Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

The Power To Turn Worry Into Worship

Anxiety makes people feel overwhelmed. We over-burden ourselves with worries like…

  • Can I do it?
  • Am I good enough?
  • Do people really like me?
  • What if I fail?

Jesus said, “Which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?” Jesus went on to say that this type of worry and anxiety was exactly the opposite of what His followers should be doing: “People who don’t know God and the way He works fuss over these things.”

Instead, Jesus said, we are to turn our focus on Him: “Your Father already knows your needs. Seek the Kingdom of God above all else, and He will give you everything you need.” (see Luke 12:22-31)

Instead of worrying … pray!

My friend Josh Schram said,

“When we worry, we communicate to God that we don’t really trust Him to take care of us.”

OUCH!

You might be saying, “If I’m supposed to pray every time I worry about something, I’d be praying all the time!” You know what? That’s actually a good thing because it’s exactly what the Bible instructs us to do—

Always be joyful. Never stop praying. (1 Thessalonians 5:16-17)

Give all your worries and cares to God, for He cares about you. (1 Peter 5:7)

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank Him for all He has done. (Philippians 4:6)

“We have the power to turn our…

  • anxiety into prayer
  • worry into worship
  • struggles and trials into testimonies.” (Josh Schram)

Are you using that power God has given you? Don’t let worry cause you to feel overwhelmed. Keep turning your worries over to God again and again and again and again….

Handling Tough Texts

How do you handle a hard passage in the Bible? Peter wrote this about Paul, “His letters contain some things that are hard to understand….” But if we don’t take the time to wrestle with that passage, Peter says this is what happens next: “…which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction” (2 Peter 3:16).

So here’s a 5-step plan I use when I am working through a challenging passage of Scripture.

  1. Ask the Holy Spirit to help you

All Scripture is inspired by the Holy Spirit (2 Timothy 3:16), and the same Holy Spirit lives in a Christian (1 John 2:20). Think about that: the same Holy Spirit that inspired an author to write the words of Scripture is the same Spirit that will illuminate them to you!

  1. Read the difficult passage in context

We will make our task much easier when we “zoom out” from the difficult text and read the whole passage surrounding the difficult verse/phrase. Perhaps we need to “zoom out” even farther to understand why the whole chapter or book was written.

  1. Identify the parts that are clear

Start off by identifying the parts that you do understand, and then see what light that shines on the tricky text.

  1. Cross reference with other Scriptures

Never, ever, ever draw a conclusion from just one passage of Scripture. Paul reminded his audience that he used the “whole counsel of God’s Word” (Acts 20:27) in forming his sermons. If the challenging passage contains an Old Testament passage, look it up; if it references an historical event, read that history. I also like to use biblegateway.com’s excellent search feature to find cross references.

  1. Draw conclusions on what appears to be the main point

Only after you have done step #1-4 should you attempt to draw some conclusions. You will set yourself up for error if you draw a conclusion first, and then try to find other texts in the Bible that agree with you.

The Apostle Peter writes something rather challenging in his first letter. In fact, Martin Luther said this about 1 Peter 3:18-22: “A wonderful text is this, and a more obscure passage perhaps than any other in the New Testament, so that I do not know for a certainty just what Peter means.” If you would like to see how I walk through the 5-step plan on this “obscure passage,” please check out the video below.

Fear God, Honor The King

Give to Caesar what belongs to Caesar, and give to God what belongs to God (Matthew 22:21).

The Bible has much to say to God-followers about how to interact with earthly governments:

  • Wise King Solomon told us to “fear the Lord and the king” and not go along with rebels against the government (Proverbs 24:21)
  • Daniel said several times that “the Most High is sovereign over all kingdoms on earth and gives them to anyone He wishes” (Daniel 4 & 5)
  • The Apostle Paul declared he was no rebel to either the civil or religious governors: “I have done nothing wrong against the Jewish law or against the temple or against Caesar” (Acts 25:8)
  • Later on, Paul reminded the church that government officials are God’s servants, and that we need to give them the respect that is owed to them (see Romans 13:1-7)
  • Peter counseled Christians: “Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors … Show proper respect to everyone, love the family of believers, fear God, honor the emperor” (1 Peter 2:13-17)

But a man that exemplifies this balance between fearing God and honoring the king best is Mordecai. Mordecai was a Jew who served the Babylonian king faithfully—

  • He protected the king from would-be assassins
  • But disobeyed the king when the law of the land conflicted with God’s law
  • Then Mordecai helped the king get out of a bad law written by an evil man

A mark of a godly leader is one who knows the difference between fearing God and honoring earthly kings.

