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Whoever claims to live in Him must live as Jesus did. (1 John 2:6)
If I claim…
…I have fellowship with Jesus
…I know the truth
…I am done with sinning
…I live in the light
Then I must think, speak, and act like Jesus.
To prove my claims I must show that…
…I know the Truth and live in it
…I quickly confess and repent of sin
…I know His commands and obey them
…I know His love and I love others
There is no better proof for my claims than Christlikeness!
As Charles Spurgeon said,
“When we try to be, in every respect, what God’s Word tells us we ought to be, then may we know that we are in God; but if we walk carelessly, if we take no account of our actions, but do, after a random fashion, whatever comes into our foolish hearts, then have we no evidence at all that we are in God.”
The proof of our claims is self-evident. John uses the phrase “this is how we know” 8 times in this letter, and he uses the word “know” another 35 times!
It’s not enough for me to verbally make the claims, but people should hear the words of Jesus in my mouth, see His compassion in my actions, and know His love fills my heart and informs my mind.
I’ll say it again: There is no better proof for my claims than Christlikeness. I know it, everyone who sees or hears me knows it, and, most importantly, Jesus knows it.
Dear children, let’s not merely say that we love each other; let us show the truth by our actions. Our actions will show that we belong to the truth, so we will be confident when we stand before God. (1 John 3:18-19 NLT)
Psalm 99 lists four different ways saints come to worship before God’s throne. The Old English spelling is “worthship” because God is worth all of the praise we can lift to Him—especially when we think about the sins He has forgiven 🙌🏻
“True love hates that which is unlovely. It is inevitable that a man, who is full of love, should feel intense indignation against that which is contrary to love. Hence the apostle says, ‘If a man say, I love God, and hateth his brother, he is a liar.’” —Charles Spurgeon, commenting on 1 John 4:18-20
Christians aren’t supposed to be “lone rangers” but in community with other saints. T.M. Moore wrote, “Our Christian friends can be a very helpful resource for improving our conversational skills, if we will take the time to talk about spiritual things. As iron sharpens iron, we may expect that, by engaging often in conversations with other believers, over matters of the highest moment, our conversational skills will improve steadily over time. We might even have some fun.”
The social conditions that led up to the Prayer Revival of 1857, in many ways, mirror those in America today.Check out a short history lesson about spiritual revivals.
“And, in yet another sense, handing everything over to Christ does not, of course, mean that you stop trying. To trust Him means, of course, trying to do all that He says. There would be no sense in saying you trusted a person if you would not take his advice. Thus if you have really handed yourself over to Him, it must follow that you are trying to obey Him. But trying in a new way, a less worried way. Not doing these things in order to be saved, but because He has begun to save you already. Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven is already inside you.” —C.S. Lewis, in Mere Christianity
A young man in the middle school where I serve asked to read a copy of my book When Sheep Bite. Nearly every day on his lunch break, Nick would come into talk with me about what he read, and share some insights he had gleaned. He wrote the most sincere and straightforward endorsement that I have ever received.
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Having worked in and consulted with various businesses, I know there are a variety of configurations of businesses that people will choose for different reasons—there are S-corps and LLCs, and there are several types of partnerships.
The two most basic partnership arrangements are a general partnership and a limited partnership. In a general partnership, all of the partners share equally in the risk and the reward, and all partners have a say in how the business is run. Typically, partners with more shares of stock have more “voting power” in making decisions, and they will usually benefit more if the company is successful.
In a limited partnership, one general partner manages all the decisions, with the limited partners being merely passive investors. The limited partners can invest as much or as little as they feel comfortable doing, but they don’t have a say on how the business is run. If the general partner is a savvy operator, everyone will be rewarded handsomely; if the general partner isn’t quite as successful as others had hoped, the limited partners’ losses are limited to only as much as they invested.
