Come To God As A Brother

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Being the firstborn, I didn’t have a big brother, but I took being the big brother to my little sister very seriously! Like when young men would come to pick her up for a date, I would meet them on the front porch and say, “I hope you have a really nice evening. Just so you know, I will be home all evening waiting by the phone. You’d better pray that my little sister doesn’t have to call me!” Hopefully, that let my sister know I was ready to protect her whenever she may need it. 

 Whenever we go into any situation for the first time, there is always a natural fear of the unknown. What’s going to happen? How do I behave? What do I say? How will others treat me? How will I know who to trust? Or even, how will I know what to pray for? 

Those unknowns cause fear, and fear prevents intimacy. The Bible says, “There is no fear in love” (1 John 4:18). Where there is love, fear has to leave. But when there is fear, love is pushed aside. 

We learned that we can come to God in prayer as a Father—we can bring Him all our fears and concerns and problems—but did you know that we can also come to God in prayer as coming to a Brother? 

Jesus loves the fact that we can come to our Abba Father just as He did, which is why He taught us to begin our prayers with, “Our Father in heaven.” 

How wonderful it is to have a “big brother” to show us the ropes, to walk with us, to give us his counsel! One that says, “I’ve already been to that high school … I know that employer … I have experience with that kind of relationship … I’ve solved that problem … I’ve tasted that pain.…” That’s exactly what Jesus does for us. He is our perfect Big Brother! 

Jesus knows everything we will experience in life. There might be unknown things that we walk into, but they are never unknown to Him. And more importantly, they are never unexperienced by Him. Check out these assuring words from the Book of Hebrews—

Both the One who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. … For this reason He had to be made like them, fully human in every way, in order that He might become a merciful and faithful high priest in service to God, and that He might make atonement for the sins of the people. Because He Himself suffered when He was tempted, He is able to help those who are being tempted. (2:11, 17-18) 

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (4:15-16) 

Jesus has been there, done that, and has the scars to prove that He is victorious! 

  • We never have to be at a loss of what to say (John 12:49-50)
  • We never have to be at a loss of what path to take (John 14:6) 
  • We never have to be at a loss of what prayer to pray (John 16:23)

(Check out all of those verses by clicking here.) 

Charles Spurgeon said, “The Lord Jesus Christ is always ready to take the most imperfect prayer and perfect it for us. If our prayers had to go up to heaven as they are, they would never succeed; but they find a Friend on the way, and therefore they prosper.” 

Solomon wrote, “Trust in the Lord with all your heart; do not depend on your own understanding. Seek His will in all you do, and He will show you which path to take (Proverbs 3:5-6). 

Commenting on these verses in his book Proverbs: Amplified and Applied, Dick Brogden wrote:

“We tend to crave God’s explicit direction for the momentous choices of life—marriage, study, career, transition, promotion, change—but sail through a thousand daily choices independent of consultation with Him. Functionally, we act as if we only need God’s help for big things because we can handle the small things without Him. The error in this dichotomy of dependence (thinking we only need God’s help for big decisions) is twofold. First, big decisions are not divorced from small decisions; they are simply the crowning act, the summary of a legion of choices. Second, big decisions are not more important than small decisions. It is the small, simple, silent, serial choices of daily living that make one wise. When we acknowledge the Lord in all the minutia, our course is chosen and our path is set, and we do not stand bewildered at the critical crossroads of life.” 

Walking with Jesus as our Brother keeps us free from fear. His perfect love opens our hearts to have intimate conversation with our Heavenly Father. You can trust our Brother to help you with every single decision at every single moment. Let’s learn to lean on Him more! 

If you’ve missed any of the messages in our series on prayer called Intimate Conversation, you can find all of the messages by clicking here. 

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Triumphant King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever noticed how many of our Christmas carols celebrate the dark night giving way to the bright light? For instance, the hymn O Holy Night contains the line, “long lay the world in sin and error pining until He appeared.” 

English historian and theologian Thomas Fuller was the first to put into print what has now become a cliché that so many people use: “It is always darkest just before the Day dawneth.” Indeed, Micah paints a very dark scene just before the Messiah makes His First Advent (Micah 5:1). 

The Light of Jesus that burst onto planet Earth in a Bethlehem stable revealed Him as our Great Shepherd, our Prince of Peace, and our Mighty Deliverer. And there is also one more title that Micah foretells: our Triumphant King! 

