The Legacy Of A Mother’s Sincere Faith

May 11, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here. 

“To be a mother is the greatest vocation in the world. No being has a position of such great power and influence.” —Hannah Whitall Smith 

A mother’s power impacts her children while she is alive, and a mother’s influence continues to empower them after she is gone. Other than Jesus Himself, I’m not sure who has a greater influence than a God-fearing mother. 

A mother’s influence is seen in her children. 

Paul was a prolific evangelist and letter writer. His letters make up a huge part of the New Testament of the Bible. Much of his travel and his letters were thanks to a faithful traveling companion named Timothy. 

  • Paul’s very last letter was written to Timothy, in which he called him my dear son (2 Timothy 1:2) 
  • Paul met him in Lystra where Timothy was well spoken of (Acts 16:1-2) 
  • Paul knew the anointing that was on Timothy (2 Timothy 1:6; 1 Timothy 1:18) 
  • Timothy stepped right into the fire of ministry—persecution in Philippi and Thessalonica; then he followed Paul to Corinth (Acts 18:1-5) 
  • Timothy was entrusted to deliver valuable letters and answer questions (1 Corinthians 4:17, 16:10-11; Philippians 2:19-23; 1 Thessalonians 2:18—3:6) 
  • In his first pastoral epistle, we see that Paul commissioned Timothy to pastor in Ephesus (a challenging place), and he reminds Timothy that he is my true son (1 Timothy 1:2) 

(Check out all of the Scriptures in this post by clicking here.)

Paul knows that this godly man, this trusted friend, this faithful companion is a product of the power and influence of his mother, who in her turn was influence by her mother (2 Timothy 1:5). 

There is very little mention of Timothy’s father, other than he was a  Greek. That could mean he was of Greek nationality or that he was a Gentile. We know Gentiles were looking for Jesus (John 12:20-21) and were turning to Jesus (Acts 14:1), but it would seem this wasn’t the case for Timothy’s dad, since neither Luke nor Paul mention him by name. 

The fact that we don’t know his name may means that he passed away or he may have been uninvolved in Timothy’s upbringing. We can at least tell that his father—who had the right to name his children—was hoping for great things from his son. The name Timotheus means honoring God. 

The main influence in Timotheus’ life was his mother and grandmother. Already he was known as a disciple. Recall that Luke seldom used the word “Christian” but usually called the followers of Jesus saints, believers, and disciples. We also read that the fellow brothers at Lystra and Iconium spoke well of him (Acts 16:2). 

Paul says this is because Lois (mimi) and Eunice (mama) had a sincere faith (2 Timothy 1:5), which literally means “without any hypocrisy.” Andrew Murray wrote, “Your motherhood is in God’s sight holier and more blessed than you realize.” This was in a time before the Church was very well established, so there were very few supports around them; certainly Timothy’s father wasn’t a supporter. 

Timothy felt this impact just as King David did (Psalm 86:16). Paul tells Timothy to follow my example (v. 13-14) and follow the example of your godly mother and grandmother (v. 5). 

Mothers and grandmothers, keep the faith! 

Your life has power and it has influence. Charles Spurgeon said, “The devil never reckons a man to be lost so long as he has a good mother alive. O woman, great is thy power!” 

Great, indeed, is your power, Mom! Don’t give up, don’t give in to despair. 

I hope you get to see your power and your influence in your lifetime, but even if you don’t, be assured that your influence will outlive you—I am persuaded [the faith of your mother] now lives in you also! 

Kids, today would be an especially good day to let your mother and grandmother know the positive influence they have had on your life. Trust me: nothing would make their day more than hearing those words from you! 

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A Gentleman For Jesus

April 15, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

In some of the final words Paul wrote to his friends in Philippi, he said, “Let your gentleness be evident to all” (Philippians 4:5). 

Today, we don’t often refer to people as gentlemen or gentlewomen, but Paul suggests that saints should strive to earn this title every day. 

The Greek word means behavior that is suitable for the occasion; not someone given to extremes nor being unpredictable. Paul uses this word in his leadership qualifications to both Timothy and Titus (1 Timothy 3:3; Titus 3:2). Peter uses this word for servants in relationship to their masters (1 Peter 2:18), and James uses it to describe what godly wisdom looks and sounds like (James 3:17). 

(See all the Scriptures I use in this post here.) 