Although these types of business relationships didn’t have these names in the time Peter was writing, he used language that would be very familiar with today’s business attorneys when he wrote that we “may participate in the divine nature.”Participate literally means partnership—it’s the same word Peter knew for his partners in his fishing business (Luke 5:9-10).
I believe Peter would call our partnership with Jesus a spiritual limited partnership, with Jesus as the General Partner. He is the One who makes the decisions and calls the shots.
But what about us as “limited partners”? What investment can we make to this partnership? Only what Jesus has already given us. We saw this last week—HIS divine power has GIVEN US everything we need for life and godliness (see 2 Peter 1:3-4).
This is unheard of in today’s partnerships! The General Partner is giving the limited partners everything they need to invest in the partnership, and then He is allowing the limited partners to reap all of the rewards of His work (see Matthew 19:29)!
Last week we said Jesus did the work so that we could do the work. We could modify this to say, Jesus gave us everything we need to reap the rewards of this partnership.
The amazing benefit of this partnership is stated in the next verse: He has given us His very great and precious promises, so that through them you may participate in the divine nature (v. 4).
Look at some blessings…
recipients of the Holy Spirit—Galatians 3:14; Ephesians 1:13
heirs of His Kingdom—Galatians 3:29
eternal life—Titus 1:2; 1 John 2:25
a perfect Mediator—Hebrews 9:15 AMPC
power to access every single promise in His Word—2 Corinthians 1:20
Peter says we are participating in His divine nature. Literally, Theios physis. The NLT says, “the promises that enable you to participate in the divine nature.”
In his first letter, Peter quoted Leviticus, when God said, “Be holy, because I am holy” (see Leviticus 11:44-45; 1 Peter 1:15-16). Investing in this divine partnership releases to us the promises that empower us to participate—to be a partner in—God’s perfect holiness!
Our participation in this divine partnership allows us to “escape the corruption in the world caused by evil desires” (v. 4b).The word participate or partnership can be used negatively (1 Corinthians 10:18-21). But Peter uses it positively. Prior to salvation our desires aligned with demonic desires, but now a new and infinitely superior power is at work in us. This power changes our desires from temporal things to eternal things (Galatians 5:17 NLT).
Jesus told a story of a master who gave money to his to invest. The ones called wise were also welcomed into the master’s presence forever. They realized that their best investment was to use what their master had given them in partnership with their master, so they went all in. They invested everything their master had given them.
Peter tells us essentially the same thing: Be all in with the investment Jesus has given you! Don’t hold anything back—make every effort. Don’t let Jesus be merely your Savior, but let Him be your Lord. Trust Him as the General Partner to do what is best. Give Him complete control of all the great and precious promises He has given you, and then allow the Holy Spirit to make you holy inside and out!
Check out all of the other messages in our series based on 2 Peter called Friends of the Faith.
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Remember that Peter’s first letter was to instruct Christians how to interact with non-Christians, but his second letter is about Christians interacting within the community of faith. It’s a precious faith that we share with precious friends. Our dear friends encourage us to think wholesomely, have informed perseverance, remain pure, and stay on guard until the very end.
You can sense Peter’s longing for his dear friends of the faith to grasp this. He even says in this letter that it is his second letter to keep reminding the saints about the richness in Jesus, and he says as long as he has breath in his lungs he will keep on reminding us (2 Peter 1:12-15).
Peter uses an almost identical greeting in both letters: “Grace and peace be yours in abundance” (1 Peter 1:2; 2 Peter 1:2). This sentiment of linking grace and peace was almost universal, with all but five New Testament books greeting their audiences with the dual blessing of grace and peace.
Let’s talk about these dual blessings.
James Thayer defines this Greek word for peace: “According to a conception distinctly peculiar to Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is.”
This means that Christians who have put their faith in Jesus as their Savior have peace with God (Romans 5:1), and that peace guards our hearts against all fear (Philippians 4:7).
The other blessing in Peter’s greeting is grace (see also Romans 5:2). This is—quite simply and quite profoundly—God’s favor toward us. God’s grace is unearned by our efforts, undeserved despite our sins, and unending for all eternity. And it comes coming in wave after wave (see John 1:16; I especially like it in the AMPC).
