Bold Claims

“That’s a pretty bold claim. Are you prepared to back that up?” 

I’ll bet you have heard something like that said to you, and maybe you have even said that yourself to someone else who made a big, audacious statement. 

After Jesus is arrested by the religious leaders—an arrest that will ultimately lead to Jesus being crucified on the Cross—there are some incredibly bold claims spoken by key people in this part of the Story. For the most part, these are claims that we don’t read earlier in any of the Gospels, but as this story is heading toward its most crucial moment, we have these audacious statements pronounced. 

But here’s the most important part: These bold claims weren’t just made, but they were backed up with proof as well. 

As we head toward the remembrance of Christ’s death on the Cross and His resurrection three days later, please join us for this look at these eye-opening bold claims. I would love to have you join us in person, but if you are unable to do that, we will make all of the messages available on Facebook and YouTube. If you’ve missed any of the messages, or simply want to review what we’ve already learned, you can find all of these messages here:

Year-End Review (2022 Edition)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

The apostle Peter said he wrote two letters to the church “as reminders to stimulate you to wholesome thinking” (2 Peter 3:1). And Paul reminded his young friend Timothy to “keep reminding [your congregation] of these things” (2 Timothy 2:14). 

In the spirit of those great apostles, I have made it a practice to take time at the end of each year to look back on all that we have learned in the previous year, and then to look forward to where God may be leading Calvary Assembly of God in this upcoming year.

Clicking on each series title will take you to a list of all of the sermons in that series. 

Awesome—Jesus told us that we could pray in His name and expect amazing things (see John 14:13-14, 15:16, 16:23-24). This does not mean that simply adding the phrase “in Jesus’ name, Amen” to the end of a prayer unlocks a secret code. Rather, it means that the more we understand just how awesome our Savior is, and that He is the Key to God’s storeroom, the more we will being to align our prayers with the will of God. Jesus desires for His Father’s glory to be seen on earth through the answers to our prayers. The writer of Hebrews opens his letter by reminding us that Jesus is “the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word” (Hebrews 1:3).

Is That In The Bible? (part 1 and part 2)—A meme that makes me chuckle every time I see it is a “quote” attributed to Abraham Lincoln in which he says, “The problem with quotes found on the internet is that they are often not true.” (Not to spoil the joke for you, but unless Lincoln knew how to time travel to the future, I don’t think he knew about the modern internet! 😂). I love this meme because it captures something that so many people fall into: a quick acceptance of a statement without verifying its source or thinking through the implications of the statement’s truthfulness. I think you may be surprised to discover just how many phrases we call biblical aren’t, and how many phrases there are that we never realized are actually in the Bible.

Christmas Unwrapped At Easter—Remember as a kid when you would unwrap a gift and discover it wasn’t something you really wanted, but then your parents explained that it was something you needed? The birth of Jesus in Bethlehem was a little like that—it wasn’t exactly what people were hoping for, but it was exactly what they needed. The real meaning of that Christmas gift wasn’t realized until after Jesus was crucified and resurrected back to life.

We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. 

Selah—The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. It means a pause. Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang. 

Craving—Doesn’t it seem like far too many Christians think of their relationship with Jesus as bland? After all, we’ve been told that any cravings we have should be quickly downplayed so that they don’t carry “good Christians” away. But what we discover in the Bible is that God made us to be craving creatures—He wants us to long deeply and find ultimate satisfaction for those longings. In short, God created us to long after the things that only He can fulfill. As we dive into this new series, I think you will find it quite eye-opening and heart-lifting. 

The Great Attitude Of Gratitude—There’s something about gratitude that distinguishes people. Think about it: would you rather hang around with grumblers or grateful people? The gratitude of Paul and Silas certainly made them stand out from the crowd when they were in Philippi. Wrongly accused, beaten, and thrown in prison, but instead of bellyaching, they were praising God. Later on, when Paul wrote his letter to the Christians in Philippi, the theme of gratefulness permeates his letter. The distinguishing mark is actually in the title: The GReat ATTITUDE spells out GRATITUDE!

