Medical Science And The Bible

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I just love it when science catches up with what God has already pronounced in the Bible!

I’ve blogged previously about psychology, archeology, and astronomy uncovering truths that have already been stated in the Bible, but there are also numerous recent medical discoveries that confirm what Scripture has already been telling us. 

Like the fact that there is a healthy way to relieve stress, and that retaining the stress hormone cortisol in our bodies for too long has serious implications. The apostle Paul tells us to not “be anxious about anything” but to enjoy “the peace of God which transcends all understanding” (Philippians 4:4-7). 

Or that getting the right amount of sleep is so beneficial to long-term health. The Bible tells us that God “grants sleep to those He loves” and we can have the assurance that “when you lie down, you will not be afraid; when you lie down, your sleep will be sweet” (Psalm 127:2; Proverbs 3:24).

And then there is this finding that my YouVersion friend Shelly pointed out. “A happy heart is good medicine and a cheerful mind works healing, but a broken spirit dries up the bones” (Proverbs 17:22 AMP). 

In a WebMD article, medical science confirms this truth of dried-up bones resulting from depression. They wrote, “Even mild depression may significantly increase a woman’s risk for developing osteoporosis. … The level of bone density loss attributed to depression in the study was similar to that previously associated with other well-known osteoporosis risk factors, including smoking cigarettes and getting little or no exercise. … Bone mineral density testing revealed that 17% of the depressed women showed evidence of bone thinning at a particularly vulnerable area of the thigh bone, compared to 2% of women who were not depressed.” 

The Bible is God’s inspired Word to humankind, which means it is never out of date. The principles God has shared with us stand the test of time and are continually verified by the brightest scientific minds. 

So here is my challenge to you: Take God at His Word, and apply the principles He has given you. I think you will find how much better your life will go when you live God’s way.

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Expecting Miracles

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Last week we saw the in-ness of the Holy Spirit guiding us, teaching us, and empowering us to overcome evil. For what purpose? Why does the Holy Spirit lead us this way? Because the Spirit desires to draw everyone into this in-ness. His work in and through our lives is always unmistakable and irrefutable. 

A good word to describe the unmistakable and irrefutable work of the Spirit is: Miracles. 

Miraculous signs characterized the earthly ministry of Jesus, and they also should to the hallmark of Spirit-baptized Christians today who are sharing the Gospel with others (Acts 10:38; 2:43; Mark 16:20). 

Some may ask, “Why don’t we see as many miracles today?” And some skeptics even point to a decrease in miracles as proof of their cessationist paradigm. But consider this: Has God’s power been diminished? Have all needs been met? Are there no more sickness or unsolvable problems of human suffering? Is everyone free of the power of the devil? 

No, of course not! 

So that would mean if there is any diminishment in miracles, the diminishment would seem to be in us! Particularly I think it is that we no longer expect miracles to happen.

Not only should we expect miracles, but we should also expect to be the vessel through which the Holy Spirit demonstrates the miracle. 

Here are 8 miracles that we should be expecting:

  1. Minds opened that were blinded to the Gospel message—2 Corinthians 4:4-6 
  2. Thoughts transformed—Romans 12:2-3; Philippians 2:5 
  3. Invincible words spoken by us to others—Acts 6:10 
  4. Love tangibly expressed through our spiritual gifts—John 13:34-35; 1 Corinthians 12:1, 31—13:3 
  5. Gifts of the Spirit used constructively in the church to both evangelize the sinner and edify the saint—1 Corinthians 14
  6. Compassionate actions constantly initiated to address areas of human suffering—Philemon 4-7, 17
  7. Powerful prayers prayed and answered—Acts 3:6, 4:31, 13:2-3 
  8. Miracles consistently seen as authenticating the Gospel message—Acts 10:38, 19:11-12 

(Check out all of the above scripture verses by clicking here.) 

Don’t limit the Supernatural power of the Holy Spirit in you to only natural expressions. Constantly expect miracles! 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can find them all by clicking here.