What does our Triumphant King do? He confronts and defeats the darkest foes. Check out the words in Micah 5:9-15: destroy (5x), demolish (2x), tear down, uproot, take vengeance. 

Christ’s birth in Bethlehem is our proof that God’s plan prevails. God always gets the final word, the decisive word, and the best word! 

Most of the Old Testament prophets foresaw both the first and second advents of Jesus simultaneously. The mountains of prophecy look like they are on top of each other, so it’s very common for the prophets to see events of both advents happening simultaneously. So Micah sees both the coming of Jesus in Bethlehem and His coming at the end of time as King.

There is a spiritual battle that has been raging since before Time began (Ephesians 6:12). It started when Lucifer became satan by his rebellion against God, and then he began his agenda of the destruction of God’s people (Ezekiel 28:12-17; Revelation 12:7-9, 13, 17). 

Into this dark battle, Jesus enters the scene. The reason the Son of God was made manifest (visible) was to undo—destroy, loosen, and dissolve—the works the devil has done (1 John 3:8 AMP). 

I already talked about how the death of Jesus on the Cross meant the death of Death, and Jesus became our Mighty Deliverer! The resurrection of Jesus means satan’s time is nearing an end. It may be dark now, but the darkness has to give way to the Light of the King of kings (check out these verses in Revelation). 

“It is always darkest just before the Day dawneth” should assure us of the victory of the King of kings! Jesus assured us that darkness is only afforded an hour, and then the Light will completely overwhelm it. The Light dawned in Bethlehem and is returning soon to completely vanquish every last bit of darkness!

If you missed any of the messages in our Advent series, you can find a list of all of those messages by clicking here. 

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God Longs For You

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

There’s a misconception that many people have about God’s laws: they think that they are intended to rob us of enjoyment, that they restrict our lives and remove our pursuit of happiness. 

In actuality, the exact opposite is true. God is love (1 John 4:8). That means everything God does is rooted in His love for us. Including the laws He gives us. He loves us and wants us to stay in the place where we don’t experience the heartache, pain, and disappointment of missing out on His blessings. 

God is also happy. Paul calls it “the glory of the blessed God” (1 Timothy 1:11). The word “blessed” can easily be translated as happy. God is happy and He wants us to share in this ultimate happiness. 

Consider the blessings that are in first and last of the Ten Commandments: 

  • The first commandment says there is only one God. Far from this being restrictive, it’s a huge blessing. I don’t have to search and compare, I don’t have to make a list of pros and cons and then settle on the best option, but I can enjoy the one and only true God. 
  • The tenth commandment says I don’t need to crave anything outside of what God has given me. Again, this is a huge blessing because it tells me that my loving Father has given me all that I need, that He alone satisfies my cravings. 

John Piper gave the essence of idolatry in this line: “Preferring other things above God.” This is why God delights for us to delight in Him. When we do, He is our sole focus. When He is our focus, we enjoy Him immensely and we reject anything that would remove our gaze from Him. 

That’s why there is a continuous linkage in all 176 verses of Psalm 119 between God’s laws and our delight—between obedience and satisfaction. When we obey God, we experience His happiness. 

The apostle Paul called Christians to live this way: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” (Philippians 1:27). Gospel literally means “good news.” What good news are we supposed to proclaim? The good news that God is happy and that He wants to say to us, “Come and share your Master’s happiness” (Matthew 25:21)! 

When I was a kid I struggled with this question: Do I love God just because He first loved me? I thought, “That seems like a cop out. Am I really saying that the only reason I have for loving Him is that He went first?” But then I realized it couldn’t be any other way. How could I love an angry God? How could I ever expect to approach a God who knew all my sins and had the final say on my punishment, and was just waiting for a chance to get His hands on me? 

I can only love a loving God. I can only love Him because He first loved me (see Romans 5:8). 

In a similar way, I can only crave God because He first craved a relationship with me. Otherwise I’m setting myself up for unimaginable heartbreak and disappointment! 

Jesus said it was His Father’s “good pleasure” to reveal Himself to us. No one knows the Son except the Father, and no one knows the Father except the Son. Our heavenly Father craved a relationship with us, so He revealed His Son Jesus to us so that Jesus could reveal the Father to us (see Matthew 11:25-30; John 14:7).

