Thursdays With Oswald—Christianity In The Actual And Real Life

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Christianity In The Actual And Real Life

     A man cannot take in anything he has not begun to think about, consequently until a man is born again what Jesus says does not mean anything to him. The Bible is a universe of revelation facts have no meaning for us until we are born from above; when we are born again we see in it what we never saw before. We are lifted into the realm where Jesus lives and we begin to see what He sees (John 3:3). 

     By “Actual” is meant the things we come in contact with by our senses, and by “Real” that which lies behind, that which we cannot get at by our senses (cf. 2 Corinthians 4:18). The fanatic sees the real only and ignores the actual; the materialist looks at the actual only and ignores the real. The only sane Being whoever trod this earth was Jesus Christ, because in Him the actual and the real world one. …  

     When we are born from above we begin to see the actual things in the light of the real. …

     Deliverance from sin is not deliverance from conscious sin only, it is deliverance from sin in God’s sight, and He can see down into a region I know nothing about. By the marvelous Atonement of Jesus Christ applied to me by the Holy Spirit, God can purify the springs of my unconscious life until the temper of my mind is unblameable in His sight. …  

     Everything Jesus says is impossible unless He can put His Spirit into me and remake me from within…. When a man is born from above, he does not need to pretend to be a saint, he cannot help being one. …

     There is only one way in which as a disciple you will know that Jesus has altered your disposition, and that is by trying circumstances. … The proof that God has altered our disposition is not that we persuade ourselves He has, but that we prove He has when circumstances put us to the test.

From Studies In The Sermon On The Mount

The truths that the Bible declares are real truths, but they need to be lived out in the actual life of a Christian. Jesus is the only One who has ever done this, but by His Atonement applied to our actual lives by the Holy Spirit, we can begin to live this way as well. 

In order to live out real truths in actual life, we have to experience actual life—all of the ups and downs, the victories and defeats, the temptations succumbed to and the temptations overcome—in light of real truth. In every experience, the Holy Spirit can sanctify us. I like to think of that word sanctification like this: saint-ification. If I will allow Him, the Holy Spirit can bring out actual saintly qualities in my life. 

The more I allow Him to do this, the more saintliness is seen in my actual life. As Chambers reminds us, then we don’t have to pretend to be a saint, but we cannot help but be an actual one! 

Thursdays With Oswald—How To Understand And Apply The Scriptures

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

How To Understand And Apply The Scriptures

     In order to understand the Sermon on the Mount, it is necessary to have the mind of the Preacher, and this knowledge can be gained by anyone who will receive the Holy Spirit (see Luke 11:13; John 20:22; Acts 19:2). The Holy Ghost alone can expound the teachings of Jesus Christ. The one abiding method of interpretation of the teachings of Jesus is the Spirit of Jesus in the heart of the believer applying His principles to the particular circumstances in which he is placed. “Be transformed by the renewing of your mind,” says Paul, “that you may prove,” i.e. make out, “what is that good, and acceptable, and perfect will of God” [Romans 12:2]. …

     Every mind has two compartments—conscious and subconscious. We say that the things we hear and read slip away from memory; they do not really, they pass into the subconscious mind. It is the work of the Holy Spirit to bring back into the conscious mind the things that are stored in the subconscious. In studying the Bible never think that because you do not understand it, therefore it is of no use. A truth may be of no use to you just now, but when the circumstances arise in which that truth is needed, the Holy Spirit will bring it back to your remembrance [John 14:26]. … 

     We do not hunt through the Bible for some precept to obey…but we live so in touch with God that the Holy Spirit can continually bring some word of His and apply it to the circumstances we are in. … The teaching of Jesus Christ comes with astonishing discomfort to begin with, because it is out of all proportion to our natural way of looking at things; but Jesus puts in a new sense of proportion, and slowly we form our way of walking and our conversation on the line of His precepts: Remember that our Lord’s teaching applies only to those who are His disciples.

From Studies On The Sermon On The Mount

What Chambers says about the Sermon on the Mount is true of any biblical passage we read: we need to have the Holy Spirit’s help to understand it and apply it to our unique life setting. 

Think of this—the same Holy Spirit who inspired the biblical writers is the exact same Spirit who will assist you in understanding that Word! Before I read the Bible I often pray: May the Spirit who inspired this Word now illuminate my mind to understand it and obey it. 

Try that prayer yourself and see how God’s Word is opened up to you. 

A Double Portion

“I am convinced that we don’t get a double portion of God’s Spirit by watching Elijah walk away while standing at Jericho. When we choose to remain behind, we also leave behind all that God desires to do in us and for us and through us. If we want to inherit a double portion of the spirit of Elijah, we need to walk in the steps of Elijah until he leaves no more footprints. …

“Don’t wait to be asked—volunteer. Volunteer to go forward. Volunteer to go further. Volunteer to go harder. You cannot pioneer out of obligation. It is not an adventure if it is not your choice. You have to want it. You have to want more. If you are going to be greedy, this is the right place to be greedy. Want everything God has for you. Want more than others think you can obtain. Why settle for a single portion if a double portion can be yours for the asking? …

“Perhaps the reason so few of us have received a double portion of God’s Spirit is that the lives we have chosen require so little of God because they require so little of us. … I want to live the kind of life that cannot be lived without the fullness of Christ in my life.” —Erwin McManus, in The Last Arrow (emphasis added)

Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

Religious Boredom

“Those Christians who belong to the evangelical wing of the church (which I firmly believe is the only one that even approximates New Testament Christianity) have over the last half-century shown an increasing impatience with things invisible and eternal and have demanded and got a host of things visible and temporal to satisfy their fleshly appetites. Without Biblical authority, or any other right under the sun, carnal religious leaders have introduced a host of attractions that serve no purpose except to provide entertainment for the retarded saints.