Peter’s greeting in his second letter adds a phrase from his first letter: “…through the knowledge of God and of Jesus our Lord.” It’s fitting that this is in his second letter, showing he is still growing in his knowledge of Jesus.
We don’t get more grace and peace through knowledge, but we realize and can apply more grace and peace through this growing knowledge. The tap of God’s blessing is already open full—no more can come out. As we grow in the knowledge of this, we find it increasingly precious and valuable.
The Greek word for knowledge here is epignosis. This is knowledge through personal experience.
I once worked with a man who was a retired Air Force officer. Before flying one mission, he walked into the flight control building—a huge hanger-like structure—where dozens and dozens of personnel sat staring at screens to forecast the weather.
Lou asked a private for the forecast: “Sir, you have clear skies and excellent visibility for your mission,” he dutifully reported.
“Private,” Lou shouted, “on your feet!” The young man snapped to attention. “Follow me,” Lou ordered and began marching toward the door of the hanger. When they got there, Lou ordered the private to open the door, step outside, close the door behind him, and not to re-enter the hanger for 60 seconds.
One minute later that private stepped back inside and stood before Lou dripping wet. “Now, private,” Lou demanded, “what is my weather forecast.”
“It looks like rain, sir,” the young private reported.
Epignosis is not book knowledge about Jesus, but personal, intimate, experiential knowledge of Jesus. That Air Force meteorologist only knew about weather from his radar screen, but once he got drenched outside, he knew of the weather conditions from personal experience.
Peter says this epignosis is ours (2 Peter 1:3-5).
There’s only one thing that keeps us from growing in our knowledge of God’s abundant grace and peace: Complacency. In v. 5, Peter says we are to “make every effort.”
It’s not our effort that brings God’s grace, but it is our effort that allows us to know His grace—to know Jesus personally. Notice the progression:
(v. 3) Christ’s divine power has give us everything we need by His own glory and goodness
(v. 4a) Through these gracious gifts He has given us His great and precious promises
(v. 4b) Through His promises we can participate in His divine nature
(v. 5) For this very reason, we are to bring our best effort, our diligent interest, and our total attention
Peter concludes his letter exactly as he starts it: Keep growing in your epignosis (3:18).
The more you grow in epignosis, the more intimate knowledge you will have to encourage your dear friends of the faith—
And we know that the Son of God has come, and He has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with His Son, Jesus Christ. He is the only true God, and He is eternal life. (1 John 5:20 NLT)
Then like Paul, we can pray for ourselves and for our dear friends for a continual growing in this intimate knowledge of Jesus (see Ephesians 1:15-19).
Check out the other messages in this series from 2 Peter called Friends of the Faith.
For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life. (John 3:16 NLT)
God’s Son became flesh and blood so that we could have the ultimate Gift of life forever in His presence.
Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could He die, and only by dying could He break the power of the devil, who had the power of death. (Hebrews 2:14 NLT)
Being freed from sin, God calls us His children!
See how very much our Father loves us, for He calls us His children, and that is what we are! (1 John 3:1 NLT)
As our Father, He knows all that His children need before we even ask Him in prayer.
Don’t be like them, for your Father knows exactly what you need even before you ask Him! Pray like this: Our Father in heaven, may Your name be kept holy. (Matthew 6:8-9 NLT)
“Let this be the one thing our heart desires—that in everything the will of God be done in us and by us, as it is done in heaven.” —Andrew Murray
Our Father’s good gifts provide all that we need to do His will.
Now may the God of peace—who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with His blood—may He equip you with all you need for doing His will. May He produce in you, through the power of Jesus Christ, every good thing that is pleasing to Him. All glory to Him forever and ever! Amen. (Hebrews 13:20-21 NLT)
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Last week we talked about biblical beliefs carrying more weight that non-biblical or extra-biblical beliefs. Christians must stand firm on God’s Word to give biblical meaning to everything we say and do, otherwise we lose the true meaning of essential terms like Church and Christian. That means there are words we need to let go, and there is the Word for which we must stand without wavering or backing down.
