“Forgiveness doesn’t mean that the consequences for sin are removed. Being forgiven doesn’t mean going unpunished.… twitter.com/i/web/status/1…1 day ago
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Day by day and with each passing moment, Strength I find to meet my trials here; Trusting in my Father’s wise bestowment, I’ve no cause for worry or for fear. He whose heart is kind beyond all measure Gives unto each day what He deems best—
Lovingly, its part of pain and pleasure, Mingling toil with peace and rest.
Ev’ry day the Lord Himself is near me With a special mercy for each hour; All my cares He fain would bear, and cheer me, He whose name is Counselor and Pow’r. The protection of His child and treasure Is a charge that on Himself He laid; “As thy days, thy strength shall be in measure,” This the pledge to me He made.
Help me then in eve’ry tribulation So to trust Thy promises, O Lord, That I lose not faith’s sweet consolation Offered me within Thy holy Word. Help me, Lord, when toil and trouble meeting, E’er to take, as from a father’s hand, One by one, the days, the moments fleeting, Till I reach the promised land. —Lina Sandell
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Holy Familiarity
All these thirteen years, so far as Scripture informs us, Abram had not a single visit from his God. We do not find any record of his either doing anything memorable or having so much as a single audience with the Most High. Learn from this that if we once forsake the track of simple faith, once cease to walk according to the purity that faith approves, we strew our path with thorns, cause God to withhold the light of His countenance from us, and pierce ourselves through with many sorrows.
But mark, beloved, the exceeding grace of God: The way to recover Abram from his backsliding was that the Lord should appear to him…. This brings to my remembrance the words in the book of Revelation concerning the church in Laodicea: ‘You are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth’ (Revelation 3:15-16)—a very solemn declaration. But what follows? ‘Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me’ (Revelation 3:20). That means just this: For recovery out of a horrible state of languishing and lukewarmness there is no remedy but the coming of Jesus Christ to the soul in near and dear communion! …
Distance from God’s presence always means sin. Holy familiarity with God engenders holiness. The more you think of God, the more you meditate on His works, the more you praise Him, the more you pray to Him, the more constantly you talk with Him and He with you by the Holy Spirit, the more surely are you on the road to thorough consecration to His cause!
From Consecration To God
I’ve often said that one of the most powerful prayers we can pray is simply, “God, help!” In those two words we acknowledge our helplessness and His omnipotence, our sin and His forgiveness, our shortcomings and His desire to restore us.
The devil lies! He loves to whisper the condemning words of, “You’ve messed up one too many times. You’re too far away for God to rescue you now. This time you exhausted God’s mercy.”
Once again, by simply crying out, “God, help!” you are calling out satan’s lies. Jesus paid too high of a price for Him to ever let you go. Near the end of this sermon, Charles Spurgeon spoke a powerful reminder: “The blessings of grace are not given today to be taken back tomorrow, but are eternal blessings [Genesis 17:7, 13, 19].” Amen!
My friend, cry out to God today—He loves you and He’s longing to restore you!
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My heart is resting, O my God—
I will give thanks and sing;
My heart is at the secret source
Of every precious thing.
Now the frail vessel Thou hast made
No hand but Thine shall fill
For the waters of the Earth have failed,
And I am thirsty still.
I thirst for springs of heavenly life, And here all day they rise— I seek the treasure of Thy love, And close at hand it lies. And a new song is in my mouth To long-loved music set Glory to Thee for all the grace I have not tasted yet.
Glory to Thee for strength withheld, For want and weakness known— And the fear that sends me to Thy breast For what is most my own. I have a heritage of joy That yet I must not see; But the hand that bled to make it mine Is keeping it for me.
There is a certainty of love That sets my heart at rest— A calm assurance for today That to be poor is best— A prayer reposing on His truth Who hath made all things mine, That draws my captive will to Him, And makes it one with Thine.
I will give thanks for suffering now, For want and toil and loss— For the death that sin makes hard and slow, Upon my Savior’s Cross— Thanks for the little spring of love That gives me strength to say, If they will leave me part in Him, Let all things pass away.
Sometimes I long for promised bliss, But it will not come too late— And the songs of patient spirits rise From the place wherein I wait; While in the faith that makes no haste My soul has time to see A kneeling host of Thy redeemed, In fellowship with me.
There is a multitude around Responsive to my prayer; I hear the voice of my desire Resounding everywhere. But the earnest of eternal joy, In every prayer I trace; I see the glory of the Lord: On every chastened face.
How oft, in still communion known, Those spirits have been sent To share the travail of my soul, Or show me what it meant! And I long to do some work of love No spoiling hand could touch, For the poor and suffering of Thy flock Who comfort me so much.
But the yearning thought is mingled now With the thankful song I sing; For Thy people know the secret source Of every precious thing. The heart that ministers for Thee In Thy own work will rest; And the subject spirit of a child Can serve Thy children best.
Mine be the reverent, listening love, That waits all day on Thee, With the service of a watchful heart Which no one else can see— The faith that, in a hidden way No other eye may know, Finds all its daily work prepared, And loves to have it so.
My heart is resting, O my God, My heart is in Thy care I hear the voice of joy and health Resounding everywhere. “Thou art my portion,” saith my soul, Ten thousand voices say, And the music of their glad Amen, Will never die away. —Anna Laetitia Waring
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Present Communion With Jesus
The desire of a renewed soul is to find Christ and to be with Him. … Past communion with Christ is very well: ‘Therefore I will remember Thee from the land of Jordan…’ (Psalm 42:6). But these are only stale meats, and a loving soul wants fresh food every day from the table of Christ. …
A true loving soul, then, wants present communion with Christ. So the question is, ‘Tell me where You feed. Where do You get Your comfort from, O Jesus? I will go there. … Where do You feed Your flock? In Your house? I will go there, if I may find You there. In private prayer? Then I will not be slack in that. In the Word? Then I will read it night and day. Tell me where You feed; wherever You stand as the Shepherd, there will I be, for I want You. I cannot be satisfied to be apart from You. My soul hungers and thirsts to be with You.’