When Paul says that our gentleness is to be “evident to all,” he uses a word that means intimate relationships. In other words, those who are closest to us should be the most aware of our gentleness. But it also means that anyone should be able to predict quite accurately how a gentleman or gentlewoman is going to behave or respond in the situations they are in. 

Look how this phrase is rendered in other Bible translations:

  • AMPC: Let all men know and perceive and recognize your unselfishness. 
  • NLT: Let everyone see that you are considerate in all you do. 
  • KJV: Let your moderation be known unto all men. 

How do I know if I am being a gentleman for Jesus? I must look in the mirror of others’ faces. If they are wondering how I am going to respond, or if they are shocked at how I just responded, then they must not know my gentlemanliness. I cannot excuse my unpredictable or unseemly response with excuses like, “I was caught off guard,” “I was having a bad day,” or “They just don’t know me very well.” 

Being a gentleman for Jesus is totally on me. It’s up to me to allow the Holy Spirit to develop the fruit of gentleness in me; it’s not on others to excuse my poor behavior. 

Christians, I pray that we may be known as the best of gentlemen or gentlewomen wherever we go and in whatever circumstances we find ourselves. After all, Paul concludes this verse in Philippians 4:5 with a heavy reminder for us: “The Lord is near.” 

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The Vital Leadership Need For Mercy

March 18, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Paul salutes his friend Titus, “Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior” (Titus 1:4). 

I’m not sure why several English translations of the Bible leave the word mercy out of this verse, because the Greek clearly says charis, eleos, eirene. Especially when we consider that this was an intentional word Paul was inspired to pen to a specific person. 

In every letter Paul writes to a church (plus in his personal letter to his friend Philemon), he greets the saints with “grace and peace” (Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; Philemon 3). This is also the greeting of Peter and John to the churches (1 Peter 1:2; 2 Peter 1:2; Revelation 1:4). 

(Check out all of the Scriptures in this post here.)

But in Paul’s three pastoral letters, he says, “Grace, mercy, and peace” (1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4). Only John in the New Testament uses this salutation in a personal correspondence to another church leader (2 John 3). 

From this, I think we would be wise to note that Paul feels his pastoral proteges need to keep mercy in the forefront of their minds. Not that pastors—and the “dear lady” in John’s second letter—don’t know that God has been merciful to them, but as a reminder of just how important mercy truly is to both pastors and to the saints under their care. 

Charles Spurgeon wrote that pastors need to be reminded of mercy “as if the higher the office, the greater the liability to sin.” I think one of the biggest temptations for leaders is to believe their elevated title means they are to be served by others, rather than to continually take the role of a servant serving others. 

Pastoral leaders will also do well to recall that “all we like sheep have gone astray” (Isaiah 53:6; 1 Peter 2:25), and that “all” includes both pastors and saints. Pastors need to quickly recognize anytime they may be straying from their servant’s role, repent, and receive God’s mercy. 

Shepherd leaders also need to guard against the frustration that can creep into their heart when they see the sheep in their flock going astray. Paul and John are reminding these pastors to keep in mind how merciful the Chief Shepherd has been to them, and how this should stir up their mercy toward the flock around them. 

Shepherd leaders have a vital need to keep mercy always in mind. 

I think a good prayer for pastors might be—

     Holy Spirit, in my moments of frustration, remind me of the “grace, mercy, and peace from God the Father and the Lord Jesus Christ [my] Savior” which has been extended to me innumerable times. May that recollection awaken in me increased depths of mercy toward the flock around me, despite how frequently they may stray. In Jesus’ name. Amen! 

P.S. If you are interested in going deeper on the topic of pastors as leaders, please check out my book Shepherd Leadership. 

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Why We Do What We Do

March 9, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Charles Spurgeon said, “The resurrection of Christ is the cornerstone of the glorious temple of truth, the keystone of the arch of revelation.” 

What we believe about the resurrection gives meaning and purpose to everything else. The resurrection is the defining Truth. In 2 Timothy 2:19 we read two important truths about this foundation: (1) God knows those who truly know Him, and (2) Those who really know Him must unabashedly stand for the Truth. 

(Check out all of the Scriptures in this post by clicking here.) 

Words are powerful, they are creative. At the very beginning of Time, God said, “Light” and light existed (Genesis 1:1-3). God’s Word is still creating today (Hebrews 4:12). There are words we need to let go, and there is the Word for which we must stand without wavering or backing down. 