Just as we could only love God because He loved us first, we could only crave a relationship with God because He craved a relationship with us first. It was always His plan to adopt us into His family—this is what gives Him great pleasure (Ephesians 1:5). Then God works in us to fulfill His craving for us, which empowers us to find our deepest longings satisfied exclusively in Him (Philippians 2:13). 

Sometimes we get a small taste or experience of earthly pleasure that quickly fades away. C.S. Lewis reminded us, “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.” 

Our craving for God is only satisfied in the knowledge that God first craved a relationship with us. Only the intimacy of our Savior will fulfill our cravings. Anything else will end only in utter disappointment. 

If you have missed any of the message in our series called Craving, you can find a list of all of the messages by clicking here. 

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The Rewarding Exchange

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In Romans 3:23 we read, “For all have sinned and fall short of the glory of God.”  What does it mean to “fall short” of God’s standard? John Piper describes it this way: “It means that none of us has trusted and treasured God the way we should. We have not been satisfied with His greatness and walked in His ways. We have sought our satisfaction in other things, and treated them as more valuable than God.” 

A couple of chapters earlier in Romans, Paul tells us about an exchange that people make. They exchange a relationship with the eternal God for things which they can grab immediately. Sadly, these immediate things are only temporal things that fall short of God’s awesome glory and leave us perpetually unsatisfied (Romans 1:21-25). 

We were created by God to crave. Craving is what gives us staying power and brings fulfillment. Think of it this way: Would you rather…

  • …go to a job that is mundane, boring, and only focused on making money OR go to a job that is fascinating, using our talents, and trying to make a difference in the world? 
  • …eat food that tastes like cardboard OR eat savory food? 
  • …serve a god that is temporary, fickle, and unreliable OR serve a God that is eternal, faithful, strong, and loving? 

Or think of it another way: Which of those jobs would you want to go to? Which job would call out your best effort? Which food would you want to eat? Which food would make you want to praise the chef? And which God would you want to spend eternity with? Which God would want to invite others to worship? 

God gives us cravings that can only be satisfied in Him. The devil perverts these cravings to get us to go for quick, easy, self-made pleasures. Just think about how he tempted Adam and Eve (Genesis 3:1-6). 

Both the Old Testament and New Testament tell us of the joys of eternal cravings being satisfied and the consequences of giving in to temporal cravings. For example: 

  • God gives a craving for future meat, but satisfies us with manna while we wait. The devil temps us to have our meat now (Deuteronomy 12:20; Psalm 106:12-14; Numbers 11:34). 
  • God gives a craving for satisfying relationships. The devil tempts us to indulge our passions now by grabbing the most alluring relationship (Proverbs 5:18-19; Deuteronomy 5:21; Romans 1:24, 26). 
  • God gives a craving for success and significance in His timeframe. The devil tempts us to get ahead now (1 Kings 11:37-38; Genesis 3:6). 

(Check out all of these passages by clicking here.)

It’s a terrible exchange when we give up the glorious eternal for the fading temporal! Romans 1 describes the results as sinful, degrading, shameful, unnatural. That’s because the things of earth are temporary; only God is eternal. 

For all that is in the world—the lust of the flesh—craving for sensual gratification—and the lust of the eyes—greedy longings of the mind—and the pride of life—assurance in one’s own resources or in the stability of earthly things—these do not come from the Father but are from the world itself. And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever. (1 John 2:16-17 AMP) 

We have to trust the One who gave us His unshakable promises—Be delighted with the Lord. Then He will give you all your heart’s desires (Psalm 37:4 TLB). Be delighted with Him and He will—not “may” or “hopefully He will” but He will—give you ALL your heart’s desires! 

There is an ultimate reward in Heaven but there are incredibly satisfying rewards along the journey to Heaven as well. Rewards like happiness, security, insight, and divine counsel from the Holy Spirit (2 Timothy 4:8; Psalm 119:2, 10, 16, 18, 24).

If we will resist the temptation to satisfy our cravings by exchanging the eternal for the temporal, we will be rewarded with divine satisfaction here and rewards beyond imaging forever in God’s presence! 

If you’ve missed any of the message in our series called Craving, you can find all of them by clicking here. 

