Ruth + Boaz—The Father’s Day Version

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

On Mother’s Day that we saw how Ruth’s obedience allowed her to realize God’s favor, part of that favor is being included in the genealogy of Jesus Christ. Of course, Ruth can’t give birth to her son Obed without there being a father, which makes Boaz’s part in this story just as important. 

[This whole story of Ruth + Boaz is just four short chapters, so I’d encourage you to take a couple of minutes to read it.] 

When we first meet Boaz, he is described as “a man of standing.” Some Bible translations say “a man of wealth,” which is an acceptable definition. In fact, the word can mean strength, wealth, valor, or prominence, but the root word means something brought forth out of travail and pain. That tells us that Boaz wasn’t born a man of standing, he became a man of standing by going through difficult times, not giving in to the downward slide of culture, and remaining true to God. 

Boaz had a steel-forged integrity! 

Believe me, it would have been easy for Boaz to compromise! This was a dark time of selfishness in Israel’s history. A time where just doing the bare minimum was acceptable because most of the Israelites were selfishly doing whatever would benefit them (Judges 21:25). 

The other description we read about Boaz is that he is a “kinsman-redeemer.” This same word is used in this verse: “Plead my cause and redeem me; revive me and give me life according to Your word” (Psalm 119:154). A redeemer is one who is close by to help, has the strength or resources to help, and is willing to help. Of course, the perfect example of a Kinsman-Redeemer is Jesus, who became our human kinsman so that He could rescue us (see Hebrews 2:14; Philippians 2:7-8). 

Boaz was given the opportunity to do this for Naomi and Ruth, and he seized the opportunity with gusto. Far from being a “bare minimum” man, Boaz always went the second mile to bless Ruth and Naomi:

  • he practiced the “hospitality clause” plus he protected Ruth and gave her more than was required 
  • he provided food for his workers plus he provided food for Ruth and Naomi 
  • he blessed his workers plus he blessed Ruth in the name of the Lord 

Ultimately, Boaz did indeed become the kinsman-redeemer for Naomi (by paying off all the debts of her deceased husband) and for Ruth (by marrying this non-Israelite woman and bringing her into the family line of Jesus). 

Boaz was King Solomon’s great-great-grandfather. When Solomon was completing the temple in Jerusalem, he erected two pillars at the entrance: one was named Boaz, and the other was Jakim (with means “God will establish”). Taken together these pillars proclaim the message: By His integrity and faithfulness, God establishes and makes firm. 

Boaz exhibited integrity at every opportunity, which is what forged his character and made him “a man of standing.” Boaz demonstrated that integrity is really faith in God plus faith-filled, second-mile, others-focused actions.

“Faith without works is just wishful dreaming.
Works without faith is just religious posturing.
Works with faith is God-glorifying!” —Craig T. Owens

Men of God, please remember this: 

  • Every Word of God that you read or hear is a test—will you obey Him or will you compromise? 
  • Every setback you go through is a test—will you learn and grow or will you sulk and shrink back? 
  • Every success you experience is a test—will you bless others or will you hoard your blessings? 
  • Every decision you make in a dark culture is a test—will you just have faith, just have bare-minimum works, or will you exhibit the steel-forged integrity that comes from putting your faith to work? 

God’s blessing on your life of integrity will show others a picture of Jesus. God’s blessing on your life of going the second mile will show others that it is God who establishes and makes firm. 

Don’t rob your family, don’t rob us, don’t rob future generations of the outpouring of God’s blessing because you are selfish or compromising. Stand strong, trust God, go the second mile, be the kinsman-redeemer for those in need, and then watch for God’s blessings! 

If you missed Ruth’s vital part in this story, please check that out by clicking here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Poetry Saturday—Sunday Choice (Complaint #1)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

I’d shut down once the text is read,
and wish I’d just stayed home instead.
What do they teach these guys in school?
Must boredom be their guiding rule?
When insipid’s their claim
to weekly homiletic fame,
and sin can sit at ease, unfazed
with all the rest whose eyes are glazed,
while humor or some story take
the place of exposition—wake
me when it’s over, if you please.
The devil’s tools are such as these.
Before them lies the Word of Life:
It should dissect us like a knife
and cause our sin-sick souls to howl
to be exposed so dark and foul.
We should be ushered through the gate
of glory, crushed beneath its weight
and, listed by a skillful hand,
there made with joy to safely stand
before our Savior’s beaming face,
secure in His redeeming grace,
and all astounded to be seen
in His eyes loved, forgiven, clean,
and fitted to His bidding do.
Instead, we are subjected to
some moral exhortation in
the name of Him who died for sin,
which most accept too readily
since it requires no change, you see,
but serves to reassure them that
God’s fine with them right where they’re at.
The Church thus weekly sermonized
is steadily more marginalized.
The Kingdom’s coming waits until
those called to preach their calls fulfill
with courage and consistency,
to vaunt Christ, with humility. —T.M. Moore

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Ruth + Boaz

This is one of my all-time favorite stories in the Bible! It’s a story of disappointment, death, heartache, hope, redemption, and legacy. 

