Our Blessed Hope

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we wrap up our series looking at our foundational belief statements, I want to combine the last four statements together, not only because they all cover the same theme of end-times events, but also because these statements should give every Christian hope! 

  • “Hope is the power of being cheerful in circumstances which we know to be desperate.” —G.K. Chesterton 
  • “One of the great enemies of hope is forgetting God’s promises.” —John Piper 
  • “Hope is not wishful thinking; it’s well-founded believing!” —Craig T. Owens 

Christians have a fantastic, unshakable, blessed hope on which we can stand not only secure but joyful! 

Foundational truth #13: “The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.” 

This blessed hope in the future helps us live with joy today! Knowing that death has been defeated and Jesus will come back to take us home with Him should fuel us to say “no” to the temporary pleasures of sin, and live such godly lives that it turns others’ eyes to Jesus (Titus 2:11-14; 1 Corinthians 15:51-52; 1 Thessalonians 4:16-17). 

Foundational truth #14: “The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.” 

Sometimes you will hear Christians talk about the “rapture” of the Church. Although this word itself isn’t in the Bible, the Greek word harpazo in 1 Thessalonians 4:17 means “catching up.” It also means “to eagerly claim for one’s self,” which reminds me that Jesus is thrilled to bring His Bride home to be with Him forever! After the Church has been caught up to Heaven, a period of tribulation will plague the earth, followed by Christ’s Second Coming and His millennial reign (Zechariah 14:4-5; Revelation 19:11-15; 20:1-10). 

Foundational truth #15: “There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burns with fire and brimstone, which is the second death.” 

Christians have no fear of the second (or final) death because our names are written in the Book of Life (Luke 12:4-6; Revelation 20:11-15). Not only is there judgment for the wicked, but there will be rewards for the righteous. 

Foundational truth #16: “In keeping with His promise we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). Revelation 21-22 give us a small glimpse of our eternal home. 

In light of these truth, how should Christians live while still on earth? I think there are three ways we should live: 

  1. Live circumspectly
  2. Live on-mission
  3. Live unafraid

(see Ephesians 5:15; Matthew 28:18-20; Proverbs 24:11-12; Jude 1:20-25) 

With this blessed hope of the Second Coming of Jesus and our security in knowing we will remain with Him forever, let’s tell everyone we can how they too can know what it is to live with this hope in their heart. 

If you’ve missed any of the messages in our series exploring our foundational beliefs, you can access the full list by clicking here. 

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Thursdays With Spurgeon—Faultless

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Faultless  

To Him who is able to keep you from stumbling and to present you before His glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 24-25) 

     I would rather turn to the blessings of which Jude speaks. He seems to ascribe in this doxology three blessings, at least, to the power of the Lord Jesus. The first is the ability to keep you from stumbling, and for this, I am sure, the highest praise is due when you consider for a moment the dangerous way. In some respects, the path to heaven is very safe. It is so as God made it. But in other respects, there is no road as dangerous as the road to eternal life. It is beset with difficulties. … One false step (and how easy it is to take that if divine grace is absent), and down we go! …  

     Only Christ has the power to take us into heaven. … Christ preserves His people though they have offended God and daily provoke His justice. And He does more, for He presents them to the King of kings in the high court of heaven itself! …  

     We proceed to notice the condition in which the saints are to be when presented—they are to be faultless—for our Lord never stops short of perfection in His work of love. … Our Savior will carry His people through this life, safe from falling, and He will present them, how?—faultless! … The righteousness of Jesus Christ will make the saint who wears it so fair that he will be positively faultless! Yes, perfect in the sight of God!

