Our Joyful Burden

I shared last week that the judgment of God should be a cause for both fear and rejoicingboth regret and comfort—for those who have a relationship with God through Jesus Christ. But for those who have no relationship with God, the judgment of God is a cause for only fear and regret. 

How did Nahum respond to this word of judgment God spoke through him? His opening words say, “The burden against Nineveh. The book of the vision of Nahum the Elkoshite” (NKJV). The Hebrew word for “burden” is almost always associated with a word God has spoken. It’s a realization of God’s weighty glory; it’s never, ever something we should trivialize! 

Prophets don’t just prophesy future events, they also announce in the present tense where people have departed from a lifestyle that robs God of His glory and how they can be forgiven of sins. 

“The prophets foretell (speak to what will happen in the future) and forth-tell (speak to what we should be doing in the present), both in the light of God’s heart for His own glory among all peoples of the world.” —Dick Brogden 

God never makes idle threats nor empty promises. Truly His Word is His bond. Through Nahum, God foretold that Assyria would be utterly destroyed, twice saying, “I am against you” (Nahum 2:13-3:7). 

The world may rejoice at God’s justice on evil (3:19), but how does God feel about carrying out His judgment? Ezekiel records God saying, “Do I take any pleasure in the death of the wicked,” declares the Sovereign Lord. “Rather, am I not pleased when they turn from their ways and live?” (Ezekiel 18:23) 

And Jesus declared, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” (John 3:16-17)

The Bible shows that when I sin, God’s first response is not anger toward me but broken-hearted grief. This is the message that must be both foretold and forth-told by Christians. 

“But what can I do,” you might ask. “I’m just one person. I’m not a big-time evangelist.” That sounds a lot like Nahum. He was just a guy from Elkosh—no special family lineage, no large city to claim as his home. 

God is looking for just one that will speak out His words (Ezekiel 3:17-21). Just one who will be humble enough to search their own heart first and then both boldly and lovingly deliver a message of both judgment and escape (Matthew 7:1-5; James 5:20). 

Foretelling God’s judgment is a burden. Forth-telling God’s forgiveness is a joy. All Christians have been given the joyful burden of this both-and ministry! 

If you’ve missed any of the other messages in our series called Major Lessons From Minor Prophets, you can find the full list by clicking here

Words To Winners Of Souls (book review)

Horatius Bonar has given us a collection of sermons preached to pastors, which have been collated in a book under the title Words To Winners Of Souls. 

Although these were words by a pastor to pastors, this shouldn’t be a book exclusively read by pastors. Anyone who wants to successfully share their Christian testimony with unsaved friends and loved ones can find much to digest in these sermons. That being said, this is still a must-read (and I don’t say that very often) for those in pastoral ministry. 

Bonar was a no-pulled-punches preacher! He spoke candidly and forcefully, but he also spoke out of a love for the Body of Christ and its ministers. Early on in this book he says, “We take for granted that the object of the Christian ministry is to convert sinners and to edify the body of Christ. No faithful minister can possibly rest short of this. Applause, fame, popularity, honor, wealth—all these are vain. If souls are not won, if saints are not matured, our ministry itself is vain.” Wow: “our ministry itself is vain”—you cannot get more gut-level honest than that! 

In this collection of messages, Bonar helps us diagnose what may be hindering our soul-winning practices, and he also proposes the remedy for those shortcomings. These words are honest and often hard to hear, but they are so needed for everyone who desires, as Jesus does, “that none should perish but all should come to repentance” (2 Peter 3:9). 

Pastors, please read this book! 

Parishioners, please get a copy of this book for your pastor and then offer to prayerfully read through it with him or her. I promise you: this book will pay eternal dividends. 

UPDATE: I have shared some quotes from this book here.

Thursdays With Spurgeon—Christ’s Momentary Pain, Your Eternal Gain

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Christ’s Momentary Pain, Your Eternal Gain

After Jesus said this, He looked toward heaven and prayed: “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. (John 17:1) 

     The Son of God was glorified while He was dying, and it was one part of His glory that He should be able to bear the enormous load of human guilt. As a race we lay crushed beneath it.