In 1 Timothy 1:3-7, Paul essentially says we have two choices: Do we want to promote controversy or do we want to promote God’s work? We have to learn to distinguish what is biblical and what is not. 

  • Biblical things—God’s Word clearly tells us “Yes” (2 Timothy 3:14-17) 
  • Unbiblical things—God’s Word clearly tells us “No” (like: do not murder, do not commit adultery, etc.)  

These two are fairly straightforward. As Dr. Donald Stamps wrote, “The Church has the responsibility to safeguard the true and original apostolic doctrines found in Scripture and commit it to others without compromise or corruption.” 

What is harder to sort out is:

  • Extra-biblical things—something in addition to or outside of God’s Word 
  • Non-biblical things—something not specifically addressed in God’s Word 

Passages like 1 Timothy 4:1-7 and 2 Timothy 2:14-19 help us sort out biblical and non-biblical things. 

Are extra-biblical things wrong? Not necessarily. Paul quoted poets, and even uses an extra-biblical example of Jannes and Jambres [who] opposed Moses (3:8). 

Are non-biblical things wrong? Not necessarily. But both extra-biblical and non-biblical things can become wrong when we give these things biblical status (Mark 7:9). 

“Church” and “Christian” can completely lose their biblical meaning if we allow unbiblical, extra-biblical, or non-biblical ideas to define them. We must stand firm on God’s Word to give biblical meaning to everything we say and do. 

Jesus said, “I will build MY Church.” He’s going to build it His way, not our way. We don’t want to fight the Architect, but neither do we want to fight the erring saint or the scoffing skeptic (2 Timothy 2:22-26). 

Let me give you four applications for this: 

  1. Do get into God’s Word everyday. 
  2. Don’t define the words but let God define His own words. 
  3. Do gently challenge those saints who are getting caught up in non-biblical or extra-biblical things. 
  4. Don’t quarrel with those who are living an unbiblical lifestyle (Colossians 4:5; Jude 1:22). 

You can find all of the other messages in this series called “I will build My Church” by clicking here. 

You may also be interested in these posts and videos: 

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Practice For Precision

February 2, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

An old Sunday School song had me joyfully singing, “I’m in the Lord’s army!” I loved playing “Army” with my friends and I also loved this song and the idea behind it, but it seems like many seasoned saints today get a little uncomfortable with the idea of a militant Church. But military-like precision was drilled into everything the Church was taught from the days of Moses all through the end of the New Testament. 

Let’s just consider the precision of the movement of the tribes of Israel. For 40 years in the wilderness they were an army on the move, and they moved with precision that was drilled into them. 

  • Numbers 2 lays out the precise encampment arrangements. 
  • Numbers 10:14-36 tells us precisely how they marched out with the vanguard, supporting troops, and rearguard. 

(Check out all of the Scriptures in this post by clicking here.)

Charles T. Crabtree wrote, “As spiritual people we are to understand spiritual warfare. We are to be alert to the devil’s devices. We are not to be obsessed with demonic strategy; we are simply, through God, to understand it and be superior to it.” 

We are in a spiritual battle that requires spiritual armor (Ephesians 6:11-13), and we must practice for precision in which armor and which weapons to use (2 Corinthians 10:4; 2 Timothy 2:3-4). 

My friend Dan Chastain spent more than 20 years serving in the US Army, and he notices several parallels between what the Bible says about military leaders and what he learned in his long military service. He shared four key characteristics of warriors: 

  1. Dedication to honorable service 
  2. Obedience and loyalty to whom and what they serve 
  3. Integrity at all costs
  4. Selfless service 

Dan also shared the US Army’s model of Be, Know, and Do. Which is also vital for Christian warriors today. 

When Joshua—the general of the Israelite army—took over, he was given this directive by God: Meditate on God’s Word so that you can live by it (Joshua 1:6-8), and the New Testament would agree (2 Timothy 3:16-17). So we, too, will learn from the military leaders that Scripture has given us how to practice our precision in the Lord’s Army. 

Let’s make sure we can finish well. As Paul said to Timothy, “Fight the good fight of the faith. … I have fought the good fight, I have finished the race, I have kept the faith” (1 Timothy 6:12; 2 Timothy 4:7). 