From Christians Kept In Time And Glorified In Eternity

Reading these stirring words from Charles Spurgeon, I cannot help but recall the equally stirring lyrics of this Edward Mote hymn:

My hope is built on nothing less
Than Jesus’ blood and righteousness
I dare not trust the sweetest frame
But wholly lean on Jesus’ name

When darkness veils His lovely face
I rest on His unchanging grace
In every high and stormy gale
My anchor holds within the veil

His oath, His covenant, His blood
Support me in the whelming flood
When all around my soul gives way
He then is all my hope and stay

When He shall come with trumpet sound
O may I then in Him be found
Dressed in His righteousness alone
Faultless to stand before the throne

On Christ, the solid rock, I stand
All other ground is sinking sand,
All other ground is sinking sand

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Thursdays With Spurgeon—Secure Forever

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Secure Forever  

     Our first parent, Adam, lived in the midst of happiness and peace in the garden. Unlike ourselves he had no depravity, no bias toward evil. God made him upright. He was perfectly pure, and it was in his own will whether he should sin or not. The balance hung evenly in his hands. 

     But have you forgotten how on that sad day he took of the forbidden fruit and ate and thereby cursed himself and all of us! … When you recollect the paradise he left, the happiness and peace that have forever passed away through his sin, do you not hear the voice that says to you, as a depraved and fallen creature, ‘Therefore let him who thinks he stands take heed lest he fall’ (1 Corinthians 10:12)? Conscious of your own weakness as compared with your parent Adam, you are ready to cry out, ‘O my God, how can I stand where Adam falls?’ 

     But here comes the joyous thought that Christ, who has begun with you, will never cease till He has perfected you! Can you help singing with Jude, ‘Now to Him who is able to keep us from stumbling’?”

From Christians Kept In Time And Glorified In Eternity

When the devil says, “Your most recent sin made your salvation iffy,” you remind him what God says: “The strong love of My Son will hold you secure forever!” 

To Him who is able to keep you from stumbling and to present you before His glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 1:24-25)

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Thursdays With Spurgeon—Security

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Security 

[God] alone is my rock and my salvation (Psalm 62:2).

     I do not reckon that is salvation that regenerates me and then puts me in such a position that I may fall out of the covenant and be lost. I cannot call that a bridge that only goes halfway over the stream. I cannot call that salvation that does not carry me all the way to heaven, wash me perfectly clean, and put me among the glorified who sing constant hosannas around the throne. … 

     Do I live to God a holy life? It is not I, but Christ who lives in me. Am I sanctified? I did not sanctify myself. God’s Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God’s chastisements. Do I grow in knowledge? The great Instructor teaches me.

From God Alone The Salvation Of His People

 

A few months ago I began designing a series of graphics under the heading, “Says who?” I took some of the lies of satan and put them side-by-side with the truth from God’s Word. 

When God is our Savior, we are secure. The devil would love to make us think that our salvation is hanging by a thread, that we have to work harder to make sure we don’t miss out, that a single sin can disqualify us from God’s favor, and a hundred other lies. But they are all just that: lies! 

We have to learn to capture each of these thoughts, and if they are thoughts that don’t align with God’s Word, then we need to confront them with the truth. I have found it very helpful to speak these truths out loud. To see some of the ways I suggested thinking differently about the devil’s lies, check out this post on reversing your thinking.

As the old hymn says, “Jesus paid it all, all to Him I owe.” You don’t have to earn your salvation or make your position secure—your salvation has been paid-in-full and you are perfectly secure! Now what you owe to Jesus is to allow Him to take you safely home. 

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Zero Casualties

The whole army then returned safely to Joshua… (Joshua 10:21).

The only time any deaths in battle are mentioned in the whole military campaign of Israel conquering Canaan is at Ai when 36 men died (7:1-5). Other than that, zero casualties.

A massive Israelite army, waging war against huge armies “as numerous as the sand on the seashore” (11:4), many of them entrenched in fortified cities, several of the warriors are giants, fighting on terrain that is unfamiliar to them—zero casualties! 

But why should this surprise us?

God doesn’t see masses of people; He sees individuals. He knows how many hairs are on each soldier’s head! He is able to keep alive all His children despite the rigors of warfare.

Total victory. Zero casualties!