“Without building in sabbath breaks, we run down emotionally, spiritually, mentally, and physically, which means loving God becomes a chore, not a delight (Mark 12:30). This then means loving your neighbor becomes nearly impossible (Mark 12:31). Ultimately, this means that we aren’t able to be the compassionate, wise, strong shepherds that the sheep under our care need us to be. …
“The goal of sabbathing is to infuse more vitality into the shepherd leader for the purpose of pasturing the sheep under that leader’s care. You cannot give hope to others unless you are hope-filled; you cannot give health to others unless you are healthy; you cannot consistently speak wisdom to others unless you are growing in wisdom. All of this healthy growth for the shepherd leader takes place while sabbathing….”
To reiterate what Pastor Spurgeon said: “A true loving soul, then, wants present communion with Christ.” I hope you will always seek that for yourself.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Why do Christians say things like, “Let’s go to church” or “Let’s go meet with God”?
Do we forget that Jesus said He would never leave us, or that He sent the Holy Spirit to be our constant Companion, or that our very heart is the temple of God’s presence (Matthew 28:20; John 14:16; 1 Corinthians 3:16)? We are naturally self-focused creatures. It takes discipline on our part to keep reminding and re-reminding ourselves that God is always with us.
Psalm 84 and its two Selahs is one way of re-reminding ourselves of God’s abiding presence. The Selahs are reminders to pause and consider, “Where am I?” and to know that the answer can always be, “Surely I am in God’s presence!”
This psalm is divided into three 4-verse stanzas. Stanzas 1 and 2 end with the call to Selah, and all three stanzas feature a powerful name for God: LORD Almighty. When we see LORD in all capital letters, that is God’s covenant name: Yahweh or Jehovah, which means that He is the “I AM that I AM.” Almighty signifies that He is the invincible, un-defeatable Captain of angel armies.
In these two combined titles, we have the personal intimate God of love and the unstoppable God of limitless power! If He were just the God of love, we may not be able to trust His power. If He were just the God of power, we may not be able to approach Him. He is the All-Loving, Ever-Approachable Power.
Another important recurring theme in Psalm 84 is the word blessed. It’s used three times in this psalm, more than in any other single psalm. This word means God’s unmerited favor, and the word either begins or ends each of the three stanzas.
In stanza 1 (vv. 1-4), twice we have that combined title of LORD Almighty. But we must always remember that our God is not distant and unapproachable, but the sons of Korah call Him “my King” and “my God.” At the end of this first stanza, we are invited to Selah—a pause to praise our glorious King!
Stanza 2 (vv. 5-8) begins with that reminder that we are blessed. The psalmists tell us that God’s blessings flow even in my Valley of Baca (or weeping). With God’s presence surrounding me, I can go from “strength to strength”because the LORD Almighty hears my prayer and responds to my prayer! So at the end of this stanza, we are again invited to Selah—this time it’s a pause to pray to our listening God.
In stanza 3 (vv. 9-12), another important word is featured that reminds us that our God is not a stingy King, but One who delights in His children and wants to lavishes them with His blessings: the word is favor. We read, “look with favor on Your anointed one” and “the LORD bestows favor and honor; no good thing does He withhold from those whose walk is blameless.” God’s favorable blessings flow toward us as eternally as He exists!
This psalm is circular: it begins as it ends, so it invites us to continue to praise, continue to pray, and continue to abide in His presence. We’re called not just to know about God’s presence, but to rejoice in His presence.
It’s one thing to know about God’s omnipresence, but it’s an entirely different thing to abide in God’s omnipresence!
This isn’t something that happens overnight. Brother Lawrence reminds us that this is a progressive revelation for Christians: “One does not become holy all at once. … The more one knows Him, the more one desires to know Him. And as knowledge is commonly the measure of love, the deeper and more extensive our knowledge shall be, the greater will be our love: and if our love of God were great we should love Him equally in pains and pleasures.”
I encourage you to Selah frequently so that you can move from mere head knowledge of God’s presence to becoming intimately aware of His closeness!
David was uncomfortable with the spiritual status quo that had seemed to descend on him and the people around him. He desperately wanted to stoke the passion of his heart to burn hot for God again. So he prayed, he fasted, he abased himself, he cried out to God. Zeal for God consumed David!
In both of them we see a passion for God that moved them to action, but action that also aroused the anger of those who preferred the passivity of “religious activity” to the realness of God’s presence. Both David and Jesus became the targets of insults, scorn, and mockery.
Just as Jesus would announce 1000 years later, David expressed the same motivation that prompted his zealous action: God’s glory—
may those who hope in You not be disgraced because of me
may those who seek You not be put to shame because of me
may Your salvation protect me
Zeal for a real closeness to God’s presence is rare.
Zeal for that intimacy upsets hypocrites.
Zeal for God empowers others who aren’t satisfied with merely playing at religion.
Zeal for God glorifies God.
And most importantly: Zeal for God pleases God!
When you see play actors and religionists blocking hungry seekers from coming closer to God, I pray that your zeal, too, burns white hot. Be prepared to be the target of scorn, but know that God’s smile on your zeal for Him far outweighs their insults.
Day by day and with each passing moment,
Craig T. Owens 