This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Our Savior so loved us that He stripped Himself of His robes of radiance. Listen, you children of God, it is the old story over again, but it is always new to you. He stripped Himself of His bright array. He laid aside His scepter and His crown and became an infant in Bethlehem’s manger among the horned oxen. Thirty years of poverty and shame the King of heaven spent among the sons of men, and all out of love to us. Jesus the heavenly lover, panting to redeem His people, was content to abide here without a place to rest His head that He might rescue us!
Do you see Him yonder in the garden in His agony? His soul is exceedingly sorrowful even to death! His forehead, no, His head, His hair, and His garments are red with bloody sweat. Do you see Him giving His back to the smiters and His cheeks to them who pluck off His hair? See Him, as He hides not His face from shame and spitting, dumb like a sheep before her shearers and like a lamb that is brought to the slaughter! He opened not His mouth but patiently bore it all on our behalf. See Him with the Cross upon His mangled shoulders, staggering through Jerusalem’s streets, unwept for and unpitied, except by poor feeble women!
See Him, you who love Him, and love Him more as He stretches out His hands to the nails and gives His feet to the iron. See Him, as with power to deliver Himself He is made captive. Behold Him as they lift up the Cross with Him upon it and dash it down into its place and dislocate His bones. Hear that cry, ‘I am poured out like water, and all My bones are out of joint’ (Psalm 22:14). Stand, if you can, and view that face so full of grief. Look till a sword will go through your own heart as it went through His mother’s very soul. Oh, see Him as He thirsts and has that thirst mocked with vinegar!
Hear Him as He prays and has that prayer parodied, ‘Look, He is calling for Elijah! … Let us see if Elijah will come to take Him down’ (Mark 15:35-36). See Him as they who love Him come and kiss His feet and bathe them with their tears. Will you not love Him who did all that friend could do for a friend? He who gave His life for us?
From The Church’s Love To Her Loving Lord
My friend, if you don’t know Jesus as your personal Lord and Savior, I ask that you would consider this amazing act of love all for you. Jesus went through all of this for you! Won’t you accept His love and invite Him into your heart today?
If you do have a personal relationship with Jesus, look again at your Beloved Savior. Let this love rekindle your heart to share Christ’s love with everyone around you.
Jesus has been hanging on the Cross silently for three hours. And now He gathers His strength for four final statements that all come in pretty close proximity. His first three dying declarations have been declarations of love:
But now comes a word of sheer, unparalleled agony. A word from a heart that is experiencing the depths of betrayal and pain that has never been known—or even approached—in all of human history: Eloi, Eloi, lama sabachthani! (Matthew 27:45-46; Mark 15:33-34)
Does this sound like a good Friday message: My God, My God, why have You forsaken Me?
This is the only one of the seven dying declarations of Jesus that Matthew and Mark record, and they do it nearly identically:
This is a word for everyone: Jews and Greek, nobles and commoners, religious people and pagans.
This dying declaration comes from words taken directly from Psalm 22. David wrote this psalm 1000 years before the crucifixion of Jesus, but note the amazing accuracy in the despicable treatment of Jesus, gambling for Christ’s clothes, even the crucifixion itself (which was unknown in David’s time), and then there’s the heart-wrenching cry My God, My God, why have You forsaken Me?
Matthew and Mark say Jesus “cried out.” This can mean a cry of joy or a cry of pain. They also record that He cried out with “a loud voice.” The Greek words here will sound very familiar even to English ears—“loud” is the word megas, and “voice” is the word phoné. Literally: Jesus raised a megaphone voice to make sure everyone heard His cry!
Remember that cried out can either be a cry of joy or of pain? Which one was it? You could make the case that it is both of these meanings. But there is a third way of using this word: a cry for help.
Jesus is about to take a plunge. He is about to descend deeper than anyone else ever has. He is about to voluntarily go into Hell itself. This megaphone cry is His battlecry before storming the gates of Hell!
Christ’s megaphone battlecry was heard in Hell and in Heaven as Jesus descended to decisively defeat hell, death, and the grave! Make no mistake, Jesus undoubtedly won that battle! That same descriptive word megas is also used for…
His megaphone declaration from the Cross on Good Friday was a cry of pain over our sin, a battlecry as He stormed the gates of Hell, and a cry of joy over His coming victory!
So now we can say, “Where, O Death, is your victory? Oh yeah, you don’t have one because my Savior has totally defeated you!”
If you’ve missed any of the other dying declarations of Jesus from the Cross, you may access the full list by clicking here.
The crucifixion of Jesus lasted about six hours. This was mercifully short compared to what typically happened to crucifixion victims. It was hard enough for Jesus to get enough air just to breathe, let alone enough air to talk, so His words are few but precious! From 9:00 until about noon, He speaks three times; from noon until about 3:00, He has no recorded words; at 3:00 there are four final statements that come pretty close together.