The casualties at Ai were due to Israel’s disobedience. The ongoing victories were due to Israel’s total obedience: “As the Lord commanded His servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the Lord commanded Moses” (11:15).

“All these kings and their lands Joshua conquered in one campaign, because the Lord, the God of Israel, fights for Israel” (10:42), with zero casualties!

We wage a spiritual warfare today that is no less rigorous or dangerous than the military campaign the Israelite army fought. God is still able to keep those who are His until He calls them home. 

Missionary John Paton, while surrounded by hostile cannibals, said, “I realized that my life was immortal till my Master’s work with me was done.” 

The same is true for you. Don’t fear the enemy. Don’t shrink from the battle. Obey God, and trust Him to bring you safely home to Heaven. Then you can say with the apostle Paul, as he neared the end of his campaign—

I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing” (2 Timothy 4:7-8). 

Jesus is able to keep you from falling until He brings you into His Father’s presence—zero casualties!

Our Priestly Service

… pronounce them clean … pronounce them unclean … (about 40 times in Leviticus 12-15).

The Old Testament priests could not cure anyone, they could only pronounce cleanness or uncleanness. Only God could cure. So when Jesus walked this earth, He showed His deity by touching lepers and saying, “You are clean,” by stopping the flow of blood that made a woman unclean, and by restoring maimed limbs and blinded eyes that kept people from entering into the place of worship. 

Jesus said to His followers—and He still says to us today—“You are already clean because of the word I have spoken to you“ (John 15:3). Jesus cleanses our bodies and our consciences, and He keeps us clean until He presents us to His Father in Heaven (Hebrews 10:22; Jude 24).

We have been cleansed for a purpose. What is that purpose? In short, it is for our priestly service to our world. 

I find it interesting that the person in the Old Testament who was pronounced clean was then anointed in the exact same ways as the priests were when they were consecrated for service in the tabernacle (Leviticus 14:14-18, 25-29; 8:23-24, 30). When Jesus sent His followers out to minister, He consecrated them with the New Testament mandate, “Heal the sick, raise the dead, CLEANSE those who have leprosy, drive out demons. Freely you have received; freely give“ (Matthew 10:8). 

Not just, “Pronounce them healed, raised, cleansed, and freed,” but “Heal, raise, cleanse, free”!

Jesus has cleansed us AND consecrated us to be His ministers. He has given us His authority not just to make pronouncements, but to actually heal and deliver! 

8 Quotes From “The Gospel Of The Kingdom”

T.M. Moore has written a book that I think is a must-read for those who want to “earnestly contend for the faith” (Jude 3)—the orthodox Christianity that is presented in the Scriptures. You can check out my full book review of The Gospel Of The Kingdom by clicking here. 

“We can only discern these wayward ‘winds of doctrine’ when we have a clear understanding of the Gospel of the Kingdom. The better we understand and the more wholeheartedly we embrace this Good News as Jesus and the Apostles taught it, the better able we will be to counsel and lead our fellow believers who may be ensnared in the thrall of a ‘different gospel’ and therefore in danger of having believed in vain.” 

“In the divine economy now established within the Kingdom of God, the Spirit of God works with the Word of God to build the church and further the reign of Christ. An ethic of love and hope prevails within that realm which serves as a platform for embodying and proclaiming the truth of God and Christ. Salvation comes to those who believe, bringing them into the community of the saints and dramatically affecting every aspect of their lives in relationships of mutual service and love.” 

“The Gospel of the Kingdom is not, in the first instance, about you and me going to heaven when we die. It is about the Kingdom of God, first and foremost—about a new reality that has broken into human experience with irresistible, transforming power, making all things new and bringing the knowledge of the glory of God to light in the sight of all men and nations.” 

“Apart from the saving mercy of Christ and liberation into His Kingdom, men can look forward only to lives of uncertainty, doubt, disappointment, false hopes, fear, and death.” 

