This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Seeing God In Jesus
For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)
Paul knew not merely God, but God in Christ Jesus! Not merely ‘the glory of God,’ but ‘the glory of God in the face of Jesus Christ’ (2 Corinthians 4:6). The knowledge dealt with God, but it was Christward knowledge! He pined not for a Christless theism but for God in Christ! This, beloved, is the one thing that you and I should aim to know. …
Even when your thought sweeps round the stars and circumnavigates space, you feel that heaven, even the heaven of heavens, cannot contain Him. Everything conceivable falls short of the inconceivable glory of God! When you come, however, to gaze upon the face of Christ Jesus, how different is the feeling! Now you have a mirror equal to the reflection of the eternal Face, ‘in Him dwells in the fullness of the Godhead bodily’ (Colossians 2:9). His name is ‘Wonderful, Counselor, Mighty God’ (Isaiah 9:6). He is the image of God, ‘the brightness of His glory and the express image of His person’ (Hebrews 1:3). If your conception of Christ is truthful, it will coincide with the true idea of God and you will exclaim, ‘This is the true God and eternal life’ (1 John 5:20). Like Thomas, you will salute the wounded Savior with the cry, ‘My Lord and my God!’ (John 20:28). …
How softly breaks the divine glory through the human life of Jesus; a babe in grace may gaze upon this brightness without fear! When Moses’ face shone, the people could not look at him, but when Jesus came from His transfiguration, the people ran to Him and saluted Him! Everything is attractive in God in Christ Jesus! In Him we see God to the fullest, but the Deity so mildly beams through the medium of human flesh that mortal man may draw near and look and live.
From The Glory Of God In The Face Of Jesus Christ
If you would like to know God more intimately, look more closely at Jesus.
Read through the Gospels slowly, focusing on what Jesus was saying and doing. Let the Holy Spirit transport you to those dusty Israelite roads, where you can walk with Jesus and get a new glimpse of the majestic glory of God.
…your servant has nothing there at all…except a small jar of olive oil (2 Kings 4:2).
This widow made the right move in going to Elisha for help. The situation seemed impossible, so she had nowhere else to go but to God.
Instead of giving her immediate relief, God asks this widow to extend her faith. The steps she takes next will determine how big of a blessing she will receive. God frequently does this:
The ditches were filled with water until they could hold no more.
The jars were filled with oil until they could hold no more.
Joash only struck the ground three times, so he only received three victories.
Jesus told us…
…ask, and keep on asking
…seek, and keep on looking
…knock, and keep on knocking
God IS going to answer. The question is: HOW BIG do I want Him to answer?
Now all glory to God, who is able, through His mighty power at work within us, to accomplish INFINITELY MORE than we might ask or think. (Ephesians 3:20)
Some of my favorite books to read are in the categories of history and leadership. Five Presidents by Clint Hill is a treasure-trove of both history and leadership, giving us a front-row seat to the leadership styles of five United States presidents.
Mr. Hill was on the presidential protection detail for Presidents Dwight Eisenhower, John Kennedy, Lyndon Johnson, Richard Nixon, and Gerald Ford. During his time, America experienced several “firsts” and Mr. Hill was right there to see them firsthand. During this time in our country’s history, only one of these presidents was elected, reelected, and finished both of his terms as president: Dwight Eisenhower. President Kennedy was assassinated, President Johnson finished JFK’s term but withdrew from running for reelection, President Nixon resigned during his second term, and President Ford became the only president to serve as both president and vice president without being elected to either office and then was defeated in his reelection bid.
Five Presidents is not only an eye-opening, behind-the-scenes look at key historical events during the 1960s and ’70s, but it is also an informative study on the different leadership styles of these five unique men. Eisenhower ran the executive branch like a general, Kennedy was an idealist, Johnson used brute force, Nixon started off well and allowed his own insecurities to derail him, and Ford served as the “ordinary man” trying to clean up the mess left by his predecessor.
Mr. Hill also documents the changes in the operations of the Secret Service. When he began his assignment, there were no bullet-proof presidential vehicles, no protection for presidential candidates (only elected officials), no permanent residence for the vice president, and no Air Force Two. By the time he retired, all of these things—and many more—had been implemented.
Whether you enjoy history, leadership, or presidential biographies, Five Presidents will be a highly enjoyable and informative book for you.
“Anyone have a nice, neat, organized life that never gets rocked by anything unexpected?” he asked, not expecting anyone to answer. Let’s be honest: There’s a whole lot of shaking going on! Not just now, but it’s always been this way. Even in 1000 BC when David wrote Psalm 62.
