Helping Pastors Pray

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Pastors can only fulfill their calling as shepherd leaders with the vitalizing power of prayer, and must pray for themselves first. A healthy, prayer-full pastor is an effective pastor. My newest book is to help pastors in this vital discipline of prayer.

Amen Indeed fuels growth by providing more than 100 prayers for pastors to pray for their own mental, physical, spiritual, and relational growth. Each is sourced from Scripture and rings with the “Amen” that Jesus promised to add (2 Corinthians 1:20).

Order your copy today!

“There is one assured way for our prayers to be answered: It is to pray the will of God.

“There is one assured way to pray the will of God: It is to pray Scripture.

“As ministers of the Gospel we would be wise then to primarily pray Scripture, for ‘the word of our God stands forever’ (Isaiah 40:8).” —Dick Brogden, Founder of the Live Dead Movement

“When it comes to prayer, we need some help. And in Amen Indeed, help is at hand. Whatever is keeping us from prayer, Craig Owens can help us push through to a more consistent and more consistently joyful and fruitful life of prayer.” —T.M. Moore, Principal of The Fellowship of Ailbe

Check out more Amen Indeed videos here.

Links & Quotes

Keep putting in the effort. If someone in your organization doesn’t see your work ethic and your leadership capacity, someone outside your organization will. Your hard work will be rewarded! 

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“Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered. … Most of all, perhaps, we need intimate knowledge of the past. Not that the past has any magic about it, but because we cannot study the future, and yet need something to set against the present, to remind us that the basic assumptions have been quite different in different periods and that much which seems certain to the uneducated is merely temporary fashion. A man who has lived in many places is not likely to be deceived by the local errors of his native village; the scholar has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age.” —C.S. Lewis, in The Weight of Glory 

“O child of God, as thou wouldst fear to drink poison, as thou wouldst flee from a serpent, dread sin!” —Charles Spurgeon 

“We pray in Jesus’ Name not just by ending our prayer with that default phrase, but by making sure our requests line up with what He teaches and what will glorify both Jesus and His Father. When we pray this way, we can know that Jesus will do what we have asked, and He will do it by His Spirit at work within us.” —T.M. Moore 

Why A Book Of Prayers?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here. 

It’s a good question: Why would I put all of this effort into writing yet another book? The simple answer: This book basically wrote itself! 

In their book Spiritual Leadership, Henry and Richard Blackaby wrote, “Biblical praying can be the most challenging, exhausting, laborious, and yet rewarding thing leaders do. … More than any other single thing leaders do, their prayer life determines their effectiveness.” 

This is exactly why I wrote Amen Indeed—I wanted to help shepherd leaders with this laborious yet rewarding discipline. You can pick up a copy by clicking here. 

And if you also want to check out the book that Jim Wiegand held up during this interview, get your copy of When Sheep Bite here. 

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Serving For Eternal Rewards

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When Jesus was talking about the attitude and activities of His servants who were awaiting His return, He was talking directly to you and me—

     Be dressed ready for service and keep your lamps burning, like servants waiting for their Master to return from a wedding banquet, so that when He comes and knocks they can immediately open the door for Him. It will be good for those servants whose Master finds them watching when He comes. (Luke 12:35-37) 

There are three important words for Christ’s servants here. 

(1) Ready. This adjective is describing the servant. This word’s etymology is from the noun that means “fitness for service.” As Christ’s servants… 

  • …we keep everything we need for serving close at hand and in good working order 
  • …we are prepared for opportunities to serve whenever they present themselves 
  • …we maintain a servant’s atitude 

(2) Waiting. This verb is in the present tense and active voice. “Waiting” doesn’t mean sitting around with nothing to do, but it is eagerly anticipating any opportunities to be hospitable to other servants of Jesus. 

(3) Watching. This verb is also in the present tense and active voice. “Watching” means giving our service our undivided attention—listening closely for the Master’s voice and being quick to respond. 

Christians need to keep themselves in a state where they are always prepared to do what their Master calls them to do—ready and willing to respond to any opportunity to put our love for Jesus into action. 

I want to be intensely occupied in heavenly service until the very moment Jesus returns to earth or calls me Home! 

No off days. No wasting time on frivolous matters. Only attending to things that matter for eternity. 

For those servants who are ready, waiting, and watching when Jesus returns, there is an amazing reward that is promised by Jesus Himself—

     It will be good for those servants whose Master finds them watching when He comes. Truly I tell you, He will dress Himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose Master finds them ready, even if He comes in the middle of the night or toward daybreak. (vv. 37-38) 

What an amazing reward! 

We are servant leaders by serving Jesus and by serving those Jesus puts in our lives. Let’s remain ready, waiting, and watching to serve until the very end. 

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7 Quotes From “The Inner Life”

Andrew Murray wrote The Inner Life, which has become a timeless classic. There is so much richness of thought and so much for Christians to ponder about their own walk with Jesus. 

“Many people are so occupied with how much or how little they have to say in their prayers that the voice of One speaking is never heard, because it is not expected or waited for. … The greatest blessing in prayer will be our ceasing to pray and to let God speak. … Prayer and the Word are inseparably linked together: power in the use of either depends upon the presence of the other. … It is clear why this is so. Prayer and the Word have one common center—God. Prayer seeks God; the Word reveals God. In prayer, man asks God; in the Word, God answers man. In prayer, man rises to heaven to dwell with God; in the Word, God comes to dwell with man. In prayer, man gives himself to God; in the Word, God gives Himself to man.” 

“Heaven is filled with the life and power and blessing that earth needs, and the prayer of earth is the power to bring that blessing down. … God is looking for people through whom He can bless the world. Say definitely: Here am I; I will give my life to this calling. Cultivate your faith in the simple truth: God hears prayer; God will do what I ask. Give yourself to others as completely as you give yourself to God. Open your eyes to sense the needs of a perishing world. Take up your position in Christ and in the power which His name and life and Spirit give you. And go on practicing definite prayer and intercession.” 