“The Gospel of the Kingdom is the power of God for transformation, a transformation so complete and thorough that it finally makes all things new. Those who know this power are changed by the glory of God so that, increasingly, their lives actually begin to reflect the living reality of the risen Christ, their King. The fruits and virtues that flow from their lives, like rivers of living water, are precisely those most to be desired and least in supply in a fallen world.” 

“The Kingdom is Good News because it brings power exceeding and abundant to be and do more than we could ever ask or think [Ephesians 3:20]. Here is a power we can never exhaust and that springs up day by day in ever fresher, ever more abounding ways to make all things new in our lives.” 

“Joy, it appears, is not determined by what we can see in our immediate environment. Instead, Joy is a condition that attaches to knowing the Lord and being able to see past what is seen in order to engage what is not seen. …The ability to know joy—in spite of any untoward circumstances or conditions—is dependent on the extent to which one actually knows the Lord and is intimately engaged in a relationship with Him. … Your salvation is an experience of living in the Kingdom of God, where we know the hope of glory, experienced and expressed, as a daily reality, then our joy will be more constant and full because our relationship with the Lord will be as much for the ‘here and now’ as for the ‘then and there.’” 

“God is always ready to meet us with joy, and He has provided ample means whereby we may engage Him for the joy that is to be known in His presence. Only our slothfulness, distractiveness, or neglect of His salvation—or the idolatry of seeking our joy in places other than the presence of God—can keep us from living in joy now, and in anticipation of the fullness of joy yet to come.” 

The Gospel Of The Kingdom (book review)

In the 1940s, C.S. Lewis presented a series of radio talks which became the book Mere Christianity. It was in this book that Lewis went beyond any denominationalism to the basic tenants of Christianity as outlined in the Bible. T.M. Moore persuasively warns us today of the trend away from “mere” Christianity to what he terms “near Christianity.” The Gospel of the Kingdom is an important book for those who desire to “contend for the faith that was once for all entrusted to God’s holy people” (Jude 3). 

An increasing number of people who call themselves Christians—and even more alarmingly, those who are in positions of church leadership—aren’t living or preaching the full Gospel as presented in the Scriptures. Moore sounds the clarion call: “We are in danger, I believe, of having embraced, not the Gospel Jesus and the Apostles proclaimed, and for which our forbearers in the faith lived and died, but another gospel, a shallow, self-centered, merely sentimental gospel, which ‘assures’ us of heaven but does not equip us for the kingdom of God.” 

The followers of near Christianity tout how they have been saved from hell, but their profession and lifestyle don’t go beyond that. In other words, there is very little—if any—evidence that Jesus has become the Sovereign of their lives, and that they are living as citizens of God’s Kingdom. “Near Christianity, therefore, produces little in the way of kingdom evidence in the lives and churches of those who embrace it,” says Moore. 

In The Gospel of the Kingdom, Moore fully defines the imposter known as near Christianity, and then systematically details the characteristics of the Kingdom of God that should be evidenced in the lives of those who call themselves Christians. This isn’t just Moore’s opinion, but this short book is thoroughly cross-referenced with over 100 biblical passages.

All Christians—and especially those in the pastorate or other leadership roles—would do well to digest this book. If we aren’t vigilant, near Christianity may dominate the landscape of our churches, which really isn’t Christianity at all. 

I am a Wax Tablet Publications book reviewer. 

