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Jesus spoke and people listened.
He taught “in the power of the Spirit” and “everyone praised Him” (Luke 4:14-15). Jesus quoted the prophet Isaiah, and everyone’s eyes “were fastened on Him.” He declared that He was the fulfillment of the prophecies about the Messiah, and “all spoke well of Him” and were “amazed at the gracious words that came from His lips” (vv. 18-22).
So how is it that in just a few verses, this same crowd of admirers is now furious with Him and ready to throw Him off a cliff?
The people liked it when the words of Scripture suited them and seemed to be pointing to blessings that were coming their way. But when Jesus continued to quote Scripture in reply to their request to do something that thrilled them, they became furious.
God’s Word is unwavering in presenting the righteous standard to which all people are held, while the prevailing culture is always looking for a way to bend those standards to something more palatable and comfortable.
When culture gets a hold of it, morality always decays. As a result, those who cling to the the biblical standard become the problem and must be thrown off the cliff.
Jesus never compromised on truth. This is because He was “led by the Spirit” and walked “in the power of the Spirit”—the One Whom He would later call the Spirit of Truth (Luke 4:1, 14; John 16:13).
Jesus didn’t come to speak comforting words to comfortable people, but truthful words to desperate people.
Speaking comfort to people with morals far removed from the standard of Scripture is to condone them right into hell.
If Jesus was so reliant on the indwelling power and counsel of the Holy Spirit to live righteously as morality decayed around Him, what would make us think we could get by with anything less?! We need to allow the Spirit of Truth to search us for any areas where we may have compromised with culture, so that we can repent and return to the unwavering biblical standard.
This is the only way we can shine brightly for Jesus in a culture with disintegrating morality.
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Over the course of 10 verses in the second chapter of the Book of Philippians, Paul uses the personal pronoun “I” eleven times! (see Philippians 2:19-28). This is an important autobiographical part of Paul’s letter, but it also shows us the intimacy of this godly man’s relationship with both Jesus and with the saints at Philippi.
We also see that becoming a Christian doesn’t mean our unique personality gets toned down to be like every other Christian’s personality. In actuality, I become more me when I am in Jesus and when I am allowing the Holy Spirit to actively work in my life. At the moment of conception, the breath of God created a unique combination that makes me me. Then through the process of sanctification, my me becomes more of the me God created.
Look at these “I” statements in Philippians 2:
Paul has plans—I hope in the Lord Jesus to send Timothy to you soon … I hope to send him to you as soon as I see how things go with me (vv. 19, 23)
Paul has aspirations—I am confident in the Lord that I myself will come soon (v. 24)
Paul has a mind—I think it is necessary to send back to you Epaphroditus (v. 25)
Paul has emotions—I am all the more eager (v. 28)
Intermingled with Paul’s personal pronouns are six explicit references to his Savior and God. All Paul’s aspirations, plans, friendships, and work were channeled through his intense desire for both himself and these saints to stand together around the throne of God (2:16-18; 1: 3-8).
So it should be for us too. I am most me when I am allowing the Holy Spirit to direct my plans, thoughts, emotions, words, and actions in a way that exalts Jesus.
My unique personality shines brightest and I feel the most alive when I am abiding in Jesus and submitting to the sanctifying work of the Holy Spirit
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In some of the final words Paul wrote to his friends in Philippi, he said, “Let your gentleness be evident to all” (Philippians 4:5).
Today, we don’t often refer to people as gentlemen or gentlewomen, but Paul suggests that saints should strive to earn this title every day.
The Greek word means behavior that is suitable for the occasion; not someone given to extremes nor being unpredictable. Paul uses this word in his leadership qualifications to both Timothy and Titus (1 Timothy 3:3; Titus 3:2). Peter uses this word for servants in relationship to their masters (1 Peter 2:18), and James uses it to describe what godly wisdom looks and sounds like (James 3:17).
When Paul says that our gentleness is to be “evident to all,” he uses a word that means intimate relationships. In other words, those who are closest to us should be the most aware of our gentleness. But it also means that anyone should be able to predict quite accurately how a gentleman or gentlewoman is going to behave or respond in the situations they are in.
Look how this phrase is rendered in other Bible translations:
AMPC: Let allmenknow and perceive and recognize your unselfishness.
NLT: Let everyone see that you are considerate in all you do.
KJV: Let your moderation be known unto all men.
How do I know if I am being a gentleman for Jesus? I must look in the mirror of others’ faces. If they are wondering how I am going to respond, or if they are shocked at how I just responded, then they must not know my gentlemanliness. I cannot excuse my unpredictable or unseemly response with excuses like, “I was caught off guard,” “I was having a bad day,” or “They just don’t know me very well.”
