Watch Out For The “Mine!” Attitude

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Why, you do not even know what will happen tomorrow… (James 4:14). 

I could modify this wisdom from James to say, “I don’t even know with certainty what will happen today!” 

It’s okay to make my daily plans—servants in their master’s household do this—but I must never forget that I am not my own Master. I belong to Another, and He can use me as He knows best. 

God does know—perfectly knows—what will happen today and may “interrupt” my plans (of course, it is only an interruption from my selfish perspective) as any moment. 

In C.S. Lewis’ The Screwtape Letters, Screwtape is an older, more experienced demon, who is giving advice to his young nephew Wormwood about tempting his patient. Screwtape knew that this attitude of thinking, “My time is my own” is an ideal place to focus temptation. He counseled Wormwood—

    “Now you will have noticed that nothing throws [your patient] into a passion so easily as to find a tract of time which he reckoned on having at his own disposal unexpectedly taken from him. … You must therefore zealously guard in his mind the curious assumption ‘My time is my own’. Let him have the feeling that he starts each day as the lawful possessor of twenty-four hours. Let him feel as a grievous tax that portion of this property which he has to make over to his employers, and as a generous donation that further portion which he allows to religious duties. But what he must never be permitted to doubt is that the total from which these deductions have been made was, in some mysterious sense, his own personal birthright.” 

This “Mine!” attitude can be kept in check by starting each day with the reminder that, “This is what I plan to do today, if the Lord wills.” With this in mind at the start of each day, I can view unexpected people or situations that come my way not as interruptions to my day, but as opportunities to glorify my Master. He wants me to steward the 24 hours He gives me each day, and my top priority has to be remembering that these hours are a gift from Him, not hours that are mine to do with as I please. 

If I get upset with either the person that “interrupts” me or the situation which “takes up my time,” that is an indication of the “Mine!” attitude that I need to ask the Holy Spirit’s help to correct. 

I’ve often joked that after “Mama” and “Dada,” the next word most toddlers learn is, “Mine!” So there’s a lot of that attitude that has been ingrained in us from birth. The Holy Spirit knows just how much “Mine!” is in there, and He knows how to help us remove it. Trust Him in that process. 

And if you would like to check out some related posts, take a look at… 

  • Confession: I struggle with being an atheist, where I talk about how I use the acronym I.T.L.W. (“if the Lord wills”) to help me trust God with my day. 
  • In Run to wait I use an example from Mr. Carson in the television series Downton Abbey to teach us about the urgent and important matters that we have to juggle each day. 
  • In I checked nothing off my To Do list today I share a real-time example of how God’s “interruptions” were really His opportunities for me to be a blessing to others. 

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Still Breathing? Still Useful!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

Think about this: How do your favorite books end? How about the ending of your favorite movies? 

I love listening to old-time radio shows, and I can quote the endings because they are all identical. 

In the Bible, how do the epistles end? Most end with the author passing along his greetings, speaking a doxology like, “The Lord be with you,” or even a simple “Amen.” 

Now listen to the last two verses of the Book of James: My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins (5:19-20). 

(Check out all of the Scriptures in this post by clicking here.) 

That’s not really an ending, is it? 

James is a general epistle—not written to a particular congregation—so it was intended to be read to saints everywhere. The same is true for the Gospels: 

  • Matthew: Jesus commissions His followers to go into all the world and preach the Gospel and then He promises, “I am with you always, to the very end of the age” (Matthew 28:19-20). 
  • Mark: “Then the disciples went out and preached everywhere” (Mark 16:20). 
  • Luke-Acts: “And they stayed continually at the temple, praising God” (Luke 24:53); they were baptized in the Holy Spirit and more saints went out preaching (Acts 2); Paul “proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!” (Acts 28:31). 
  • John: “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25). The implication, I believe, is that we are to do this as well—“Very truly I tell you, whoever believes in Me will do the works I have been doing and they will do even greater things than these because I am going to the Father” (John 14:12). 