Have you heard people make the “They say” claim? “Well, they say you said…,” “They say that Christians are…,” or “They say that Jesus said or did…” It’s always a good idea to get to the source of these statements.
This is what Jesus did in Matthew 16:13-14. Jesus asked His followers about the “they say” claims they had heard, especially in light of what Jesus had already addressed in Matthew 11:18-19.
Matthew 16:15 is a great question to ask others: What do you think of Jesus? By asking this question and truly listening to the answer, you may just be able to uncover some non-biblical “they say” thinking that you can help correct.
But this verse is also a great question for us to ask of ourselves! Why? Because there is a huge difference between a verbal confession and a lifestyle confession. Look at vv. 16-23 to see the difference between Peter’s verbal confession in verse 16 and his lifestyle confession in verse 22.
John may have had this exchange in mind when he wrote 1 John 1:5-10. Notice John’s contrast between the verbal confession (“If we claim”) and our lifestyle confession. Listen: Demons can make a verbal confession (Luke 4:41) but they will be confined in Hell for eternity (Matthew 25:41). In the same way, religious people can make a verbal confession and walk out a completely opposite lifestyle confession (Matthew 7:21-23).
A lifestyle confession can either amplify or cancel a verbal confession.
Jesus loved Peter’s verbal confession, but then He gave us a lifestyle confession in Matthew 16:24-28.
The essential confession is not just, “I believe You are the Christ the Son of the living God,” but also, “I will take up my cross and follow You!”
We lose our life when we live for Jesus’ words (“I will build My Church”) and not living for “they say” words. As Brennan Manning sad, “The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.”
So let’s ask others, “What do you think of Jesus?” But let’s also ask ourselves that question. Let’s make sure that our verbal confession is being amplified by our lifestyle confession. Ask the Holy Spirit to search your vocabulary and your lifestyle. A great prayer for this is in Psalm 139:23-24.
If you’ve missed any of the messages in our series “I Will Build My Church”, you can find them all here.
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Last week we talked about how the title “God” can mean different things to different people. When we are talking about the One True God as He is revealed to us in the Person of Jesus, there is no doubt of Whom we are speaking. The opponents of Christianity knew this too, which is why they tried to get the early saints to not use the name Jesus.
Isaiah 9:6 says that a Child is born and a Son is given, but this Son is given the unusual title of Everlasting Father. Jesus acknowledged this unusualness in this exchange with the Pharisees in Matthew 22:41-45.
“Everlasting” means continuous existence; existing in perpetuity; the Chief by which all other things are ordered and aligned. We see this in Genesis 1:1, where “In the beginning” signifies God started Time but He existed before that moment.
In John 1:1, similar words are used,but here “in the beginning” means if you stand at the moment Time began and were able to look back into the immeasurable eternity that existed before that, God was there. More specifically, the Word of God (Jesus) was there as God. Jesus Himself affirmed this in Revelation 1:8 and 3:14.
Then in 1 John 1:1, the phrase “from the beginning” means that after Time ends, you can look into the infinite eternity that still exists and God is there. Again, Jesus Himself affirms this in Revelation 22:13.
“Father” this is the first word in our biblical Hebrew dictionary. It means father, the head or founder of a family, the protector of the family. Paul says that Jesus fulfills all of these definitions (Colossians 2:9-10, 1:15-22), and the writer of Hebrew opens his epistle with the same thought (Hebrews 1:1-3).
No one on earth has seen God the Father. This makes it difficult to follow Him. Which is why Jesus made His appearing among us (John 1:1, 14, 18).