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Thursdays With Spurgeon—My Element

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

My Element

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, Who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body. Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (Philippians 3:20—4:1). 

     Do you know what it is to feel that the life that is in you is first in Christ and still flows from Him, even as the life of the branch is mainly in the stem? ‘I live; yet not I, but Christ lives in me’ (Galatians 2:20). This is to be in Christ! …     

     This expression is very short but very full: ‘In Christ.’ Does it not mean that we are in Christ as the birds are in the air that buoys them up and enables them to fly? Are we not in Christ as the fish are in the sea? Our Lord has become our element—vital and all surrounding! In Him we live, move, and have our being. He is in us, and we are in Him. We are filled with all the fullness of God because all fullness dwells in Christ and we dwell in Him.

From The Watchword For Today: “Stand Fast”

Years ago I was taking a class, and the teacher asked us to write down some of the different roles we had in our life. I wrote down things like son, brother, employee, team captain. After everyone had finished their lists, the teacher asked the students to share some of their roles. As each one listed a role, the rest of the class would raise a hand if that role also applied to them. One person said, “Christian,” and nearly every hand in the classroom went up. Except mine.

Being a Christian is not a role I step into; it’s who I am. It impacts everything I think and everything I do. 

Birds don’t step into the air when they want to fly. Fish don’t run to the water when they want to swim. Birds and fish always live in their element. We are in our element in Christ when we can always say, “In Him I live, and move, and have my being.” 

The devil has always used doubt and uncertainty—“Did God really say…” he asked Eve, and “Are you really the Son of God,” he mocked Jesus. He wants to do the same thing to you today, making you think you have somehow missed out on being in Christ. 

But if Christ is your Savior and your Lord, stand fast in that. Let nothing move you. Counteract the devil’s doubt-inciting accusations with truthful as-it-is-written statements from God’s Word. Immerse yourself in Christ and make Him your constant element—just as a branch connected to a stalk, or a bird in the air, or a fish in the ocean. You are in Christ, Christ is in you, and Christ is in the Father. Which means Jesus has taken you into the Father with Him. Live, and move, and have your very being in His presence every single moment!

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Thursdays With Spurgeon—No Other Name

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

No Other Name

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, Who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body. Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (Philippians 3:20—4:1). 

     What is it to be in the Lord? Well, brothers and sisters, we are in the Lord vitally and evidently when we fly to the Lord Jesus by repentance and faith and make Him to be our refuge and hiding place. Is it so with you? Have you fled out of self? Are you trusting in the Lord alone? Have you come to Calvary and beheld your Savior? … There is no shelter for a guilty soul but in His wounded side! Have you come there? Are you in Him? Then stay there. You will never have a better refuge! In fact, there is no other. No other name is given under heaven among men whereby we must be saved [Acts 4:12]. I cannot tell you to stand fast in the Lord unless you are there. Hence my first inquiry is, are you in Christ? Is He your only confidence? In His life, His death, and His resurrection, do you find the grounds of your hope? Is He Himself all your salvation and all your desire? If so, stand fast in Him.

From The Watchword For Today: “Stand Fast”

I am reminded of two of the stanzas from a Charles Wesley hymn:

Jesus! the name that charms our fears,
That bids our sorrows cease—
’Tis music in the sinner’s ears,
’Tis life, and health, and peace.

He breaks the pow’r of canceled sin,
He sets the pris’ner free;
His blood can make the foulest clean,
His blood availed for me.

If you do not know this Savior for yourself, don’t wait another minute to invite Him into your heart! If you do know Jesus as your Savior, stand fast in Him no matter what life may throw at you!

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Thursdays With Spurgeon—Don’t Let Your ‘Well Begun’ Be Only ‘Half Done’

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Don’t Let Your ‘Well Begun’ Be Only ‘Half Done’

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, Who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body. Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (Philippians 3:20—4:1). 