So James writes instructions to the saints in this same posture of an ongoing work. He writes his epistle as a cycle—

  • He ends with”brothers and sisters” (Greek: adelphos in 5:19-20), and starts with adelphos (1:2), 
  • He ends with a call to prayer (5:13-15), and opens with a call to prayer (1:5-7). 
  • He ends with a call to patience in trouble (5:7-11), and he begins teaching saints about trials (1:2-4). 
  • He ends with encouragement of how maturing saints can triumph over difficult situations (5:16), and he opens with the word of encouragement that our difficult situations serve to mature us (1:12). 
  • In between these bookends is fabulous counsel for daily living: Dealing with temptation, learning from the Word, watching our words, letting our day deeds reflect our faith, growing in wisdom, and seizing each day for God’s glory. 

 There is no finish line for me while God still has me on earth. If I’m still here, He’s still working on me so that He can work through me. We start our Christian journey justified—a one-time event where we’ve been made just as if we had never sinned. We end out journey when we are glorified—a one-time event when we arrive in Heaven. But along the journey we are being sanctified—an going process (that I like to call saint-ification) the whole time we’re on earth. 

Throughout this sanctification process, we are continually growing. See Psalm 92:12-14—

The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon, planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green. 

If you’re still breathing, you should still be…

  • …maturing through trials 
  • …bearing increasingly more fruit 
  • …useful for the Kingdom 
  • …invaluable to the Body of Christ 

So take a deep breath. 

If you’re still breathing, God still has a plan for you. Don’t worry about the finish line (God will take care of that), but keep learning, growing, and serving all the way to the end. 

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Does Practice Make Perfect?

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Is it really true that practice makes perfect? And if so, what exactly does perfection look like? 

The Scriptures I mention in this video are James 2:14-26; 1:4, 17, 25; 2:22; 3:2. 

C.S. Lewis wrote in Mere Christianity

“On the one hand, God’s demand for perfection need not discourage you in the least in your present attempts to be good, or even in your present failures. Each time you fall He will pick you up again. And He knows perfectly well that your own efforts are never going to bring you anywhere near perfection. On the other hand, you must realise from the outset that the goal towards which He is beginning to guide you is absolute perfection; and no power in the whole universe, except you yourself, can prevent Him from taking you to that goal.”

You may also want to check out a couple of related blog posts: 

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Stop Talking About Other People

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Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. (James 4:11) 

There are three Greek words that dominate this verse.

First, there is katalaleo. This word appears five times in the whole New Testament, with three of those used in this verse alone!

This verse in the NIV uses the words “slander” and “speaks against.” Other translations render these same words:

  • criticize (NLT) 
  • accuse (AMPC) 
  • malign (AMPC) 
  • speak evil (NKJV) 
  • bad mouth (MSG) 

Literally translated katalaleo means “to talk down.” The word is only used in this verse and in 1 Peter 2:12 and 3:16, where worldlings are speaking against Christians. Paul uses the root word once in Romans 1:30, also to describe evil people as “backbiters.” 

This word is never used in a complementary way, whether talking about those calling themselves Christians or not. 

The second word is adelphos. This word is translated “brothers and sisters” three times in just this one verse. How sad that James has to put “slander” alongside “saints” when writing to the church! 

The third word is krinos or krino. This word for judge or judgment is used four times in this single verse. It means to sit in an elevated or authoritative position to make rulings or determinations about others. 

James says if we judge people, we are really judging the law; thereby, we judge the “only one Lawgiver and Judge, the One who is able to save and destroy” (v. 12). 

His most convicting words are probably this: “When you judge the law, you are not keeping it.” 

The Bible has much to say to those who talk about others, and none of it is good. 

Talking about others…

(1) …Breaks the Mosaic law. You shall not give false testimony against your neighbor (Exodus 20:16). 

(2) …Violates the Golden Rule. So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets (Matthew 7:12). 

(3) …Doesn’t honor the Great Commandment. One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked Him, “Of all the commandments, which is the most important?” “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these” (Mark 12:28-31). 

(4) …Subjects me to judgment. Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you (Matthew 7:1-2). 

(5) …Makes me a lawbreaker. If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For He who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker (James 2:8-11). 