Let me walk you through this psalm and offer a couple of observations.
In the first two verses, David’s declaration sounds very religious. It sounds like what he’s supposed to say in difficult times. Yet some doubt is obviously creeping in because David refers to himself as a leaning wall and a tottering fence. It’s here that David has his first Selah pause.
Selah—pause and calmly consider what’s happening. “If God is really such a strong rock and fortress, could bad guys really slip by Him? Is it likely that they could be trying to knock me over without God knowing about it?” Of course not! God knows exactly what is happening to me, and He’s allowed it to happen for a reason.
After pausing to consider this, David makes a statement that sounds like he’s repeating the first verse. But notice that this time David is talking to himself: “I don’t believe God is my refuge just because my parents believed it, or just because it sounds religious. I declare it because it is true!” It’s good to preach the Word of God to our shaking souls!
Verse 6 is a word-for-word repeat of verse 2 with one minor exception. Look at it in the NKJV: “I shall not be greatly moved” (v. 2). This means that in David’s mind there is still a possibility of getting knocked over. But then in verse 6: “I shall not be moved” has no qualifiers. Or as Matthew Henry commented, “I may be shocked, but I shall not be sunk.”
After making the declarations of verses 1-2 his own in verses 5-6, David can no longer be called a hypocrite when he now encourages others to declare God’s salvation for themselves (vv. 7, 8). Then he invites everyone to Selah again, this time to weigh the Rock of God with the ways of men. He declares that mankind and his plans are only a breath, not even close to the weightiness of God!
The word “alone” dominates the first eight verses of this psalm. David is emphasizing that God alone is our refuge. As Augustine wrote, “God, You arouse us so that praising You may bring us joy, for You have made us for Yourself, and our hearts are restless until they find rest in You.” And C.S. Lewis added, “So few of us will really rest all on Him if He leaves us any other support.”
During times of shaking, David calls us twice to Selah pause to reach the same conclusion he has reached—
You can stand firm on a God that is powerful enough to help, and loving enough to want to help. HE ALONE is our security! Let times of shaking reveal to you the flimsy supports of this world that you may have come to rely on, and then run to THE strongest, most loving place possible: God’s presence!
If you’ve missed any of the other posts in our Selah series, you can find the complete list of them by clicking here.
In Workmen Of God, we have a collection of lectures Oswald Chambers delivered to those “reliable men” and women (see 2 Timothy 2:2) who were either already working in pastoral ministry or preparing to do so. Chambers talks to pastors about their work among those entrenched in their unbelief, those who are skeptical, those who are backslidden, those who are hypocrites, and those who have sick souls. He especially challenges pastors on how to minister to themselves so that they are prepared to minister to any soul in which God brings them in contact.
It’s in that light that I think this passage is so vital for anyone involved in Christian ministry—
“So remember, it is absolutely necessary to be like the cedars of Lebanon. Do you know the characteristic of a Lebanon tree? The cedars of Lebanon have such extraordinary power of life that instead of nourishing the parasites it kills them, the life within is so strong and so robust that instead of feeding the parasites it chokes them off. God grant that we may be so filled with His life, may flourish as the cedars of Lebanon, so that He can trust us down in all the dark, difficult places amongst the souls of our brother men and be able to pour His tremendous health and power through us. …
“Do you remember, then, that it is necessary for the worker to be healthy, and beware of this mistake, that by working for God amongst men, you develop your own Christian life; you do not unless your Christian life is there first. It is so obvious that it needs to be said over again—you cannot develop your own Christian life unless it is there. The advice given that if you work for God you develop your own life often means that if you work for God you get right yourself; you do not, you have to be right with God first.”
Pastors and other Christian workers, remember that you cannot give to others what you do not have yourself. You MUST make regular time to abide with Jesus, not for sermon preparation, but for your own robust spiritual health.
Although written over 100 years ago, this book is still a treasure-trove for anyone in church ministry today!
“The Law of God teaches us how to love Him and our neighbors (Matthew 22:34-40). The Law of God is critical for seeking the Kingdom of God (Matthew 5:17-19). The Law of God liberates us from the blinding and binding power of sin (James 2:8-13). The Law of God marks the path of love that Jesus walked, and that all must walk who would follow Him (1 John 2:1-6; 5:1-3). The Law of God provided the framework within which the apostles ordered their churches (cf. 1 Corinthians 5, 9; James 2:5; 1 John 5). The Law of God is the core curriculum of the Spirit, as He brings us into the presence of God’s glory and transforms us into the image of Jesus Christ (Ezekiel 36:26-27; 2 Corinthians 3:12-18). Neglecting the Law of God is a major cause for the decline of true and selfless love in the world; it licenses the progress of evil; and it threatens to render the prayers of Law-neglecting believers an ‘abomination’ or, we might say, ‘a dead and a useless thing’ (Matthew 24:12; Proverbs 28:4, 9).
