Intimate Knowledge

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Remember that Peter’s first letter was to instruct Christians how to interact with non-Christians, but his second letter is about Christians interacting within the community of faith. It’s a precious faith that we share with precious friends. Our dear friends encourage us to think wholesomely, have informed perseverance, remain pure, and stay on guard until the very end.  

You can sense Peter’s longing for his dear friends of the faith to grasp this. He even says in this letter that it is his second letter to keep reminding the saints about the richness in Jesus, and he says as long as he has breath in his lungs he will keep on reminding us (2 Peter 1:12-15). 

(Click here to see all of the Scriptures in this post.) 

Peter uses an almost identical greeting in both letters: “Grace and peace be yours in abundance” (1 Peter 1:2; 2 Peter 1:2). This sentiment of linking grace and peace was almost universal, with all but five New Testament books greeting their audiences with the dual blessing of grace and peace. 

Let’s talk about these dual blessings. 

James Thayer defines this Greek word for peace: “According to a conception distinctly peculiar to Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is.” 

This means that Christians who have put their faith in Jesus as their Savior have peace with God (Romans 5:1), and that peace guards our hearts against all fear (Philippians 4:7). 

The other blessing in Peter’s greeting is grace (see also Romans 5:2). This is—quite simply and quite profoundly—God’s favor toward us. God’s grace is unearned by our efforts, undeserved despite our sins, and unending for all eternity. And it comes coming in wave after wave (see John 1:16; I especially like it in the AMPC). 

Peter’s greeting in his second letter adds a phrase from his first letter: “…through the knowledge of God and of Jesus our Lord.” It’s fitting that this is in his second letter, showing he is still growing in his knowledge of Jesus. 

We don’t get more grace and peace through knowledge, but we realize and can apply more grace and peace through this growing knowledge. The tap of God’s blessing is already open full—no more can come out. As we grow in the knowledge of this, we find it increasingly precious and valuable. 

The Greek word for knowledge here is epignosis. This is knowledge through personal experience.

I once worked with a man who was a retired Air Force officer. Before flying one mission, he walked into the flight control building—a huge hanger-like structure—where dozens and dozens of personnel sat staring at screens to forecast the weather. 

Lou asked a private for the forecast: “Sir, you have clear skies and excellent visibility for your mission,” he dutifully reported. 

“Private,” Lou shouted, “on your feet!” The young man snapped to attention. “Follow me,” Lou ordered and began marching toward the door of the hanger. When they got there, Lou ordered the private to open the door, step outside, close the door behind him, and not to re-enter the hanger for 60 seconds. 

One minute later that private stepped back inside and stood before Lou dripping wet. “Now, private,” Lou demanded, “what is my weather forecast.” 

“It looks like rain, sir,” the young private reported. 

Epignosis is not book knowledge about Jesus, but personal, intimate, experiential knowledge of Jesus. That Air Force meteorologist only knew about weather from his radar screen, but once he got drenched outside, he knew of the weather conditions from personal experience. 

Peter says this epignosis is ours (2 Peter 1:3-5). 

There’s only one thing that keeps us from growing in our knowledge of God’s abundant grace and peace: Complacency. In v. 5, Peter says we are to “make every effort.” 

It’s not our effort that brings God’s grace, but it is our effort that allows us to know His grace—to know Jesus personally. Notice the progression:

  • (v. 3) Christ’s divine power has give us everything we need by His own glory and goodness 
  • (v. 4a) Through these gracious gifts He has given us His great and precious promises 
  • (v. 4b) Through His promises we can participate in His divine nature 
  • (v. 5) For this very reason, we are to bring our best effort, our diligent interest, and our total attention 

Peter concludes his letter exactly as he starts it: Keep growing in your epignosis (3:18). 

The more you grow in epignosis, the more intimate knowledge you will have to encourage your dear friends of the faith—

And we know that the Son of God has come, and He has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with His Son, Jesus Christ. He is the only true God, and He is eternal life. (1 John 5:20 NLT) 

Then like Paul, we can pray for ourselves and for our dear friends for a continual growing in this intimate knowledge of Jesus (see Ephesians 1:15-19). 

Check out the other messages in this series from 2 Peter called Friends of the Faith. 

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Jesus Is THE One And Only

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When the angelic messengers bring the news of the birth of Jesus to the shepherds, they announce—

The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! (Luke 2:11 NLT) 

(See all of the Scriptures in this post by clicking here.) 

Many people claiming to be a savior of the Jewish people had come on the scene earlier. 