But mostly it’s a story of unexpected love. It’s a perfect portrayal of God’s redemption, and it’s beautifully lived out by an unlikely heroine and hero: It’s the eternal love story of Ruth + Boaz. 

While thinking about this story, I wrote in my journal nearly four years ago, “May I prove to be as faithful as Boaz and Ruth.” Indeed, it’s hard to find better examples! 

This story is still teaching lessons to us today. On Mother’s Day, we looked at this love story through the eyes of Ruth, and on Father’s Day, we saw the lessons Boaz lived out for us. 

  • You can check out the Mother’s Day message about Ruth by clicking here.
  • And the Father’s Day look at Boaz is here.

Maturing Reactions

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Jesus lived out the example of wholly healthy growth. The way Dr. Luke records it, the pinnacle of Christ’s health (and our health too) is seen in our relationships with other people.  

Why is relational maturity at the peak of the pinnacle? How else could you know whether you truly have mental, physical, and spiritual health unless it’s put to the test? And the ultimate test is how we react when we’re caught off guard. Our so-called Freudian slips can reveal an area of immaturity. C.S. Lewis reminds us that the suddenness of the provocation that caused the slip didn’t create our immature response, but it actually revealed what is really inside our hearts. Surely our unplanned reactions are a better indicator of our spiritual maturity than our planned actions! 

Jesus told us that our “slips” reveal what’s really inside (Matthew 15:19), but are these really unknown to us? If we’re really honest, how many times do we think unpleasant things without saying them or doing them? The Holy Spirit—the Spirit of Truth—knows so well what’s on the inside (Psalm 139:1-4). 

When we experience one of these slip ups, the devil loves to pounce! Paul calls it “sin seizing an opportunity” (Romans 7:7-11). But even as sin pounces, Paul assures us, “Therefore there is no condemnation for those who are in Christ Jesus” (Romans 8:1). 

What is the “therefore” there for? After the “therefore” the Holy Spirit as the Spirit of Adoption reminds us we are in Jesus and children of God, and the Holy Spirit as the Spirit of Intercession help us pray perfect, childlike prayers. So what comes before the “therefore” must be something that makes us feel unworthy, distant, and condemned. 

Paul explains that “we died to sin” (Romans 6:2). That word “died” means to be separated from one thing which brings about the destruction of the other thing. When we are separated from God by our sin we are dead, when are separated from our sin by God we are alive. At that moment of salvation, we stand before Almighty God justified—just as if I’d never sinned. That is irrevocable: God will never go back on that, we will never slip away from His grace. But that moment of salvation also begins a lifelong process of sanctification—or as I like to say it saint-ification. 

Remember that pyramid of growth Jesus demonstrated for us? Paul says, “I myself in my mind am a slave (Romans 7:25). The mind is where the Spirit of Truth begins His maturing, saint-ifying process in us. As our minds are transformed, then our bodies and our mouths can live out a Christlike lifestyle (see Romans 12:1-2). It’s this mind and body transformation that matures our spiritual health, which is then revealed in our relationships with others.  

Notice that it is after we have been through this transformation of mind, body, and spirit that Paul tells us the standard for God-honoring living. This is where we see even our unplanned reactions becoming more and more Christ-like (Romans 12:9-21). We cannot live out this Romans 12 mandate solely on our own willpower. We aren’t trying to become self-made people, but instead, we are allowing the Holy Spirit to make us transformed saints. Transformed saints that are known by their unplanned Christlike reactions. 

This is why I keep stressing for Christians to not stop at salvation, but to press on to be baptized in the Holy Spirit. 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can access the full list by clicking here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Powerful Childlike Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

I was at a friend’s house and interacting with their two young children. Their son was very energetic and playful, but not very talkative. When the tikes climbed up to the kitchen counter for lunch, their mom asked them what they wanted to eat. The little girl placed her lunch order and then said, “He wants PB&J with milk.” I asked him, “Is that really what you want?” He smiled a big grin and nodded his head. Isn’t nice to have someone give us words when we are lacking in our own vocabulary? 

