Thursdays With Spurgeon—The Mouth Of The Lord Has Spoken

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Mouth Of The Lord Has Spoken

…For the mouth of the Lord has spoken (Isaiah 1:20).

     However this sacred Book may be treated nowadays, it was not treated contemptuously, nor negligently, nor questioningly by the Lord Jesus Christ, our Master and Lord. It is noteworthy how He reverenced the written Word. The Spirit of God rested upon Him personally, without measure, and He could speak out of His own mind the revelation of God, and yet He continually quoted the Law, and the Prophets, and the Psalms…. I am sure, brethren, we cannot be wrong in imitating the example of our divine Lord in our reverence for that Scripture, which cannot be broken. … 

     The New Testament writers sit reverently down before the Old Testament and receive God’s words as such without any question whatever. You and I belong to a school that will continue to do the same, let others adopt what behavior they please. As for us and for our house, this priceless Book will remain the standard of our faith and the ground of our hope so long as we live.

From The Infallibility Of Scripture

As I have discussed before, the 39 books of the Old Testament were called “Scripture” by Jesus and those living in that same era. The New Testament writers saw Jesus as the fulfillment of those Old Testament Scripture, and what they wrote for us then became Scripture also (Luke 4:18-21; 24:27, 44-45; John 2:22, 17:12; Acts 1:16, 8:35; Galatians 3:8, 16, 22; James 2:8, 23, 4:5-6; 1 Peter 2:6; 2 Peter 3:16). 

When we read the Bible, we are reading words from the mouth of God Himself! 

This Book is the measure of truth, the guide for our lives, and the blessed assurance we need as we anticipate the second advent of Jesus. We need to be much in this Sacred Book!

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Saved From The Consequences Of Folly

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I am so grateful for the blessings of a godly mother and a godly wife! I can relate to Abraham Lincoln who said, “All I am, or can be, I owe to my angel mother. … I remember my mother’s prayers and they have always followed me. They have clung to me all my life.” 

Mothers—both the natural, physical, and adoptive mothers—can save the rest of us from a world of hurt. We see this in a story in the Bible of a mother that saved innumerable people from the consequences of folly. This is an amazing story in 1 Samuel 25, so please take some time to read it for yourself.  

King Saul and David have finally separated from each other, with Saul returning home to Gibeah and David returning to his stronghold at En Gedi. Eventually, David moved west from En Gedi to the Desert of Moan, where the town of Carmel was nearby. 

A prominent citizen of Carmel was a man named Nabal. He is described as “very wealthy,” owning 1000 goats and 3000 sheep. But he apparently gained his wealth through less-than-honorable means because he is described as “surly and mean in his dealings.” We find out later in the story that he’s also hard-hearted and hard-headed, not listening to any counsel others may offer him. 

That fits him because his name means “fool.” I find it hard to believe that his parents named him this from birth. If they did, it reminds me of the opening words of C.S. Lewis’ book The Voyage Of The Dawn Treader: “There was a boy named Clarence Eustace Scrubb, and he almost deserved it.” Instead, I think Nabal’s dealings were so mean, surely, and foolish that the name stuck. Perhaps he even wore that name as a badge of honor. 

It came sheep-shearing time—which is really payday for shepherds—so David sends some of his servants to Nabal to ask for whatever he might find to give as a gift to “your servants and your son David.” David’s men had been a constant source of protection for Nabal’s herdsmen, so a gift of gratitude does seem appropriate. 

Nabal doesn’t just say, “No,” but he insults David. As his foolish nature controlled him, he not only insulted David, but he insulted God too by implying that David wasn’t anointed by God, but was merely ruthlessly climbing a ladder of success. Probably Nabal thought this way because that’s how he himself gained his fortune. 

Nabal’s response lit David’s fuse! In fact, David’s response to his men was just four words long: “Put on your swords!” 

Fortunately, one of Nabal’s servants informed his wife Abigail of this. 

In the same verse where Nabal is described as mean and surely, Abigail is described as “intelligent and beautiful.” Whereas Nabal’s name means fool, Abigail’s name means “my father’s joy.” She must have been born at just the right time for her father and she continues to be a just-in-time woman! 