We see the Jewish leadership asking John the Baptizer if he was “the one” they had been expecting (John 1:19-23). In the Book of Acts, Gamaliel reminds the Sanhedrin of all of the previous men who had claimed to be the deliverer and had utterly failed in their attempts (see Acts 5:34-37). 

Undoubtedly, the shepherds had heard many stories as they sat around their campfires at night. So notice that the angel clarifies that this is not just another story, but the fulfillment of the promises of the advent of THE Messiah. Jesus wasn’t just another so-called savior, but He was “THE Messiah, THE Lord. 

Jesus Himself would say of Himself, “I am THE way, THE truth, and THE life” (John 14:6).

He is THE ONE AND ONLY! 

Only Jesus is the Alpha and Omega (Revelation 1:8).
Only Jesus holds the keys of death and Hell (Revelation 1:18).
Only Jesus fulfills every prophetic promise (Hebrews 1:1-2; 2 Peter 1:19-20).

All confusion is removed when we look to Jesus.
All doubts are satisfied in Him.
All uncertainty is made certain by Who He is, what He did, what He is still doing, and what He will soon complete!

No other name but the name of Jesus! 

You may also want to check out: 

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With Friends Like These

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How do most people finish this phrase: “With friends like these…”? You probably said, “…who needs any enemies!” 

But isn’t that rather sad? If this cliche is so well-known, it must be because so many people have experienced false or fickle friends. Maybe a lot of people have experienced what Christian Bovee noted: “False friends are like our shadow, keeping close to us while we walk in the sunshine, but leaving us the instant we cross into the shade.” 

I much prefer the words of Ralph Waldo Emerson: “The glory of friendship is not the outstretched hand, not the kindly smile, nor the joy of companionship; it is the spiritual inspiration that comes to one when you discover that someone else believes in you and is willing to trust you with a friendship.” 

I think the apostle Peter would agree with Emerson. 

Peter wrote his first general epistle to Christians who are interacting with worldlings. Peter calls Christians “aliens and strangers” because of citizenship is heavenly—we are simply sojourners on earth as we make our way to our home in Heaven. Along this journey, 1 Peter gives us invaluable wisdom on how to behave ourselves as citizens of Heaven. 

Peter probably has this journey in mind when he addresses his second epistle: “To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours” (2 Peter 1:1). 

(All of the Scriptures in this post can be read by clicking here.) 

“Precious” is defined here as highly esteemed. And when he says, “as ours” he is saying the saints in the Kingdom of God have equal honor with anyone who may have a title or a position of leadership in the Church. Paul would agree with Peter (see 1 Corinthians 3:5, 21-23; 12:27). 

Peter emphasizes this point by using the phrase “dear friends” four times in this letter (2 Peter 3:1, 8, 14, 17). Let me give you another quote from Emerson: “God evidently does not intend us all to be rich, or powerful or great, but He does intend us all to be friends.” 

Peter uses the Greek word agapetos—with the root word for servant-hearted love at the root. This makes me think about our precious faith that we defined as highly esteemed, because agapetos also means esteemed, highly valued, beloved. 

Precious friends encourage us in our precious faith on our long journey as we travel toward Heaven. 

(1) They encourage us to think wholesomely (3:1). 

They pray for our minds, as Paul did for his friends at Philippi (Philippians 1:9-10), and they practice—or live out—what they preach (Philippians 4:8-9). 

(2) They encourage us to have informed perseverance (vv. 8-11). 

They help us look backward see how faithful God has been in past times and how trustworthy God is now, and then ask us, “What kind of man or woman ought you to be in this moment? How can you continue to persevere in holiness and godliness until the very end?” 

(3) They encourage us to remain pure (vv. 11-14). 

They prompt us to be looking forward in hopeful expectation, and they encourage us to make every effort to be pure. These things require the development of habits. Andrew Murray said the habits that keep us pure are formed over the long haul: “The entrance of divine truth into the mind and heart, the formation of habits and the training of character—these are not attained by sudden and isolated efforts, but by regular and unceasing repetition.” 

Sometimes our precious friends have to speak a lovingly hard word to us (see Proverbs 27:6). 

(4) They encourage us to remain on guard (v. 17) 

They don’t want us to be disqualified in our race (1 Corinthians 9:24-27), so they come to our rescue if we do stumble (James 5:19-20). 

Let’s make this something new: 

With friends like these I can live a victorious, God-honoring, Christ-glorifying life! 

Let’s be those precious friends to others who share in the same precious faith. 

Check out all of the message in this series from the book of 2 Peter by clicking here. 