     A thousand Samsons could not relieve us! Angels and archangels, cherubim and seraphim could never lift the stupendous mass! But this one Man alone, with no help, in weakness of body and in death pains, bore away the enormous load of human guilt! The chastisement of our peace was upon Him. The Lord laid on Him the iniquity of us all! What a load it was! And that He could bear it was, indeed, a display of His glory. The lost in hell cannot bear the wrath of God! An eternity of suffering will not have discharged the dreadful penalty, and yet He bore that burden in an hour! Oh, marvelous strength of the incarnate God! Glorious are You indeed, O Christ, upon Your Cross! …  

     I say He was glorified in His passion and His prayer was heard! The Father did glorify His Son even on the Tree! It was an hour of glory that might dazzle angels’ eyes; that hour when He said, ‘It is finished!’ (John 19:30) and gave up the ghost. What had He finished? He had finished that which saved His people! He had peopled heaven with immortal spirits who will delight in Him forever and had shaken the gates of hell! God indeed glorified His Son in enabling Him to bear, and bear so well, all the weight of sin and the penalty that was due to it. …  

     When He died, He did not render the redemption of His people possible, but He ransomed them completely. By His agonies and death He did not merely give a bare hope of the pardon of sin, but He hurled the sin of all His elect into the depths of the sea in that same moment! He did not merely make the salvation of men a possibility if they would, but He saved His people then and there! He finished the work that He came to do, and proof of it is written that ‘this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God’ (Hebrews 10:12).

From The Son Glorified By The Father And The Father Glorified By The Son 

The enemy of your soul would love for you to believe his lies that you have to do something to secure your salvation, or that your most recent sin somehow made your salvation iffy, or that God is angry with you. 

THOSE ARE ALL LIES! 

Jesus didn’t make your salvation possible; He made it yours. This is what glorifies God: when you believe that the death of Jesus is all that is needed for your complete and eternal salvation! 

Jesus paid it all
All to Him I owe
Sin had left a crimson stain
He washed it white as snow

Poetry Saturday—Sacred Bond

‘Twixt Jesus and the chosen race, 
Subsists a bond of sovereign grace. 
That hell, with its infernal train. 
Shall ne’er dissolve, or rend in twain. 

This sacred bond shall never break, 
Though earth should to her centre shake ; 
Rest, doubting saint, assured of this, 
For God has pledged His holiness. 

He swore but once, the deed was done; 
‘Twas settled by the great Three One; 
Christ was appointed to r’deem 
All that the Father loved in Him. 

Hail sacred union, firm and strong! 
How great the grace, how sweet the song! 
That worms of earth should ever be 
One with incarnate Deity! 

One in the tomb, one when He rose, 
One when He triumph’d o’er His foes. 
One when in heaven He took His seat. 
While seraph’s sung all hell’s defeat. 

This sacred tie forbids their fears, 
For all He is, or has, is theirs; 
With Him their head, they stand or fall, 
Their life, their surety, and their all. —Anonymous

Thursdays With Spurgeon—Nothing Left Undone

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Nothing Left Undone

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God, and since that time He waits for His enemies to be made His footstool. (Hebrews 10:11-13) 

     You see the superiority of Christ’s sacrifice rests in this: that the priest offered continually, and after he had slaughtered one lamb, another was needed. After one scapegoat was driven into the wilderness, a scapegoat was needed the next year, but this Man, after He had offered one sacrifice for sins, did what thousands of scapegoats never did and what hundreds of thousands of lambs could never effect. He perfected our salvation and worked out an entire atonement for the sins of all His chosen ones.

     I infer that His work is finished from the fact that He is described here [Hebrews 10:12] as sitting down. Christ would not sit down in heaven if He had more work to do. …

     But do you think my Savior would sit still if He had not done all His work? Oh no, beloved. He said once, ‘For Zion’s sake I will not hold My peace, and for Jerusalem’s sake I will not rest, until her righteousness goes forth as brightness, and her salvation as a lamp that burns’ (Isaiah 62:1). …

     Oh, if the last thread had not been woven in the great garment of our righteousness, He would be spinning it now. If the last particle of our debt had not been paid, He would be counting it down now. 