     The start is not everything, but it is a great deal. It has been said by the old proverb that ‘well begun is half done,’ and it is certainly so in the things of God. … See to it that you lay a good foundation. It is better to have no repentance than a repentance that needs to be repented of! It is better to have no faith than a false faith! It is better to make no profession of religion than to make an untruthful one! … We should learn early on the difference between grace and merit, between the purpose of God and the will of man, between trust in God and confidence in the flesh. If we do not start aright, the further we go, the further we will be from our desired end and the more thoroughly in the wrong we will find ourselves.

From The Watchword For Today: “Stand Fast”

Some people love wearing the label “Christian” but they never surrender to the lordship of Jesus. This is scary because Jesus says that these are the people to whom He will have to say, “I never knew you” (Matthew 7:21-23). 

In the biblical passage Spurgeon used as his text, we read some important words. First of all, we need to live as citizens of Heaven, not as citizens of Earth. That means we need to always follow God’s laws, not the passing fads of culture. 

Second, the apostle Paul calls Jesus both Savior and Lord. We don’t get to choose one and ignore the other. We cannot say, “Thank You, Jesus, for saving me, but I’ll take it from here.” 

Finally, we need to not only stand firm, but as Paul also says in another letter, “So, if you think you are standing firm, be careful that you don’t fall!” (1 Corinthians 10:12). No assumptions. No coasting. No merely going through the motions of Christianity, but keeping a humble heart that responds to the correcting word from the Holy Spirit. 

Let’s make sure that our walk with Jesus is never described as only “half done.” But instead, let’s begin well, walk well, and rejoice to hear our Savior say, “Well done, good and faithful servant!”

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Thursdays With Spurgeon—Logical Conclusions

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Logical Conclusions 

     Every doctrine of the Word of God has its practical bearing. … Hence you will find the apostle Paul very full of ‘therefores.’ … I marvel that our excellent translators should have divided the argument from the conclusion by making a new chapter where there is least reason for it. 

From The Watchword For Today: “Stand Fast”

 

The Bible is the most practical, applicable, and timeless Book I know! In order for this Book to be of both immediate and eternal help to us, it has to be a book that is logical. The Bible is a logical book, but far too many readers miss the logic unfolding right before their eyes. 

In this particular sermon, Charles Spurgeon takes his text from Paul’s letter to the Philippians, so let me use that epistle as an example. There are three logic signposts that I would ask you to look for: therefore, so that, and if…then. 

Let’s start with “therefore.” I have trained myself—and I endeavor to train the folks in my church—to ask this question every time they come to the word “therefore” in the Bible: What’s that there for? Therefore always signals a logical conclusion to a set of premises that are constructing the argument. As Spurgeon mentioned, sometimes the verse and chapter breaks can obscure this, so we must always go back from the “therefore” to see what the argument was. 

I find the word “therefore” used three times in this letter in the New International Version: 

  • Therefore God exalted Him [Jesus] to the highest place and gave Him the name that is above every name (2:9). What’s it there for? Because Jesus was obedient, therefore God exalted His name. 
  • Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling (2:12). What’s it there for? Because Jesus has conquered death and purchased our salvation, therefore this is how Christians should now live. 
  • Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (4:1). What’s it there for? Because our citizenship is in Heaven, we must stand firm in that hope. 

A second logical statement to watch for when you’re reading is “so that.” This logical phrase, much like “therefore,” is telling us what comes next in light of what came before. I see this phrase multiple times in Philippians (1:10, 13, 20, 26; 2:15, 19, 28; 3:21). 

Finally, watch for those “if…then” statements. These also follow the logical argument of, “If you do this, then this will happen” or “If you ignore or disobey this, then you can expect this to follow.” I see this quite clearly in Philippians 2:1-2 and 4:8-9. 

Don’t rush through your Bible reading time. Slow down and watch for these very logical and practical arguments—the Bible is absolutely full of them! By reading your Bible this way, you will be getting your doctrine directly from the Holy Spirit, which is the best way to know the heart of God. 

If you’re interested in digging deeper into this, I’ve shared some other Bible studies you can try:

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Shine In The Darkness

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I’ve noticed that when people want to sound super-spiritual that they like to use King James Version phrases. Sometimes I hear people speaking in normal, everyday English until they begin praying and then I hear, “Thy servant … Thou O Most High … we beseech Thee … Thou knowest Thine children….” 