“We can be so full of God’s holy presence that, when men see us or think of us, this name will come to mind—the man of God. … Let your life be devoted to one thing—to bring men to God, and God to men.” 

“The Word of God is true because God Himself will make it true in us. We have much to learn about what hinders that power, much to overcome to be freed from these hindrances in order to receive that power. But all will be right if we study our Bibles with the determination to believe that God’s Word has omnipotent power in our hearts to accomplish every blessing of which it speaks.” 

“Our one aim must be perfect harmony between conscience and conduct. Every conviction must be carried out into action. Christ’s commands were meant to be obeyed. If this is not done, the accumulation of scriptural knowledge only hardens us and makes us unable to learn from the Spirit.” [see 1 John 3:21-24] 

“The two trees in the garden are God’s revelation of the same truth. If Adam had eaten of the tree of life, he would have received and known all the good God had for him in living power as an experience. And he would have known evil only by being absolutely free from it. Eve was led astray by the desire for knowledge—‘…a tree to be desired to make one wise…’ (Genesis 3:6). In this way, man got a knowledge of good without possessing it. He had a knowledge of good only from the evil that was its opposite. And since that day, man has searched for truth more in knowledge than in life.” 

“The true aim of education, study, and reading is not what is brought into us, but what is brought out of ourselves when we actually put into practice what we have learned. This is as true of the study of the Bible as of any other study.” 

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Intimate Knowledge

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here. 

Remember that Peter’s first letter was to instruct Christians how to interact with non-Christians, but his second letter is about Christians interacting within the community of faith. It’s a precious faith that we share with precious friends. Our dear friends encourage us to think wholesomely, have informed perseverance, remain pure, and stay on guard until the very end.  

You can sense Peter’s longing for his dear friends of the faith to grasp this. He even says in this letter that it is his second letter to keep reminding the saints about the richness in Jesus, and he says as long as he has breath in his lungs he will keep on reminding us (2 Peter 1:12-15). 

(Click here to see all of the Scriptures in this post.) 

Peter uses an almost identical greeting in both letters: “Grace and peace be yours in abundance” (1 Peter 1:2; 2 Peter 1:2). This sentiment of linking grace and peace was almost universal, with all but five New Testament books greeting their audiences with the dual blessing of grace and peace. 

Let’s talk about these dual blessings. 

James Thayer defines this Greek word for peace: “According to a conception distinctly peculiar to Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is.” 

This means that Christians who have put their faith in Jesus as their Savior have peace with God (Romans 5:1), and that peace guards our hearts against all fear (Philippians 4:7). 

The other blessing in Peter’s greeting is grace (see also Romans 5:2). This is—quite simply and quite profoundly—God’s favor toward us. God’s grace is unearned by our efforts, undeserved despite our sins, and unending for all eternity. And it comes coming in wave after wave (see John 1:16; I especially like it in the AMPC). 

Peter’s greeting in his second letter adds a phrase from his first letter: “…through the knowledge of God and of Jesus our Lord.” It’s fitting that this is in his second letter, showing he is still growing in his knowledge of Jesus. 

We don’t get more grace and peace through knowledge, but we realize and can apply more grace and peace through this growing knowledge. The tap of God’s blessing is already open full—no more can come out. As we grow in the knowledge of this, we find it increasingly precious and valuable. 

The Greek word for knowledge here is epignosis. This is knowledge through personal experience.

I once worked with a man who was a retired Air Force officer. Before flying one mission, he walked into the flight control building—a huge hanger-like structure—where dozens and dozens of personnel sat staring at screens to forecast the weather. 

Lou asked a private for the forecast: “Sir, you have clear skies and excellent visibility for your mission,” he dutifully reported. 

“Private,” Lou shouted, “on your feet!” The young man snapped to attention. “Follow me,” Lou ordered and began marching toward the door of the hanger. When they got there, Lou ordered the private to open the door, step outside, close the door behind him, and not to re-enter the hanger for 60 seconds. 

One minute later that private stepped back inside and stood before Lou dripping wet. “Now, private,” Lou demanded, “what is my weather forecast.” 

“It looks like rain, sir,” the young private reported. 

Epignosis is not book knowledge about Jesus, but personal, intimate, experiential knowledge of Jesus. That Air Force meteorologist only knew about weather from his radar screen, but once he got drenched outside, he knew of the weather conditions from personal experience. 

Peter says this epignosis is ours (2 Peter 1:3-5). 

There’s only one thing that keeps us from growing in our knowledge of God’s abundant grace and peace: Complacency. In v. 5, Peter says we are to “make every effort.” 

It’s not our effort that brings God’s grace, but it is our effort that allows us to know His grace—to know Jesus personally. Notice the progression:

  • (v. 3) Christ’s divine power has give us everything we need by His own glory and goodness 
  • (v. 4a) Through these gracious gifts He has given us His great and precious promises 
  • (v. 4b) Through His promises we can participate in His divine nature 
  • (v. 5) For this very reason, we are to bring our best effort, our diligent interest, and our total attention 

Peter concludes his letter exactly as he starts it: Keep growing in your epignosis (3:18). 

The more you grow in epignosis, the more intimate knowledge you will have to encourage your dear friends of the faith—

And we know that the Son of God has come, and He has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with His Son, Jesus Christ. He is the only true God, and He is eternal life. (1 John 5:20 NLT) 

Then like Paul, we can pray for ourselves and for our dear friends for a continual growing in this intimate knowledge of Jesus (see Ephesians 1:15-19). 

Check out the other messages in this series from 2 Peter called Friends of the Faith. 

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