As Jesus speaks His final declaration before wordlessly suffering for the next three hours, let’s take a look at who was there. They were people who deeply cared about Jesus, and people about whom Jesus deeply cared: His mother, His aunt, the mother of one of His disciples, Mary Magdalene, and His beloved disciple John.
Also notable was who wasn’t present on Golgotha: none of Christ’s siblings or other close relatives.
This last word from Jesus before His long silence was an incredibly loving word. As the oldest of His siblings, and with His earthly father Joseph dead, Jesus had head-of-the-household responsibilities, especially the care of His mother Mary.
When Jesus speaks to her, He says, “Dear woman.” This is a term of kindness, respect, and endearment. To both His mother and to John, there is a Greek word that is omitted in some English translations of the Bible: Behold. Since Christ’s words were at a premium, this word was Jesus saying, “Listen very closely. Pay careful attention to this important word I’m about to speak.”
To His mother, Jesus says, “Dear woman, behold your son.” Jesus was saying, here is one on whom you can depend. And to His dear friend Jesus says, “Behold your mother.” Literally, Jesus was asking John to care for Mary as though she were his own biological mother.
Think about the dying declarations we’ve already heard. To those who treated Him so horribly, Jesus said, “Father, forgive them.” This was a word of forgiveness that required agape love. To the hardened criminal crucified next to Him, Jesus said, “Today you will be with Me in paradise.” This was a word of salvation that also required agape love.
Agape love is only possible in a regenerated heart. It’s an utterly selfless love that Jesus described this way: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). To forgive the unforgivable, to grant salvation to a lifelong criminal, takes the other-worldly agape love. We expect this from Jesus.
But there are two other loves in this scene. When Jesus says, “Dear woman,” He is expressing this natural love of son to mother. This Greek love is labeled storgé. C.S. Lewis calls this “the most natural, emotive, and widely diffused of loves.” To His dear friend John, Jesus speaks a word of philos love. C.S. Lewis says philos is “the love between friends as close as siblings in strength and duration [and] the least natural of loves.”
Jesus cared deeply for His mother and He deeply trusted His friend John. This tells me an important truth: Jesus doesn’t just care about spiritual things.
In fact, there isn’t anything that you care about that Jesus doesn’t feel too: “He had to be made like [us] fully human in every way” (Hebrews 2:17).
Sadly, I think we frequently hold on to some cares because we think they are too small or too insignificant—or maybe “unspiritual”—so we think they are unworthy of Christ’s attention. Let me say it again: There isn’t anything that you care about that Jesus doesn’t feel too!
Jesus intercedes before the Father’s throne of grace on our behalf. He knows exactly what to ask for because He experienced all of our earthly pains Himself. Then the Father and Son send the Holy Spirit into our hearts to give us the love and strength we need (see Hebrews 4:14-16; Romans 5:5).
When Jesus showed us His full love—storgé, philos, and agape—He made it possible for us to fulfill His command: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another” (John 13:34-35).
Jesus showed every kind of love so that we can live every kind of love! As we live as love-filled people, we show others the path to Christ’s love for their own love-starved hearts.
Jesus spoke this loving declaration from the Cross to show us that His love covers any need that we have to encounter. Let me repeat it again so that you don’t forget it: There isn’t anything that you care about that Jesus doesn’t feel too!
If you’ve missed any of the other messages in our series on the dying declarations of Jesus from the Cross, you can access the full list by clicking here.
As Jesus was nailed to the Cross, His first dying declaration prompted such a change of heart in a hardened criminal that the criminal’s own dying declaration caused Jesus to say, “Amen!” The story is found in Luke 23:32-43.
But first, we need to ask, why were criminals crucified alongside Jesus? An obvious answer is that it fulfilled a First Testament prophecy—He poured out His life unto death, and He let Himself be regarded as a criminal and be numbered with the transgressors (Isaiah 53:12).
How did this come about? Maybe…
Whatever the case, they couldn’t have been very happy about this, especially since Barabbas (a fellow criminal) had just been released. They probably blamed Jesus for their awful predicament, so they naturally joined in the mockery.
And what cruel mockery it was!
Luke kindly records that only one criminal was hurling insults at Jesus, but Matthew and Mark make it clear that both criminals were blaspheming Jesus (Matthew 27:44; Mark 15:32).
It appears that one criminal, although at first a blasphemer, had a change of heart.
Perhaps it was because He heard this Jesus, who was being so horribly mistreated, ask His Father to forgive His tormentors instead of asking for retribution. The apostle Peter says that when we follow Christ’s example in this it can actually make people become ashamed of their slander against us (1 Peter 2:23; 3:14, 16).