Statement #6 in our series “Is that in the Bible” also sounds more powerful when people quote it in King James English—Shun the very appearance of evil or sometimes Wherefore come out from among them, and be ye separate, saith the Lord. Are those in the Bible? Yes, they are! 

We don’t use the word “shun” very often today, but in what was probably the first written book of the Bible we read that not only did Job shun evil, but God commended him for shunning evil too. And wise King Solomon advocated for his readers to shun evil (Job 1:1, 8; 2:3; Proverbs 3:7, 14:16). 

Yes, those phrases that I quoted earlier come right from the King James Version of the Bible in 1 Thessalonians 5:22 and 2 Corinthians 6:17, but does this mean that we are to stay away from anything that is “unChristian”? Does it mean that we are to shun sinners? 

There is a story that is told in the synoptic Gospels, but I especially like it in Matthew’s Gospel for one specific reason (which I’ll share with you in a moment). Jesus has just called Matthew to be His disciple, and several of Matthew’s coworkers appear to be having a going-away dinner for him which Jesus attended. 

Then comes the “911” call from the Pharisees (this statement is in Matthew 9:11): “Gasp! Jesus is eating with sinners! He’s not shunning them! Call in the sin police!” The New Living Translation is even more harsh, with the Pharisees asking, “Why does your Teacher eat with such scum?” (v. 13 NLT). 

In Luke’s Gospel we read another story where Jesus eating with “such scum” turned another tax collector’s life around. In Luke 19:1-10, we read of Zaccheus experiencing a complete life change because of His encounter with Jesus. 

Listen to Christ’s words in both Matthew and Luke: “It is not the healthy who need a doctor, but the sick. … I have not come to call the righteous, but sinners. … The Son of Man came to seek and to save what was lost” (Matthew 9:12-13; Luke 19:10). 

This doesn’t sound like Jesus shunned sinners.

Likewise, Jesus called us to be His salt and light in the world (Matthew 5:13-14). No matter how beneficial the salt of my life is, it doesn’t help anyone if it stays in the saltshaker, shunning the food. No matter how bright the lantern of my life is, it doesn’t help anyone in a closed closet, shunning the darkness. 

Notice what Jesus didn’t do. He didn’t go to Matthew’s house or Zaccheus’ house for a good time, or for a good meal, or for a time of entertainment. He was on mission. So too for Christians: We go into dark places not for our pleasure or entertainment, but because we’re on a rescue mission! 

In both the Old Testament Hebrew and the New Testament Greek, the words for “shun” point at our own hearts. The words mean: You walk away from things that will pull you down, or you hold yourself back from the places and things that will lead you to sin. 

So look at the phrase “Shun the very appearance of evil” in its context: “Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject [or shun] every kind of evil” (1 Thessalonians 5:19-22). 

Paul is calling us to shun the things that drown out the voice of the Holy Spirit. Listen to two of those verses in another translation: “But test and prove all things until you can recognize what is good; to that hold fast. Abstain from evil” (vv. 21-22 AMP). 

In 2 Corinthians 6 the phrase “Be ye separate” is in the context about being “unequally yoked” with unbelievers. This is what happened to King Solomon when he married women who were idolaters, and they pulled his heart away from God. 

Shun” means to keep away from those things that would pull you down. How do I know if a certain environment or activity or person is pulling me down? I need to check my thoughts, attitudes, and actions. If I find they are becoming un-Christlike, then that is an indication of a place or person that I need to limit my exposure. 

As long as my thoughts, attitudes, and actions remain Christlike, I should keep on seasoning and shining in dark places so that I can draw others to Jesus. “Do everything without complaining and arguing, so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people” (Philippians 2:14-15 NLT). 

Don’t shun people that Jesus dearly loves, but don’t put yourself in a position where your devotion to God is compromised either. Listen to the voice of the Holy Spirit giving you the wisdom you need to be both on-mission for Jesus and shining a bright, innocent light! 