Last week we learned how the Spirit of Truth would help us speak truthful words to those who were antagonistic to the Good News of Jesus. If the Holy Spirit will do this when we are speaking to people who are enemies of the Cross of Christ, how much more so will He help us when we are speaking to our loving Heavenly Father! 

Here’s something we never have to doubt: God’s love for us. We don’t have to try to get our Father’s attention because He wants to lavish His love on us (Matthew 6:7-8; Luke 11:9-13; Ephesians 1:5). 

Jesus likens our coming to God as a child coming to its father. Sometimes we come with fears or tears, sometimes with hunger or thirst, or sometimes just to feel His closeness. The Holy Spirit is also called the Spirit of Adoption, and He loves to keep on reminding us how much our Father loves us (Romans 8:14-17). 

“When our perplexed spirit is so befogged and beclouded that it cannot see its own need and cannot find out the appropriate promise in the Scriptures, the Spirit of God comes in and teaches us all things and brings all things to our remembrance whatever our Lord has told us. He guides us in prayer and thus He helps our infirmity. … He will write the prayers that I ought to offer upon the tablets of my heart, and I will see them there and so I will be taught how to plead! It will be the Spirit’s own Self pleading in me and by me and through me before the throne of grace!” —Charles Spurgeon 

Our loving Father is not looking for well-polished prayers; He’s looking for real, childlike prayers. Let’s be honest: Not even the most educated person in the world has a vocabulary sufficient enough to accurately communicate with The Almighty God! So He wants us to come to Him in simple, childlike anticipation. Jesus reminded us, “Your Father knows the things you have need of before you ask Him.” Our Father wants to answer our prayers, and He has given us His Holy Spirit to help us pray in a way that He can answer (Romans 8:26-27). 

The Holy Spirit turns our tearful, childlike prayers into powerful, poetic prayers!

Don’t try to spruce up your vocabulary before you come to God in prayer. Just come to God in prayer, trusting that the Holy Spirit will make a beautiful prayer even out of your childlike groanings! The Holy Spirit turns our groans into prayerful poetry in our Father’s ears! 

If you’ve missed any of the messages in our series called We Are: Pentecostal, I’ve shared the complete list here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Seeing Beauty And Saying Beautifully (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Seeing Beauty And Saying Beautifully is, in my mind, a grand slam! It features one of my favorite poets (George Herbert), possibly the most prolific evangelist of history (George Whitefield), my all-time favorite author (C.S. Lewis), all tied together by my go-to theologian (John Piper). Seeing Beauty And Saying Beautifully is part 6 in Piper’s series called “The Swans Are Not Silent.” 

George Herbert was a pastor of a small country church and a prolific poet who wrote almost all of his poems uniquely. “Of the 167 poems in The Temple, 116 are written with meters that are not repeated,” which even modern poets find astounding. George Whitefield spent more hours of his life preaching than he did sleeping, and he spoke with such a captivating style that he was quite possibly the first celebrity of the American colonies. C.S. Lewis wrote everything from history to fantasy, autobiography to poetry, theology to children’s novels. Peter Kreeft says of him, he “was not a man: he was a world.” 

John Piper finds in all three of these men a common thread: They all were able to not only see the beauty of God in everything, but they were able to express it in a beautiful way that drew in others to see the beauty of God for themselves. Pastor John calls this “poetic effort.” 

Pastor John also wrestles with how the profound creativity and eloquence of his three subjects meshes with the apostle Paul’s admonition that human eloquence could drain the Cross of Jesus of its power (see 1 Corinthians 1:17-2:5). He concludes that poetic effort for the sake of exalting the speaker or poet does turn people’s eyes to man and away from God. But that poet, evangelist, or author that uses the beauty in God’s creation to point people to the Creator is doing so in a way in which God is supremely exalted. This, Pastor John says, is exactly what Herbert, Whitefield, and Lewis have done, and done so well that their poetic efforts are still fruitful and God-glorifying long after their deaths. 

Seeing Beauty And Saying Beautifully is a wonderful book for those who enjoy biographies, theology, or the craft of skilled artisans. If you don’t know about the poems of George Herbert, the preaching of George Whitefield, or the vast library of literature of C.S. Lewis, let this book be your doorway to a rich new world of discovery, enjoyment, and God-glorification. 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

The Spirit Of Truth

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

When I was 4 years old, I heard my echo for the first time as I yelled “Hello!” to a barn on the other side of a pasture. I was totally convinced that I had a friend in that barn yelling back to me, and I ended up being a bit disappointed later when I discovered that it was just my own sound waves bouncing back to me. 

To my 4-year-old brain, a little friend yelling back from the barn was absolutely true. It was maturity and new information that taught me differently. Isn’t this an ongoing story for all of us? Many things seem true from our current perspective, but then as we get older or smarter we realize that our original belief—what we really believed to be true—is now invalidated. 