This servant brought Abigail word of Nabal’s foolish response, telling her that David’s men were indeed “a wall around us” while they were in the desert. And then he says, “Think carefully about what you should do because disaster is hanging over us!” 

Abigail acts quickly, wisely, and humbly. 

The first thing she does is send hundreds of pounds of food to David and his men. She sends the gift that Nabal probably should have sent. Then Abigail herself follows the gifts on her own donkey. When she encounters David and his armed men coming down the mountain pass, she humbly falls at his feet asking David to reconsider. 

Abigail doesn’t tell David he shouldn’t be angry, but she points him to something bigger and more long-lasting than his immediate thought of revenge. She reminds him that he is God’s anointed leader, and she asks, “When you become king, do you want this bloodshed on your conscience?” 

Abigail’s words have an immediate effect on David, who calls off the attack, praises Abigail, and praises God for sending Abigail to him. Abigail rescued Nabal’s family and workers from imminent destruction, and she saves David from the consequences of his rash response. 

The next morning, when she relates this story to Nabal, he has either a stroke or a heart attack, and then dies ten days later. Justice is served, but it’s served by God and not by David.

Later on, David takes the now-widowed Abigail as his wife. 

Abigail’s name scarcely appears anywhere else in the Bible, but there is one notable appearance: 

Sons were born to David in Hebron: His firstborn was Amnon the son of Ahinoam of Jezreel; his second, Kileab the son of Abigail the widow of Nabal of Carmel; the third, Absalom the son of Maakah daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream the son of David’s wife Eglah. (2 Samuel 3:2-5) 

Amnon, first in line for the throne, raped his half-sister Tamar and was then killed by Absalom, who was Tamar’s brother. Absalom, third in line for the throne, not only avenged his sister’s disgrace but led a coup against David, where he was killed in battle. 

That leaves Kileab as the obvious heir to King David’s throne, yet this is the only place he is mentioned in the Bible. I think Abigail’s wise influence saved Kileab from the drama of aspiring to be king, a painful future, and perhaps a premature death. 

From this amazing story, I would like to offer three takeaways for Moms:

  1. Use your inner beauty to persuade foolhardy men—1 Peter 3:2-3 
  2. Use your Holy Spirit-given wisdom to dissuade foolishness—Matthew 10:19 
  3. Use your prayer life to bring a legacy of peace—Psalm 116:16  

(Please read all of the above verses by clicking here.)

Godly mothers, please be encouraged today at how much influence you exert over others in your life. Your inner beauty, God-given wisdom, humility, and prayers are making more of an impact than you may ever know. I believe in heaven the full story will be shared, and you will be praised for being a wise and faithful servant. 

May God continue to bless, empower, and use our Moms to save us from the consequences of our foolishness! 

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Don’t Putrefy Your Leadership

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King Solomon nailed it pretty succinctly with this verse: Dead flies putrefy the perfumer’s ointment, and cause it to give off a foul odor; so does a little folly to one respected for wisdom and honor. (Ecclesiastes 10:1) 

As a Christian leader, I always have mixed emotions when I hear of another prominent Christian leader who has stumbled. Part of me is angry because I know that all Christian leaders will get painted with the same brush. Another part of me is incredibly sad to hear of a brother or sister who has squandered the trust that was placed in them. Finally, part of me becomes quite self-reflective, because I don’t want to repeat their mistakes. 

Tom Peters said, “There are no minor lapses of integrity.” King Solomon would agree. And so do I. 

Godly leadership can be such a beautiful thing, but just a couple of dead flies can putrefy the whole thing! 

Here are four things that I have seen in the lives of those leaders who haven’t finished well. These are the things all of us need to watch carefully in our own lives.

(1) They compromised in “the little things.” None of them started off by saying, “I’m going to completely ruin my reputation as a godly leader.” But they allowed themselves to indulge in things that were just “little things” in their minds. Perhaps they thought, “It won’t hurt if I indulge in this one little thing.” The apostle Paul warns us, “So, if you think you are standing firm, be careful that you don’t fall!” (1 Corinthians 10:12). 