The bottom line:

🛑 STOP TALKING ABOUT OTHER PEOPLE!! 🛑

You may also want to check out a couple of related posts:

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Links & Quotes

Patience is a leadership builder, just as surely as impatience is a leadership killer. When leaders repeatedly make poor choices because of their impatience, there is only one way to fix this leadership killer—lengthen the fuse.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“It’s not what you look at that matters, it’s what you see.” —Henry David Thoreau 

“Christian sorrow leads to repentance; repentance leads to forgiveness; and forgiveness leads to true joy over one’s reconciliation with God.” —Henry Halley, commenting on James 4:9-10; c.f. Psalm 32:1 

“People who were not Christians themselves helped me to Christianity. But usually it is those who know Him that bring Him to others. That is why the Church, the whole body of Christians showing Him to one another, is so important. You might say that when two Christians are following Christ together there is not twice as much Christianity as when they are apart, but sixteen times as much.” —C.S. Lewis, in Mere Christianity 

“And so I labored hard to be a man of full integrity in all my dealings, being careful not to fall into temptation, lest the pagan should some pretext have to denigrate my good episcopate and to disparage me.” —Patrick of Ireland 

With all the activity inside even the tiniest of cells, how do the cells keep their proper shape? Scientists have discovered a process called CorMR. “Researchers found that CorM, a protein inside the system, forms thin strands just under the inner cell membrane. CorR, another bacterial protein, helps place those strands in the right area. An additional system, MinC, helps keep them away from the cell ends and the division site.” This is just another example of the precise details our Creator superintends in all He has made!

Thomas S. Kidd writes, “Given the mixed personal record of the American Founders, what accounts for our nation’s impressive history of Christian devotion? The most important factor was the Lord’s providence working through thousands of churches to spread the gospel. A second essential factor in America’s robust religious history was the unusual freedom that churches and Christians enjoyed due to religious liberty.” Check out this thoughtful post about the story of Christianity in America. 

Run Away Or Face It?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

A storm is coming. What are you going to do: brace for it or run for cover? 

Here’s the quote from Charles Dickens that I shared—

“Old Marley was as dead as a door-nail. Mind! I don’t mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country’s done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a door-nail.”

The Scriptures I reference in this video are Proverbs 27:12; Matthew 6:8, 32; James 1:2-4; and Romans 5:3-5. 

I also mentioned a previous related blog post entitled Faith Over Fear. 

One of the storms many leaders face is the attack from those whom they lead. I address this topic extensively—and a better alternative to a fight-or-flight response—in my book When Sheep Bite. 

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The King’s Currency

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Because you know that the testing of your faith produces perseverance (James 1:3). 

Dr. Henry Halley noted, “Perseverance here transcends the idea of bearing affliction; it includes the idea of standing fast under pressure, with a staying power that turns adversities into opportunities.” The opportunity is to allow my life to be valuable currency for my King to use for His pleasure and purpose. 

The Greek word for “testing” has several aspects to it, but all of them point to this truth: God desires purity, and He is the final Judge on the value of my purity. It has been said that the only faith that can be trusted is a faith that has been tested—and passed the test! 

James in this verse, and Peter in 1 Peter 1:7, are the only New Testament writers to use the Greek word dokimion, which means testing for purity and genuineness. 

These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. (1 Peter 1:7 NLT) 

These verses insist that God has a loving and specific purpose in His refining process. The Septuagint uses dokimion when David declares the absolute purity—and the standard of all purity—that is found in God’s Word: The words of the Lord are flawless, like silver purified in a crucible, like gold refined seven times (Psalm 12:6). 

James says this purifying process “produces perseverance.” Paul takes this a step further in saying that perseverance produces character (Romans 5:4). This word for character is the word from which dokimion comes: dokime. This is defined as a proven character, or having received the the stamp of approval from God. Paul uses this word again…

Another reason I wrote you was to see if you would stand the test and be obedient in everything. (2 Corinthians 2:9) 

But you know [Timothy’s] proven character, that as a son with his father he served with me in the gospel. (Philippians 2:22) 

All of this testing and refining and proving is to make me valuable for God’s use, and to be one who points others to Him. 

Dokime comes from dokimos, which James uses this way: “Having stood the test” (James 1:12). Other translations of this phrase read: 

  • When he has been approved (NKJV) 
  • The man who doesn’t give in (TLB) 
  • Proven to be genuine (NET) 

Dokime means beings pleasing, acceptable, and valuable to God and men. It is money of undiminished value—currency of the highest purity. Just as monarchs would have their image stamped into the metal of the official coinage of their realm, the stamp of approval on my life comes from God but is seen by men and valued by men—

Because anyone who serves Christ in this way is pleasing to God and receives human approval (Romans 14:18). 