You can start today by applying Be, Know, and Do with the Training Manual for the Lord’s Army every single day: 

  • Be in the training Manual every day 
  • Know the Manual 
  • Do what the Manual says 

Follow along with all of the messages in our series on The Lord’s Army. 

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Avoiding Foolish Controversies

November 3, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Jude calls Christians to contend for the faith without contention and without compromise. Instead, we are to loving serve Jesus by engaging with others mercifully, peacefully, and lovingly. This means we have to contend without quarreling. 

But that’s easier said than done because people love to pick fights, and we hate to lose an argument. 

Look at the ministry of Jesus. His adversaries couldn’t get around the perfect logic that He used based on Scripture, so they came up with all sorts of controversies in the hope of tripping Him up and silencing Him. They posed seemingly unanswerable dilemmas like: In heaven, which one of the seven brothers will be married to the woman they all married on earth? Should we pay taxes to Caesar? Should we pay the temple tax? What’s the greatest commandment of all? They tried to get Him to take the bait about religious traditions, laws concerning the Sabbath, and the punishment for a woman caught in adultery. 

Jesus never got fluster or frustrated—He never took the bait to quarrel with them, but He simply stood unwaveringly and lovingly on God’s Word. But once again, that’s easier said than done! 

King Solomon pointed out the difficulty of this in Proverbs 26:4-5. Do we answer a fool or not? Yes, but we answer wisely not foolishly. 

(Check out all of the Scriptures in this post by clicking here.)

I believe Jude would agree with Solomon, Jesus, Paul, and Peter, but then he uses three examples that could spark a controversy:  

  • the fate of fallen angels (Jude 6) 
  • Michael and the devil arguing over the body of Moses (v. 9) 
  • Enoch prophesying (v. 14) 

But notice that how Jude uses these examples by not addressing any more than what we already know from Scripture. In this way, Jude keeps this from becoming a foolish, quarrelsome controversy (v. 10). 

Notice the consistent instruction of the Bible on how to handle critics: 

  • Michael the archangel: The Lord rebuke you! (also 2 Peter 2:11) 
  • Jesus: Away from Me! (Matthew 4:10) and Get behind Me! (Mark 8:33) 
  • James: Submit to God and then resist the devil (James 4:7) 
  • Peter: speak gently, respectfully, and with a clear conscience (1 Peter 3:15-16) 
  • Paul: warn people without becoming quarrelsome (2 Timothy 2:14, 16, 23-25) 

In Luke 13:1-5, Jesus addresses two events that could have become quite controversial, but Jesus defused the controversy by simply saying, “No matter what, everyone needs to have their sins forgiven by God.” Paul continued this singleminded focus on Jesus. I love how the Amplified Bible captures his words in 1 Corinthians 2:2. And then Paul encourages his friend Timothy to operate the same way (1 Timothy 1:15-17). 

Don’t let foolish controversies sidetrack you from the faith entrusted to us, but take everything back to Jesus as He is revealed in the Scripture. 

If you’ve missed any of the other messages in our series called Earnestly Contending, you can find them all here. 

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Study To Apply

October 27, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Jude calls Christians to contend for the faith without contention and without compromising the truth. Last week we learned that one of the first disciplines to help us do this is: Study God’s Word and then study it some more. 

What do we mean by using the word “study”? 

Paul counsels his friend and protege to study God’s Word (see 2 Timothy 2:15 in the KJV). But the word study (Greek: spoude) simply means diligence aimed at a goal. So what’s the goal? To contending for the truth (2 Timothy 2:14-18, 22-26). Jude is addressing a similar issue ( see Jude 4).

(Check out all of the Scriptures in this post by clicking here.)

Just as Paul told Timothy to stick with “the Word of truth,” Jude says we need to be reminded of God’s Word (Jude 5). 

Jude is writing to people who probably have first hand—maybe even eyewitness experience—knowledge. They have either heard it from someone who was right there, or perhaps from a friend who heard it from someone who was there. And yet, certain godless men have already slipped in among you and are teaching lies. 

Jude goes back to Scripture (vv. 5-7): 

  • Israelites delivered from Egypt rebelled against God and died in the wilderness 
  • angels who were in God’s presence were expelled from heaven and await an eternity in hell 
  • the residents of Sodom and Gomorrah experienced deliverance from Abraham but chose to debase themselves 

Jude says, “In the very same way, these dreamers pollute their own bodies” (v. 8) by changing “the grace of our God into a license for immorality” (v. 4). 