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Watch Out When Wants Become “Needs”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

There is a mistaken belief that urges or yearnings or cravings that humans have are sinful and must be quickly squelched. To that end, many will deny themselves absolutely anything that brings them pleasure. 

But what God creates, He calls “good” and even “very good” (Genesis 1:4, 10, 12, 18, 21, 25, 31). In one part of the Creation account, we read that God created “trees that were pleasing to the eye and good for food” (2:9). Things used in the way God created them are both good and good for us. The Creator knows the best uses, and He shares these with us. He also knows the harmful misuses, and He warns us of these. 

Even Lucifer was created “perfect in beauty” until his craving for more than God had given him corrupted his goodness and turned him into satan (Ezekiel 28:12-19). satan’s craving perverted his heart because he craved more than what the Creator had given him. 

He still uses the same tactic today: he attempts to turn a craving for a legitimate good into an irresistible, entitled pursuit for more. This is what he did with Adam and Even in the Garden of Eden, trying to get them to doubt God’s wisdom in forbidding them from eating that one tree (Genesis 2:16-17, 3:1-6). 

Adam and Eve needed food, and God gave them a craving for good food. But they didn’t need the fruit from the Tree of the Knowledge of Good and Evil—they just wanted that forbidden fruit. 

When wants become “needs,” “needs” become idols. 

Once again, satan tried the same strategy with Jesus. Jesus had a craving for food after 40 days of fasting, but His Father said, “Not yet.” Notice how satan again tried to get Jesus to question God’s wisdom with his “if” questions at each temptation. He even quotes a Scripture out of context to try to legitimize turning a want into a need (Luke 4:3, 7, 9). 

These longings may seem irresistible, but John counsels us: For every child of God can obey Him, defeating sin and evil pleasure by trusting Christ to help him (1 John 5:4 TLB). Jesus defeated the craving for wants-turned-to-“needs” by using the Word of God, and we would be wise to do the same (Luke 4:4, 8, 12). 

When wants become “needs,” “needs” become idols. And when “needs” become idols, our unfulfilled cravings create anxiety. And when anxiety persists, sin is usually not too far behind. 

So any anxiety in our hearts should alert us to the idols of wants-turned-to-“needs.” In other words, make sure what you are calling “needs” aren’t just wants in disguise. 

How can you do this? By asking yourself these four questions: 

  1. Is this an earthly craving or an eternal craving? Cravings for earthly things will ultimately fail because this world is temporary (1 John 2:17).  
  2. If I don’t get this thing, will I die? If I answer “no,” it’s probably a want. 
  3. Will this craving bring me closer to God? Jesus said, “Your Father knows what you need before you ask Him” (Matthew 6:8). So let’s ask ourselves, “If this longing is fulfilled, will it make me more dependent on God?” If the answer is “no,” then it’s probably a want. 
  4. Will this craving glorify God’s name? Jesus taught us to begin our prayer with an attitude of longing for God’s name to be glorified (Matthew 6:9-10). We can definitely spot wants we’ve turned into “needs” when we are looking for personal gain. Check out this verse from the prophet Isaiah— 

And therefore the Lord earnestly waits, expecting, looking, and longing to be gracious to you; and therefore He lifts Himself up, that He may have mercy on you and show loving-kindness to you. For the Lord is a God of justice. Blessed—happy, fortunate, to be envied—are all those who earnestly wait for Him, who expect and look and long for Him—for His victory, His favor, His love, His peace, His joy, and His matchless, unbroken companionship! (Isaiah 30:18 AMP) 

God longs to be gracious to you, so He puts cravings in your heart that can only be satisfied by His presence. Lucifer and Adam and Eve all lost God’s “matchless, unbroken companionship” when they tried to appease the wants-turned-to-“needs” idol. It doesn’t have to be like that for us! Ask the Holy Spirit to help you spot those wrong cravings and turn them into cravings that only God can satisfy. 

If you’ve missed any of the messages in our series called Craving, you can find the full list by clicking here. 

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Thursdays With Spurgeon—Aids Of Self-Judgment

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Aids Of Self-Judgment

My soul is consumed with longing for Your laws at all times. (Psalm 119:20) 

     Spiritual desires are the shadows of coming blessings. What God intends to give us, He first sets us longing for. Therefore, prayer is wonderfully effective because it is the embodiment of a longing that is inspired by God because He intends to bestow the blessing prayed for! What are your longings, then, my hearer? Do you long to be holy? The Lord will make you holy! Do you long to conquer sin? You will overcome it by faith in Jesus! Are you pining after fellowship with Christ? He will come and make His abode with you! Does your soul thirst, yes, even pant after God as the hart for the water brooks? Then you will be filled with all His fulness…. 