“It is now common practice in most evangelical churches to offer the people, especially the young people, a maximum of entertainment and a minimum of serious instruction. It is scarcely possible in most places to get anyone to attend a meeting where the only attraction is God. One can only conclude that God’s professed children are bored with Him, for they must be wooed to meeting with a stick of striped candy in the form of religious movies, games and refreshments. …

“Any objection to the carryings on of our present golden-calf Christianity is met with the triumphant reply, ‘But we are winning them!’ And winning them to what? To true discipleship? To cross-carrying? To self-denial? To separation from the world? To crucifixion of the flesh? To holy living? To nobility of character? To a despising of the world’s treasures? To hard self-discipline? To love for God? To total committal to Christ? Of course the answer to all these questions is no.

“We are paying a frightful price for our religious boredom. And that at the moment of the world’s mortal peril.”

—A.W. Tozer, in Man—The Dwelling Place Of God

Thursdays With Oswald—How God Prepares His Workers

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

How God Prepares His Workers

     If the worker for God is going to go all lengths for God for the cure of souls, he has to allow God to examine to deep down the possibilities of his own nature. That is why it is hard to deal with the “two-faced.” That is why, Christian worker, God will take you through disciplines and experiences that are not meant for your particular life; they are meant to make you ready for God to send as He sent Nathan [2 Samuel 12:1]. … 

     Worker for God, before you go among the infirm, the sick, the subtle, the hypocritical, let God deal with you. A child cannot wield the sword of the Spirit; it must be wielded by one fed on strong meat, one who has been deeply dealt with and examined by God’s Spirit, in whom the last springs and possibilities of iniquity and wrong in his own nature have been disclosed to him that he may understand the marvel of God’s grace. …  

     God grant that we may understand that working for the cure of souls is not a babe’s work; it is a man’s work, requiring man’s power, grasped and transformed by God Almighty, so that God can get straight through the worker to the man He is waiting for. 

From Workmen Of God

Being used by God is no light, trivial matter. God wants to use you to reach those “He is waiting for.” But in order for you to “wield the sword of the Spirit,” you first have to allow God to strengthen and prepare you.

Are you willing to let God prepare you for His service? It will require us to pray, as Jesus did, “Father, not My will, but Yours be done.”

9 More Quotes From “So Send I You”

So Send I You is a collection of lectures Oswald Chambers delivered to students who felt a call to missions work. But Chambers made clear that every Christian is a missionary—“A missionary and a Christian ought to be one and the same.” Here are a few more quotes from this challenging book.

“It is God who saves men; we have to do the discipling after they are saved.”

“Our Lord calls to no special work; He calls to Himself. Pray to the Lord of the harvest, and He will engineer your circumstances and send you out.”

“Our Lord’s word ‘go’ simply means ‘live,’ and Acts 1:8 describes the ‘going.’ Jesus did not say to the disciples—‘Go into Jerusalem, go into Judea, go into Samaria, go into the uttermost part of the earth’; but—‘You shall be My witnesses’ in all these places: He undertakes to establish the goings. So many people are obsessed with this idea—‘What are you going to do?’ I hope none of us are going to do anything: I hope we are going to be what He wants us to be.”

“We adapt the New Testament to suit our own ideas; consequently we look on Jesus Christ as One Who assists us in our enterprises. The New Testament idea is that Jesus Christ is the absolute Lord over His disciples.”

“One way in which satan comes as an angel of light to Christians today is by telling them there is no need to use their minds. We must use our minds; we must keep the full power of our intellect ablaze for God on any subject that awakens us in our study of His Word.”

“Unless the missionary knows God and trusts in Him entirely, he will step down to a lower level and compromise, and tell the people they need not do certain things in exactly the way that Jesus indicates. But if he stands true to God, he will preach the truth, at whatever cost to the converts. No nervous system can stand that strain, no sensitiveness of mind can stand that test, nothing but the Holy Ghost can stand it, because He has the mind of God.”

“Loyalty to the commission [see Matthew 28:19-20] means, first of all, that the missionary sets himself to find out all that his Lord taught. There is not a greater test for loyal concentration than that. Jesus did not say—‘Teach salvation,’ or ‘teach sanctification,’ or ‘teach divine healing,’ but—‘Teach whatsoever I have commanded you.’ … A missionary is not sent by Jesus Christ to do medical work, educational work, industrial work; all that is part of the ordinary duty of life, and a missionary ought to be so equipped that he does these things naturally. But Jesus Christ never sends His disciples to do these things; He sends His disciples to teach, to ‘make disciples of all the nations.’”

“God does not do anything with us, only through us; consequently the one thing God estimates in His servants is the work of the Holy Spirit.”

“The real center of the disciple’s devotion is watching with Jesus [see Matthew 26:38]. When once we have learned to watch with Him, the thought of self is not kept down because it is not there to keep down; self-effacement is complete. Self has been effaced by the deliberate giving up to another self in sovereign preference, and the manifestation of the life in the actual world of things is—‘I am not my own, but His.’”

My full book review of So Send I You is here, and you can check out the first set of quotes I shared from So Send I You by clicking here. And be sure to check out my weekly series “Thursdays With Oswald” where I share longer passages from his book I am currently reading.

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