Greet Apelles, whose fidelity to Christ has stood the test (Romans 16:10). 

For it is not the one who commends himself who is approved, but the one whom the Lord commends (2 Corinthians 10:18). 

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth (2 Timothy 2:15). 

This is why I must “consider it pure joy” (James 1:2) when God puts me through His purifying process. He sees value in me that is not yet currency that can be placed into circulation. He wants my life to be spendable for His glory, so He loving removes anything that would diminish His image being seen in the currency of my life. 

As the Christmas hymn captures: “Adam’s likeness now efface; stamp Thine image in its place”! 

Make me valuable and useful for You, my King. Purify me and put me into circulation for Your glory. 

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Power To Defeat Temptation

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The first temptation of mankind was to doubt the God was good and that He was trustworthy. That’s why satan tempted Adam and Eve by saying they could become “like God.” Every Christian faces temptation, and one of the biggest is still satan’s same strategy: to try to get us to handle things on our own. 

The baptism in the Holy Spirit is to help us realize that we cannot rely on ourselves, but we must rely totally on His power. 

David Wilkerson said, “This is an ongoing problem with many Christians. We look to the Holy Spirit as some kind of booster shot to empower or energize our human will. We expect Him to build up our supply of grit and determination, so we can stand up to temptation the next time it comes. We cry, ‘Make me strong, Lord! Give me an iron will, so I can withstand all sin.’ But God knows this would only make our flesh stronger, enabling it to boast.”  

Overcoming temptation is not about willpower but Spirit-power. Paul said this in 2 Corinthians 12:9.  

(Check out all of the Scriptures in this post by clicking here.)

Being tempted to sin is not a sign that God has abandoned me or that I am living apart from Him. Jesus was perfect and yet we are told He was tempted in every way (Hebrews 4:15). So we can easily determine that temptation is not a sin because Jesus was tempted (Luke 4:3-13). This story is told in all three synoptic Gospels (Matthew 4:1-10; Mark 1:13). 

Look at what preceded this temptation: Jesus was baptized in the Holy Spirit (Matthew 3:13-17; Mark 1:9-12; Luke 3:21-22, 4:1-2). The Spirit was the One Who led Jesus into the wilderness specifically to face temptation. 

Temptation comes the the Latin word meaning “to stretch.” Oswald Chambers noted, “Every temptation of satan is perfectly wise. The wisest, shrewdest, subtlest things are said by satan, and they are accepted by everybody as the acme of human philosophy; but when the Spirit of God is at work in a man, instantly the hollow mockery at the heart of what satan is trying to do, is seen. When we understand the inwardness of the temptation we see how satan’s strategy is turned into confusion by the Spirit of God.” 

Temptation is not a sin, but a stretching. It is a call for us to give up our willpower and trust the Spirit’s power. 

When Jesus came to earth, He gave up His rightful prerogatives as God. The stretching test here was this: Would He continue to rely on the Spirit’s power or would He try to reclaim the power He surrendered? 

It’s the same question for us when we are tempted: Will we take matters into our own hands, or will we leave ourselves in the Spirit’s hands? In one paragraph, James tells us both the blessing of overcoming temptation and where temptations originate—

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone, but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:12-15) 

The Spirit shows us the way to have the mind of Christ in overcoming temptation (1 Corinthians 10:13). 

Just before Jesus was tempted, we see the help that is promised to all of us through the baptism in the Holy Spirit (Matthew 3:11; Mark 1:8; Luke 3:15-16). 

There are some things we will learn about ourselves in a time of temptation that we cannot learn in any other way. Being baptized in the Holy Spirit is about empowerment, but it is really the power to submit—full and unconditional surrender to the only One who can bring me safely through (Hebrews 4:15; 5:7-9; 2:17-18). 

As we talked about last week, the Spirit of Truth gives us the mind of Christ (John 16:13, 15; 1 Corinthians 2:16). 