Bethlehem Is Proof—The prophet Micah foretells that the Messiah will arrive in dark times. Enemies will surround Israel, and Israel’s ruler will receive a nasty punch to the jaw. Demonic strongholds, witchcraft, and idolatry will appear to be gaining the upper hand. And then Micah turns his attention to a small village just south of Jerusalem—a village so small that it is often overlooked—a village from which no one would expect Israel’s Deliverer. And yet, Micah writes, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me One who will be Ruler over Israel, Whose origins are from of old, from ancient times” (Micah 5:2). Jesus the Deliverer was born in the little town of Bethlehem, and His birth there 700 years after Micah foretold it is our proof that God always gets the last word, the decisive word, and the best word!

We will be returning to a couple of these series in 2023, and we’ll be launching some brand-new ones as well. If you don’t have a home church in the northern Kent County area, I would love to have you join us! 

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The Reality Of Temporary Darkness…

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

A father came home from work and noticed a note addressed to him taped to his teenage son’s door:

Dear Dad, 

Jason and I borrowed Mom’s car to go to Taco Bell. I know I didn’t have permission, but I thought we’d be back before you and Mom got home. Unfortunately, I hit a pothole and blew out the front right tire. 

We jacked up the car to put on a spare tire, but the jack slipped and the car rolled backward into the ditch. 

Bill came with his pickup to pull us out, but the tow strap pulled off the front bumper and the car rolled further down the hill and sunk in the pond. 

I bought a bus ticket to get out of town and go enlist in the Army. Give Mom a hug and I’ll see you both in about 2 years. 

Love, your son

P.S. None of the above is true. Mom took her car to Aunt Jan’s house and I rode my bike to Jason’s house. However, I hope the fact that none of these bad things actually happened will help you put in perspective the D+ on my report card. 

We like to manage expectations, don’t we? We frequently deliver bad news with the good news close by. 

Psalms 88 and 89 are written by brothers: both of them are called Ezrahite, and both of them were worship leaders in the tabernacle. And until Solomon, these guys were considered the wisest in the land (1 Chronicles 2:6; 15:19; 1 Kings 4:29-34). 

I believe these two psalms form a couplet. They make up the last two psalms of Book III in the Psalter, with Psalm 89 ending with, “Amen and Amen.” Both of them label their psalms a maskil which means “a poem of contemplation” (NKJV). And look how Psalm 88 leaves us in the dark, while Psalm 89 shines a light in the dark.

In Psalm 88, Heman soberly prepares us for his two-Selah psalm in his introductory remarks. He uses a phase mahalath leannoth which means someone who is so physically weak from emotional grief that they are now battling depression. The NLT calls it “the suffering of affliction.”  

Heman is describing a reality: We will all experience pain in this life. Maybe even for our entire earthly life—from my youth I have been afflicted and close to death (v. 15). Heman’s reality is seen in his words in the first five verses of this psalm. 

His first Selah is breathtaking because he wants us to pause to realize that God has allowed all of this (notice the pronoun You in vv. 6-8, 16-18). But still, Heman knows God saves because he has made a decision to continue to praise Him even in the dark times (vv. 1-2, 9, 13).  

Heman’s second Selah comes in the middle of a series of five questions (vv. 10-14) that sound a lot like both questions Jesus asked in Gethsemane and from the Cross, and the reality of the temporary darkness He was facing (Psalm 22:1-2; Luke 22:53; John 19:11). 

Even the way Heman closes his psalm foreshadows the darkness surrounding the death of Jesus: “My God, My God, why have You forsaken Me? 

Jesus tasted all of this darkness for us so that He could be our perfect and empathetic High Priest (Hebrews 5:7, 4:15-16). 

Psalm 88 shows us the reality of temporary darkness (like Good Friday), but Psalm 89 points us to the certainty of eternal light (like Resurrection Sunday)! 

So when you are battling your dark times, let me give you these assurances: 

  1. This darkness is only temporary (Romans 8:18) 
  2. Jesus walks with us in our dark times (Romans 8:26-39)
  3. The darkness cannot prevail—Jesus tasted all of this temporary darkness for us so that He could be our eternal High Priest!

If you’ve missed any of the messages in our Selah series, you can check them out by clicking here. Please join me on Sunday when we will look at Ethan’s words in Psalm 89 about the certainty of the eternal light. 

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The Gift Unmistakably Seen

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We saw last week that John 3:16 tells us of God’s greatest Gift—Jesus! 

This Gift was not an after-thought. God didn’t say, “I’ve tried everything else and nothing has worked so I guess I have to send My Son.” NO! The Gift was foretold right from the very moment Adam and Eve sinned (Genesis 3:15, 21). In fact, we can even say it was planned before the beginning of Time, as John describes Jesus as “the Lamb who was slaughtered before the world was made” (Revelation 13:8). 

