This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
God Will Not Acquit The Wicked
The Lord is slow to anger and great in power, and will not at all acquit the wicked [Nahum 1:3]. The Lord is slow to anger because He is great in power. ‘How say you so?’ says one. I answer: He who is great in power has power over himself. And he who can keep his own temper down and subdue himself is greater than he who rules the city, or can conquer nations. … When God’s power does restrain Himself, then it is power indeed—the power to curb power. The power that binds omnipotence is omnipotence surpassed. God is great in power, and therefore does He keep in His anger. … We bless God that the greatness of His power is just our protection! He is slow to anger because He is great in power. …
I have blotted out like a thick cloud your transgressions, and like a cloud your sins [Isaiah 44:22]. Not of one of all those sins that have been pardoned was pardoned without punishment. Do you ask me why and how such a thing as that can be the truth? I point you to yonder dreadful sight on Calvary. The punishment that fell not on the forgiven sinner fell there. … Sin is still punished, though the sinner is delivered. …
And now we trace this terrible attribute to its source. Why is this? We reply, God will not acquit the wicked, because He is good. What? Does goodness demand that sinners will be punished? It does. The judge must condemn the murderer because he loves his nation. …
Mercy, with her weeping eyes (for she has wept for sinners), when she finds they will not repent, looks more terribly stern in her loveliness than justice in all his majesty. She drops the white flag from her hand and says, “No. I called and they refused. I stretched out my hand and no man regarded. Let them die, let them die” and that terrible word from the lip of mercy’s self is harsher thunder then the very damnation of justice. Oh yes, the goodness of God demands that men should perish if they will sin. …
Can you by humble faith look to Jesus and say, “My substitute, my refuge, and my shield; You are my rock, my trust, in You I do confide”? Then, beloved, to you I have nothing to say except never be afraid when you see God’s power. For now that you are forgiven and accepted, now that by faith you have fled to Christ for refuge, the power of God need no more terrify you than the shield and sword of the warrior need terrify his wife or his child.
From Mercy, Omnipotence, And Justice
Have you looked in faith to the work Jesus did on Calvary so that your sins could be forgiven? If so, wonderful! You have nothing to fear from God’s justice.
If not, I plead with you—look again. God’s mercy has been extended to you at least long enough for you to read this, but His justice must fall. Don’t procrastinate another moment: Allow the acquittal of your sins that Jesus purchased with His blood to be yours this very moment!
“And behold, two men were conversing with Him—Moses and Elijah, who appeared in splendor and majesty and brightness and were speaking of His exit from life, which He was about to bring to realization at Jerusalem.” (Luke 9:30-31)
Jesus was constantly making decisions that kept Him on the path straight toward Calvary’s Cross. He would let nothing deter Him from God’s appointed mission. Even when His own friends and family urged Him to find another route.
It was at a moment like this—when Jesus had yet another choice to make about what path He would follow—that Moses and Elijah talked to Him, reminding Him of the ultimate outcome of His obedient and correct choices.
At every crossroads—at every decision point—Jesus chose correctly. He chose to do God’s will for His life. He could have decided to do things His own way, but He leaned into the unmistakable voice of the Holy Spirit pointing Him toward the right path.
What does that mean for us today?
In Psalm 50, we read the first-of-twelve psalms written by King David’s handpicked worship leader, a man named Asaph. On the day that Asaph first took up his position as worship leader, David gave him a special song, which definitely influenced Asaph’s songwriting.
Psalm 50 has a pretty easy outline: an introduction in the first six verses, followed by 17 verses of God speaking to His people—speaking to you and me! In between the introduction and God’s speaking is the word selah.
Selah means a time for us to pause and carefully consider. So Asaph is essentially saying, “God is getting ready to speak with us, so we need to selah—pause from what we are doing so that we can pay careful attention to His words!”
Asaph sets the stage in the first verse, telling us that the Mighty One, God, the Lord speaks. The words that are about to be spoken come from THE I AM—the All-Sufficient One, the Omnipotent, the All-Knowing, All-Powerful Ruler of the Universe. Asaph also reminds us that He is coming as THE Judge.
When you hear that THE All-Powerful, All-Knowing One is THE Judge that has summoned you into His courtroom, it’s quite likely that your heart would skip a beat. Especially when God lists some of the sins you and I are guilty of breaking in verses 16-20.
It’s also possible that the news that you have to appear before THE Judge could cause you to rejoice. What? How can we rejoice at that?! David taught Asaph this concept in the song he gave him: God’s people should rejoice over God’s judgments.
You see, in Psalm 50 God says, “I do not rebuke you for your sacrifices, or for all your attempts to follow the rules.” It’s not in the practices of the law that we find salvation.
God doesn’t need our sacrifices, but He wants our hearts.
In order to win our hearts for Himself, THE Judge did something absolutely mind-blowing—THE I AM became flesh like us. And then He became the once-for-all sacrifice for our sins, paying our penalty Himself when He died on the Cross (see Hebrews 2:14-17; 7:17-27).
This is why we can rejoice when we hear we have to stand before THE Judge. When you have placed your faith in what Jesus did for you on the Cross, when THE Judge opens His perfect record book to your page He will read this inscription written in the crimson red blood of Jesus: PAID IN FULL!
This is why we can rejoice at the thought of seeing THE Judge face to face!
Join me next Sunday as we wrap up this summer looking at the Selahs in the Psalms. We plan to restart this series next summer, unless the Judge calls us home before then!