(2) Pride crept in. They thought they were better than others. Peter said it this way: “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble’” (1 Peter 5:5). I addressed this topic in my book Shepherd Leadership: The Metrics That Really Matter like this—

     Did you catch that? God stands back from the proud person who will not admit his error nor ask for help, let alone ask for forgiveness. On the other hand, God lavishes His grace on the humble one who admits both his error and his need for help. Admission of an inappropriate action or reaction brings God’s help! 

     Friends, the mark of a maturing shepherd is not one who never misspeaks or never makes a mistake. No, the mark of a maturing shepherd is the one who is closing the gap between his mess up and his confession.

Pride will keep us from confessing the “little sins” and keep us from God’s help. But humility quickly admits the smallest of slip-ups and therefore receives God’s grace and help. 

(3) They lowered their standards. If anything, leaders should raise their standards as they become more successful. Think of it this way: when I was young and immature, I didn’t give much thought to my diet or my exercise routine. As I became older (and hopefully more mature), I became much more tuned-in to these things. Physically, the older I get, the more I need to pay attention to my health. The same thing is true in our leadership: maturity should lead to higher standards and higher levels of scrutiny. 

(4) They stopped listening to others. The combination of little compromises, pride, and lowered standards doesn’t easily invite accountability nor transparency. The track record is pretty consistent among those who have fallen short: they stopped listening to people who tried to correct them.

I want to finish well. I don’t want a leadership stumble in my life to rob God of glory, nor to cause others to stumble in their Christian walk. I am committed to living my life in a way that will allow Jesus to say to me at the end, “Well done, good and faithful servant.” 

I pray that all Christian leaders will join me in this.

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Who Can Claim God’s Promises?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

It’s a bit scary to me to realize how many people have a scarcity mindset. As a result, far too many people are trying to figure out how to get their piece of the pie, but they don’t really want others to have their piece too. This should never be the mindset of a Christian! Our God has an unlimited supply, so we should be the most generous and abundance-minded people. 

Sadly, sometimes I still encounter Christians who think that only some people can claim some of God’s promises. 

This is part 5 in our series “Is that in the Bible?” 

Statement #5—Old Testament promises are for the Jews, New Testament promises are for the Christians. Is that in the Bible? No! 

First of all, this assumes a dichotomy between the Old Testament and the New Testament. Second, it reveals a lack of understanding of what Jesus has done for everyone who places their faith in Him. 

Jesus Himself said, “Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them” (Matthew 5:17 AMP). 

Plato told a story about people chained in a cave in such a way that they could only see the shadows on the wall. He said that if the chains were unlocked, some would turn toward the opening of the cave, see the solid figures that had been creating the shadows, and move out of the cave. Plato also said that some would see the reality and choose to stay trapped in the cave—they would prefer shadows over reality. 

Both John and the writer of Hebrews describe how Jesus came as the incarnate Reality of God. Jesus reveals that He is the Substance behind all of the shadows of worship in the First Testament (Hebrews 1:1-2; John 1:1-14). 

Look at the worship practices of the tabernacle, specifically the practices on the Day of Atonement. Two goats or lambs were brought into the outer court on that day—one had all of the sins of the people transferred to it and was sent into the wilderness as the scapegoat, and the other was sacrificed so its blood could make atonement for the sins of the people. The high priest would take this blood past the curtain separating the Holy Place from the Holy of Holies, and would sprinkle it on the atonement cover (also called the mercyseat) of the ark of the covenant of the Lord. 

John said that Jesus came to make His dwelling among humans. The word John uses for “dwelling” is the same word for “tabernacle.” Jesus Himself became not only our High Priest, but every single item the earthly high priest used on the Day of Atonement. Jesus is the…

  • scapegoat—Leviticus 16:20-22; John 1:29 
  • sacrificial lamb—Leviticus 16:15; 1 Peter 1:18-19
  • curtain in front of the Holy of Holies—Hebrews 10:22 
  • mercyseat—Exodus 24:8; Leviticus 4:6, 5:9; Hebrews 4:16

(Check out all of the above references by clicking here.)

