“This incense was to be ‘offered with’ or ‘laid upon’ so as to cover or envelope the ‘prayers of all saints’—yes, all saints, from Able downwards; for this seems to be the gathering into one of all prayers from the beginning, that at length they may be answered (Luke 18:3, 7). Upon the golden altar in front of the throne the prayers of the saints of all ages have been laid; there they have accumulated; the unanswered ‘How longs?’ not forgotten.
“Not one petition, even the poorest or feeblest, has dropped from that altar, or been swept away, or lost in the process of time. All, all are there. In themselves the are poor, having no fragrance; but their intrinsic imperfection cannot change the nature of that altar on which they are laid. There they are preserved— each sigh, each tear, each cry, from child or aged man, from the chief of sinners, from the thief upon the cross, from the chamber of weakness and sorrow, from the crushed spirit and the broken heart—there they are: the groanings that cannot be uttered; the ‘God be merciful to me, a sinner;’ the ‘How long?’ of the tortured martyrs; the moan of the suffering saint upon his tossing sick-bed—there they are: the father’s prayer, ‘Lord, save my child;’ the child’s prayer, ‘Lord, save my father’— there they are: the pleadings for the church of God, for the overthrow of Antichrist, for the binding of satan, for the deliverance of earth, for the consummation of the eternal purpose! Not one cry lost; not one petition gone astray. All there!
“There is no such thing as unanswered prayer. Delay will only add to the fullness of the answer, and increase our joy when it comes. And it will come. He is faithful that promised. He cannot deny Himself.” —Horatius Bonar, in Light & Truth: Revelation (emphasis mine)
A sobering challenge from Horatius Bonar—
“What say we to our self-indulgence, our sloth, our love of ease, our avoidance of hardship, our luxury our pampering of the body, our costly feasts, our silken couches, our brilliant furniture, our gay equipages, our braided hair, our jeweled fingers, our idle mirth, our voluptuous music, our jovial tables, loaded with every variety of wine and rich viands? Are we Christians? Or are we worldlings? Where is the self-denial of primitive days? Where is the separation from a self-pleasing luxurious world? Where is the cross, the true badge of discipleship, to be seen save in useless ornaments for the body, or worse than useless decorations for the sanctuary? … A self-indulgent religion has nothing in common with the Cross of the Lord Jesus Christ; or with that cross of ours which He has commanded us to take up and carry after Him, renouncing ease and denying self. …
“It is not so much our labour as our love that He asks; and with nothing less than love can He be satisfied. …
“It is not slothful service, or waning zeal, or failing liberality, or slackening warfare, that He complains. His remonstrance rather assumes the existence of much Christian fruitfulness; and even though there had been some failure in labour or endurance, that might have been more easily remedied; nor were these such a necessity to Him who filleth all in all. But it is over lost love that He laments. … Yet it is not love altogether lost; nor love turned into hatred. The failure has not got so far as this, nor descended to such a depth. It is of ebbing love He speaks, not love dried up wholly; it is love that has lost the freshness and the edge of other days; love that has sunk below the temperature at which it once stood. This is the substance of the complaint, the burden of the disappointment—the loss of half a heart!”
“‘They have washed their robes and made them white in the blood of the Lamb.’ Not only the man, but his garments are made white. This is more than cleansing. It is the word used regarding Christ’s transfiguration-garments (Matthew 17:2); the angel-robes (Matthew 28:3); the heavenly clothing (Revelation 4:4); the judgment throne (Revelation 20:2). Whiter than snow or wool, white as the garments of Christ—nay, the ‘head and hair’ of Christ (Revelation 1:14). This is the result of the application of the blood to those who were ‘blacker than the coal,’ redder than crimson. What potency, what virtue, what excellency does this blood contain! How it beautifies and glorifies!
“He gives us this blood as our right of entrance is sprinkled and consecrated by His blood. Let us draw near! The blood removes all cause of dread, all possibility of rejection, nay, gives the certainty of reception. Let us go in! We are sure of a welcome. It gives boldness as well as right of entrance. It says, ‘Draw near boldly.’” —Horatius Bonar, in Light And Truth—Revelation
Here are my book reviews for 2011.
Here are my book reviews for 2012.
Here are my book reviews for 2013.
Here are my book reviews for 2014.
Here are my book reviews for 2015.
“Evil has not diminished; the human heart has not improved; sin has not been dried up; evil men and seducers wax worse and worse; and the last days are the worst. Errors multiply; infidelity is leavening society, and working its way into the Church of God. The Bible is assailed; the gospel is denied; the Cross is ridiculed; the blood is repudiated; the authority of Christ—Prophet, Priest, and King—is disowned. satan, too, still works death still triumphs; pain and disease are still at large, working woe and havoc in God’s creation. Does not this look like weakness? Does it seem as if evil had got the upper hand entirely? Yet, in spite of all these strange phenomena in Christ’s own history and that of His Church, the apostle declares, ‘He is not weak;’ He is not weak in Himself; He is not weak to us. Whatever may be the cause of these anomalies, it is not weakness, and never has been so. The weakness is only in appearance; and even that appearance is but temporary.
“Yes, says the apostle, He is mighty. Whatever appearances may say; whatever we might be tempted to infer from the power of the world and the weakness of the church; from the prevalence of evil and the scantiness of good; from the depression of His friends, and the elevation of His enemies—He is mighty—mighty in Himself, and in all things pertaining to Him. His Word is mighty; His gospel is mighty; His purposes are mighty; the arm with which He wields the world’s scepter, and holds satan’s bridle, is mighty. He is mighty over the world, and in the world; mighty over the church and in the church, and in behalf of the church; so mighty, that no weapon forged against her, or against one saint, shall prosper; so mighty, that she is entirely safe—secure in the midst of danger, and wiles, and power. All His strength is ours; it belongs to the Church; it belongs also to each member of His body. We are strong in the Lord.” —Horatius Bonar, in Light And Truth: Revelation