How can today’s leaders live out this principle? This is something that should lead us to prayerfully search the Scriptures, and then boldly live out what the Holy Spirit reveals to us.

This is Part 13 in my series on godly leadership. You can check out all of my posts by clicking here.

7 Ways For Christians To Point Others To Jesus

Have you ever had a really bad job? How about a job that you said, “This job is killing me”? They probably weren’t as bad as the job Ernest Shackleton advertised for:

“Men Wanted for Hazardous Journey. Small wages, bitter cold, long months of complete darkness, constant danger, safe return doubtful. Honor and recognition in case of success.”

And probably not as bad as the help wanted ad for the Pony Express:

“Wanted. Young, skinny, wiry fellow not over 18. Must be expert riders, willing to risk death daily. Orphans preferred.”

Several times in his letter to Christians, the Apostle Peter tells Christians that living in a Christ-honoring way on earth is going to be tough. So are Christians just supposed to grin and bear it? Are they just supposed to slap a smile on their face and hang on until the end?

In a word: No! 

Instead, Peter points out seven ways Christians can live so that they will point others to Jesus.

  1. Live in reverent fear of an All-Righteous Judge who doesn’t miss a thing we say or do (1:17)
  2. Live such good lives that consistently glorify God (2:12)
  3. Live as the best of citizens, respecting those in leadership (2:13-17)
  4. Live as good employees (2:18)
  5. Live as Christ’s ambassadors by following the example of Jesus (2:19-24)
  6. Live with your spouse faithfully and submissively (3:1, 7)
  7. Live focused on eternity (4:1-2)

(you can read all the passages from 1 Peter here)

When the first Christians lived this way, everyone spoke well of them and help them in high regard because Christians…

  • Transformed life for women
  • Built the first hospitals
  • Founded the first free medical dispensaries
  • Established orphanages and homes for the aged
  • Made life better for children
  • Brought a dignity to marriage

Anyone who asks the question: ‘What has Christianity done for the world?’ has delivered himself into a Christian debater’s hands. There is nothing in history so unanswerably demonstrable as the transforming power of Christianity and of Christ on the individual life and on the life of society.” —William Barclay 

Bottom line—We need to live so that people will say “I those Christians!”

3 Apologetics For Your Christian Hope

There was a story circulating that a physicist once claimed that the bumblebee was defying the laws of physics and aerodynamics in its flight. Apparently, he calculated that the ratio of the bumblebee’s wing size in comparison to his body size just didn’t make the math work.

But entomologists and physicists quickly jumped in to say, “Hey, look, the bumblebee is flying, so clearly it works!” And then they went to work to try to explain it. They figured out that the bumblebee flaps its wings more back-and-forth than up-and-down, creating tiny hurricanes the propel them through the air. But then that created a whole new set of problems, like how does the bumblebee control a hurricane so precisely as it turns, stops, dives, and climbs. So then they had to create a new explanation, which they named dynamic stall.

All the while, the bumblebee is flapping its too-small wings 230 times per second(!), and going about its daily activities without being able to explain tiny hurricanes, the laws of physics or aerodynamics, or even knowing what dynamic stall is. It simply flies!

The ultimate argument for anything is doing something that critics say is impossible.

Peter tells Christians to be prepared to answer anyone for the reason for the hope that they have (1 Peter 3:15-16). The Greek word for “give an answer” is apologia, from which we get our word apologetic. Here are three apologetics for Christians to use for the hope that they have.

It really comes down to this: My hope is based on the resurrection from the dead of Jesus Christ, which I believe because of the Bible AND because of the change in my life.

