As my friend Josh Schram led us through Psalm 66 in our Selah series, I was reminded how our worship of God—especially in our trials—can leave a godly legacy that crosses generations and continents.
There are three Selahs in this psalm. Remember that Selah is a call to pause to consider the impact of what the inspired biblical text just said to us. The Selahs in this psalm are surrounded by praise to God, as well as the impact of that praise.
Psalm 66 could be briefly outlined like this:
Notice that our praise of God—despite the circumstances we’re in—makes all of the other steps possible.
“Come and see my life of praise” (v. 3) precedes the opportunity to say, “Come and listen to my testimony” (v. 5). In other words, we live out our love for God and earn the right to speak out to others about our love for God.
Look at the same pattern in Paul and Silas:
But it’s not just this jailer. Luke wrote that the other prisoners were also listening to Paul and Silas sing about their awesome God. Through the jailer and perhaps some of these prisoners, a church was started in Philippi.
Later on, Paul would write to this church about their partnership in ministry, and he would write to the Corinthian church about the amazing missions generosity of the Philippian church (see Philippians 1:3-5; 2 Corinthians 8:1-2). That’s what I mean about leaving a godly legacy that crosses generations and continents.
God is worthy to be praised! Let others hear you saying, “God is awesome” even in the midst of your painful trials, and you, too, will earn the opportunity to say to them, “Come and listen as I tell you how awesome it is to be in a relationship with God through His Son Jesus!” You can be a part of this godly legacy in your community.
If you’ve missed any of the messages in our Selah series, you can find the full list of messages by clicking here.
In the Sermon on the Mount, Jesus outlined a “game plan” for His followers. He showed us how to correctly apply the Scripture to our daily lives with this repeated pattern: “You have heard it said [God’s Word], but I tell you [real-life application].” Smack-dab in the middle of this sermon Jesus drops this on us, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48).
You might say, “But ‘perfect’ doesn’t really mean perfect, does it?”
Actually, it does. The Greek word telios means the end goal of being complete in various applications of labor, growth, mental and moral character. In other words: complete in body, soul, mind, spirit—just like Jesus.
Think about it: Jesus never misspoke, He never waited too long to act, He never acted too quickly, He never overstepped God’s boundaries, He never needed to apologize.
Again, you might push back with, “Yes, but He is Jesus. He is God!”
You are absolutely correct, but—miracle of miracles!—Jesus chose not to use His deity while He was on earth (Hebrews 2:17; Philippians 2:6-7). He lived a perfect life as a human, not playing His “God card,” to show us that it was possible. Jesus demonstrated that He needed to rely on the Holy Spirit (Luke 3:21-22, 4:1, 14; John 5:19-20, 12:49-50).
This is what Jesus wants for us as well, which is why He told His disciples to wait for the empowerment that came with the baptism in the Holy Spirit. On our own, perfection is impossible. But when we baptized in the Holy Spirit, we are empowered to live perfectly.
Remember the definition I gave for perfect (telios): complete in body, soul, mind, spirit. That’s exactly how Dr. Luke described Jesus, and it’s also how Jesus described our perfect love of God (Luke 2:52, 10:27).
Don’t stop at salvation—press on to be baptized in the Holy Spirit. If Jesus was so reliant on the Holy Spirit, what would make us think we could live with anything less?!
If you missed any of the other posts in this series, you can find them all listed here.
…remember… (Deuteronomy 16).
Closely linked to all three of these feasts was another important word: celebrate (vv. 10, 13, 15).
This remembering and rejoicing on a regular schedule was to keep God’s people aligned with God’s intimate and ongoing involvement in their lives. As a result, an attitude and an action should become just as ongoing in the lives of God’s people—
These three set times were to be a time of reorientation. They were not supposed to be the only three times God’s people remembered what God had done, celebrated His goodness, let joy overflow their hearts, and let giving overflow to others. These reorientation times should excite us to live like this every single day!
That’s why Paul wrote, “Rejoice in the Lord always. I will say it again: Rejoice!” (Philippians 4:4).