John also writes for us one of the most beautiful and succinct statements of God: God IS Love (1 John 4:8). 

Paul wrote an inspired definition of love. Check out what happens when we put “God” in place of “love” in 1 Corinthians 13:4-8

God is patient, God is kind. God does not envy, God does not boast, God is not proud. God does not dishonor others, God is not self-seeking, God is not easily angered, God keeps no record of wrongs. God does not delight in evil but rejoices with the truth. God always protects, God always trusts, God always hopes, God always perseveres. God’s love never fails. 

This description of God means that He wasn’t forced to send Jesus as the ransom for our sins, but rather that His love foreknew the perfect moment to send this Gift for us. 

Neither did Jesus feel trapped by this plan His Father made. Calvary didn’t happen to Jesus, but Jesus came to make Calvary happen (John 17:24; Hebrews 12:2; John 10:17-18). 

Jesus made His Gift unmistakable:

  • He predicted the unmistakable events leading up to Calvary—Matthew 20:17-19, 26:2; Mark 10:32-34; Luke 18:31-33; John 13:19 
  • He predicted the unmistakable way He would die—John 3:14, 12:32-33 
  • And His Father unmistakably confirmed all of this—John 12:27-28

(check out all of the above verses by clicking here) 

Just before His crucifixion, Jesus gave His followers an unmistakable example of love to follow. He said that His love radiating out of His followers would show the world an unmistakable picture of His love (see John 13:3-5, 12-17, 34-35). 

I may say, “Thank you so much” when I open someone’s gift, but my true gratitude is seen in what I do with their gift after that. Do I put it on a shelf and forget about it? Or do I cherish it, use it, and tell others all about the one who gave the gift to me? This is just as true with how I treat the Love Gift that I was given in Jesus. 

Q: How unmistakable is my gratitude for the Gift of Jesus? 

A: It is unmistakably seen in how I love others. 

Here’s the test: Can I put my name in 1 Corinthians 13:4-8—

Craig is patient, Craig is kind. Craig does not envy, Craig does not boast, Craig is not proud. Craig does not dishonor others, Craig is not self-seeking, Craig is not easily angered, Craig keeps no record of wrongs. Craig does not delight in evil but rejoices with the truth. Craig always protects, Craig always trusts, Craig always hopes, Craig always perseveres. Craig’s love never fails.

The Holy Spirit wants all Christians to be able to truthfully insert their names in that statement. He wants to help us make necessary changes that will allow the amazing Gift of Jesus to be unmistakably seen by everyone. 

God’s plan is unmistakable. The death of Jesus is unmistakable proof of God’s love. Now, let’s make sure that our love is also empowered by the love of God shining unmistakably out of everything we say and do. 

If you’ve missed any of the messages in our series Christmas Unwrapped At Easter, you can find the complete list by clicking here. 

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Poetry Saturday—Oh The Lamb

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

In evil long I took delight,
Unawed by shame or fear,
Till a new object met my sight,
And stopp’d my wild career.

Oh, the Lamb, the bleeding Lamb,
The Lamb on Calvary,
The Lamb that was slain and liveth again
To intercede for me.

I saw One hanging on a Tree
In agonies and blood,
Who fixed His languid eyes on me,
As near the Cross I stood.

Sure never till my latest breath
Can I forget that look,
It seem’d to charge me with His death,
Tho’ not a word He spoke.

My conscience felt and owned my guilt,
And plung’d me in despair,
I saw my sins His blood had spilt,
And helped to nail Him there.

A second look He gave, which said,
“I freely all forgive,
This blood is for thy ransom paid,
I die, that thou may’st live.”

Thus, while His death my sins display
In all its blackest hue,
Such is the mystery of grace,
It seals my pardon too.

Oh, the Lamb, the bleeding Lamb,
The Lamb on Calvary,
The Lamb that was slain and liveth again
To intercede for me. —John Newton

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Crucifixion Events

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The death of Jesus may be the most attested execution in all of history. It’s certainly the most meaningful execution, as the death of Jesus brought a fulfillment to prophecy that was made in the immediate aftermath of humanity’s first sin. 

