19 Quotes From Other Authors In “Love Like That”

As Dr. Les Parrott presented the five ways Jesus showed His love to us, he supported his thoughts with some insightful quotes from other authors. Check out my full book review of Love Like That by clicking here.

“If you stop to be kind, you must swerve often from your path.” —Mary Webb 

“We may ignore, but we can nowhere evade, the presence of God. The world is crowded with Him. He walks everywhere incognito.” —C.S. Lewis 

“Pride is our greatest enemy and humility our greatest friend.” —John R.W. Stott 

“Jesus was the Man for others.” —Dietrich Bonhoeffer 

“Jesus was able to love because He loved right through the layer of mud.” —Helmut Thielicke 

“They that know God will be humble; they that know themselves cannot be proud.” —John Flavel 

“Those who judge will never understand, and those who understand will never judge.” —Wilson Kanadi 

“Mercy gave the Prodigal Son a second chance. Grace gave him a feast.” —Max Lucado 

“Christ accepts us as we are, but when He accepts us, we cannot remain as we are.” —Walter Trobisch 

“Jesus did not identify the person that with his sin, but rather saw in this sin something alien, something that really did not belong to him, something…from which He would free him and bring him back to his real self.” —Helmut Thielicke 

“While every other religion offers a way to earn approval, only Christianity dares to make God’s love unconditional.” —Philip Yancey 

“Judgmentalism finds its identity in what is not. … Rare is the person who can weigh the faults of others without putting his thumb on the scale.” —Byron Langenfeld 

“To love a person means to see him as God intended him to be.” —Fyodor Dostoevsky 

“I do not at all understand the mystery of grace—only that it meets us where we are but does not leave us where it found us.” —Anne Lamott 

“All human nature vigorously resists grace because grace changes us and the change is painful.” —Flannery O’Connor 

“Those who make peaceful revolution impossible will make violent revolution inevitable.” —John F. Kennedy 

“We often err not because we find it hard to perceive the truth (it is often right there, at the surface), but because it is easier and more pleasant to be guided by our feelings, especially if self-centered.” —Alexander Solzhenitsyn 

“A ‘no’ uttered from deepest conviction is better and greater than a ‘yes’ merely uttered to please, or what is worse, to avoid trouble.” —Mahatma Gandhi 

“Every time you listen with great attentiveness to the voice that calls you the Beloved, you will discover within yourself a desire to hear that voice longer and more deeply.” —Henri Nouwen 

Check out some of Dr. Parrott’s quotes from Love Like That which I shared here. 

God’s Silence And God’s Singing

“For the Lord your God is living among you. He is a mighty Savior. He will take delight in you with gladness. With His love, He will calm all your fears. He will rejoice over you with joyful songs.” (Zephaniah 3:17 NLT)

I’ve always loved this verse about God singing over me! I noticed something interesting in the Amplified Bible—not only God’s singing, but His silence. He is silent (making no mention) about my forgiven sins, but He sings His love about my future with Him. 

“The Lord your God is in the midst of you, a Mighty One, a Savior [Who saves]! He will rejoice over you with joy; He will rest [in silent satisfaction] and in His love He will be silent and make no mention [of past sins, or even recall them]; He will exult over you with singing.” (Zephaniah 3:17 AMPC)

Kim Walker-Smith wrote, “It’s a love that never stops pursuing us. There are moments when I don’t hear His love and moments when I don’t feel His love, but that does not change the fact that He is always giving His love.” He is always singing His love❣️

The Value Of The Old Testament

“Jesus exalted the law of God, and made its importance more evident even than it had been before. In a word, ‘He magnified the law and made it honorable’ (Isaiah 42:21). …

“Let us beware of despising the Old Testament under any pretense whatever. Let us never listen to those who bid us throw it aside as an obsolete, antiquated, useless book. The religion of the Old Testament is the embryo of Christianity. The Old Testament is the Gospel in the bud. The New Testament is the Gospel in full flower. The Old Testament is the Gospel in the blade. The New Testament is the Gospel in full ear. …

“Let us, for another thing, beware of despising the law of the Ten Commandments. Let us not suppose for a moment that it is set aside by the Gospel, or that Christians have nothing to do with it. The coming of Christ did not alter the position of the Ten Commandments one hair’s breadth. If anything, it exalted and raised their authority (Romans 3:31). …

“In the last place, let us beware of supposing that the Gospel has lowered the standard of personal holiness, and that the Christian is not intended to be as strict and particular about his daily life as the Jew. … The more light we have, the more we ought to love God. The more clearly we see our own complete and full forgiveness in Christ, the more heartily we ought to work for His glory. …

“Jesus shows us that the law, as expounded by Him, was a far more spiritual and heart-searching rule than most of the Jews supposed.” —J.C. Ryle, in Expository Thoughts On The Gospels

What Is Sin?