By His life, death, and resurrection the shadows became Substance through Jesus. Hebrews 10:1-14 describes this, but especially note verse 12: “But when this High Priest [Jesus] offered for all time one sacrifice for sins, He sat down at the right hand of God.” 

Look again at the picture of the tabernacle and note that there are no chairs. That was because the earthly priest’s work was never done. But our fully human, fully divine High Priest completed everything that needed to be done, so He could sit down. 

This High Priest not only sits down in God’s presence, but He takes us with Him into the Holy of Holies: “God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus” (Ephesians 2:6)! 

So now ALL God’s promises are for ALL who are in Jesus! “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to the glory of God” (2 Corinthians 1:20). 

I like how the Personalize Promise Bible turns that verse into this prayer: “My heavenly Father is faithful to His every Word. No matter how many promises He has made, in Jesus, He makes good on every one. I have God’s Word; therefore, I have God’s will. Every time that I pray in line with His Word, the answer is guaranteed.” 

My friend, if you have placed your faith in the completed work of Jesus, then EVERY promise in the Bible is a promise you can claim for your life. Hallelujah! What an amazing thing God has done for us through His Son Jesus Christ! 

If you’ve missed any of the topics we have covered in this series, you can find the full list by clicking here. 

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Thursdays With Spurgeon—The Best Of Neighbors

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Best Of Neighbors

Only let your conversation be as it becometh the gospel of Christ (Philippians 1:27 KJV). 

     The word ‘conversation’ does not merely mean our talk with one another, but the whole course of our life and behavior in the world. The Greek word signifies the actions and the privileges of citizenship, and we are to let our whole citizenship, our actions as citizens of the New Jerusalem, be such as becomes the gospel of Christ. …  

     We are delighted to preach good high doctrine and to insist that salvation is of grace alone! But we are equally delighted to preach good high practice and to insist that a grace that does not make a man better than his neighbors is a grace that will never take him to heaven nor render him acceptable before God!

From The Gospel’s Power In A Christian’s Life

Some other translations of the text from Rev. Spurgeon’s sermon bring out the meaning: 

  • Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ (NIV) 
  • Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ (NLT) 
  • Live in such a way that you are a credit to the Message of Christ (Message) 

I believe that Christians are not citizens of Planet Earth. Our citizenship is in a place called Heaven, and yet we are traveling on Earth during our present lifetime. While we are here, we need to conduct ourselves in such a way that we make our Homeland desirable for other Earthlings too. 

Let’s live in a such a way that Earthlings will say, “I ❤️ those Christians!” 

I shared a whole series of messages on living as “aliens and strangers” (as the apostle Peter calls Christians), which you may check out by clicking here.

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The Beautiful Jesus

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I think we all know the cliche, “Beauty is in the eye of the beholder.” But isn’t that too shallow? Are we really saying that beauty is only what we can see on the surface? Instead, I think we should say, “True beauty is in the heart of the beholder.”   

Where does beauty begin? What is its source? 

Jesus told us, “Love your neighbor as yourself.” I can only love others to the level that I love myself, and that also means that I can only see beauty in others as I see it in myself. But if I try to achieve this by just loving myself or telling myself how beautiful I am, my pride comes in and crumbles the whole foundation. 

So the first thing Jesus told us was to go to the Source—to Love Himself: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30-31). When we come to our Heavenly Father through our beautiful Savior we discover how beautiful we are in Him. We are clothed in the righteous robes of Jesus, which makes us as beautiful as He is. Then our Father sings His love to us (see Song of Songs 2:10, 4:7). 

The dictionary defines beauty this way: “The quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind.” But the word beauty originated from a Latin word that meant good or virtuous. Sadly, our vain world has made beauty something that is only skin deep, and very rarely is someone’s goodness or virtue described as beautiful. 

Let me say it again: “True beauty is in the heart of the beholder.” Peter and Jesus both make this same point, reminding us that something beautiful on the outside can actually be covering up something quite ugly on the inside, or to say it another way: true beauty is far deeper than merely what we see with our eyes (1 Peter 3:3-4; Matthew 23:27). 