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Friends Of The Faith

In Peter’s first letter to the saints, he teaches saints how to interact with the world. He calls Christians “aliens and strangers” as they sojourn on Earth on their way to Heaven. 

In Peter’s second letter, he instructs saints on how to interact with other saints. He addresses this letter to those of us “who share the same precious faith.” 

Join us at Calvary Assembly of God for this study of 2 Peter, as we delve into Peter’s inspired instruction on how saints in community with other saints naturally grow in deeper intimacy with their Savior Jesus. This increasing intimacy not only serves as an encouragement to other saints but it presents an attractive testimony to those still in the world to know Jesus for themselves. 

We meet at 10:30 every Sunday morning. Here’s what we have covered so far: 

Good Lives Or Good Deeds?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

What’s more impactful: living a good life or doing good deeds? Let’s talk about that on this episode of The Podcast. 

The Scriptures I refer to in this episode are 1 Peter 2:12, 15, 20; 3:16-17; 4:19; 2 Peter 3:11; Matthew 5:16; 6:1-2, 5-6, 16; 23:1-5. 

I mentioned that the apostle Peter’s first letter was written to Christians who are citizens of heaven while living on earth. I taught a whole series about this called Aliens and Strangers. 

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Serving Through Preaching

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I’ve got something to share with pastors, but for the rest of you—who love your pastors—I hope you will listen in! 

The Scriptures I reference in this video are—Titus 1:1-3; Romans 1:1; 2 Peter 1:1. 

My definition of servant leadership:

I serve God, Who called me to leadership, so that I could serve people by calling them to serve God. 

A couple of other blog posts that may help you on this topic of servant leadership are:

My books are for my fellow pastors. Shepherd Leadership will help us keep the biblical metrics in mind when we are thinking about our leadership roles. When Sheep Bite is an invaluable resource to help pastors continue to serve their flock, even after being painfully attacked. And Amen Indeed is a book of prayers for pastoral effectiveness. 

If you are a pastor—or if you love your pastor—please pick up copies of these books today! 

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Avoiding Foolish Controversies

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Jude calls Christians to contend for the faith without contention and without compromise. Instead, we are to loving serve Jesus by engaging with others mercifully, peacefully, and lovingly. This means we have to contend without quarreling. 

But that’s easier said than done because people love to pick fights, and we hate to lose an argument. 

Look at the ministry of Jesus. His adversaries couldn’t get around the perfect logic that He used based on Scripture, so they came up with all sorts of controversies in the hope of tripping Him up and silencing Him. They posed seemingly unanswerable dilemmas like: In heaven, which one of the seven brothers will be married to the woman they all married on earth? Should we pay taxes to Caesar? Should we pay the temple tax? What’s the greatest commandment of all? They tried to get Him to take the bait about religious traditions, laws concerning the Sabbath, and the punishment for a woman caught in adultery. 

Jesus never got fluster or frustrated—He never took the bait to quarrel with them, but He simply stood unwaveringly and lovingly on God’s Word. But once again, that’s easier said than done! 

King Solomon pointed out the difficulty of this in Proverbs 26:4-5. Do we answer a fool or not? Yes, but we answer wisely not foolishly. 

(Check out all of the Scriptures in this post by clicking here.)

I believe Jude would agree with Solomon, Jesus, Paul, and Peter, but then he uses three examples that could spark a controversy:  

  • the fate of fallen angels (Jude 6) 
  • Michael and the devil arguing over the body of Moses (v. 9) 
  • Enoch prophesying (v. 14) 

But notice that how Jude uses these examples by not addressing any more than what we already know from Scripture. In this way, Jude keeps this from becoming a foolish, quarrelsome controversy (v. 10). 

Notice the consistent instruction of the Bible on how to handle critics: 

  • Michael the archangel: The Lord rebuke you! (also 2 Peter 2:11) 
  • Jesus: Away from Me! (Matthew 4:10) and Get behind Me! (Mark 8:33) 
  • James: Submit to God and then resist the devil (James 4:7) 
  • Peter: speak gently, respectfully, and with a clear conscience (1 Peter 3:15-16) 
  • Paul: warn people without becoming quarrelsome (2 Timothy 2:14, 16, 23-25) 

In Luke 13:1-5, Jesus addresses two events that could have become quite controversial, but Jesus defused the controversy by simply saying, “No matter what, everyone needs to have their sins forgiven by God.” Paul continued this singleminded focus on Jesus. I love how the Amplified Bible captures his words in 1 Corinthians 2:2. And then Paul encourages his friend Timothy to operate the same way (1 Timothy 1:15-17). 