Or perhaps this criminal had been in the crowd earlier that week on Monday when Jesus taught about the Kingdom of God all day. If he was, he would have heard Jesus talk about the rewards for the righteous and the punishment for the wicked, and he would have heard Jesus talk about how even criminals like himself could be allowed into God’s Kingdom (Matthew 21:28-32).
All of this was working on him until his own slander against Jesus stuck in his throat and he rebuked his companion for his blasphemy. He said, “We are guilty and deserve this death sentence. But this Man is totally innocent!”
Then turning to Jesus, he delivers his faith-filled declaration, “LORD Jesus, remember me when You come into Your kingdom.” He called Him Lord, asked for a reward, and acknowledged that Christ’s Kingdom was not of this earth. This dying declaration was more faith-filled than even the disciples of Jesus could make, since all but one of them had fled in fear!
Jesus is so moved by this man’s declaration that His first word to him is Amen: “I tell you the truth [literally: Amen!], today you will be with Me in paradise.”
King David taught us that the sacrifice that God accepts is a broken heart, and the apostle Paul agrees by saying that it is the heart change and the confession of our mouth that brings our salvation (Psalm 51:16-17; Romans 10:4-11).
My friend, Jesus has opened the way to Paradise for you by His death on the Cross. When our humbled hearts speak the truth about God’s Kingdom, Jesus says, “Amen!” and God welcomes us into His presence for ever and ever! Don’t wait another day, but cry out to Jesus today: tell Him that you are guilty, but you believe He has paid for your sins. He will then say the same word to your heart: “Amen! You will spend eternity in Paradise with Me!”
If you would like to follow along as we look at all seven of the dying declarations Jesus made from the Cross, please click here.
In our system of law, special attention is given to someone’s dying declaration. If our legal system gives such weight to the last words of an imperfect man, it seems to me that we should take special note of the dying declarations of the only truly innocent Man who ever walked this earth: Jesus Christ.
After being nailed to the Cross, the first dying declaration from Jesus was: Father, forgive them, for they do not know what they are doing (Luke 23:34).
Let’s say that Billy is dying on a hospital bed after being fatally shot, and all he can muster the strength to do is point at Johnny and whisper, “He… shot… me….” We would know who the “he” was in that situation, but who exactly is the “them” in this declaration of Jesus?
Who offended Jesus? Who mortally wounded Him? Who caused Him such anguish? Maybe it was…
Listen to how Peter described the response of Jesus to all of this: When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats… (1 Peter 2:23). That word for insults means to heap abuse on Him or to pile on. This was a fulfillment of a 700-year-old prophecy: He was oppressed and afflicted… (Isaiah 53:7). Isaiah uses similar words, where oppressed means tyrannized, and afflicted means a humiliating, painful loss of dignity.
Christ’s own disciples afflicted Him, and so did the temple guards, and Pilate, and King Herod, and the Roman soldiers… and you and me. All of this mistreatment and humiliation and tyrannizing was handed out by us too (see Isaiah 53:6; 1 Peter 2:24-25). That’s why His arms were spread so wide when He said, “Father, forgive them,” because there were so many that needed forgiveness!
When Jesus said forgive, He was asking His Father to take away our guilt that kept us out of God’s presence. Think of a courtroom scene where God the Father is the Judge, satan is the prosecutor, Jesus is the victim, and I am the defendant. The evidence is overwhelming and incontrovertible, and I am pronounced guilty. My punishment is a death sentence. When Jesus says, “Father, forgive him,” He is taking the death penalty in my place!
In another beautiful fulfillment of an Old Testament practice, Jesus became both our sin offering and our scapegoat, making atonement for us at the mercyseat in the Most Holy Place, and allowing us to be welcomed into God’s holy presence (Leviticus 16:15-16, 20-22; Hebrews 9:12-14).
You and I need to accept by faith the atoning work done on the Cross, the forgiveness of sins that was purchased for us. Jesus didn’t come to condemn us, but to lovingly restore us, and for that we are eternally and humbly grateful.
Please don’t miss out on any of these dying declarations from Jesus. You can find my thoughts on all of the confessions of this dying Man by clicking here.
A dying declaration is the statement of a mortally injured person who is aware he or she is about to die. This statement is admissible testimony in court on the theory that a dying person has no reason not to tell the truth.
Jesus was nailed to a Cross. Mortally injured, unable to escape, He had no reason to lie. In His dying moments, struggling to get enough air in His lungs to be able to speak, Jesus choked out seven statements that still have a profound impact on us today.