     I say not that it is so with all human wishes, for ‘the sluggard desires and has nothing’ [Proverbs 13:4] and many a man has such evil cravings within his heart that it were contrary to the purity of God for Him to grant them. But where there are intense, heartbreaking earnings of a holy order, depend upon it, they are tokens of good things to come! 

     Where the grace of God reigns in the soul, it makes a man become a stranger among his fellows…. Worldly men care nothing for the judgments of God. No, they care nothing for God Himself! But when a man becomes born anew, a citizen of heaven, there grows up within his spirit a spiritual appetite of which he had felt nothing before—and he longs after God and His Holy Word. See to it, brothers and sisters, whether your souls cry out for God, for the living God, for again I say, by your longings you may test yourselves—by your heart’s desires you may forecast the future—and by your hungering and thirsting you may judge whether you are men of this world or citizens of the world to come. With such aids to self-judgment, no man ought to remain in doubt as to his spiritual condition and eternal prospects.

From Holy Longings

I am currently teaching a series of lessons called Craving. We are learning in these sermons that God created our souls to long intensely, to have cravings. But we go astray when what we crave are things that will merely last during this world. 

John told us, “This world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever” (1 John 2:17 NLT). So by its very definition, worldly things will never satisfy our cravings because the world is temporary. Only an eternal God can give us eternal satisfaction. 

As Spurgeon teaches us here, examining our longings is the best aid of self-judgment and will help us determine our future. Craving God’s presence will bring God’s blessing and His eternal fulfillment of our cravings. Craving anything else will lead to frustration and eternal disappointment. 

God longs to bless us (Isaiah 30:18) as long as we are craving Him!

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Created To Crave God

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I was playing golf with a pastor and a missionary when the starter asked if a single player could join us to make a foursome. We happily agreed. About 4-5 holes into our game, our guest asked what we did. My pastor friend started out, “I’m a pastor, and this guy is a missionary, and—” 

Our guest interrupted and blurted out, “You guys are Christians?! I’ve never had so much fun! I always heard Christians were boring.” 

When did it come about that people thought of Christians as boring—or even worse, as sourpusses and killjoys? Sadly, too many Christians have helped cement this idea in people’s minds. I think this is largely because those Christians are misinformed and frustrated. This frustration, I believe, comes from the mistaken idea that Christians are supposed to squelch any urges or cravings that we have.  

But check out this Q&A from the Westminster Catechism—

Q: What is the chief end of man? 

A: To glorify God and to enjoy Him forever. 

Glorifying God is supposed to result in enjoyment—enjoying both God’s presence and the life He has given us. We are created to crave the fuel of His Spirit that satisfies and energizes us. 

Just as your car would at best under-perform if you attempted to run it with anything else but gasoline, so our lives will under-perform and feel like drudgery if we are trying to fuel our cravings with anything other than God. 

The dictionary defines “craving” as a great or eager desire, or a yearning. But I believe the Bible defines God-honoring craving as the longing for an intimate relationship with God that is implanted by God Himself. 

The people of Judah had gone astray from God and were trying to satisfy their urges with foreign gods and pagan idolatry. When King Asa called these backsliders back to God, here’s how he did it—

[Asa] commanded Judah to seek the Lord, the God of their fathers—to inquire of and for Him and crave Him as a vital necessity—and to obey the law and the commandment. (2 Chronicles 14:4 AMP) 

Contrast this with the temporary cravings of earth—

But those who crave to be rich fall into temptation and a snare and into many foolish, useless, godless, and hurtful desires… (1 Timothy 6:9 AMP) 

This world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever (1 John 2:17 NLT). 

Nowhere are godly cravings and earthly cravings better contrasted than in James 4:1-6. 

In this passage, the Greek word for desires (v. 1) and pleasures (v. 3) is hedone. This is where we get our English word “hedonism.” There is nothing wrong with pleasure—for God Himself takes pleasure—but it’s what pleasures we are craving that can make them ungodly. James rightly points out that the wrong hedonism is a craving to fulfill “your desires,” “your pleasures,” and to desire “friendship with the world” (v. 1, 3, 4)

Jesus talked about worldly cravings—using the same word hedone—when He said, “The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures [hedone], and they do not mature” (Luke 8:14). 