Christians, I pray that we may be known as the best of gentlemen or gentlewomen wherever we go and in whatever circumstances we find ourselves. After all, Paul concludes this verse in Philippians 4:5 with a heavy reminder for us: “The Lord is near.”
In just a 17-verse span, the Book of Hebrews uses today, daily, and day seven times (see Hebrews 3:7—4:7).
We are encouraged to hear the Holy Spirit’s voice today, and to respond to His voice today. Today my heart will be hardened or softened by how I respond to sin and righteousness (3:13, 15; 4:7).
Today is determining my tomorrow’s effectiveness for the Kingdom of God. Help me, Holy Spirit to hear Your voice and respond to you today.
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Paul salutes his friend Titus, “Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior” (Titus 1:4).
I’m not sure why several English translations of the Bible leave the word mercy out of this verse, because the Greek clearly says charis, eleos, eirene. Especially when we consider that this was an intentional word Paul was inspired to pen to a specific person.
In every letter Paul writes to a church (plus in his personal letter to his friend Philemon), he greets the saints with “grace and peace” (Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; Philemon 3). This is also the greeting of Peter and John to the churches (1 Peter 1:2; 2 Peter 1:2; Revelation 1:4).
But in Paul’s three pastoral letters, he says, “Grace, mercy, and peace” (1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4). Only John in the New Testament uses this salutation in a personal correspondence to another church leader (2 John 3).
From this, I think we would be wise to note that Paul feels his pastoral proteges need to keep mercy in the forefront of their minds. Not that pastors—and the “dear lady” in John’s second letter—don’t know that God has been merciful to them, but as a reminder of just how importantmercy truly is to both pastors and to the saints under their care.
Charles Spurgeon wrote that pastors need to be reminded of mercy “as if the higher the office, the greater the liability to sin.” I think one of the biggest temptations for leaders is to believe their elevated title means they are to be served by others, rather than to continually take the role of a servant serving others.
Pastoral leaders will also do well to recall that “all we like sheep have gone astray” (Isaiah 53:6; 1 Peter 2:25), and that “all” includes both pastors and saints. Pastors need to quickly recognize anytime they may be straying from their servant’s role, repent, and receive God’s mercy.
Shepherd leaders also need to guard against the frustration that can creep into their heart when they see the sheep in their flock going astray. Paul and John are reminding these pastors to keep in mind how merciful the Chief Shepherd has been to them, and how this should stir up their mercy toward the flock around them.
Shepherd leaders have a vital need to keep mercy always in mind.
I think a good prayer for pastors might be—
Holy Spirit, in my moments of frustration, remind me of the “grace, mercy, and peace from God the Father and the Lord Jesus Christ [my] Savior” which has been extended to me innumerable times. May that recollection awaken in me increased depths of mercy toward the flock around me, despite how frequently they may stray. In Jesus’ name. Amen!
P.S. If you are interested in going deeper on the topic of pastors as leaders, please check out my book Shepherd Leadership.
Is it possible for you to accurately judge whether or not you are being honest with yourself? Probably not. You need something or someone else to help you see yourself clearly.
“The Christian optimism is based on the fact that we do not fit in to the world. … That is what makes life at once so splendid and so strange. We are in the wrong world. When I thought that was the right town, it bored me; when I knew it was wrong, I was happy. So the false optimism, the modern happiness, tires us because it tells us we fit into this world. The true happiness is that we don’t fit. We come from somewhere else.” —G.K. Chesterton
“It is easy enough to remove the particular kinds of graft or bullying that go on under the present system: but as long as men are twisters or bullies they will find some new way of carrying on the old game under the new system. You cannot make men good by law: and without good men you cannot have a good society.” —C.S. Lewis
Del Tarr’s life “embodied a simple conviction: to preach Christ well, one must first listen and learn well.” Tarr was a missionary and a linguist. His legacy is empowering for all Christians, not just those missionaries who minister in other countries.
The ICR reports, “According to the online Smithsonian magazine, ‘The calls and songs of some species in these groups [parrots, songbirds, and hummingbirds] appear to have even more in common with human language, such as conveying information intentionally and using simple forms of some of the elements of human language such as phonology, semantics and syntax.’” There are numerous corroborating studies that tell of the complex language of birds that never could have developed by chance, but were designed by an all-wise Creator.