If you’ve missed any of the other lessons in this series, you can find the full list by clicking here. 

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Supernatural Logic

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One of my favorite classes that I took in college was a philosophy class where we studied the rules of logic. I found it so intriguing to learn how to construct or deconstruct an argument by looking at the premises and its conclusion.

One of the keywords that we would look at is “therefore.” This helped us understand what the conclusion of an argument was. If the argument was made well, what came after the “therefore” was a natural progression from the premises. With that in mind, I always keep an eye out for the “therefores” when I am reading my Bible. 

Except I have noticed that God frequently uses “therefore” in unexpected ways.

The classic rules of logic lay out connecting and supporting premises that flow to a natural “therefore” conclusion. But God’s conclusions typically defy natural, conventional logic. His conclusions are frequently supernatural! 

Notice a couple of examples from Isaiah. God’s people are suffering the natural consequences for their open rebellion against God. In my mind, the natural “therefore” would be: “You are getting what you deserve.” However, God’s supernatural “therefore” is: “I have taken this cup of My wrath from you” (Isaiah 51:21–22). 

In another example, the way God’s people were behaving and the way the enemies of God’s people were treating them, the natural “therefore” that I would expect is: “No one revered God’s name any longer.” But God’s supernatural “therefore” declares: “All people will know My name. All people will know I have fulfilled what I foretold, and all will revere Me” (Isaiah 52:6). 

Ultimately, these supernatural conclusions were proven true by Jesus. Our Savior drank our cup of wrath on our behalf and gave us His cup of righteousness in its place. The natural conclusion of Christ’s work for us is also God’s supernatural conclusion: God exalted Jesus to the highest place of honor and reverence (Philippians 2:5–11). 

My natural logic fails. God’s supernatural logic succeeds. Always! 

His supernatural conclusions should always lead to my revering and glorifying Him even more. Let me encourage you in your Bible study time to pay close attention to God’s “therefores” and rejoice in His Christ-exalting supernatural work. 

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Thursdays With Spurgeon—Hypocrites Who Hurt The Church

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Hypocrites Who Hurt The Church

Only let your conversation be as it becometh the gospel of Christ (Philippians 1:27 KJV). 

     Dear friends, I might just continue, for the subject is a very wide one. But I stop because, unhappily for me, though perhaps happily for your patience, my time has gone. Having just indicated what the Christian life ought to be, I must, in a few words, plead with you that by the power of God’s Holy Spirit you will seek to make your lives such. I could mention many reasons, but I will only give you one or two. 

     The first is, if you do not live like this, you will make your fellow members who are innocent of your sin, suffer. … It is very hard when [skeptics] can say to you, ‘Look at So-and-So, he is a church member! Look at what he did. You are all a parcel of hypocrites!’ … 

     And then, remember, dear friends, unless your conversation is such, you will pull down all the witness that you have ever borne for Christ. … Oh, the great thing the church needs is more holiness! The worst enemies of the church are not the infidels. … No, the worst enemies of the church are the hypocrites, the formalists, the mere professors, and the inconsistent walkers. …  

     May the Eternal Spirit, Who still winnows His church, blow away the chaff and heave only the good golden wheat upon the floor! And if you know yourselves to be living in any sin, may God help you to mourn over it, to loathe it, to go to Christ about it….

From The Gospel’s Power In A Christian’s Life

I have defined a hypocrite as a Christian who carries the name of Jesus Christ but not the nature of Jesus Christ. 

I remember once when a man who was virtually a stranger to me—but apparently knew that I was a pastor—walked up to me and said, “What do you think about your boy So-and-So?” The So-and-So he mentioned was a prominent pastor in another state who had just been caught doing some very sinful and embarrassing things. This stranger quickly painted me with the same brush! 

The phrase “one another” is so prominent in the New Testament, which means that we truly are all in this together. That’s why Charles Spurgeon warns us that a hypocritical lifestyle is not only damaging to the hypocrite’s life, but to the entire Christian community as well. 