Notice the same thing in Isaiah 58:2 where God declares that people “seem eager” to delight in God, but it’s only a show for them to satisfy fleshly cravings. John Piper noted, “God means they are delighting in their business and not in the beauty of their God. He does not rebuke their hedonism. He rebukes the weakness of it. They have settled for secular interests and thus honor them above the Lord.” 

Instead, notice the fulfilled cravings when we seek God: “If you keep your feet from breaking the Sabbath and from doing as you please on My holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob. For the mouth of the Lord has spoken” (Isaiah 58:13-14). 

I like that reminder that “the mouth of the Lord has spoken.” The origin of the word craving is the Old Norse word krefja, which means to lay claim on something because of a promise. God has promised, and so we can claim it. 

James assures us that the spirit God implanted in us envies intensely (James 4:5). We were made to crave God’s presence, we were made to find ultimate satisfaction in His presence, we were made to find eternal delight in knowing Him more intimately! 

The proud person says, “God, I know what I want. Give it to me.” The humble person says, “God, I know Your presence is the only thing that will satisfy me. Give it to me.” 

The craving in our spirit can be redirected from earthly yearnings to God-honoring yearnings by yielding to the Holy Spirit. I would humbly suggest that our prayer should be something like this—

“Father, grant that my cravings are for Your name to be hallowed, Your kingdom to be made visible, and Your will to be done. Let the enjoyment I have in Your presence shine out of me in a way that invites others to be dissatisfied with their earthly cravings and find their ultimate satisfaction in a personal relationship with You through Jesus Christ. Holy Spirit, continue to refine and redirect all of my cravings away from earthly things to eternal pleasures. In Jesus’ name I pray, Amen.” 

If you would like to follow along with all of the messages in this series called Craving, you can find all of the sermons by clicking here. 

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In-ness

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. For instance, in our learning we don’t have to go to a tutor or attend classes only at set times, but we have The Tutor IN us. Or when need wisdom for decisions we don’t have to seek out the right advisors and try to coordinate their schedule with ours, but we have The Counselor IN us. 

As we saw with Samson, many times in the Old Testament we read of the Holy Spirit coming ON someone. But throughout that First Testament we also see people longing for the Spirit to be IN them. David, especially, recognized the value of the “in-ness” of the Holy Spirit in both his prayer of repentance (Psalm 51, especially vv. 10-11) and again in his beautiful prayer in Psalm 25. 

Let me point out the in-ness that permeates this 25th Psalm and then show you its fulfillment when the Holy Spirit comes to baptize believers in the New Testament. 

(1) “IN You I trust” (v. 2). Not in human abilities or personal pedigree or earthly riches, but IN the in-ness of the Holy Spirit. Jesus said, “He who believes IN Me—who cleaves to and trusts IN and relies on Me—as the Scripture has said, ‘From his INNERmost being shall flow continuously springs and rivers of living water.’ But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) IN Him were afterward to receive…” (John 7:38-39 AMP). 

(2) “my hope is IN You” (vv. 3, 5, 21). A natural fruit of trusting IN the Holy Spirit’s empowerment is the hope that only that relationship brings. Paul talks abut this twice in his letter to the Romans. First, even in the midst of trials, Paul says we have this hope: “And hope does not put us to shame, because God’s love has been poured out INto our hearts through the Holy Spirit, who has been given to us” (Romans 5:5). And then Paul prays for his friends to experience this same in-ness of hope: “May the God of hope fill you with all joy and peace as you trust IN Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13). 

(3) “guide me IN Your truth … guide me IN what is right” (v. 5, 9). Jesus identified the Holy Spirit as the Spirit of Truth Who guides us INto truth (John 14:17, 16:13). This is how Jesus lived (Matthew 4:1) and it’s how we can live too: “But I say, walk and live habitually IN the Holy Spirit—responsive to and controlled and guided by the Spirit—then you will certainly not gratify the cravings and desires of the flesh…” (Galatians 5:16 AMP). 