I have frequently written about the historicity of the Bible. The crucifixion of Jesus is not a “once upon a time” or “in the make-believe land of Israel” story, but an actual event, which involved actual people, at an actual moment in history. Even the way the four Gospel writers record the crucifixion of Jesus attests to the historicity of this event.

Check out this chart of the events that show how Matthew, Mark, Luke, and John record this historical moment. 

When did this moment in history occur? Consider this scholarly insight from The Archeological Study Bible

“In what year was Jesus born, and when was He crucified? These are long-standing historical questions. The seemingly obvious answer to the first—that He was born in A.D. 1 (there is no year 0)—is incorrect, however, since the calculations on which our modern calendar is based were faulty. …

“The chronology of Jesus’ life, though clear in outline, cannot be fixed with absolute precision. Matthew and Luke both inform us that Jesus was born before the death of Herod (4 B.C.), though it would appear that His birth occurred toward the final years of Herod’s reign, suggesting an approximate date of 6-4 B.C. The next chronological marker comes from Luke 3:1, where we learn that John the Baptist’s ministry began during the fifteenth year of the reign of the emperor Tiberius. Since A.D. 14 is the generally accepted date for Tiberius’ accession to the throne, John’s ministry would have commenced between August A.D. 28 and December of 29. Jesus began His own ministry shortly after John had embarked on his, at some point in A.D. 28 or 29, making Jesus about 32 or 33 years old at the time. This fits well with Luke’s statement that Jesus was ‘about 30 years old’ (Luke 3:23).

“The duration of Jesus’ public ministry was approximately three years. While the exact chronology of this period is difficult to ascertain, the final phase of His ministry allows for closer scrutiny. It is clear that Jesus was crucified under Pontius Pilate, who governed Judea from A.D. 26-36. …

“Taking Friday, Nisan 14, as the day of the crucifixion, astronomical data informs us that the only years from A.D. 29-36 that could have seen Nisan 14 on a Friday are A.D. 30, 33 and 36. A.D. 36 is easily dismissed as too late, while A.D. 30 seems too early (although some who begin Jesus’ ministry in A.D. 28 and shorten His public ministry find it acceptable). This leaves A.D. 33 as the most likely date for the year of Jesus’ death and resurrection.” 

As you celebrate the victory over sin and death that Jesus won by His sacrificial death on the Cross, rejoice also that this is an actual historical event that bought your freedom from your sin. It is indeed miraculous, but it is also historic. Let’s never lose sight of either of those facets. 

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Poetry Saturday—The Bag

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Away despair! my gracious Lord doth heare.
         Though windes and waves assault my keel,
         He doth preserve it: He doth steer,
         Ev’n when the boat seems most to reel.
         Storms are the triumph of His art:
Well may He close His eyes, but not His heart.

Hast thou not heard, that my Lord Jesus di’d?
         Then let me tell thee a strange storie.
         The God of power, as He did ride
         In His majestic robes of glorie,
         Reserv’d to light; and so one day
He did descend, undressing all the way.

The starres His tire of light and rings obtain’d,
         The cloud His bow, the fire His spear,
         The sky His azure mantle gain’d.
         And when they ask’d, what He would wear;
         He smil’d and said as He did go,
He had new clothes a making here below.

When He was come, as travellers are wont,
         He did repair unto an inne.
         Both then, and after, many a brunt
         He did endure to cancell sinne:
         And having giv’n the rest before,
Here He gave up His life to pay our score.

But as He was returning, there came one
         That ran upon Him with a spear.
         He, who came hither all alone,
         Bringing nor man, nor arms, nor fear,
         Receiv’d the blow upon His side,
And straight He turn’d, and to His brethren cry’d,

If ye have any thing to send or write,
         I have no bag, but here is room:
         Unto my Father’s hands and sight,
         Beleeve Me, it shall safely come.
         That I shall minde, what you impart;
Look, you may put it very neare My heart.

Or if hereafter any of My friends
         Will use Me in this kinde, the doore
         Shall still be open; what he sends
         I will present, and somewhat more,
         Not to his hurt. Sighs will convey
Any thing to Me. Harke, Despair away. —George Herbert (**spelling is 1663 English**)

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Year-End Review (2021 Edition)

I have the privilege of pastoring Calvary Assembly of God. One of the things I am honored to do is share a message from God’s Word with our church each week. And nor just teaching, but reminding folks of whatwe have learned too. The apostles Peter and Paul both saw the value in this as well.