Paul wanted people to know“the mystery of God, namely, Christ” (Colossians 2:2), and he said that Jesus is the Key that unlocks the treasure-trove of God’s rich love for us. Notice Paul’s progression: teaching the Word (1:25-27) so that we mature (1:28), so that we have the full riches of complete understanding, in order that we may know the mystery of God, namely, Christ (2:2-4).
When Jesus was born, Simeon gave us the same assurance when he saw Jesus and announced that Jesus was the Christ that had been prophesied (Luke 2:25-32), and Jesus Himself told His disciples the exact same thing (John 14:8-9).
Let people see God’s love through your life, all year-round but especially at Christmas. As we said last week, when we talk about Jesus and live for Jesus, we invite others to God, through Jesus, by the Spirit’s illumination.
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Sanctification (“saint-ification”) is an ongoing process that usually involves the help of other saints. We learn this by having a biblical worldview (that’s the “B”), being accountable with saints (“A”), and serving the Body of Christ (“S”). These are the things that bring out increased fruitfulness in our lives, make us more joy-full people, and enhance our testimony to others.
What a blessing it is to be involved in all of these saint-ification things alongside other brothers and sisters. Isn’t nice to know that you’re not all alone on your journey?
Two brothers walked up the hill to the park every afternoon to play baseball. One day a neighbor who lived near the bottom of the hill saw the younger brother pulling his older brother up the hill in a wagon. He observed this for a couple of days before he finally asked what was going on.
The younger brother said, “My big brother broke his leg so I pull him in the wagon so he can watch us play baseball and can be our coach.”
“He must be heavy,” the neighbor replied.
“He’s not heavy,” the little boy said, “he’s my brother!”
In the first brothers that the Bible shows us, we see the origin of the phrase “brother’s keeper.” Cain was jealous of the way God was blessing his younger brother, and so he murdered Able. God came to Cain and asked him, “Where is your brother Able?”
Cain responded with another question, “Am I my brother’s keeper?” (Genesis 4:9).
The word brother is someone connected to me by blood or some other common bond. Cain used the same word for brother but then asked if He was supposed to be his brother’s keeper—his guard, helping to keep him in bounds, celebrating his victories.
The clear teaching of Scripture is that the answer to Cain’s question is an emphatic “Yes!”
That definition of brother’s keeper sounds a lot like the definition of an intercessor. In the Hebrew, that word mean to go to God on someone else’s behalf (Genesis 25:21; 2 Samuel 24:25). The Greek of the New Testament sounds more intense (hyperentygchano): to meet a person of the purpose of conversation in behalf of someone else.
Remember that the Hebrew word for brother was pretty narrow? The Christians in the New Testament took the word for relative-by-blood (adelphos) and made it a synonym for fellow saint, regardless of where they are from (Acts 9:17; 2 Corinthians 13:11).
John used Cain’s misunderstanding of brother’s keeper to show us the spiritual responsibility we have to our adelphos (1 John 3:12, 15-16).
When we intercede for our adelphos—our fellow saints—we are participating in the same work as both the Spirit and Jesus (Romans 8:26-27, 34;Hebrews 7:25; 1 John 5:16).
A couple of weeks ago we looked at Philemon’s service to the Body of Christ. Look at how Paul’s intercession may have released Philemon to do this (Philemon 7, 16, 20).
As Paul said to Philemon, I say to you—
I appeal to you on the basis of love: Be your brother’s keeper!
Guard your adelphos, keep them in bounds, and celebrate both their righteousness and God’s blessing on their lives.
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Last week we were reminded that sanctification (or as I call it “saint-ification”) is an ongoing process that usually involves the help of other saints. There is something else we need to do with other saints: serve them.
We are all a part of the same Body so it is beneficial for the whole Body if we care for every part of the Body (1 Corinthians 12:25 AMPC; Ephesians 5:30).
In order to serve others, we are going to have to check our attitude. We have been called to have the attitude that Jesus had about the Church (Ephesians 5:29; Philippians 2:3-7; John 13:3-5, 14-17).