(4) “He instructs sinners IN His ways” (v. 8, 12). The Hebrew word David uses for “teach” in vv. 4, 5, 9 is “lamad.” It means being taught in a way that equips us to teach others. Jesus “gave instructions through the Spirit” to His disciples, and then He commanded them to teach others the same way (Acts 1:2; Matthew 28:20). The Spirit of Truth that inspired the Word of God can illuminate it to our hearts as He instructs us (see 2 Timothy 3:16-17). 

(5) “the Lord confides IN those who fear Him” (v. 14). The KJV says, “The secret of the Lord is with those who fear Him.” Isaiah said, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21). And Jesus said that every word He spoke was directed by the Holy Spirit IN Him (John 12:49). 

(6) “I take refuge IN You (v. 20). We can take refuge IN the One whom we trust and hope, the One who leads us INto truth and instructs us, the One who confides IN us. This in-ness helps us thwart the enemy’s attacks against us. As John wrote, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives IN you is greater than the spirit who lives in the world” (1 John 4:4 NLT). 

Don’t stop at salvation, but allow the Holy Spirit to baptize you and fill you. Don’t be satisfied with merely experiencing God’s presence ON you, but let His Spirit come IN you. 

This in-ness keeps us trustful of God, victorious over the devil, hopeful of our future, righteous in a wicked world, informed of God’s ways, peaceful in trials, and fully protected from the enemy of our souls. 

If you’ve missed any of the messages in our series called We Are: Pentecostal, you can check out all of the messages by clicking here. 

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New Inside

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In the movie Groundhog Day, Bill Murray’s character (Phil) is stuck in a small town where February 2 keeps repeating. Phil tries desperately to get out of this town and out of this day, but nothing he seems to do gets him out of the endless loop. He becomes smarter and richer each day, but at the end of the day, everything resets to the beginning. 

It’s frustrating! 

God’s people of the Old Testament had their own “Groundhog Day”—the Day of Atonement that came every single year. This was the day their sins were confessed, forgiven, and atoned for, and had a very specific set of sacrifices and rituals. Much like Phil in the movie, they began to go through these motions almost entirely without thinking. 

Year after year, millennia after millennia “the same sacrifices repeated endlessly year after year, [couldn’t] make perfect those who draw near to worship” (see Hebrews 10:1-4). 

Even those who were God-fearing and tried their best to live perfectly righteous lives could find in the law provision for those who “sin unintentionally” (Leviticus 4:2, 13, 22, 27; 5:15, 18, 22, 24, 27-29). It was just another reminder that the loop of sin-confession-repentance-forgiveness-atonement was never ending. 

And as if all the requirements of the Torah weren’t enough, Jesus came on the scene and seemed to raise the bar, telling us even though our outward actions might look righteous, our inward thoughts and attitudes made us just as sinful (Matthew 5:21-22, 27-28). And then Jesus even dropped this on us, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48)! 

Perfect?! As perfect as God?! This could easily make people throw their hands up in resignation, “I give up! Why even try?” 

Through Ezekiel, God prophesied an internal change. This wasn’t something I must do, but something GOD will do—

I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put My Spirit in you and move you to follow My decrees and be careful to keep My laws. (Ezekiel 36:26-27) 

The solution to our endless loop of sin-confession-repentance-forgiveness-atonement must become internal. It’s no use trying to correct the fruit if the root is still evil! That requires an inside job. 

On Good Friday, the last words Jesus spoke before His death were, “It is finished” (John 19:30). 

What was finished? Our struggle to get ourselves out of this endless loop. The writer of Hebrews had this to say about Jesus: 

But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. … For by one sacrifice He has made perfect forever those who are being made holy. (Hebrews 10:12, 14) 

Remember Jesus told us we had to be perfect like God? The root word for “perfect” in that verse is telos. When Jesus cried out, “It is finished,” He said one word in Greek: tetelestai. This also comes from the root word telos. Jesus perfectly finished all that was necessary for us to become perfect in God’s sight. 

Christians often use the the phrase “I invited Jesus into my heart” as an expression of their faith in what Jesus did for them on the Cross. That word “IN” is a good reminder. 

Jesus comes IN and the fear of punishment—the fear of being eternally stuck in the endless loop—has to go out. “There is no fear IN love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect IN love” (1 John 4:18). 

The word “perfect” in that verse is also from the same root word telos. 