So here are all of the sermon series that I shared in 2021. Clicking on each series title will take you to a list of all of the sermons in that series. 

Foundation Stones—Any architect will tell you: You can’t build a great building on a weak foundation. This is just as true in the spiritual realm, which is why John Calvin warned, “Those who are strong only in fervor and sharpness, but are not fortified with solid doctrine, weary themselves in their vigorous efforts, make a great noise…[and] make no headway because they build without foundation.” We have had on the Calvary website since Day 1 a link to “What we believe,” but more than just having them listed there, it is important to discuss them.

Be A First Responder—There is a line in an old hymn that convicts me every time I sing it: “Oh, what peace we often forfeit; Oh, what needless pain we bear all because we do not carry everything to God in prayer.” Why are we so slow to drop to our knees in prayer when trouble strikes? It seems we fool ourselves into thinking the problem is small enough to handle on our own, or we think God isn’t concerned with something that may seem trivial, or we’ve been-here-done-this before and know the way to go. But this isn’t what our Heavenly Father desires; instead, He wants us to come to Him before we try anything else. Instead of making prayer our last resort, why don’t we strive to make it our first response!

Confessions Of A Dying Man—In our justice system, rarely will a judge allow hearsay testimony to be introduced in court. But there is one notable exception: a dying declaration. A dying declaration is the statement of a mortally injured person who is aware he or she is about to die. This statement is admissible testimony in court on the theory that a dying person has no reason not to tell the truth. Jesus was nailed to a Cross. Mortally injured, unable to escape, He had no reason to lie. In His dying moments, struggling to get enough air in His lungs to be able to speak, Jesus choked out seven statements that still have a profound impact on us today.

We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. 

Selah—The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. It means a pause. Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang. 

Major Lessons From Minor Prophets—Sometimes the naming of things gives us an inaccurate picture of the thing being named. For instance, many people think the “old” in Old Testament means outdated or perhaps updated by the “new” in the New Testament. When in fact, both Testaments are needed to give us the full picture of God’s love and glory. A similar thing happens with the headings “major prophets” and “minor prophets.” It makes it sound like the major prophets have something major to say to us, while we could take or leave the minor messages of the minor prophets. In reality, they were given these headings simply because of the volume of writing—the five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of their writing may be minor, but their content carries major messages of meteoric power! 

X-ing Out Anxiety—Two brothers—one a doctor and one a pastor—addressed the prevalence of anxiety in our culture. They wrote, “A recent survey of primary care physicians in the United States revealed that at least one-third of office visits were prompted by some form of anxiety.” Anxiety can negatively impact our relationships, our ability to think creatively, our physical health, and even our relationship with God. Thankfully, one of the titles given to Jesus is The Prince of Peace. Join us for this freeing series called X-ing Out Anxiety, where we will be learning what God’s Word says about getting free from the anxiety that is robbing us of life, and replacing that anxiety with His peace.

People Will Talk—Sometimes celebrities and other people in the public spotlight will hire a publicist to help promote their cause, build their brand, or present them in the best possible light. If you wanted to stretch the terms, you could say that some of the Old Testament prophets and the New Testament disciples could have been viewed as the “publicists” for Jesus. At least, that’s what critics might point to. But despite the best efforts and high salaries of publicists—both ancient and modern—they cannot control the “word on the street.” What people are actually saying about the one in the spotlight is usually the best evidence of who that person truly is. As we celebrate this Advent season, we are going to look at what the people on the street were saying about Jesus at the time of His birth. Before He ever performed a miracle or presented a parable—before any of His “publicists” could try to make Him look good—people were already talking. And what they said about Him is truly enlightening.

We will be returning to a couple of these series in 2022, and we’ll be launching some brand new ones as well. In either case, if you don’t have a home church in the northern Kent County area, I would love to have you join us! 

Thursdays With Spurgeon—Such Love!

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Such Love!

     Our Savior so loved us that He stripped Himself of His robes of radiance. Listen, you children of God, it is the old story over again, but it is always new to you. He stripped Himself of His bright array. He laid aside His scepter and His crown and became an infant in Bethlehem’s manger among the horned oxen. Thirty years of poverty and shame the King of heaven spent among the sons of men, and all out of love to us. Jesus the heavenly lover, panting to redeem His people, was content to abide here without a place to rest His head that He might rescue us!