On the other hand, Isaiah prophesied about Jesus that, “there was nothing beautiful or majestic about His appearance, nothing to attract us to Him” (Isaiah 53:2 NLT). Outwardly, especially at His crucifixion, Jesus was grotesque, but this ugliness was our ugliness—our sin, and our disease, and our pride that Jesus took on Himself. He willingly took on our ugliness to allow us to exchange ashes for beauty, mourning for rejoicing, and sin for righteousness (Isaiah 53:2-5; 61:1-2, 9-10). 

So in prayer, we go to the One who isn’t beautiful in the eyes of a vain world. Jesus made Himself nothing, taking on the very nature of a servant, He came not to be served but to serve, He washed dirty feet, He hung out with sinners, He didn’t stay at the Ritz (He didn’t even have a home of His own), and He had only one set of clothes to wear. But He willingly took on all of our pain and sin so that He could take away our ugly robes and clothe us in His beautifully perfect robe of righteousness. 

It’s only when I know how beautiful and loved I am in God’s sight that I can begin to love others and see the beauty in them. 

Looking at True Beauty is the only way I can see myself correctly. Looking at True Beauty I can see the intrinsic worth and beauty in others. 

Prayer takes me to the beautiful Savior. Prayer reveals Christ’s beauty in me. Prayer brings His beauty to a vain world. 

“Without prayer the Christian life, robbed of its sweetness and its beauty, becomes cold and formal and dead; but rooted in the secret place where God meets and walks and talks with His own, it grows into such a testimony of divine power that all men will feel its influence and be touched by the warmth of its love.” —E.M. Bounds 

I pray that we will know this truth—that true beauty is in the heart of the beholder—and that we will truly know that Real Beauty is only found when we gaze at our beautiful Savior. 

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If you’ve missed any of the messages in our series on prayer called Awesome: Learning to pray in the awesome name of Jesus, you can find all of the messages by clicking here.

Everlasting, Unshakable Joy

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Lord is angry with all nations… (Isaiah 34:2). 

Perhaps that verse surprises you in light of the title of this post, “Everlasting, Unshakable Joy,” but stick with me.

These phrases from Isaiah 34 do sound like terrible news:

  • God is angry with all nations
  • His wrath is on all their armies
  • God will totally destroy them
  • Even all the starry host will fall
  • God Himself says, “My sword has drunk its fill” 
  • All the world’s princes will vanish away 

But please keep in mind that this is only bad news for those who don’t have their sins forgiven through a personal relationship with Jesus Christ. “For the Lord has a day of vengeance, a year of retribution, to uphold Zion’s cause” (v. 8). And, “He will come with vengeance; with divine retribution He will come to save you” (35:4). 

So God’s anger is not at those whose sins have been forgiven, but at those who are not only unforgiven but hell-bent on attacking those who are forgiven. 

These words are intended to “strengthen feeble hands, steady the knees that give away,” and to bring strength “to those with fearful hearts” (35:3-4). 

The righteous have nothing to fear when the world is quaking in fear! “They will enter Zion with singing; everlasting joy will crowned their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away” (v. 10)! 

This is why Jesus told us, “I tell you, My friends, do not be afraid of those who kill the body and after that can do no more” (Luke 12:4 NIV), and, “Save your fear for God, who holds your entire life—body and soul—in His hands” (Luke 12:5 MSG). And also the apostle Peter reminds us that we do not fear what the world fears (1 Peter 3:14). 

If your sins are forgiven, if you are walking in God’s paths, if you are seeking to savor the glory of God, and desirous that His glory be seen on earth as it is in heaven, there is not only nothing to fear, but you will have an everlasting, unshakable joy! 

Get your eyes off the world’s bad news, and keep your eyes firmly on the Good News that only Jesus has made a reality! 

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Thursdays With Spurgeon—Save Me!

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Save Me! 

Deliver me out of the mire, and let me not sink (Psalm 69:14). 