So we study the Scripture to apply it first to our own lives (James 1:22-25).  

Jude uses four examples of people who knew the Word of God intimately, but in their pride wouldn’t apply it to themselves: Lucifer, Cain, Balaam, and Korah (vv. 9-11).

  1. The devil—pride is what turned Lucifer into satan. 
  2. The way of Cain—God warned him about sin crouching at his door, but he ignored it.
  3. Balaam’s error—he tried to calculate how close to disobeying he could get without actually disobeying because he wanted earthly rewards. 
  4. Korah’s rebellion—the Greek word for “rebellion” is antilogia: literally anti + Logos, or contradicting the Word of God. 

Jesus warned the most learned men of His day against this (John 5:39-40) and we need to humbly receive God’s Word in order apply to our lives. 

If I don’t diligently study the Scripture, I cannot apply it to my life and I am doomed to repeat the same fatal errors. I must study God’s Word diligently so that it can change me. Only then may I teach others (1 Timothy 1:3-7). 

If you’ve missed any of the other messages in this series from the Book of Jude, you can find them all here. 

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Training For The Fight

October 13, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Last week I challenged all of us to ask the Holy Spirit to check our attitude to ensure we indeed have the attitude of a secure servant. This is especially true when we remember that we are in the midst of a spiritual battle and that Jude writes this letter to us to encourage us to “contend for the faith.” 

When Jesus told His parable about the sower, here’s what He said about the seed that fell on the hard path (Mark 4:15 AMPC). Jesus said the forces of evil want to try to bring down the Kingdom of God (Matthew 11:12).

(All the Scriptures I use in this post may be viewed here.)  

Are we willing to engage in this intense battle? Will we strive with the forces of darkness for the sake of seeing lost people saved? God told Isaiah that it was so easy to give in—to throw our hands up (Isaiah 64:5-7). Paul extolled a Christian brother named Epaphras for his willingness to wrestle in prayer for the saints (Colossians 4:12). 

Indeed wrestling for the saints is what Jude had in mind. 

I like the phrase “contend for the faith” in the Message paraphrase: “Fight with everything you have in you.” 

The Greek word Jude uses here is the only time it’s used in the New Testament. It means:

  1. To enter a contest—1 Corinthians 9:24-26 
  2. Contend with adversaries—Colossians 4:12; Ephesians 6:12 
  3. Struggle through difficulties—Colossians 1:28-29 
  4. Endeavor with strenuous zeal to obtain victory—1 Timothy 6:12; 2 Timothy 4:7 

The root word is agonizimai which sounds a lot like our English word “agonize.” This is an all-in mentality. Sitting on the sidelines, casually interacting, dabbling in it every once in a while won’t lead to victory. 

The stakes are too high, our enemy is cunning and desperate, so nothing less than agonizing training that will not quit no-matter-what will do! 

What exactly are we training to do? 

Too many view salvation as just saved from Hell. That’s part of it, but not all of it. We’re also saved to display the glory of God. The first part is accepting Jesus as Savior; the second part is accepting Jesus as Lord. The salvation we share is not either-or, but it is both-and: Jesus is both our Savior and Lord. 

We need to strive to obtain the fullness of Christ’s nature in us. People should be able to see and feel a difference in our lives without us even opening our mouths. Francis of Assisi said, “Preach always; if necessary, use words.” To that end, he offered this prayer—

“Lord, make me a channel of Thy peace, that
where there is hatred, I may bring love;
where there is wrong, I may bring the spirit of forgiveness;
where there is discord, I may bring harmony;
where there is error, I may bring truth;
where there is doubt, I may bring faith;
where there is despair, I may bring hope;
where there are shadows, I may bring light;
where there is sadness, I may bring joy.”


Will you be all-in?


Will you wrestle in prayer?


Will you let go of earthly things so you can cling to Jesus?


Will you display His light through your life?


Will you be ready to use words, if necessary?


Let’s make sure we are ready to contend for the faith the right way! 


P.S. Speaking of prayer, my new book Amen Indeed is a prayer guide for pastors. Please consider giving a copy of this book to your pastor! 


If you’ve missed any of the other messages in our series Earnestly Contend, you can find them all here. 


