11 Quotes On The Gospel Of Mark

Alongside my daily Bible study time in the Gospels of the New Testament, I have been reading J.C. Ryle’s Expository Thoughts On The Gospels. You can check out my review of this book by clicking here. 

These are a few of the quotes I especially appreciated from Ryle’s comments on the Gospel of Mark. 

“We should always read the Old Testament with the desire to find something in it about Jesus Christ.” [cf John 5:39] 

“It will always be found that when prayers are few, grace, strength, peace, and hope are small. We shall do well to watch our habits of prayer with a holy watchfulness. Here is the pulse of our Christianity. Here is the true test of our state before God. Here true religion begins in the soul, when it does begin. Here it decays and goes backward, when a man backslides from God. Let us walk in the steps of our blessed Master in this respect as well as in every other. Like Him, let us be diligent in our private devotion. Let us know what it is to ‘depart into solitary places and pray.’” 

“What extravagant importance is attached to trifles by those who are mere formalists in religion!” 

“Christ’s service does not exempt His servants from storms.” 

“The assaults of persecution from without have never done half so much harm to the church as the rise of false doctrines within. False prophets and false teachers within the camp have done far more mischief in Christendom than all the bloody persecutions of the emperors of Rome. The sword of the foe has never done such damage to the cause of truth as the tongue and the pen.” 

“Incredible is the bondage in which men live to the opinion of the world! Let us all pray daily for faith and courage to confess Christ before men. … In spite of laughter, mockery, and hard words, let us boldly avow that we serve Christ.” 

“It is a dreadful fact, whether we like to allow it or not, that pride is one of the commonest sins which beset human nature. We are all born Pharisees. We all naturally think far better of ourselves than we ought. We all naturally imagine that we deserve something better than we have. It is an old sin. It began in the garden of Eden, when Adam and Eve thought they had not got everything that their merits deserved. It is a subtle sin. It rules and rains in many a heart without being detected, and can even wear the garb of humility. It is a most soul-ruining sin. It prevents repentance, keeps men back from Christ, checks brotherly love, and nips in the bud spiritual desires. Let us watch against it, and be on our guard. Of all garments, none is so graceful, none wears so well, and none is so rare as true humility.” 

“It is not so much the having money, as the trusting in it, which ruins the soul. Let us pray for contentment with such things as we have.” 

“Above all, let all who desire to walk in Christ’s steps labor to be useful to others. … Let them never forget that true greatness does not consist in being an admiral, or a general, a statesman, or an artist. It consists in devoting ourselves, body, and soul, and spirit to the blessed work of making our fellow man more holy and more happy. … Let us strive to leave the world better, holier, happier than it was when we were born.” 

“The dark ages of Christendom were times when the Bible was kept back from the people. The Protestant Reformation was mainly effected by translating and circulating the Bible. The churches which are most flourishing at this day are churches which honor the Bible. The nations which enjoy the most moral light are nations in which the Bible is most known. … The godliest families are Bible-reading families. The holiest men and women are Bible-reading people.” 

“Let us remember that for our sakes Jesus voluntarily endured the most painful, horrible, and disgraceful death. Surely the thought of this love should constrain us daily to live not unto ourselves but unto Christ.” 

You can read the quotes I shared from Ryle’s thoughts on the Gospel of Matthew by clicking here. 

The Value Of The Old Testament

“Jesus exalted the law of God, and made its importance more evident even than it had been before. In a word, ‘He magnified the law and made it honorable’ (Isaiah 42:21). …

“Let us beware of despising the Old Testament under any pretense whatever. Let us never listen to those who bid us throw it aside as an obsolete, antiquated, useless book. The religion of the Old Testament is the embryo of Christianity. The Old Testament is the Gospel in the bud. The New Testament is the Gospel in full flower. The Old Testament is the Gospel in the blade. The New Testament is the Gospel in full ear. …

“Let us, for another thing, beware of despising the law of the Ten Commandments. Let us not suppose for a moment that it is set aside by the Gospel, or that Christians have nothing to do with it. The coming of Christ did not alter the position of the Ten Commandments one hair’s breadth. If anything, it exalted and raised their authority (Romans 3:31). …

“In the last place, let us beware of supposing that the Gospel has lowered the standard of personal holiness, and that the Christian is not intended to be as strict and particular about his daily life as the Jew. … The more light we have, the more we ought to love God. The more clearly we see our own complete and full forgiveness in Christ, the more heartily we ought to work for His glory. …

“Jesus shows us that the law, as expounded by Him, was a far more spiritual and heart-searching rule than most of the Jews supposed.” —J.C. Ryle, in Expository Thoughts On The Gospels

What Is Sin?