     There have been thousands of eminent saints who have been attacked by unbelief and have been in doubt as to things that they once received as certain truths of God and that still in their heart of hearts they know to be true. They could have died for those truths one day. They could have established them beyond all doubt and question the next day. And yet upon the third they might be compelled, through strong temptation, to sit down and with tears streaming from their eyes, cry bitterly to their Helper, ‘Oh, God, save me from this accursed unbelief that robs me of every comfort and takes the foundations away and lays my glory in the dust! What can I do? If the foundations are removed, what can the righteous do? O settle my soul upon Your Word and establish me in Your truth, O You God of truth.’ …  

     Certain of my brethren are frequently in trouble. Their whole life is a floundering out of one slough of despond into another. You have a great many losses in business—nothing but losses, perhaps. You have had many crosses, disappointments, bereavements—nothing prospers with you. Well, brother, there is this consolation: You are one of a very large family, for many of God’s people pass through just such tribulation. … 

     O Lord, grant us divine grace to see much of our sins through the tears of repentance and to see much of the Savior through the eyes of faith, for if we see little of Him we will get into the plight of David when he was in the deep mire and cried, ‘Lord, deliver me out of the mire, and let me not sink.’ 

From The Believer Sinking In The Mire

David’s cry in verse 14—Deliver me out of the mire, and let me not sink—is certainly understandable in view of all that was going on in his life. Look at how Psalm 69 opens: 

Save me, O God! For the waters have come up to my neck. I sink in deep mire, where there is no standing; I have come into deep waters, where the floods overflow me. I am weary with my crying; my throat is dry; my eyes fail while I wait for my God. (vv. 1-3)

Have you been in that deep mire? I have, and here’s what I’ve learned. 

First, God is teaching me something in this desperate time that I could have learned in no other way.

Second, God wants to make me victorious in my struggle so that others will be encouraged. As the apostle Peter reminded Christians, “Stand firm against [the devil], and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are” (1 Peter 5:9). 

Finally, when I’m in over my head, there’s no where else to look but up! My times in deep mire have revealed to me what’s really important. I’ve come to discover again and again that Jesus is all I need!  

In your darkest, most desperate times, stop trying to rescue yourself. Lift up your eyes and call to God, “Deliver me,” and call on one of your Christian brothers or sisters to be by your side in this valley time. 

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Unburdened

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Let’s get on the same page with a few facts: 

  • Nearly 1-of-5 adults in the United States age 18 and older battle some form of anxiety disorder. 
  • Being anxious is not a sin but we can grieve God’s heart if we don’t train ourselves to turn to Him as our First Source. Notice that David said, “When [not “if”] I am afraid, I put my trust in You” (Psalm 56:3). 

We’ve been looking at both the dictionary definitions and biblical definitions of anxiety. One definition is being disquieted, but we saw that coming close to Jesus Xs out the “dis-” and takes us to a place of quiet. A second definition is being insecure because we are so full of cares. Clinging to Jesus Xs out the “in-” and makes us secure when His strong arms are around us. 

A third definition of anxiety is found here: “Cast your cares on the Lord and He will sustain you; He will never let the righteous be shaken” (Psalm 55:22). This word for cares or anxieties is the only time this Hebrew word is used in the Bible. The idea is a heavy burden, which the Amplified Bible captures like this: “Cast your burden on the Lord—releasing the weight of it—and He will sustain you….”

We can be burdened because we pick up and carry things on our own. But the word for cares or burdens in Psalm 55:22 can mean not only things we pick up, but things given to us by God or allowed by God. You might ask, “Why would God give me a burden?” 

  • Sometimes it’s allowed—God allowed satan to afflict Job within limits, and He allowed Joseph’s brothers to ambush him (Job 1:8-12; 2:3-7; Genesis 50:20).  
  • Sometimes it’s given—God gave Jesus a bitter cup to drink, and He gave Paul a “thorn in the flesh” (Matthew 26:39-42; 2 Corinthians 12:7). 
  • In every instance, the limits are perfectly measured to accomplish what God wants to do. The way we respond glorifies Him and keeps us dependent on Him (Job 1:20; 2:10; Genesis 50:20; 2 Corinthians 12:8-10; Hebrews 10:10). 