We, just like Jesus, can be victorious over these temptations by doing what Jesus did. (1) He was fully submitted to His Heavenly Father, (2) He was sensitive to go where the Holy Spirit led Him, and (3) He uncovered the shrewd and subtle arguments of satan by using the Word of God. 

Instead of saying, “I gave in to temptation,” we can say, “I gave in to the Holy Spirit, Who helped me defeat temptation!” 

Check out all of the other messages in our series We Are: Pentecostal by clicking here. 

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City Hall Dedication Prayer

I had the honor of offering the prayer of dedication for the building that will be home to City Hall in Cedar Springs, MI. In our City’s long history, this is only the fourth building which they have occupied, with the previous building being their home for 50 years. So I was probably given a once-in-a-generation opportunity!

Here is the text of my remarks and prayer. 

When the Constitutional Convention convened, Benjamin Franklin rose and said, “I therefore beg leave to move, That henceforth Prayers, imploring the Assistance of Heaven, and its Blessing on our Deliberations, be held in this Assembly every Morning before we proceed to Business.” 

Prayer before legislative deliberations has been ingrained in our Nation since her inception. So in that spirit, I humbly offer this prayer of dedication for our new City Hall.

Almighty God, Your servant Paul told us to “pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity” [1 Timothy 2:2]. We are also told that those in civic leadership positions are Your servants that You have appointed to do Your work [Romans 13:1]. 

There are so many issues that are before both our elected officials and our City staff that need a wise and prudent answer. We believe that You delight in giving us Your counsel which is far above the counsel of mere humans. 

Therefore, I humbly ask for wisdom for Your servants who serve us in the City of Cedar Springs. You have told us that wisdom will be “given generously” to all who ask You for it [James 1:5]. And that by Your wisdom officials “rule wisely” [Proverbs 8:15]. Give these civil servants such wisdom to deliberate and to decide in a fashion that pleases Your righteousness and Your justice. May the City of Cedar Springs—and all of her citizens—be blessed because of Your wisdom that guides the deliberations and the decisions that will be made made in this building. 

I pray this in the Name of Your Son Jesus. Amen.

Holding On To Help Others Hold On

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“Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus…” (Hebrews 3:1). 

The phrase “fix your thoughts” is one Greek word (katanoeo) which means a deep, attentive studying.

This isn’t merely a quick glance, but a sustained and deep study. Jesus used this word with the examples He gave of His Father’s provision for us—

Consider [katanoeo] the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! … Consider [katanoeo] how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. (Luke 12:24, 27). 

The writer of Hebrews says we need this deep studying for two reasons.

First, this deep and sustained look into the glory and supremacy of Jesus is the essential part of our hope and confidence in Him. “And we are His house if indeed we hold firmly to our confidence and the hope in which we glory” (Hebrews 3:6). I want you to remember that phrase “hold firmly” (Greek: katecho) because we will come back to it in just a minute. 

It is very hard to hold firmly to anything if we only have a surface understanding of it. But when we gaze deeply at Jesus and live in awe of His majesty and strength and love, we cannot help but cling evermore firmly to Him! 

The second reason we need to fix our thoughts (katanoeo) on Jesus is to be able to help our fellow saints—our “holy brothers and sisters.” I asked you to remember that phrase “hold firmly” (katecho). Notice how it is linked together with “consider” (katanoeo) in these verses—

Let us hold unswervingly (katecho) to the hope we profess, for He who promised is faithful. And let us consider (katanoeo) how we may spur one another on toward love and good deeds. (Hebrews 10:23-24) 

So the writer of Hebrews is telling us that when we are gazing intently at the majesty of Jesus, we discover more reasons to not only hold firmly to Him ourselves, but we also discover more reasons to encourage others to gaze at Him and hold Him firmly themselves. 

In his letter to the church, James uses katanoeo in the negative sense. In James 1:23-24, he says that those who only casually listen to and meditate on God’s Word—never looking into it deeply—will walk away unchanged.

I want to be changed every time I encounter the glory of God as revealed in the Word of God! 

Deep, sustained gazing stimulates more attentive meditating, which turns into more reasons to hold firmly. The more firmly I hold onto Jesus, the more the life of Jesus changes me. Then my ability to spur on other saints to their own gazing, abiding, and holding is increased exponentially. 

I am holding on to Jesus to help others hold on to Jesus too! 

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