“What is sin? It is not an accident, nor in impudence, nor a misfortune, nor a disease, nor a weakness. It may be all these, perhaps; but it is something beyond all these; something of a more fatal and terrible character. It is something with which law has to do, which righteousness abhors, which the judge condemns, which calls for the infliction of punishment from God. In other words, it is guilt—it is crime. Man’s tendency is either to deny it or extenuate it. He either pleads not guilty, or he smooths over the evil; giving it specious names. Or if he does not succeed in these, he casts the blame off himself; he shifts the responsibility to his nature, his birth, his circumstances, his education; nay, to God Himself. But human sin is not thus to be diluted or transformed into a shadow. It is infinitely real, true, deep—terrible in the eyes of Him with whom we have to do. It is the transgression of law; and as such must be dealt with by God, and felt by ourselves. Let us not trifle with sin, either in the conscience or the intellect. Let us learn its true nature from the terribleness of the wrath and condemnation threatened by God against every sin, great or small. … 

“But there is such a thing as forgetfulness with God. ‘Their sins will I remember no more.’ This is the true oblivion; divine oblivion of sin; perfect and eternal oblivion. And how is this? The prophet in the Old Testament, and the apostle in the New Testament, tell us that this is one of the provisions and results of the New Covenant; that covenant which has been sealed with the blood of the Son of God. It is the blood that enables God to forget sin; that blots out all sin of ours from His eternal memory; so that it becomes as if it had never been. But this oblivion is no accident; no mere result of time and intervening circumstances. It is righteous oblivion! … Sin is buried beyond the possibility of resurrection.

“But when does God cease to remember sin in my individual case? When I have accepted the covenant; when I have fixed my eyes upon the blood; when I have received the divine testimony to that great propitiation which has made it a righteous thing in God to remember my sins no more!” —Horatius Bonar, Light & Truth: The Old Testament

Thursdays With Oswald—Jeremiah 25-26

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 25-26

[These are notes from Oswald Chambers’ lecture on Jeremiah 25-26.] 

     The prophets were holy men, not mechanisms; they were “moved by the Holy Ghost” [2 Peter 1:21] to say what they did. Each prophet had a distinct characteristic of his own, they were not all “moved” in the same way. We are not meant to be “channels only,” we are infinitely more responsible than “channels.” …

     Jeremiah continually warned the people that if they did not repent and come up to God’s standard for them, He would blight all that they possessed, including Jerusalem and the Temple. That was what enraged them against Jeremiah. They said he used his prophetic right to tell an untruth; for, they argued, God would never destroy His own holy city or the Temple in which He was worshiped (26:11). Any position before God based on a foundation other than living in the light of God and depending upon Him, is doomed to destruction.

From Notes On Jeremiah

God’s Word is still as viable and applicable to us today as it was in the days that Jeremiah and the other prophets spoke, and in the days the New Testament authors penned their words. 

J.C. Ryle issued this warning to us, “Let us beware of despising the Old Testament under any pretense whatever. Let us never listen to those who bid us throw it aside as an obsolete, antiquated, useless book. The religion of the Old Testament is the embryo of Christianity. The Old Testament is the Gospel in the bud. The New Testament is the Gospel in full flower. The Old Testament is the Gospel in the blade. The New Testament is the Gospel in full ear.” 

God’s Word IS speaking to us today. The question is—are you and I willing to obey what God says to us, or are we more interested in making arguments about its relevance? 

10 More Quotes From “Yours, Jack”

I love reading C.S. Lewis’ books, and I loved learning more about Lewis himself through his personal correspondence. Here are a few more quotes from Yours, Jack. 

“Indeed the best thing about happiness itself is that it liberates you from thinking about happiness—as the greatest pleasure that money can give us is to make it unnecessary to think about money. And one sees why we have to be taught the ‘not thinking’ when we lack as well as when we have.” 

“Read your New Testament (preferably a modern translation) intelligently. Pray for guidance, obey your conscience, in small as well as great matters, as strictly as you can. Don’t bother much about your feelings. When they are humble, loving, brave, give thanks for them: when they are conceited, selfish, cowardly, ask to have them altered. In neither case are they you, but only a thing that happens to you.”

“The Bible itself gives us one short prayer which is suitable for all who are struggling with the beliefs and doctrines. It is: ‘Lord, I believe, help Thou my unbelief.’ Would something of this sort be any good: Almighty God, who art the Father of lights and who has promised by Thy dear Son that all who do Thy will shall know Thy doctrine: give me grace so to live that by daily obedience I daily increase in faith and in the understanding of Thy Holy Word, through Jesus Christ our Lord. Amen.” 