Thursdays With Spurgeon—Struggling For Perfection

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Struggling For Perfection

     My own experience is a daily struggle with the evil within. I wish I could find in myself something friendly to grace. But hitherto I have searched my nature through and have found everything in rebellion against God. At one time, there comes the torpor of sloth, when one ought to be active every moment, having so much to do for God and for the souls of men, and so little time in which to do it. At another time, there comes the quickness of passion; when one should be calm and cool and play the Christian, bearing with patience whatever has to be endured, there come the unadvised word and the rash expression. Anon, I am troubled with conceit, the devilish whisper—I can call it no less—“How well you have done! How nobly you have played your part!” Then calls out distrust, foul and faithless, suggesting that God does not regulate the affairs of men and will not interpose on my behalf. Yet what would I not give if I might but be perfect! Sometimes I think that if God’s people mentioned in the Old and New Testaments had all been perfect, I should have despaired. But because they seem to have had just the kind of faults I grieve over in myself, I do not feel any more lenient toward my faults, but I do rejoice that I also may say with each of them, “The Lord will perfect that which concerns me.” He will most assuredly, beyond a doubt, bring to perfection my faith, my love, my hope, and every grace. He will perfect His own purposes. He will perfect His promises, He will perfect my body, and He will perfect my soul. … That day, however, I believe, shall not come until we enter into the joy of the Lord and are glorified together with Christ in heaven. Then, but not till then, shall He present us “faultless before the presence of His glory with exceeding joy” (Jude 24).

From The Autobiography of Charles Spurgeon

I love that the Bible shows us imperfect people being loved by a perfect God. 

As Spurgeon said, it’s not that we should excuse our faults and imperfections by saying, “At least I’m not as bad as him,” but that we can say, “I’m grateful God’s grace reaches even me!” 

God is for you! He wants you to stand “faultless before the presence of His glory.” So right now—today!—the Holy Spirit wants to help you. Will you let Him? 

Joining The Angel Choir

The angels are highly visible around the birth of Jesus Christ in Bethlehem, but here’s the amazing thing—we are invited to join the angelic choir singing praise to Jesus! 

Nowhere else do we see such a concentration of angels as during Christ’s time on earth, and especially at His birth. In the Old Testament prior to Christ’s birth, and in the New Testament following Christ’s ascension, we don’t see as many angels clustered together on Earth— 

    • Gabriel brings a birth announcement to Zechariah 
    • Gabriel brings a birth announcement to Mary
    • an angel talks to Joseph in a dream (three times!) 
    • an angel gives instructions to the wise men in a dream
    • angels minister to Jesus in the wilderness after His battle with the devil 
    • angels are poised for action in case Jesus calls on them prior to His crucifixion
    • angels are present at Christ’s tomb after His resurrection
    • and a massive angel choir sings at Christ’s birth (Luke 2:8-14) 

Charles Wesley wrote a Christmas carol called Hark! The Herald Angels Sing. In the first stanza, we’re invited to “join the triumph in the skies.” But how can someone sing a song grand enough, majestic enough, or worthy enough to honor Almighty God?! That would be like me being asked to compose a song or play something on the piano to honor Mozart—how could I play anything worthy of his musical talent? 

In a similar way, when the Israelites thought about coming into God’s presence, they were gripped with knee-knocking, gut-churning fear (Exodus 19:16-19; 20:18-19)! 

But notice that the angels didn’t sing, “God is born in Bethlehem.” They sang, “Christ is born in Bethlehem.” Christ: the Messiah; the One who sets things right. No wonder this is such good news of great joy that brings peace and God’s favor (Luke 2:10, 14). 

The simple fact is that we couldn’t approach God and join in their angelic song. Instead, Jesus approached us as our Messiah, our Deliverer. How could this happen? Wesley’s carol reminds us that Jesus came so that God and sinners are reconciled! 

The First Advent is God approaching us. If we allow Jesus to reconcile us to our Holy Heavenly Father, then we have no fear of Christ’s Second Advent. His Second Advent will be attended to by angels just like His First Advent (Matthew 25:31-32; Mark 8:38; Jude 1:14-15). Those who haven’t had their sins forgiven will hear a song that is soul-crushing to them, while those who have accepted the reconciling work of Jesus will join with the angelic host in a victorious song bringing glory to God forever and ever (Revelation 14:9-11; 15:1-4). 

We don’t have to wait until we get to Heaven to join the triumph of the skies. We can join the angelic choir right now in singing our praise to God today. And every day! 

Join me this Sunday as we continue to look at the fantastic messages in our Christmas carols. 

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