We must all know:
I have a gift—notice the phrase each of you in 1 Peter 4:10
I must use my gift to serve the Body of Christ (Luke 17:10)
In the early Church, we see so much togetherness that they rewrote the definition of the Greek word koinonia (see Acts 2:42). Here’s what koinonia looks like in the Church:
(1) Testifying in church (Psalm 40:9-10 NLT)
(2) Being present with saints outside of church. From Acts 20-28, the pronouns “we” and “us” are used over 80 times! Paul was blessed simply by Luke being with him, just as saints are blessed when you are truly with them.
(3) Love notes when a saint is absent. The apostle John was brilliant at this. Look at his three epistles:
dear children 9x in 1 John
chosen / dear lady 2x in 2 John
dear friend 4x in 3 John
(4) Hospital-ity whenever it’s needed. Be a place of healing and refreshment for the saints God has placed in your life, just as Philemon did (Philemon 2-7, 22).
What a testimony it is when we live this way (Romans 12:10, 13)!
Remember the saint-ification process brings fruitfulness, joy-fullness, and an enhanced testimony. I love this quote from Richard Stearns, “The beautiful simplicity of our faith is that it distills down to the exact same bottom line for both the brilliant theologian and the five-year-old child: love God and love each other—period. Everything else derives from that.”
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The definition of salvation comes from Romans 10:9. When we believe in our heart that Jesus paid the penalty for our sins and we confess that with our mouth, we are now justified. I can now stand before God just as if I had never sinned. But the Christian life is more than merely going to heaven at some point. It’s about glorifying God and pointing others to Jesus while we’re on our way to heaven.
Paul wrote to saints in Corinth (1 Corinthians 1:2; 2 Corinthians 1:1) but he also called them “mere human beings” in 1 Corinthians 3:1-3. Paul points out that there is a difference between viewing this life from a worldly viewpoint and a biblical viewpoint (2 Corinthians 5:16).
A naturalistic world view is constantly shifting as new discoveries are made. A biblical worldview knows there is nothing new under the sun, that everything is addressed in Scripture.
In order to not view this world through the lens of “mere human beings” we have to read, study, meditate on, and apply the whole counsel of God’s Word. We put it in and the Holy Spirit helps us live it out. Just like our prescription glasses won’t do a thing to correct our vision of they aren’t on our face, Scripture won’t help us navigate this world in a God-glorifying way if we haven’t put it in our heart.
Each day before I ready my Bible I pray Psalm 119:18, which asks the Holy Spirit to open my eyes to the amazing things in Scripture. I read, I journal, and I pray over the passage that I have read. Then the Holy Spirit makes good application of that Scripture (John 14:26, 16:13; 1 John 4:6). I want to be sure to read the whole counsel of God’s Word, not just cherrypicking my favorite parts. And I always want to be going deeper (Hebrews 6:1).
One place that we see contrasting world views—the natural worldview versus the biblical worldview—is in 2 Timothy 2:14-19.
Natural worldview #1—quarreling about words
Biblical worldview #1—correctly handling the Word of truth
Natural worldview #2—engaging in godless chatter
Biblical worldview #2—standing on the firm foundation of Scripture
The results of a biblical worldview are amazing:
A sure foundation (Matthew 7:24-27)
The attention of others (Matthew 7:28-29)
Useful treasures to share with others (Matthew 13:52)
A strong defense against critics (Acts 6:9-10; Psalm 119:99)
Let’s not get stuck in the “mere human being” level of a natural worldview, but let’s commit to studying our Bibles diligently so that the Holy Spirit can develop a robust biblical worldview in us. This worldview is fruitful, joyful, and enhances our testimony.
Follow along with all the other messages in our series on B.A.S.I.C. Christianity by clicking here.
Whoever claims to live in Him must live as Jesus did. (1 John 2:6) 
The proof of our claims is self-evident. John uses the phrase “this is how we know” 8 times in this letter, and he uses the word “know” another 35 times! 