Rarely does anyone admit, “I was immature back then,” but we usually try to justify ourselves by saying, “If I would have known back then what I know now….” But the fact is it will always be an impossibility for you to know then what you know now. 

In 1880, Edwin A. Abbott wrote Flatland, a favorite book of Albert Einstein. Abbott was a college-trained mathematician and theologian; in fact, he was actually better known for his theological writings than for this book. In this fabulous little book, Square, who lives in two-dimensional Flatland, cannot perceive height or depth. So what appears to him to be a wall, would merely be a line to you and me. One day Sphere from three-dimensional Spaceland visits Flatland, trying to explain to Square what his world was really like, but Square and his other Flatlanders could never fully grasp the idea. 

When Jesus was interviewed by Pilate, it sounds as though Pilate is missing a “dimension.” Pilate tries to state things the way that he understands them, but Jesus is revealing to him a whole new dimension (see John 18:33-38). The word Jesus uses for “truth” in this conversation means objective truth: something that is always true, regardless of where or when we live. Jesus explained that He as God IS objective truth. Any of our truth statements that aren’t grounded in God are subjective truth statements at best. 

Listen to how John describes Jesus: In the beginning—before all time—was the Word (Christ), and the Word was with God, and the Word was God Himself. He was continually existing in the beginning co-eternally with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life and the power to bestow life, and the life was the Light of men. The Light shines on in the darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it and is unreceptive to it. (John 1:1-5 AMP) 

Here’s the absolutely amazing thing: Jesus wants us to have this same insight into heavenly dimensions! Jesus said He would ask the Father to send us the Holy Spirit, Whom He called “the Spirit of Truth” (John 14:6, 16-17; 15:26; 16:12-13).

The Spirit of Truth…

  • …reminds us of the words of Jesus—John 14:26 
  • …helps us testify to others about the Truth—John 15:26-27 
  • …continually reveals objective truth to us—John 16:12-13 
  • …gives us truthful words to share with other “Flatlanders” who doubt the words of God—Matthew 10:16-20 
  • …and helps us spot and refute the falsehoods of the antichrist—1 John 2:18-27  

[Check out all of these Scriptures by clicking here.]

I love the King James Version of 1 John 2:20—But ye have an unction from the Holy One, and ye know all things. Being baptized in the Spirit of Truth means that you have access to an eternal perspective. You are no longer bound by the dimensions and paradigms of this “Flatland” but you are seeing things from God’s transcendent perspective. 

The unction of the Holy Spirit will allow you to speak THE Truth to a world blinded by the spirit of the antichrist. 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can access the full list by clicking here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Reversing Entropy

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Don’t you wish that you could clean things up and they would stay clean? After you get everything set the way you like it, why can’t it just stay that way? Quite simply, things can’t stay clean and pristine because of the Law of Entropy. Entropy is the measure of disorder in a system, and the Law of Entropy says that unless sufficient energy is applied, an ordered system will always move toward disorder. This is as true spiritually as it is in physics. 

God created a perfectly ordered system both physically and spiritually, but man’s sin brought in disorder, disease, and decay. It gets so bad that just three chapters after man’s first sin we read, “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Genesis 6:5).  

Throughout history, there have been revivals, reformations, and awakenings where people see the disorder and decay that sin has brought to their lives and they want to return to God. The pain of entropy causes people to repent, and the Spirit of God moves in with sufficient energy to restore. Sadly, unless the Holy Spirit’s energy is continually applied, entropy will again begin to run its downward course. 

Jesus not only came to reverse the entropy of sin (see Isaiah 9:2, 49:9; John 1:5, 8:12), but He sent us out into a sinful world to do the same thing. Jesus told us that we are salt that reverses entropy’s decay and we are light that reverses entropy’s darkness (Matthew 5:13-14). Jesus also told us that there’s no way we can maintain this entropy-reversing energy on our own—we need the Holy Spirit’s empowerment (Luke 24:49; Acts 1:8). [Check out all of these verses by clicking here.] 

Paul talked about this same idea in 2 Corinthians 3. He contrasts the ministry of the Old Testament with its fading glory, and the ministry of the New Testament with terms like more glorious, surpassing glory, and ever-increasing glory. 

Do you realize that Spirit-filled Christians never have to long for “the good ol’ days”? Being baptized in the Holy Spirit means, as Paul reminds us, that we are perpetually being transformed into the image of Jesus and we are therefore reflecting more and more of His glory. Every day can be more glorious than the day before. We don’t have to experience any entropy in our spiritual walk. 