  1. The Bible’s authenticity

“No other work in all literature has been so carefully and accurately copied as the Old Testament. The particular discipline and art of the Jewish scribes came out of a class of Jewish scholars between the fifth and third centuries BC. They were called the Sopherim, from a Hebrew word meaning ‘scribes.’ The sopherim, who initiated a stringent standard of meticulous discipline, were subsequently eclipsed by the Talmudic scribes, who guarded, interpreted, and commented on the sacred texts from AD 100 to AD 500. In turn, the Talmudic scribes were followed by the better-known and even more meticulous Masoretic scribes (AD 500-900).” —Josh McDowell, God-Breathed

“No other ancient text is substantiated by such a wealth of ancient textual witnesses as is the New Testament. Roughly 5,500 separate manuscripts are available, variously containing anything from the entire New Testament corpus to a slight fragment of a single verse. … This textual support is far superior to that available for any other ancient documents, such as the classical texts from Greek and Roman writers (e.g., Plato, Aristotle, and Cicero). Only partial manuscripts have survived for many works of antiquity, and it is not unusual to find that the only complete manuscript for some ancient writing is a copy dating from 1,000 years after its composition.” —Archaeological Study Bible, “The New Testaments Texts” (page 1859)

“The biblical Dead Sea Scrolls are up to 1,250 years older than the traditional Hebrew Bible, the Masoretic text. We have been using a one-thousand-year-old manuscript to make our Bibles. We’ve now got scrolls going back to 250 BC. … Our conclusion is simply this—the scrolls confirm the accuracy of the biblical text by 99 percent.” —Dr. Peter Flint

  1. Christ’s resurrection 

In 1 Corinthians 15:1-8 Paul lists all of the eyewitnesses to Christ’s resurrection, giving critics ample opportunity to challenge these witnesses in person. If these witnesses would have been perpetrating a hoax, skeptics of their day would have been able to uncover the inconsistencies in their story. If the account of Christ’s resurrection was made-up, it’s doubtful the early Christian martyrs would have “stuck to their story” as they were being tortured, but none recanted.

Josh McDowell notes, “By AD 100, the apostles had died, but the Christian Church was still in its infancy, with fewer than twenty-five thousand proclaimed followers of Christ. But within the next two hundred years, the fledgling church experienced explosive multiplication of growth, to include as many as twenty million people. This means the church of Jesus Christ quadrupled every generation for five consecutive generations!

  1. My personal experience

“I am a changed person. I am not who I was before I met Jesus” and “My life tends to go better when I live by biblical principles” are both excellent apologetics!

Let others argue that God doesn’t exist, or that you shouldn’t have hope, and then you—like the bumblebee—just keep flying with Jesus! (see 2 Timothy 3:14)

If (book review)

Amy Carmichael was a committed follower of Jesus Christ! She served as a missionary in India, where she operated an orphanage, for 55 years. During all that time, she never took a furlough, but remained at her post, faithfully loving Indian children with God’s love. She wrote a number of books, but perhaps the most hard-hitting is a little book simply called If.

This isn’t a book for everyone. In fact, Amy herself wrote, “It is clear, I think, that such a booklet as this is not meant for everyone, but only for those who are called to be undershepherds.” By ‘undershepherds,’ Amy is referring to those who feel God has called them into full-time vocational ministry.

(A little side-note. I feel the Bible is clear that all followers of Christ are to be involved in ministry [see Ephesians 4:11-16], but God has appointed some to positions where their ministry is also their vocation. These ‘undershepherds’ [see 1 Peter 5:2-3] will have to give account to God for the handling of their vocational ministry [Hebrews 13:17]. It is to these folks that Amy writes.)

Amy set the bar high for herself. She expected to be continually growing in her level of commitment to Christ, and she expected that her outward life would continually show greater devotion to her Savior. If comes out of Amy’s personal introspection in the Holy Spirit’s presence on how she was progressing in her faith-walk with God.

If is written as a series of challenges that all follow the same format: “If I don’t measure up to God’s standard in this area … then I know nothing of Calvary love.” I realize this sounds challenging. In fact, this book smacked me right between the eyes! This is why If is only for a small segment of people.

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