So I also call for every Christian to “examine themselves” (1 Corinthians 11:28) for both known and hidden sins. We ought to regularly ask the Holy Spirit to point them out so that we can repent of them, make restitution, and strengthen the testimony of all Christians everywhere! 

Let me close with a final word from Dwight Moody, “The world finds plenty of difficulties on the way; let us see that we Christians do not add more stumbling-blocks by our un-Christlike walk.” 

To that I add a heartfelt “Amen!”

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The Preeminent Jesus

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There is only one Jesus, but He is presented to us in the Bible with many facets, and we get to pray in all of those facets of His name! 

One of the facets of Jesus is His preeminence. The dictionary defines preeminent as “above and before others; superior; surpassing.” 

The Bible uses the word preeminence to mean “holding the first place.” The apostle Paul uses this idea of Christ’s supremacy when He describes Him this way—

The Son is the image of the invisible God, the FIRSTBORN over all creation. For in Him ALL things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; ALL things have been created through Him and for Him. He is BEFORE ALL things, and in Him ALL things hold together. And He is the HEAD of the body, the church; He is the BEGINNING and the FIRSTBORN from among the dead, so that in EVERYTHING He might have the SUPREMACY. For God was pleased to have ALL His fullness dwell in Him. (Colossians 1:15-19, emphasis mine) 

Therefore God exalted Him to THE HIGHEST PLACE and gave Him the name that is above EVERY name, that at the name of Jesus EVERY knee should bow, in heaven and on earth and under the earth, and EVERY tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11, emphasis mine) 

Praying in Christ’s preeminence means that we never have to settle for less than God’s best! 

When we began this series, I mentioned that there were some people who misuse the words of Jesus. Specifically the phrase where Jesus says, “I will do whatever you ask in My name” (John 14:13, 15:16, 16:23). They have taken this as license to ask for things for their own comfort, or claiming that praying “in the name of Jesus” means that we never have to experience pain, poverty, or any setbacks. 

But preeminence ≠ prosperity! 

Prosperity wrongly says Christians will never have trouble, never experience poverty or lack, and can claim and obtain lavish things just by invoking “in the name of Jesus.” 

Preeminence correctly says that Christians may have trouble, or poverty, or even martyrdom, but that Christ’s preeminence gets the final word, the decisive word, and the best word! 

Jesus didn’t pray to be removed from trials. The godly apostle Paul experienced ample trouble, and so did the heroes of faith (John 12:27-28; 2 Corinthians 11:23-27; Hebrews 11:35-38). Yet even in all of these troubles and pain and hardship, Christ’s preeminence prevails! 

As Paul said in Colossians 1, Jesus was the “firstborn from among the dead,” meaning that He is now preeminent even over death! Jesus said that His followers will—not “may”—experience persecution here, just as those heroes of the faith listed in Hebrews 11 did, but that the rewards in eternity are beyond compare (see 1 Corinthians 15:55, 57-58; Matthew 5:11-12; Hebrews 11:39-40). 

Horatio Spafford wrote the hymn It Is Well With My Soul. One of the stanzas reminds us:

Though satan should buffet though trials should come
Let this blest assurance control
That Christ has regarded my helpless estate
And has shed His own blood for my soul

Praying in the name of the preeminent Jesus does at least four things for us: 

  1. Gives us a surpassing victory—Romans 8:31-32, 37 
  2. Keeps us humble and God glorified—2 Corinthians 4:7
  3. Detaches us from earthly things that would take our eyes off of Jesus—Philippians 3:8
  4. Keeps us focused on Heaven—2 Corinthians 4:17

(check out all of the verses listed above by clicking here)

Let me say it again: Praying in Christ’s preeminence means that we never have to settle for less than God’s best! 

God’s best is not awaiting us here on earth, but it is our promised eternal reward for persevering to the end. It may seem tough at times, but our preeminent Savior walks with us every step of the way! 

If you’ve missed any of the other messages in this series on prayer, you can find links to all of those messages by clicking here. 

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