This isn’t because of our actions. Paul says, “not that we are competent in ourselves…but our competence comes from God. … [We] are being transformed into His likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” 

Spirit-filled Christians are the agents of change in the world IF we are being transformed by the Holy Spirit. In other words, we will tend toward entropy (and uselessness) unless we have the Spirit’s energy continually applied to our lives. 

Being transformed is an ongoing, continual process. We have to have the energy of the Holy Spirit continually at work on us personally to keep us from entropy. And then we’ll be able to reflect that entropy-defeating light to a dark world. 

I’ve said this before, but I’m going to keep on saying it: Don’t stop at salvation—be baptized in the Holy Spirit. Don’t let entropy decay your salt or dim your light. Let the Holy Spirit help you reflect the light Jesus so that you can reverse the entropy of a dark, sinful world. 

If you’ve missed any of the other posts in our series called We Are: Pentecostal, you can access the full list by clicking here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

An Unmistakable Response

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

When something goes wrong, the response from most people is pretty predictable, isn’t it? Some try to ignore the problem, some complain about it, many get quite angry, and most people try to find someone or something to blame. 

These responses don’t sound very Christian-like, do they? What many people think the Christian response should be is something closer to the opening words of Rudyard Kipling’s poem—“If you can keep your head when all about you are losing theirs and blaming it on you….” 

And yet, though this sounds Christian-like, it still misses the mark for Spirit-baptized Christians. Remember that a couple of weeks ago I described the baptism in the Holy Spirit as a “distinctive doctrine.” There is nothing distinct about a Christian responding predictably like everyone else does. 

A Spirit-baptized Christian is distinguished by the miraculous ways God confirms His presence in that person’s life. What really honors God is not a predictable response or even a learned response, but an unpredictable, miraculous response: A Spirit-baptized Christian’s response to bad news should be peace and joy. 

I believe the Holy Spirit can so transform our hearts that our response becomes an unmistakable testimony of the power of God. We may experience the initial pang of regret and pain but our next response turns all the focus off of us and on to God.  

The Holy Spirit uses trials to transform our hearts and minds into Christlike thinking and action. 

Our Heavenly Father’s desire is for everyone to come into a close, personal relationship with Him. Before Jesus came this was first pictured for us in the operations of the temple and its sacrifices. Yet man’s attempts to control this hijacked what God intended. This is why we see Jesus acting in righteous anger to clear out the temple of merchants and money-changers (John 2:12-17; Luke 19:45-48). 

Oswald Chambers noted the similarities between what Jesus did in the physical temple and what the Holy Spirit does in our hearts: 

“Immediately the Spirit of God comes in we begin to realize what it means—everything that is not of God has to be cleaned out. People are surprised and say, ‘I asked for the Holy Spirit and expected that He would bring me joy and peace, but I have had a terrible time ever since.’ That is the sign He has come, He is turning out the ‘money-changers,’ that is, the things that make the temple into a trafficking place for self-realization.” 

The Holy Spirit has to disturb our man-made peace so that His peace can take its place. Or as Jesus said, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword” (Matthew 10:34). 

Jesus told us that the indwelling Holy Spirit would bring about this heart and mind transformation in His followers. The Holy Spirit doesn’t teach us how to respond in a learned, predictable way, but He transforms us to respond in an unmistakably unpredictable way (John 16:12-15, 20-22; 14:26-27). 

The transformed response of the Spirit-baptized Christian is joy in place of anger, and peace in place of frustration (James 1:2-4; Romans 5:3-5). I like how the Amplified Bible defines “blessed” in the Beatitudes Jesus lists in Matthew 5: “happy, to be envied, and spiritually prosperous—with life-joy and satisfaction in God’s favor and salvation, regardless of [the] outward conditions.” 

This transformation brings God glory and is exactly what Jesus prays for us (John 17:13-18), which is why I keep on saying: Don’t stop at salvation—press on to be baptized in the Holy Spirit! 

Your unpredictable, unmistakable peace and joy in the face of trials becomes a testimony to a watching world. 

If you’ve missed any of the posts in our series on the empowerment that comes from being baptized in the Holy Spirit, you can find the full list by clicking here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

We Are: Pentecostal

Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! 

Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. 

We, too, can be Pentecostal followers of Jesus Christ today. We can experience an anointing and an empowering in our lives that turns ordinary Christianity into extraordinary Christianity! 

Please join me this Sunday as we rejoin this series. You can check out what I taught in this series in 2019 by clicking here, and the topics I covered in 2020 are on this list.

Check out the messages in the 2021 series:

%d bloggers like this: