in my moments of frustration, remind me of the “grace, mercy, and peace from God the Father and the Lord Jesus Christ [my] Savior” which has been extended to me innumerable times. May that recollection awaken in me increased depths of mercy toward the flock around me, despite how frequently they may stray. In Jesus’ name. Amen! 

P.S. If you are interested in going deeper on the topic of pastors as leaders, please check out my book Shepherd Leadership. 

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Links & Quotes

Is it possible for you to accurately judge whether or not you are being honest with yourself? Probably not. You need something or someone else to help you see yourself clearly.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“The Christian optimism is based on the fact that we do not fit in to the world. … That is what makes life at once so splendid and so strange. We are in the wrong world. When I thought that was the right town, it bored me; when I knew it was wrong, I was happy. So the false optimism, the modern happiness, tires us because it tells us we fit into this world. The true happiness is that we don’t fit. We come from somewhere else.” —G.K. Chesterton 

“It is easy enough to remove the particular kinds of graft or bullying that go on under the present system: but as long as men are twisters or bullies they will find some new way of carrying on the old game under the new system. You cannot make men good by law: and without good men you cannot have a good society.” —C.S. Lewis 

Del Tarr’s life “embodied a simple conviction: to preach Christ well, one must first listen and learn well.” Tarr was a missionary and a linguist. His legacy is empowering for all Christians, not just those missionaries who minister in other countries. 

The ICR reports, “According to the online Smithsonian magazine, ‘The calls and songs of some species in these groups [parrots, songbirds, and hummingbirds] appear to have even more in common with human language, such as conveying information intentionally and using simple forms of some of the elements of human language such as phonology, semantics and syntax.’” There are numerous corroborating studies that tell of the complex language of birds that never could have developed by chance, but were designed by an all-wise Creator. 

“In Biblical times, farmers would put olives in the trough of a stone olive press, and then roll the large, heavy circular stone over them. The enormous weight of the stone crushed the olives, allowing the oil inside to pour out through a spout cut into the stone. The first pass of the heavy stone produced the most precious, pure drops of olive oil. This oil was extremely expensive and was used to anoint kings. In Hebrew, this sort of olive press is called a gat shemanim’ (גתשמנים pronounced ‘geth-sem-uh-nim’), which we translate in English as ‘gethsemane.’ Sound familiar?” —Dave Adamson [see Mark 14:32-36] 

“To overcome the world takes faith and faith comes when we hear the Word quickened by the Holy Spirit. Be faithful in prayer and reading your Bible. It sounds like a Sunday school answer, but it is quite literally the application for every verse in the Bible.” —YouVersion reading plan Uncommen: Holy Connection 

Links & Quotes

Christians never have to be at a loss of which way to go. We can yield to our GPS—God’s Personal Spirit in us!

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

A cold-case detective examines the universe as he would a crime scene. “The universe is an incredibly complex, finely tuned environment—so precise that carbon-based life like ours can exist at all. This point isn’t just made by those who believe in God; it’s widely recognized, even by critics and naturalists who try to account for the remarkable, razor-edge calibration of cosmological constants like the weak and strong nuclear forces, as well as electromagnetism. These are set within the narrowest tolerances. Just a slight deviation, and our universe would not be capable of sustaining life—yet, here we are.”

In The Screwtape LettersC.S. Lewis gives these words to Screwtape about politics: “About the general connection between Christianity and politics, our position is more delicate. Certainly we do not want men to allow their Christianity to flow over into their political life, for the establishment of anything like a really just society would be a major disaster. On the other hand we do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything—even to social justice.”

A Christian brother or sister says or does something just a little “off.” How do you respond? “Now you’re pretty sure you should say something. But you’re also busy. Or you think someone else might be in a better position to bring it up. Or you hate uncomfortable conversations. (Or all of the above.) So you convince yourself to stay quiet.” Scott Hubbard shows us from Scripture why staying silent is not an option for Christians who love each other.

“According to Big Bang cosmology, we should be seeing these very distant galaxies, not as they are now, but as they were shortly after the Big Bang. Since star and galaxy formation should take many millions of years, theorists were not expecting to see many galaxies in the ‘early’ universe, and those that did exist were expected to be unevolved and immature. Yet data from the James Webb Space Telescope have been shattering these Big Bang expectations.” Check out this astronomical evidence that points to an all-wise Creator.

“Metabolomics is the study of chemical processes involving small molecules that were part of fats, proteins, amino acids, and nucleic acids.” This study has recently been applied to fossilized bones that have been excavated. The results: “Tiny chemical clues trapped inside ancient bones are revealing what animals ate, the diseases they carried, and the environments they lived in.”

“[God] unrolls before Job a long panorama of created things, the horse, the eagle, the raven, the wild ass, the peacock, the ostrich, the crocodile. He so describes each of them that it sounds like a monster walking in the sun. The whole is a sort of psalm or rhapsody of the sense of wonder. The Maker of all things is astonished at the things He has Himself made. This we may call the third point. Job puts forward a note of interrogation; God answers with a note of exclamation. Instead of proving to Job that it is an explicable world, He insists that it is a much stranger world than Job ever thought it was.” —G.K. Chesterton