“In Biblical times, farmers would put olives in the trough of a stone olive press, and then roll the large, heavy circular stone over them. The enormous weight of the stone crushed the olives, allowing the oil inside to pour out through a spout cut into the stone. The first pass of the heavy stone produced the most precious, pure drops of olive oil. This oil was extremely expensive and was used to anoint kings. In Hebrew, this sort of olive press is called a ‘gat shemanim’ (גתשמנים pronounced ‘geth-sem-uh-nim’), which we translate in English as ‘gethsemane.’ Sound familiar?” —Dave Adamson [see Mark 14:32-36]
“To overcome the world takes faith and faith comes when we hear the Word quickened by the Holy Spirit. Be faithful in prayer and reading your Bible. It sounds like a Sunday school answer, but it is quite literally the application for every verse in the Bible.” —YouVersion reading plan Uncommen: Holy Connection
A cold-case detective examines the universe as he would a crime scene. “The universe is an incredibly complex, finely tuned environment—so precise that carbon-based life like ours can exist at all. This point isn’t just made by those who believe in God; it’s widely recognized, even by critics and naturalists who try to account for the remarkable, razor-edge calibration of cosmological constants like the weak and strong nuclear forces, as well as electromagnetism. These are set within the narrowest tolerances. Just a slight deviation, and our universe would not be capable of sustaining life—yet, here we are.”
InThe Screwtape Letters, C.S. Lewis gives these words to Screwtape about politics: “About the general connection between Christianity and politics, our position is more delicate. Certainly we do not want men to allow their Christianity to flow over into their political life, for the establishment of anything like a really just society would be a major disaster. On the other hand we do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything—even to social justice.”
A Christian brother or sister says or does something just a little “off.” How do you respond? “Now you’re pretty sure you should say something. But you’re also busy. Or you think someone else might be in a better position to bring it up. Or you hate uncomfortable conversations. (Or all of the above.) So you convince yourself to stay quiet.” Scott Hubbard shows us from Scripture why staying silent is not an option for Christians who love each other.
“According to Big Bang cosmology, we should be seeing these very distant galaxies, not as they are now, but as they were shortly after the Big Bang. Since star and galaxy formation should take many millions of years, theorists were not expecting to see many galaxies in the ‘early’ universe, and those that did exist were expected to be unevolved and immature. Yet data from the James Webb Space Telescope have been shattering these Big Bang expectations.” Check out this astronomical evidence that points to an all-wise Creator.
“Metabolomics is the study of chemical processes involving small molecules that were part of fats, proteins, amino acids, and nucleic acids.” This study has recently been applied to fossilized bones that have been excavated. The results: “Tiny chemical clues trapped inside ancient bones are revealing what animals ate, the diseases they carried, and the environments they lived in.”
“[God] unrolls before Job a long panorama of created things, the horse, the eagle, the raven, the wild ass, the peacock, the ostrich, the crocodile. He so describes each of them that it sounds like a monster walking in the sun. The whole is a sort of psalm or rhapsody of the sense of wonder. The Maker of all things is astonished at the things He has Himself made. This we may call the third point. Job puts forward a note of interrogation; God answers with a note of exclamation. Instead of proving to Job that it is an explicable world, He insists that it is a much stranger world than Job ever thought it was.” —G.K. Chesterton
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In the mid-1930s, a German who fought in World War I as a lieutenant colonel published his book Infantry Attacks. This book recounted his heroic and innovative tactics that earned him battlefield success throughout that war. As World War II loomed, the popularity of this officer and his book compelled Adolf Hitler to appoint him field commander, even though he didn’t come from the prestigious family lines that were typical of other German officers.
This field commander began adapting the tactics he had used with his infantry in WWI to the tanks that were now under his command in WWII. His success was so swift and noteworthy in northern Africa that he quickly earned the nickname “the Desert Fox.” This is Edwin Rommel.
In Infantry Attacks, Rommel describes how his shock troops used speed, deception, and deep penetration into enemy territory to surprise and overwhelm. He used innovative tactics like assigning a small team of men to approach enemy lines from the direction in which his enemy expected the attack, which was really just concealing the bulk of his troops who were sneaking to the flanks and rears of the defenders to take them by surprise. These tactics usually intimidated his enemies into surrendering, which helped him avoid unnecessary risks to his supply lines and soldiers.
But were these tactics truly innovative? If we look back in history we will discover a masterful tactician that used these maneuvers with his troops 3000 years before Rommel did!
Joshua was the renown field commander of the Israelite army as they moved into the Promised Land. See if some of his tactics sound similar to those Rommel employed.
A fake frontal assault to distract the enemy from the concealed special forces—Joshua 8:1-7, 18-19
An early-morning surprise attack after an all-night march—10:7-10
A divide-and-conquer campaign: the southern campaign was a relentless push (10:29-38, 41-42); the northern campaign relied on a surprise attack (11:1-9)
Joshua knew God’s voice (Exodus 33:11) and we see it in his tactics. Notice how many times we read about Joshua hearing God’s voice (8:1, 18; 10:8, 10, 42; 11:6, 8). In fact, “The Lord said” appears 15 times in the Book of Joshua!