     Oh, glorious doctrine! This Man has done it. This Man has finished it. This Man has completed it. He was the Author. He is the finisher. He was the Alpha. He is the Omega. … You are accepted perfectly in His righteousness.… ‘By one offering He has perfected forever those who are being sanctified’ (Hebrews 10:14). 

From Christ Exalted

Friend, Jesus has left nothing undone that would keep you from God’s full favor! 

Christ’s work on the Cross and His resurrection from the grave have removed every impediment that would keep you from God’s presence. Not sin’s condemnation, nor chaotic world affairs, nor the clamoring or godless people, nor anything you can imagine can hinder God’s favor. 

Cling to this: He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things? (Romans 8:32)

A Graphical Look At Ephesians 2

Ephesians 2:11-21

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in His flesh the law with its commands and regulations. His purpose was to create in Himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the Cross, by which He put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through Him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of His household, 20 built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone.21 In Him the whole building is joined together and rises to become a holy temple in the Lord.

 

In > On

When it comes to the Holy Spirit’s involvement in a Christian’s life: In > On.

Sometimes, instead of referring to the two major divisions of the Bible as Old Testament and New Testament, I prefer to use First Testament and Second Testament. This helps me remember that “Old” doesn’t mean outdated, and “New” doesn’t mean forgetting what came before it.

B.B. Warfield had a great analogy. He imagined the First Testament to be a perfectly-constructed mansion. Only the finest materials had been used, and the mansion had been constructed by the best craftsmen being overseen by the world’s premier Architect. The only problem was this mansion had no lights. With the appearing of Jesus in the Second Testament, finally the lights are turned on. Jesus reveals the beauty that was already there! 

In the First Testament, we frequently read that the Holy Spirit comes ON people, usually for leadership functions. We see this phrase with Moses and his co-leaders, several of the judges, Israel’s first two kings, and many of the prophets (see Numbers 11:25; Judges 3:10, 6:34, 11:29, 15:14; 1 Samuel 11:6, 16:13; 2 Kings 2:15). 

However, there is one leader in the First Testament about which we notice the Spirit came IN him. Twice Ezekiel says this (2:2, 3:24). This was hinting at a to-be-fulfilled promise in the Second Testament (36:25-27). 

The Holy Spirit being IN God’s people—which makes them God’s leaders—is described by Jesus in Acts 1:5. Many translations render this verse, “You will be baptized with the Holy Spirit.” But the NIV footnote and The Message both say “in the Holy Spirit.” Indeed, the Greek word means “by, with, or in.” But in context to being baptized (which means immersed, submerged, cleansed, overwhelmed), I think the best word is: baptized IN the Holy Spirit.  

Let me say it again: When it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. 

“You hardly need to pray to have the Spirit poured out, for that has been done. What you need is a baptism of the Holy Spirit; to go down personally into that glorious flood that has been poured forth. Oh, to be immersed in the Holy Spirit and into fire—covered with His holy influence—plunged into the Godhead’s deepest sea and lost in His immensity! Here is our life and power.” —Charles Spurgeon 

Jesus wants all of His followers to be baptized IN the Holy Spirit. So He told us to keep on asking, keep on seeking, keep on knocking, keep on waiting for God’s promised infilling (Luke 11:9-13; Acts 1:4-8). 

Don’t stop at salvation—with just the Holy Spirit deposited in you—press on to be submerged deep into the Holy Spirit. 

If you missed the first couple of posts in this series, check out Where’s God Today? and The Holy Spirit Keeps Christians “Oscar Mike.” 

Poetry Saturday—Trinitie Sunday

Lord, who hast form’d me out of mud,
    And hast redeem’d me through Thy bloud,
    And sanctifi’d me to do good;

Purge all my sinnes done heretofore:
    For I confesse my heavie score,
    And I will strive to sinne no more.