(Check out all of the above biblical passages by clicking here.)

Still in the middle of this, the burdens can seem overwhelming and anxiety-inducing. That’s why God tells us what to do with these burdens: Cast them off! 

In Psalm 55:22, David gives us the word “cast” in the imperative mood, which means it’s a command. Literally, the word means to throw away or shed the burden. 

How often do we do this? David said he prayed “evening, morning, and noon” for God’s help (Psalm 55:16-17). 

What does God do when we cast off these burdens? He sustains and supports us—“He will sustain you; He will never let the righteous be shaken.” 

The apostle Peter quotes the opening words of this verse when he writes, “Cast all your anxiety on Him,” and then he tells us why we can do this: “Because He cares for you” (1 Peter 5:7). Just like David said he prayed for his burdens to be released “evening, morning, and noon,” the verb tense Peter uses implies the same thing. We don’t just release our burdens once, but we continue to do it again and again and again! 

The word Peter uses for “cast” is only used twice in all the New Testament. The word means not just to drop our burdens at our feet—where we may trip over them or be tempted to pick them up again—but to throw our burdens on someone else. The only other place this word is used is when on the day Jesus rode into Jerusalem the disciples “threw their cloaks on the colt and put Jesus on it” (Luke 19:35). 

Peter tells us that this casting off of our burdens requires us to humble ourselves before God. Pride makes us think we can handle it on our own, and that same pride robs God of the glory He would receive when He provides relief from our heavy load. We cast these burdens onto Jesus so that we can be alert to the enemy’s sneaky tactics, and help others who are also being attacked. And just as David said God supported and sustained him, Peter said the same thing (1 Peter 5:6-10). I especially like the wording from the King James Version—

But the God of all grace, Who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. (1 Peter 5:10 KJV) 

Jesus can X-out the instability that comes with carrying heavy burdens and make us stablished, strengthened, and settled in Him. 

Don’t try to carry these anxiety-inducing burdens on your own, but cast them on Jesus every evening, morning, and noon. Let Him carry those burdens so you can live in a way that glorifies Him every single day. 

If you’ve missed any of the messages in our series X-ing Out Anxiety, you can find all of the messages by clicking here. 

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Thursdays With Spurgeon—Always Follow The Example Of Jesus

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Always Follow The Example Of Jesus  

     The heathen moralists, when they wished to teach virtue, could not point to the example of their gods, for, according to their mythologists, the gods were a compound of every imaginable and, I had almost said, unimaginable vice! Many of the classic deities surpassed the worst of men in their crimes—they were as much greater in iniquity as they were supposed to be superior in power. It is an ill day for a people when their gods are worse than themselves! The blessed purity of our holy faith is conspicuous, not only in its precepts, but in the character of the God whom it reveals. There is no excellence that we can propose, but we can see it brightly shining in the Lord our God! There is no line of conduct in which a believer should excel, but we can point to Christ Jesus our Lord and Master as the pattern of it! In the highest places of the Christian faith, you have the highest virtue, and to God our Father and the Lord Jesus be the highest praise. 

From Forgiveness Made Easy 

If you’ve ever studied ancient mythologies, the gods and goddesses of those stories did not live a life worthy of emulation! But Jesus is an entirely different story. Even people who don’t want to acknowledge the deity of Jesus still find His lifestyle worthy of following. 

So not only did Jesus say, “Bless those who curse you, pray for those who mistreat you,” but He lived it out. “When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly,” and said, “Father, forgive them, for they do not know what they are doing.” (See Luke 6:28; 1 Peter 2:21-23; Luke 23:34). 

Don’t say, “That person really injured me. It was unfair! I cannot forgive them.” Instead, follow the example of Jesus, the only one who ever lived an absolutely perfect life and yet He was still shamefully mistreated. Peter reminds us that by forgiving His tormenters, Jesus was entrusting Himself to the Perfect Judge—He trusted God to take care of it. 

It may seem impossible, but the same Holy Spirit that empowered Jesus to do these things is living in you and He will empower you too. Always, always, always follow the example of Jesus. 

Check out some other posts on forgivness by clicking here

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