What celebrations can you build into your life that will help you
Remember … Reorient … Rejoice … Repeat …
You are the children of the Lord your God… (Deuteronomy 14:1).
So why would I live like a pauper—scraping by and scrambling to provide for myself? Why would I live like an orphan—with a scarcity mindset?
My Heavenly Father knows what I have need of before I even ask, and He has already promised to supply for all of my needs (Matthew 6:8; Philippians 4:19).
As a child of God, I should have a joy-filled, peace-filled, abundance mentality. With this mindset I can…
I’m not trying to build a bankroll here. My inheritance is secure in Heaven. As a child of the King of kings, I can expect Him to provide all I need.
I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. (Psalm 37:25)
With the same measure I use to bless others, I will be blessed. A good measure, pressed down, shaken together and running over, will be poured into your lap. (Luke 6:38)
There’s a quote that has been the theme for this series on prayer: “Prayer pursues joy in fruitful fellowship with Jesus, knowing that God is glorified when we bear fruit in answer to prayer. Why do God’s children so often fail to have consistent habits of happy, fruitful prayer? Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.” —John Piper
And unless I’m badly mistaken, the most obvious thing we need to plan to eliminate is distractions.
Some people say they can juggle a lot of things at once. “I’m a really good multitasker,” they say. But science says differently. MIT neuroscientist Earl Miller concluded that our brains are “not wired to multitask well…. When people think they’re multitasking, they’re actually just switching from one task to another very rapidly. And every time they do, there’s a cognitive cost.” What is that cognitive cost? “Multitasking can drop IQ as much as 15 points, essentially turning you into the cognitive equivalent of an 8-year-old” (Inc. Magazine).
Jesus was not a multitasker—but He was singularly focused on His Father’s plan. And yet He accomplished more in His three years of public ministry than anyone else in history!
Here are 4 strategies to help you get ready to pray:
When we get right down to it, prayer is spiritual warfare (2 Corinthians 2:11; Ephesians 6:10-18). In the context of warfare, the word strategy means the maneuvering that takes place prior to the battle. The devil is a masterful tactician, and he will do everything he can to keep you distracted.
That’s why three times Peter tells us to be clear-minded and singularly-focused in our thoughts SO THAT we can pray without the hindrances of distractions (1 Peter 1:13-14; 4:7; 5:8-9). And Paul tells us to take all our thoughts captive, so that no un-Christlike thoughts are inhibiting our prayer time (2 Corinthians 10:4-5).
Here are 4 strategies to help you stay focused in prayer:
I think all of you can finish this poem: ’Twas the night before Christmas and all through the house not a creature was stirring, not even a mouse.
This poem was written in 1837 by Clement Moore. Most people assume the title of the poem is the first line of the poem, but Moore’s original title is actually “A Visit From St. Nicholas.” And we all know what St. Nicholas (aka Santa Claus) looks like, right? Actually, this well-known painting of Santa Claus is the creation of Haddon Sundblom for Coca-Cola in 1930, but it’s not too far off from the original St. Nicholas.
Nicholas of Myra was a Christian bishop who lived in the 3rd century AD. It was discovered by some of his peers that he would anonymously throw bags of money through the open windows of the poor people in his town. Some of the coins landed in these poor families’ shoes and socks as they were drying by the fireplace. The myth grew that without your stockings hung by the fireplace you wouldn’t receive any gifts. After Nicholas died in 342 AD he was declared a saint, so his popular practice of blessing the poor spread and took on a life of its own.
I’m struck by a contrast from the line in Moore’s poem that “the stockings were all hung by the chimney with care.” This tells us how well people prepare for the “arrival” of St. Nicholas each Christmas, but let’s contrast that with how ill-prepared—if they even know they need to prepare!—people are for the absolutely certain fact of the arrival of King Jesus!
Just as the vast majority of Israelites weren’t prepared for the Messiah’s first Advent in Bethlehem in the 1st century, how many people are still unprepared for His second Advent which could occur at any moment?