Here are the confessions of Jesus we have already discussed:
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
The Assurance In Christ’s Ascension
Our Savior descended when He came to the manger of Bethlehem, and further descended when He became ‘a Man of sorrows and acquainted with grief’ (Isaiah 53:3). He descended lower still when He was obedient to death, even the death of the Cross—and further yet when His dead body was laid in the grave. … Long and dark was the descent. There were no depths of humiliation, temptation, or affliction that He did not fathom. …
The time came for our Lord to continue His homeward, upward journey and return to the glory from which He had come down. From the Mount of Olives, ‘while they watched, He was taken up, and a cloud received Him out of their sight’ (Acts 1:9). The rest of His upward progress we cannot describe. Imagination and faith step in and conceive of Him as rising beyond all regions known to us, far above all imaginable height. …
How high He ascended after He passed the pearly portal Paul cannot tell us, save that he says God ‘seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion’ (Ephesians 1:20-21). He describes our Master as ‘dwelling in unapproachable light’ (1 Timothy 6:16). The Man Christ Jesus has gone back to the place from where His Godhead came! …
We are sure that the purpose of His love is secure or He would not have returned to His rest. The love that brought Him here would have kept Him here if all things necessary for our salvation had not been finished. …
Remember that His assent to the Father is representative. Every believer rose with Him and grasped the inheritance. When He rose up, ascending on high, He taught our feet the way. At the last His people will be caught up together with the Lord in the air, and so will they be forever with the Lord. He has made a stairway for His saints to climb to their bliss, and He has traveled it Himself to assure us that the new and living way is available for us. In His ascension He bore all His people with Him.
From Our Lord’s Triumphant Ascension
Jesus told His Father that He had completed everything He was sent to complete (John 17:4). John also says that Christ’s “It is finished” cry from the Cross also marked the completion of everything that had been prophesied about Jesus (John 19:28-30).
Such amazing love brought Jesus to earth! And His steadfast love also made sure that He left absolutely nothing undone that was needed for our salvation!
There’s now no reason for us to live fearful or anxious or skeptical about what is coming next. When Jesus says, “I will never leave you nor forsake you” and when He promises that He has gone to prepare a place for us to bring us to be with Him, He has demonstrated His authority to make these claims in His death, resurrection, and ascension.
Oh my friends, live every day in that glorious assurance!
You stood up for someone, but when you needed someone to stand up for you they disappeared Or you did what was right, but no one recognized you for it? Or you were the encourager, but when you needed encouragement no one was around for you? Or maybe even you obeyed God down to the very last detail, and yet it seemed God abandoned you when you needed Him most?
Jesus knows what every single one of these scenarios feel like! He stood up for the downtrodden, but they screamed, “Crucify Him!” He poured His life into teaching and encouraging His friends, but they all ran when the heat was on, leaving Jesus all by Himself. He obeyed God down to the very last detail, and yet it seemed like God abandoned Him when He needed Him most.
Have you ever felt abandoned by God?
Hanging from the Cross He cried out, “My God, My God, why have You forsaken Me?!”
I cannot help but notice two things about the state of mind Jesus was in heading to the horrific treatment He would face (see Matthew 26:31-44; 27:27-46).
Why would God remain silent during this trial? God didn’t need to speak to His Son during the trial because He had already spoken to Him before the trial!
It’s the same in our trials—
God’s silence is not His rejection or abandonment. Just as God provided for Jesus in His moment of trial, God has provided for us in our trials too—For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently. (1 Corinthians 10:13 AMP)
So let’s learn three invaluable lessons we can learn from Christ’s time of supreme suffering.
1. Be honest in God’s presence
Jesus didn’t hide His feelings, nor did He try to couch His vocabulary in “churchy” sounding words. God already knows what’s in your heart, so pour it out raw and honestly! Go to the Psalms and see raw emotions on full display in prayer.
2. Lean all your weight on Jesus
Jesus prayed, “My Father!” and He cried out from the Cross, “My God!” His death on the Cross took away the barriers that kept up from coming into God’s presence (see 2 Corinthians 5:21). After His resurrection, Jesus sent this message to His friends: “Go instead to my brothers and tell them, ‘I am ascending to MY Father and YOUR Father, to MY God and YOUR God’” (John 20:17).
3. Go to the Word of God
This is what Jesus did. In His moment of abandonment, He quoted Psalm 22 from the Cross. Jesus fulfilled ALL of the Scriptures, so now we can pray with greater assurance—For no matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God (2 Corinthians 1:20).
God’s silence is NOT God’s abandonment. God’s silence is His invitation for us to be honest, to lean on Jesus, and to trust every promise in His Word. Every single promise that is Yes! and Amen!
If you’ve missed any of the other messages in our Where’s God? series, please check out:
And join me this Sunday as we take a look at how Jesus has conquered humanity’s ultimate enemy.