Don’t let foolish controversies sidetrack you from the faith entrusted to us, but take everything back to Jesus as He is revealed in the Scripture. 

If you’ve missed any of the other messages in our series called Earnestly Contending, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Inspiration, Illumination, And Boldness

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David declared that the Holy Spirit inspired the words he penned. “The Spirit of the Lord spoke in and by me, and His word was upon my tongue” (2 Samuel 23:2). 

Both Jesus and Peter affirm this in the New Testament as well when they make mention that David’s words were given to him by the Holy Spirit (Matthew 22:43; Mark 12:36; Acts 1:16, 4:25). 

It’s not just the words of David, but all Scripture is God-breathed (2 Timothy 3:16; 2 Peter 1:21)! This is why we would be wise to pray before reading our Bibles to ask the One Who inspired the Scripture to illuminate our minds to understand it and guide us into its daily application (John 14:26, 16:13). 

Jesus desired that we go even farther than this. His directive to His followers was for them to be baptized in the Holy Spirit. This initial baptism took place on the first Pentecost celebration after Jesus had ascended to Heaven. Luke records it this way—

And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression in each tongue in appropriate words. (Acts 2:4 AMPC) 

And in the subsequent verses Luke makes it clear that these were intelligible languages and intelligent words that served as a testimony to the worldwide visitors that were in Jerusalem—

And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them—the apostles—speaking in his own particular dialect. And they were beside themselves with amazement, saying, “Are not all these who are talking Galileans? Then how is it that we hear, each of us, in our own (particular) dialect to which we were born? Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes to Judaism from other religions, Cretans and Arabians too—we all hear them speaking in our own native tongues and telling of the mighty works of God!” (vv. 6-11 AMPC) 

In his sermon that followed this event, Peter states that the baptism in the Holy Spirit—with the physical evidence of speaking in tongues—is an evidence of Christ’s resurrection. “Being therefore lifted high by and to the right hand of God, and having received from the Father the promised blessing which is the Holy Spirit, He has made this outpouring which you yourselves both see and hear” (v. 33). 

Later on, when the Christians were facing the threat of persecution from the Jewish leadership, they prayed. In their prayer, they noted again the Spirit-inspired words that David penned and the desire of Jesus for them to be His missionaries (see Acts 4:24-30). 

God answers their prayer powerfully! “And when they had prayed, the place in which they were assembled was shaken; and they were all filled with the Holy Spirit, and they continued to speak the word of God with freedom and boldness and courage” (v. 31). 

The Holy Spirit gave us the Scripture, and He illuminates the Scripture to us. 

The Holy Spirit assures us of our salvation, and He empowers us to share this Good News with others. 

The Holy Spirit gives us words to speak, and He gives us the boldness and courage to speak them. 

He speaks, He illuminates, He empowers, He emboldens! If your theology limits the work of the Holy Spirit to some obscure corner of your world, you are robbing yourself of the power to live a God-glorifying, Jesus-promoting life. 

You may be interested in some additional posts and sermons where I discuss more about the initial physical evidence of speaking in tongues as the Holy Spirit empowers Christians—

You may also be interested in an extensive series of messages I have shared called We Are: Pentecostal. 

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Leaders Are The First To Step Into The Unknown

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Jordan River was a powerful border guard. For years it had served the Canaanites well, protecting their eastern border from large-scale attacks from their enemies. Now the Jordan was all that stood between the Israelites on the east side of the river and their promised land on the west side. 

Joshua gave some unusual instructions to the priests that carried the ark of the covenant of the Lord. He told them to carry the ark while they walked into the middle of the flood-level river. He said they should trust that God would stop the flow of the river while they stood there (see Joshua 3:1—4:11). 

I can imagine the two priests carrying the ark at the front stepping into the water, feeling the current rush around their ankles, and holding their breath as they took their next steps deeper into the river. 

Step after step the two priests in front waded into the Jordan. Until finally they walked far enough that the priests carrying the ark from the back stepped into the Jordan. 

And all of a sudden, the water levels begin to go down! Lower and lower until the priests were standing on a damp riverbed that had been completely covered by water just a few minutes earlier. To their left, as they looked downstream, no water was to be seen. To their right, as they looked upstream, they might have glimpsed the wall of water piled up as the invisible Hand of God held it back. 

Only then did the Israelites began crossing the previously uncrossable river. Family after family, tribe after tribe began to march at long last into their promised land. 