Not only does Jesus come IN to our hearts to make them new, but He also takes us IN to His perfection. “Looking away from all that will distract to Jesus, Who is the Leader and the Source of our faith—giving the first incentive for our belief—and is also its Finisher—bringing it to maturity and perfection…” (Hebrews 12:2 AMP). 

Jesus shared a last supper with His disciples. His last supper was the first Communion. At this time Jesus told them He was establishing a “new covenant.” How do we square this with His previous statement that He didn’t come to abolish the law but to fulfill it? 

Jesus said this new covenant was IN His blood. His blood doesn’t abolish the law, but it perfects the law. His perfect blood makes out hearts new and takes us out of the external loop and IN to His prefect righteousness. 

Jesus accomplished all that was needed to make us perfect inside, and then to perfectly take us into God’s presence. As the hymn The Old Rugged Cross reminds us, “In that old rugged Cross, stained with blood so divine, a wondrous beauty I see. For ’twas on that old Cross Jesus suffered and died to pardon and sanctify me!” 

May we always cherish the perfection that was purchased for us on that Cross. 

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The Gift Unmistakably Seen

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We saw last week that John 3:16 tells us of God’s greatest Gift—Jesus! 

This Gift was not an after-thought. God didn’t say, “I’ve tried everything else and nothing has worked so I guess I have to send My Son.” NO! The Gift was foretold right from the very moment Adam and Eve sinned (Genesis 3:15, 21). In fact, we can even say it was planned before the beginning of Time, as John describes Jesus as “the Lamb who was slaughtered before the world was made” (Revelation 13:8). 

John also writes for us one of the most beautiful and succinct statements of God: God IS Love (1 John 4:8). 

Paul wrote an inspired definition of love. Check out what happens when we put “God” in place of “love” in 1 Corinthians 13:4-8

God is patient, God is kind. God does not envy, God does not boast, God is not proud. God does not dishonor others, God is not self-seeking, God is not easily angered, God keeps no record of wrongs. God does not delight in evil but rejoices with the truth. God always protects, God always trusts, God always hopes, God always perseveres. God’s love never fails. 

This description of God means that He wasn’t forced to send Jesus as the ransom for our sins, but rather that His love foreknew the perfect moment to send this Gift for us. 

Neither did Jesus feel trapped by this plan His Father made. Calvary didn’t happen to Jesus, but Jesus came to make Calvary happen (John 17:24; Hebrews 12:2; John 10:17-18). 

Jesus made His Gift unmistakable:

  • He predicted the unmistakable events leading up to Calvary—Matthew 20:17-19, 26:2; Mark 10:32-34; Luke 18:31-33; John 13:19 
  • He predicted the unmistakable way He would die—John 3:14, 12:32-33 
  • And His Father unmistakably confirmed all of this—John 12:27-28

(check out all of the above verses by clicking here) 

Just before His crucifixion, Jesus gave His followers an unmistakable example of love to follow. He said that His love radiating out of His followers would show the world an unmistakable picture of His love (see John 13:3-5, 12-17, 34-35). 

I may say, “Thank you so much” when I open someone’s gift, but my true gratitude is seen in what I do with their gift after that. Do I put it on a shelf and forget about it? Or do I cherish it, use it, and tell others all about the one who gave the gift to me? This is just as true with how I treat the Love Gift that I was given in Jesus. 

Q: How unmistakable is my gratitude for the Gift of Jesus? 

A: It is unmistakably seen in how I love others. 

Here’s the test: Can I put my name in 1 Corinthians 13:4-8—

Craig is patient, Craig is kind. Craig does not envy, Craig does not boast, Craig is not proud. Craig does not dishonor others, Craig is not self-seeking, Craig is not easily angered, Craig keeps no record of wrongs. Craig does not delight in evil but rejoices with the truth. Craig always protects, Craig always trusts, Craig always hopes, Craig always perseveres. Craig’s love never fails.

The Holy Spirit wants all Christians to be able to truthfully insert their names in that statement. He wants to help us make necessary changes that will allow the amazing Gift of Jesus to be unmistakably seen by everyone. 

God’s plan is unmistakable. The death of Jesus is unmistakable proof of God’s love. Now, let’s make sure that our love is also empowered by the love of God shining unmistakably out of everything we say and do. 

If you’ve missed any of the messages in our series Christmas Unwrapped At Easter, you can find the complete list by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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