Think about the contrasts between the legend of St. Nicholas (i.e. Santa Claus) and the certainty of Jesus Christ:
There was no room in any inn, although Joseph knocked and knocked. Jesus is still knocking today, except today it’s on the door of your heart (Revelation 3:20). Will you let Him in? Or will you continue to allow your heart and mind to be dominated by myths and legends?
Advent is a time for reflection. I don’t think we could ask a more heart-searching question than this—
Fading gratitude is a terrible thing. Not being thinkful of our past not only keeps us from being thankful, but it also keeps us stuck in the past. And allowing gratitude to fade also sucks the life out of our every-day experiences.
Asaph told us about the manna that God provided for the Israelites to eat every single day that they were in the wilderness. He called it the bread of angels. But even this wasn’t enough for people who weren’t thinkful nor thankful. Instead, they craved more (Psalm 78:25-30).
The dictionary defines forgetfulness as “ceasing to think about something.” Gratitude, then, is to continue to think about Someone—that “Someone” being God who daily provides for us.
Fading gratitude brings two ugly realities:
(1) Discontentment. The dictionary calls this “a restless desire or craving for something one does not have.” In other words, it’s counting up what you don’t have instead of being grateful for what you do have.
(2) Entitlement. This is discontentment’s sickly twin sister. Where discontentment counts up what it doesn’t have, entitlement says, “I deserve what I don’t have!” Jesus told a story about entitled people who had been given land, a vineyard, and everything they needed to be successful with their farm. Yet when the owner of the farmland asked for his rightful payment, the renters thought they were entitled to keep it all.
There are serious—and potentially eternal—consequences for our unchecked discontented entitlement. Jesus said, “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others” (Mark 12:9). And Asaph reported that for the discontented, entitled Israelites, “God’s anger rose against them; He put to death the sturdiest among them, cutting down the young men of Israel. … So He ended their days in futility and their years in terror” (Psalm 78:31, 33).
It’s not complicated to kill discontentment, but it is hard work. We kill discontentment with contentment. We learn to separate the dis from discontentment with the sword of gratitude!
The apostle Paul wrote “…I have LEARNED to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have LEARNED the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through Him who gives me strength” (Philippians 4:11-13).
One way to learn contentment is to keep reminders around you of all the things which with God has blessed you. Don’t let your gratitude fade for one moment!
Next week we will be wrapping up this series by considering what can happen to our future outlook if we let gratitude fade from our hearts and minds. I hope you can join me!
Disclaimer: I’m a patriotic crier. I love the United States of America, and proudly call her the greatest nation in history. So whenever I watch a patriotic movie, or serve at a veteran’s funeral, or even sing the national anthem before a Cedar Springs football game, I get misty.
I believe we owe a huge debt of gratitude to our veterans. But I also believe we may not be honoring that debt in the right way.
We usually honor our soldiers, sailors, airmen and Marines who have given “their last full measure of devotion” by playing taps at their funeral, firing a 21-gun salute, or even putting a flag in the sacred ground of their burial site every year at Memorial Day.
But what about our vets who are still living? Don’t they deserve more than just an occasional visit on Veterans Day?
In many ways, we treat Veterans Day like we do Thanksgiving Day: it’s just one day on our calendar to take care of our obligations to be grateful, and then we can continue on with business-as-usual until the next year.
Wouldn’t it be more fitting for us to treat Veterans Day—like Thanksgiving Day—as a culmination of another year full of gratitude? After all, it’s very likely that we wouldn’t even be able to enjoy our business-as-usual lives if it were not for the sacrifices of our veterans.
The Apostle Paul gives us a good pattern to follow. Four times in his letters he says, “I thank God for you every time I remember you” (Romans 1:9; Philippians 1:3; 2 Timothy 1:3; Philemon 4). In these times of thanks, he is remembering others who put their lives on the line for freedom, just as our veterans have done for us.
Here are at least three things we can learn from Paul’s thankfulness to apply to our gratitude for our veterans —
The point is this: Let’s not make honoring our veterans something we only do on November 11. Let’s remember them often, be thankful for them always, and turn those thoughts and gratitude into action all year long.