►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎








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Mediator

August 26, 2025 — Craig T. Owens 




For God is not a mere man, as I am, that I should answer Him, that we should come together in court. There is no umpire between us, who might lay his hand upon us both—would that there were! That He might take His rod away from threatening me, and that the fear of Him might not terrify me. Then would I speak and not fear Him, but I am not so in myself to make me afraid, were only a fair trial given me. (Job 9:32-35 AMPC) 


The “umpire” or mediator for whom Job was longing is Jesus. 


Both Paul (Galatians 3:19-20; 1 Timothy 2:5) and the writer of Hebrews (8:6, 9:15, 12:24) make it clear that what Job said was true: Man cannot come before God on his own, let alone attempt to argue his case. 


Jesus became fully Man while remaining fully God to satisfy the righteous requirements of the law and become the one and only perfect Mediator of our justification before God! 






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God-ability

August 11, 2025 — Craig T. Owens 




Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 



The last time we were together, Pastor Caleb mentioned that I was the only one he knew that put hot sauce on my eggs. But then several of you let him know that you do that too. After the service, someone told me that they like Tabasco sauce on their pizza, which isn’t something I enjoy. 


We all have different tastes. Our tastebuds are just one of the things that makes us unique creations. Unique means one-of-kind, no one else like me. We don’t need to add something like “very unique” because just by itself the word means that God made a once-in-eternity masterpiece when He made you and me. 


It’s a good thing that we are unique. I see what you don’t see, and you see what I don’t see. There are some things I know how to do well, but perhaps you struggle doing them. That’s okay because there are things you can do that I won’t have the opportunity to do. Combined together we saints make an amazing team! 


The apostle Paul understood the value of unique individuals. 


(Check out all of the Scriptures in this post by clicking here.) 


Titus was probably the one who carried Paul’s letter to the Corinthians and then had the responsibility to teach those saints how to carry out what was in the letter (2 Corinthians 2:12-13; 7:6-7, 13-15; 8:6, 16-17). Titus was the pastor that Paul sent to Crete. Paul quoted a poet who said, “Cretans are always liars, evil brutes, lazy gluttons” (Titus 1:12). Titus was confident and bold to stand his ground for what he believed (Galatians 2:1-3). 


Timothy was more soft-spoken and tenderhearted, so Paul had to encourage him more (1 Timothy 4:7, 12), but he was the one who could soothe troubled spots. Timothy stepped in to help behind the scenes (Acts 18:1-5) and he was the one Paul reached out to with his last letter form prison, asking Timothy to come to him (2 Timothy 4:12). 


What a great thing it is to have unique saints in our lives! 


One person—not matter how gifted—cannot do it all. Look at Moses in Exodus 18:13-18. Even an anointed team like the 12 apostles cannot to it all. Look at Acts 6:1-2. 


These leaders recognized the need to other uniquely gifted people to come alongside them. Moses was advised to choose capable men. In other words, those with the ability to judge disputes wisely (Exodus 18:19-25). The apostles chose those who were full of the Holy Spirit and wisdom (Acts 6:3-6). The Greek word for wisdom (sophia) means someone with heaven-sent wisdom that also has the ability to apply that wisdom effectively. 


Israel in the Old Testament and the Church in the New Testament would have been constricted if those other people hadn’t agreed to let their God-given abilities be used. 


God’s talent + My ability = God-ability


In 2 Corinthians 8-9, Paul is specifically talking about the ability of people to give their offerings to help the growing church, but there is a phrase that I think is appropriate for any application of our gifts: They gave themselves first of all to the Lord (2 Corinthians 8:5). 


When what we do is a cheerful “get to” and not an obligatory “got to” it is noticed by everyone. Those two chapters in 2 Corinthians are filled with words like cheerful, eagerness, and enthusiasm. 


In our Hand2Hand food ministry, some people have…


    

  • Give-ability to give financially 
    • 

  • Shop-ability to find deals
    • 

  • Organize-ability to make all the parts work
    • 

  • Strength-ability to lift and move 
    • 

  • Deliver-ability to get the needed items to those who need them
    • 



But none of these work without availability. This is the attitude that makes our God-ability a blessing and not a chore. 


There is a place in ministry for every Christian. When you are available, God will allow the talent that He has given you to be a blessing to the Church. You benefit, the other saints benefit, and the watching world sees a living witness that will draw them to Jesus. 


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