“It’s no wonder the psalmist, echoing Moses, insisted that the righteous person, the one who embodies the goodness of God in all his ways, meditates on the Law of God day and night, hides it in his heart and embodies it in all his ways (Psalm 119:9-11; Deuteronomy 6:1-9), keeps it diligently, delights in and loves it, and hastens to make sure his feet follow in its path (cf. Psalm 1; Psalm 119:4, 5, 35, 59, 60, 97).
“If you are missing the Law of God in your relationship with Jesus, you are depriving yourself of a most important resource for bringing the goodness of God to light in the land of the living. The good works outlined in the Law of God are those ‘ordained of old’ which God intends us to do in all our ways (Ephesians 2:10). Yes, understanding the Law can be difficult. But we can learn from the prophets, Jesus, and the apostles how to read, study, and meditate in this most important corpus of Biblical literature, and thus we can discover the true freedom for goodness and love that God has prepared for us.” —T.M. Moore
“By two great lies was man led away from God. By the same two lies has the estrangement been kept up. On these two lies the world has been feeding ever since the Fall. Their fruit has been woe and death—‘Ye shall not die’ and ‘Ye shall be as gods.’ …
“The world’s history is the same. Our race has been eating the fruit of lies [Hosea 10:13]; not simply of sin, but of lies. The sorrows, sighs, tears, pains of our race are the fruit of lies—the original lie of Paradise, and a thousand such since then. …
“The two original satanic lies are continually coming up, and along with them myriads of others, all leading us astray. Each day brings forth the lie, the fruit, the eating thereof. satan, or the world, or the flesh, or a friend, or a book, or a scene whispers the lie; it is fair and specious, we believe it; it brings forth fruit, we eat of it, and the end is bitterness and disappointment. We feed on lies. … We persuade ourselves that this world is good, and pleasant, and excellent, so we pursue it in preference to the world to come. …
“Jesus says, ‘Yes, ye shall not surely die, but that deliverance shall not be in the way you think. Death is the wages of sin, yet I bring life to the sinner, everlasting life, life through the belief of the Truth, even as death came through the belief of a lie. Yes, ye shall be as gods, but not in your way. I will make you partakers if the divine nature, not by eating the forbidden tree, but by eating of Me.’” —Horatius Bonar, in Light and Truth: The Old Testament
We all experience a certain amount of stress in our daily activities. Our body helps us meet the demands of each day by releasing a hormone called cortisol. Here’s how cortisol helps us—
Cortisol is naturally flushed out of our body each day by exercise and rest.
But what happens if we don’t have the proper exercise and rest? In that case, cortisol can become a cruel double-edged sword leading to things like unhealthy weight loss or gain, inflammation (and the accompanying aches and pains), elevated blood pressure, difficulty sleeping at night, and difficulty staying awake during the day.
As a result, we start to turn every molehill into a mountain, and we tend to the extremes of avoidance (flight) or argumentation (fight).
Cortisol is naturally flushed from our bodies by a healthy on-and-off rhythm. God built this into His Creation by giving us daily rhythms of day and night, work and rest, and by giving us a weekly Sabbath to rest and reflect.
We don’t need just a Sabbath day (although that is important and God-honoring), but we need to engage in sabbathing. Look how Jesus did this:
In Psalm 61, notice how David’s stress is building: he says, “my heart is overwhelmed” (v. 2). He needed a Sabbath pause (a Selah) to look back on how God had helped him in the past. When we are over-stressed, we seldom Selah to look back because we are so focused on NOW. But a time of sabbathing will allow us to reflect and celebrate yesterday’s blessings and provisions so that we have “strength for today and bright hope for tomorrow.”
David concludes his prayer by building a proper God-honoring rhythm into his life—So I will sing praise to Your name FOREVER, that I may DAILY perform my vows. The sabbathing kept David eternity-focused which gave him the daily strength he needed.
Beware of the warning signs that you need a sabbathing pause: turning every molehill into a mountain, avoiding problems, frequently arguing with others, constantly feeling fatigued. Allow these signs to turn you to this Psalm, and turn this Psalm into your prayer.
**To learn more details of how Jesus practiced this principle of sabbathing, check out this post.
If you have missed any of the other posts in our Selah series, you can access the list by clicking here.