     Do you see Him yonder in the garden in His agony? His soul is exceedingly sorrowful even to death! His forehead, no, His head, His hair, and His garments are red with bloody sweat. Do you see Him giving His back to the smiters and His cheeks to them who pluck off His hair? See Him, as He hides not His face from shame and spitting, dumb like a sheep before her shearers and like a lamb that is brought to the slaughter! He opened not His mouth but patiently bore it all on our behalf. See Him with the Cross upon His mangled shoulders, staggering through Jerusalem’s streets, unwept for and unpitied, except by poor feeble women! 

     See Him, you who love Him, and love Him more as He stretches out His hands to the nails and gives His feet to the iron. See Him, as with power to deliver Himself He is made captive. Behold Him as they lift up the Cross with Him upon it and dash it down into its place and dislocate His bones. Hear that cry, ‘I am poured out like water, and all My bones are out of joint’ (Psalm 22:14). Stand, if you can, and view that face so full of grief. Look till a sword will go through your own heart as it went through His mother’s very soul. Oh, see Him as He thirsts and has that thirst mocked with vinegar! 

     Hear Him as He prays and has that prayer parodied, ‘Look, He is calling for Elijah! … Let us see if Elijah will come to take Him down’ (Mark 15:35-36). See Him as they who love Him come and kiss His feet and bathe them with their tears. Will you not love Him who did all that friend could do for a friend? He who gave His life for us?

From The Church’s Love To Her Loving Lord

My friend, if you don’t know Jesus as your personal Lord and Savior, I ask that you would consider this amazing act of love all for you. Jesus went through all of this for you! Won’t you accept His love and invite Him into your heart today? 

If you do have a personal relationship with Jesus, look again at your Beloved Savior. Let this love rekindle your heart to share Christ’s love with everyone around you.

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“Father, Into Your Hands I Commit My Spirit”

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I have some sobering news for you: You are going to die. 

Death is the great equalizer. It comes for the rich and poor, the scholar and the illiterate, all races, all ages, the healthy as well as the sick. Unless you’re still alive when Jesus comes back again, your odds of dying are 1-in-1. 

What happens “on the other side”? What happens after this life is over? Since it seems dark and mysterious to most people, they tend to ignore it until it’s thrust upon them. That’s why I find the dying words of people interesting. Like P.T. Barnum asking, “How were the receipts today at Madison Square Garden?” or W.C. Fields reading a Bible on his deathbed and telling a friend, “I’m looking for a loophole.” 

Or the very last words of Jesus: “Father, into Your hands I commit My spirit.” 

Jesus is steeped in Scripture, so nearly everything He says in His final four declarations come directly from the Psalms, including His final phrase which comes from Psalm 31:5. 

When Jesus broke a three-hour silence with His cry, “My God, My God, why have You forsaken Me,” both Matthew and Mark use the Greek words megas phoné to describe how loudly Jesus spoke. And now with His final words, Luke uses the same megas phoné description. 

Notice in the first megaphone cry Jesus calls on God the All-Powerful Creator. And with His last megaphone declaration, He calls on His Father who is All-Loving. How comforting it is to know that God is both All-Powerful and All-Loving! Not only can He answer our cries, but He delights to answer them! 

The word Jesus uses for “commit” is in the future tense and it means “to entrust as a deposit.” Jesus believed that God was going to do more than just give Him life again, but that He would give life to all who would believe in Him. 

Unlike atheist Bertrand Russell who said, “I would never die for my beliefs because I might be wrong,” Jesus DID die for His beliefs, and by rising from the dead proved He was right in trusting God. 

Job saw an inescapable death for all mankind, but he also foresaw the forgiveness of God (Job 14:5, 16-17). Jesus died once for all mankind and was then resurrected, bringing about the death of death by making forgiveness accessible to anyone (Hebrews 9:27-28; 1 Corinthians 15:19-22). 

We can now have the peace that comes from trusting the only One to Whom we can safely entrust our souls. Because Jesus brought death to death, we can have the same peace when we die that Jesus had when He died. 

With faith in Jesus, you can…

…live today knowing you’re invincible until God calls you home 

…live today full of joy because your home in heaven is secure

…live your very last day in peace because you know to Whom your soul is entrusted 

Because Jesus died at peace with God, we can face death triumphantly! 

If you’ve missed any of the messages in our series on the dying declarations of Jesus, you can access the full list by clicking here.

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