   And while all Israel passed over on dry ground, the priests who bore the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan, until all the nation finished passing over the Jordan. … For the priests who bore the ark stood in the midst of the Jordan until everything was finished that the Lord commanded Joshua to tell the people…. (Joshua 3:17, 4:10)

It was only after every Israelite had crossed the Jordan, and memorial stones had been gathered from the riverbed and carried to the shore, that the priests carrying the ark of the covenant of the Lord came across themselves. It was immediately after this that the mighty Jordan River began flowing again at full strength. 

There are two important lessons here. First, godly leaders go first. They don’t want to be first, but they want to go first in obeying God so that the way is opened for everyone else to enjoy God’s blessings. 

Second, godly leaders stand their ground until all the people enter into God’s blessing. Remember that God is patient, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). 

So leaders, let me encourage you—

Keep going first in obeying God, keep standing firm in His promises, keep showing others the path they need to follow to step into God’s blessings, and keep encouraging people to walk into that blessing. 

Don’t be slow in obeying. Don’t fear going first into the unknown. And don’t become weary or frustrated or nervous and walk away too soon. 

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Beware Of The Sneaky Bite

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Check out a couple of ways I could greet you in this post:

  1. It’s great to see all of you today. I am really glad you stopped by my blog. 
  2. In fact, no one is as astute as you are. No one digs into the Scripture the way you do. There is no one else in the world that I would want visiting my blog today. 

What did I just do? I went from genuinely complimenting you to flattering you. I bit you. Flattery is a sneaky bite that we need to be aware of. 

A compliment is simply defined as an expression of praise or admiration. 

Flattery, on the other hand, crosses the line. It’s defined as trying to please someone by excessive or insincere praise. The reason why I call flattery a bite is because the flatterer is only thinking about himself, not about you. 

Flatterers are trying to get something for themselves. See how the rich young man tried to do this by flattering Jesus in Mark 10:17. The Amplified Bible brings out the man’s flattery more clearly: Teacher, You are essentially and perfectly morally good. 

(You can read all of the Scriptures I reference in this post by clicking here.)

This man was looking for the secret formula that would get him into Heaven, so he wasn’t complimenting Jesus but flattering Him to get a favorable answer. 

Jude described these pseudo-religious people as ones who “flatter others for their own advantage” (Jude 1:16). The NKJV says they use “great swelling words.” Peter describes these same kinds of people as speaking “great swelling words of emptiness” (2 Peter 2:18). 

Flatterers are trying to trip you up so they are recognized as your superior. Once again, we can see how tricksters tried this tactic on Jesus in Mark 12:14. We know they are insincere because of the background information Mark gives us in vv. 12-13. 

David described flatterers in Psalm 12:1-3. The AMPC says they talk “with flattering lips and double heart” and The Message paraphrases it, “Lies slide off their oily lips. They doubletalk with forked tongues” (v. 2). 

Solomon warns us of the net they are setting for us: Those who flatter their neighbors are spreading nets for their feet (Proverbs 29:5). 

Flatterers are trying to cover up their own sinfulness. David again diagnoses this in Psalm 36:1-4. This also means that sometimes we can flatter ourselves to avoid dealing with our own sin. 

It’s natural to want to hear a compliment, but we need supernatural discernment to protect ourselves from the sneaky bite of flattery. 

Look how Jesus did this in Mark 10:17-18. Remember the Amplified Bible that laid it on so thick? Jesus responded correctly: “There is no one essentially and perfectly morally good—except God alone” (v. 18). If we are going to do any comparing at all, let’s compare ourselves to our perfect God and Savior. Remember, we have done a self-check (Psalm 26:2) so we know what’s really there! 

Swallowing this flattery only fuels the pride inside us. C.S. Lewis warned, “It was through Pride that the devil became the devil; it is the complete anti-God state of mind. … Pride is a spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense.” 

Look at the other example from Jesus in Mark 12:12-15. When Jesus sensed their flattery, He called it what it was: hypocrisy! 

What we all need instead is God-fearing friends who speak the truth in love (Proverbs 27:6, 9). 

Flattery makes you feel like you’re on top of the world. Flattery makes you forget the things the Holy Spirit has revealed to you that needs work. But Jesus asked, “What do you benefit if you gain the whole world but lose your own soul?” (Mark 8:36 NLT). 

The sincerest compliment we should all be living to hear is, “Well done, good and faithful servant! Enter into your Master’s happiness forever and ever!” No other voice matters! 

Check out the other messages in this series called When Sheep Bite Sheep by clicking here. And if you are a pastor, check out my book When Sheep Bite. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