The only time Joshua experienced any casualties at all was when he attacked the little town of Ai after their major victory at Jericho without getting God’s tactics first (7:1-12). In this case, Joshua made his tactics based on what “they said.”
Presumption is so dangerous! We should never think, “This is how God did it last time, so I’ll just copy-and-paste that same prayer and that same tactic in this situation.” After the Israelites repented of their sin, God did give them the precise tactics to defeat Ai, which is what we already saw in Joshua 8.
The next update we read about Joshua’s troops is, “The whole army then returned safely to Joshua in the camp at Makkedah” (Joshua 10:21). That isn’t miraculous, but it is the expected outcome because all of Joshua’s tactics were from God Himself.
The United States had a general who matched wits with Rommel in WWII. General George Patton wrote this in his diary, “In forty hours I shall be in battle, with little information, and on the spur of the moment will have to make the most momentous decisions. But I believe that one’s spirit enlarges with responsibility and that, with God’s help, I shall make them, and make them right.”
General Patton was half-right: God will give directions, but we don’t have to wait until we’re in the heat of the battle; God can give us perfect tactics before the battle begins.
This reminds me of what God said through the prophet—“Whether you turn to the right or to the left, your ears will hear a Voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21). This is foretelling what Jesus said the Holy Spirit would do for us (John 14:26, 16:13). God’s Voice must be the one and only Source of guidance in our spiritual warfare.
Remember what God told Joshua in Joshua 1:7-8 that he should read and meditate on God’s word at every moment. The writer of Hebrews addresses the same idea about God’s Voice that is heard through His Word, and how this is to be our weapon and Source of strategy as well (Hebrews 4:1-12).
The perfect tactic for every situation, every conversation, every attack, every opportunity is found in the inspired Word of God. Never presume you know what to do, but let the Holy Spirit illuminate the perfect tactic to you for each unique situation.
If you have missed any of the messages in our series called The Lord’s Army, please click here.
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May the Lord direct your hearts into God’s love and Christ’s perseverance. (2 Thessalonians 3:5 NIV)
God’s love and the patient steadfastness of Jesus is the winning combination, and is the prayer Paul desires us to pray for ourselves and others.
I like some of the aspects of this verse that are amplified in different translations:
May the Lord direct your hearts into realizing and showing the love of God and the steadfastness and patience of Christ and in waiting for His return. (AMPC)
May the Lord lead your hearts into a full understanding and expression of the love of God and the patient endurance that comes from Christ. (NLT)
And check out what Jesus said to the Church at Ephesus about not losing hold of their first love as they patiently endure (Revelation 2:3-4).
The agape love of our Heavenly Father
+ The patient endurance of Jesus
+ The instruction and encouragement of the Holy Spirit
= My loving endurance which is a testimony to others
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Discussions about end times events and thoughts about the Second Coming of Jesus are sure to make some people uneasy. Even Christians can feel a little uncertain over the details of this topic.
This isn’t anything new. In the first century, the apostle Paul was already writing about this to the saints, particularly in his two letters to the church at Thessalonica. Paul wants to bring us reassurance about God’s resolute plan, and he also wants to reassure any fearful hearts.
In 2 Thessalonians, I see two little words that Paul uses to give us both certainty and security—those words are “the” and “our.” Paul especially uses these words when he mentions the Father, the Son, and the Spirit.
The definite article “the” distinguishes the True and the Authentic from the deception that the antichrist will bring. The “the” tells us that there is only One that is certain.
Think of it this way: If I tell you that some supplies I brought for you are in my car, I can give you the one and only car to go to. You don’t have to check just any car in the parking lot, but you have one certain car—the car—that can supply your needs. This is what we have in our Savior Jesus.
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The pronoun “our” then assures us of the security we have in our relationship with God. Much like Jesus taught us to pray “Our Father” we can feel comforted in knowing the assurance the Holy Spirit gives us that the Savior has opened the way for us to come to the Father—to our Heavenly Father!
Check out both of these powerful little words in this passage—
But we ought always to thank God for you, brothers and sisters loved bytheLord, because God chose you as firstfruits to be saved throughthesanctifying work oftheSpirit and through belief in thetruth. He called you to this through ourgospel, that you might share in theglory of ourLord Jesus Christ. (2 Thessalonians 2:13-14)
“The” gives us certainty and “our” gives us security to know that we are lovingly held in God’s hands—held securely for all of eternity.
Jesus spoke and people listened. 
Jesus never compromised on truth. This is because He was “led by the Spirit” and walked “in the power of the Spirit”—the One Whom He would later call the Spirit of Truth (Luke 4:1, 14; John 16:13). 
Craig T. Owens 