“I would prefer to combat the ‘I’m special’ feeling not by the thought ‘I’m no more special than anyone else’ but by the feeling ‘Everyone is as special as me.’ In one way there is no difference, I grant, for both remove the speciality. But there is a difference in another way. The first might lead you to think, ‘I’m only one of the crowd like anyone else.’ But the second leads to the truth that there isn’t any crowd. No one is like anyone else. All are ‘members’ (organs) in the Body of Christ. All different and all necessary to the whole and to one another: each loved by God individually, as if it were the only creature in existence. Otherwise you might get the idea that God is like the government which can only deal with the people as a mass.” 

“As to the ‘state of the world’ if we have time to hope and fear about it, we certainly have time to pray. I agree it is very hard to keep one’s eyes on God amid all the daily claims and problems. I think it wise, if possible, to move one’s main prayers from the last-thing-at-night position to some earlier time: give them a better chance to infiltrate one’s other thoughts.” 

“One can’t help momentary wishes: guilt begins only when one embraces them. You can’t help their knocking at the door, but one mustn’t ask them in to lunch.” 

“I take it as a first principle that we must not interpret any one part of Scripture so that it contradicts other parts: and specially we must not use an Apostle’s teaching to contradict that of Our Lord.” 

“Any honest workmanship (whether making stories, shoes, or rabbit hutches) can be done to the glory of God.” 

“It is important to keep on giving thanks. Otherwise, as one continues to pray for the others who have not yet been relieved, one simply fails to notice how many of one’s intercessory prayers have been granted—never notices how the list of Thank-you’s grows and perhaps outstrips the list of mere Please’s.” 

“The only thing one can usually change in one’s situation is oneself. And yet one can’t change that either—only ask Our Lord to do so.” 

You can read my review of Yours, Jack by clicking here. And be sure to check out the first set of quotes I shared from this book by clicking here. 

What Is Church?

All across the world on Sunday morning, people met for church? But what exactly is church? Is it a place we go to? Is it something that only happens on Sundays? 

The Greek word for church is ekklesia. It meant an assembly of citizens. Luke used the term when he recorded a government official saying, “If there is anything further you want to bring up, it must be settled in a legal assembly” (Acts 19:39). But in the New Testament, it came to mean “a community based on a special religious idea and established in a special way” (Dr. Marvin Vincent). It can also mean either a local group of Christians or “the whole body of Christians scattered throughout the earth” (Dr. James Strong). 

Church never means a building. Nowhere does the phrase “go to church” appear in the New Testament. Instead, church carried the idea of a living, growing organism because church was wherever a follower of Jesus was. Sometimes the church met collectively in one location, and sometimes individual believers were out in the community. But wherever the Spirit of God went, church was happening. 

If church is not something we go to, it’s also not something that takes place only one day per week. Look at what Jesus did on the Sabbath day: 

But we also see Jesus doing all of these things EVERY day of the week. 

For Jesus, neither the day of the week nor the location determined the way He lived. Peter summed it up this way, “God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with Him” (Acts 10:38). 

In fact, before they were called Christians the church was simply called “the Way” letting us know that the church was a way of life, not a day of the week. 

Based on how Jesus lived and how the Apostle taught, I think we can see the Church Way like this: 

In other words, EVERY day and in EVERY place the followers of Jesus were being enriched in their own lives so that they could reach out to the hurting so that they could come to know Jesus personally so that their lives could be enriched so that they too could reach out to others, and on, and on, and on it goes! 

Limiting “church” to a specific location or to a specific day of the week is way too small-minded. Church as Jesus intended it was a powerful force that would set people free EVERY day and in EVERY place from the power of the devil and introduce them to God’s eternal life! 

Light And Truth—The Old Testament (book review)

Horatius Bonar is a brilliant commentator on Scripture! His insights are on full display in Light And Truth—The Old Testament. 

But I do have one complaint about this book: it’s too short! Bonar has four volumes of commentary on the New Testament (the Gospels, Acts and the Larger Epistles, the Lesser Epistles, and Revelation), but sadly only one volume for all of the Old Testament. 

Bonar’s style is not an exhaustive verse-by-verse—or even chapter-by-chapter—commentary on Scripture, but more of a theme-by-theme. Having read the four New Testament volumes first, I knew what to expect when I picked up this book on the Old Testament. Although at times he may remain silent on large swaths of Scripture, when he does spot something that moves his pen to action, it is brilliant insight. 

It bears repeating something I noted in a previous review of Bonar’s commentaries: “The Bible is inspired by the Holy Spirit, so He is the best source of illumination when reading Scripture. But Horatius Bonar is clearly a man immersed in the overall message of the Bible, and guided by the Holy Spirit in his writings.” Bonar is an excellent tour guide to help you see items of significance as you journey through the Old Testament. 

If you would like to check out my earlier reviews of Bonar’s Light & Truth series: 

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