Enrich my heart, mouth, hands in me,
    With faith, with hope, with charitie;
    That I may runne, rise, rest with Thee. —George Herbert

Thursdays With Spurgeon—Christ’s Gifts For The Rebellious

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Christ’s Gifts For The Rebellious

When You ascended on high, You took many captives; You received gifts from people, even from the rebellious—that You, Lord God, might dwell there. (Psalm 68:18) 

     What a strange sovereignty there is about the grace of God! Truly He will have mercy on whom He will have mercy, for in this instance He selects for special mention those whom you and I would have passed over without a word! ‘Even from the rebellious.’ … 

     ‘Even among the rebellious.’ When our Lord rode home in triumph, He had a pitying heart toward the rebellious! When He entered the highest place to which He could ascend, He was still the sinner’s friend! When all His pains and griefs were being rewarded with endless horror, He turned His eyes upon those who had crucified Him and bestowed gifts upon them! …

     When God gives gifts, will you turn them away contemptuously and say, ‘I like this one but the other I do not’? Did the Father bestow these gifts upon His Son? And has the Holy Spirit put them into different earthen vessels that the excellence of the power might be of God?

From Our Lord’s Triumphant Ascension

Jesus gave gifts to the rebellious?! 

Yes, because that’s what we all were. Not one of us was righteous (Romans 3:23) nor worthy of His love (Romans 5:6-8)—let alone any gifts from Him! But Jesus took all our punishment upon Himself (Isaiah 53:4-6). 

And not only did He take away our punishment, He gave gifts to the rebellious—to you and me! Such wondrous love! 

Friend, there is a question we must all ask ourselves: How I am treating the precious gifts my Savior purchased for me?

 

Thursdays With Spurgeon—Freed From Captivity And Fear

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Freed From Captivity And Fear

…The Lord has come from Sinai into His sanctuary. When You ascended on high, You took many captives; You received gifts from people, even from the rebellious—that You, Lord God, might dwell there. Praise be to the Lord, to God our Savior, Who daily bears our burdens. Our God is a God who saves; from the Sovereign Lord comes escape from death. Surely God will crush the heads of His enemies… (Psalm 68:17-20). 

     The Lord Jesus, by His glorious victory here below, has subdued all our adversaries, and in His going up on high, He has triumphed over them all, exhibiting them as trophies. The imagery may be illustrated by the triumph of Roman conquerors. They were known to pass along the Via Sacra and climb up to the capitol, dragging at their chariot wheels the vanquished princes with their hands bound behind their backs. Christ has vanquished all those powers that held you captive. Whatever form your spiritual slavery took, you are fully delivered from it, for the Lord Christ has made captives those whose captives you were. ‘Sin shall not have dominion over you’ (Romans 6:14). … 

     True, the flock of the Lord is too feeble to force its way. But listen, ‘The one who breaks open will come up before them; they will break out, pass through the gate, and go out by it; their king will pass before them, with the Lord at their head’ (Micah 2:13). Easily may the sheep follow where the Shepherd leads the way! We have but to follow those heavenly feet that once were pierced and none of our steps will slide! Move on, O soldiers of Jesus, for your Captain cries, ‘Follow Me!’ … 

     How often we groan because the battle does not go as we would desire it! Yet there is no reason for dismay. God is in no hurry as we are. He dwells in the leisure of eternity and is not the prey of fear as we are. … He knows what He is going to do and we may lay our heads upon His bosom and rest quietly.

From Our Lord’s Triumphant Ascension

When we follow Jesus—The Ultimate Victor—we need fear NOTHING!

Listen to our Conquering God’s promise—You will tread on the lion and the cobra; you will trample the great lion and the serpent. “Because he loves Me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges My name. He will call on Me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him My salvation.” (Psalm 91:13-19) 

As I’ve said before, I don’t think it’s a stretch to say that to be a Christian and to be fearful is a sin. A fearful Christian gives God no praise, robs Him of glory, and paints God in a bad light. A happy, secure Christian knows the Lord is his strength, his comfort, his supply. A happy Christian lifts God high and invites others to know this All-Good, All-Happy King too!

Live in Christ’s victory today—and every day!

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