“What is sin? It is not an accident, nor in impudence, nor a misfortune, nor a disease, nor a weakness. It may be all these, perhaps; but it is something beyond all these; something of a more fatal and terrible character. It is something with which law has to do, which righteousness abhors, which the judge condemns, which calls for the infliction of punishment from God. In other words, it is guilt—it is crime. Man’s tendency is either to deny it or extenuate it. He either pleads not guilty, or he smooths over the evil; giving it specious names. Or if he does not succeed in these, he casts the blame off himself; he shifts the responsibility to his nature, his birth, his circumstances, his education; nay, to God Himself. But human sin is not thus to be diluted or transformed into a shadow. It is infinitely real, true, deep—terrible in the eyes of Him with whom we have to do. It is the transgression of law; and as such must be dealt with by God, and felt by ourselves. Let us not trifle with sin, either in the conscience or the intellect. Let us learn its true nature from the terribleness of the wrath and condemnation threatened by God against every sin, great or small. … 

“But there is such a thing as forgetfulness with God. ‘Their sins will I remember no more.’ This is the true oblivion; divine oblivion of sin; perfect and eternal oblivion. And how is this? The prophet in the Old Testament, and the apostle in the New Testament, tell us that this is one of the provisions and results of the New Covenant; that covenant which has been sealed with the blood of the Son of God. It is the blood that enables God to forget sin; that blots out all sin of ours from His eternal memory; so that it becomes as if it had never been. But this oblivion is no accident; no mere result of time and intervening circumstances. It is righteous oblivion! … Sin is buried beyond the possibility of resurrection.

“But when does God cease to remember sin in my individual case? When I have accepted the covenant; when I have fixed my eyes upon the blood; when I have received the divine testimony to that great propitiation which has made it a righteous thing in God to remember my sins no more!” —Horatius Bonar, Light & Truth: The Old Testament

C.S. Lewis On Relationships

All of these quotes from C.S. Lewis appear in the book Yours, Jack.

“The modern tradition is that the proper reason for marrying is the state described as ‘being in love.’ … Doesn’t the modern emphasis on ‘love’ lead people either into divorce or into misery, because when that emotion dies down they conclude that their marriage is a ‘failure,’ though in fact they have just reached the point at which real marriage begins.” 

“There is a terrible comment on this in I Cor VI 16 ‘he that is joined to a harlot is one flesh.’ You see? Apparently, if Christianity is true, the mere fact of sexual intercourse set up between human beings a relation which has, so to speak, transcendent repercussions—some eternal relation is established whether they like it or not.” 

“Agape is best seen, I think, in the words ‘love your neighbor as yourself,’ i.e., by an act of will, aim at your neighbor’s good in the same way as you aim at your own. Now you don’t ‘love’ yourself because of your own ‘lovable qualities.’ You may, in moments of vanity, attribute lovable qualities to yourself, but that is not the cause of your self-love but one of the results of it. At other moments, when you dislike yourself, you still wish for your own happiness. This attitude to one’s own self is dictated by nature: towards other selves it has to be acquired.” 

“The great thing in friendship as in all other forms of love is, as you know, to turn from the demand to be loved (or helped or answered) to the wish to love (or help or answer).” 

“When I have learnt to love God better than my earthly dearest, I shall love my earthly dearest better than I do now. In so far as I learn to love my earthly dearest at the expense of God and instead of God, I shall be moving towards the state in which I shall not love my earthly dearest at all. When first things are put first, second things are not suppressed but increased.” 

“I take it that in every marriage natural love sooner or later, in a high or low degree, comes up against difficulties (if only the difficulty that the original state of ‘being in love’ dies a natural death) which forces it either to turn into dislike or else to turn into Christian charity. For all of our natural feelings are, not resting places, but points d’appui, springboards. One has to go on from there, or fall back from there. The merely human pleasure in being loved must either go bad or become the divine joy of loving.” 

“It is right and inevitable that we should be much concerned about the salvation of those we love. But we must be careful not to expect or demand that their salvation should conform to some ready-made pattern of our own. … God has His own unique way with each soul.” 

“The real trouble about the duty of forgiveness is that you do it with all your might on Monday and then find on Wednesday that it hasn’t stayed put and all has to be done over again.”

You can read my review of Yours, Jack by clicking here. And you can check out some other quotes I shared from this collection of Lewis’ personal correspondence here and here.

Let’s Put That In Perspective!

How long is your life? If you’re a man living in the United States on average your life is 689,412 hours. But how long is that really? 

Here’s some perspective—if you drew a timeline 50 feet long that represented all of Earth’s recorded history, your life would cover about the breadth of your hand. But that’s only recorded history—what about the eternity that existed before history started and the eternity that will continue after history ends? 

Twice in Psalm 39, David described our brief life like this: each man’s life is but a breath. 

So what do we do with our breath-long life? Fortunately for us, David gives us godly perspective in five areas. 

  1. Perspective on the weight of my words and my silence (vv. 1-3) 

David had a good start: I will keep my tongue from sin, but what happens when sinful words slip out? I would suggest we count those as a gift. Really?! Yes, because those “slips” make us aware of what’s really in our heart (see Matthew 15:19) so that we can confess them. 

David also suggests putting a muzzle on our mouths when we’re around certain people. In other words, don’t get into petty fights with people who aren’t going to receive the wisdom we may have to share with them. 

  1. Perspective on the use of my time (vv. 4-5)

Why do we procrastinate doing good things? Some of our simple cliches reflect this, like TGIF. Why wait until Friday to get happy? Why not say TGIT—thank God it’s today! Do something memorable today… do something life-altering today… do something for God today.

  1. Perspective on my possessions (v. 6) 

David reminds us that we work so hard to accumulate stuff “not knowing who will get it.” Jesus had another word for someone who only wanted to get stuff to make his life easier: fool (see Luke 12:16-21). Use stuff to serve others. 

  1. Perspective on forgiveness (vv. 7-11)

Why oh why, would we spend one minute longer than we have to with unconfessed, unforgiven sin? I blogged last week about the freedom that immediately comes when we receive forgiveness from our confessed sin. Let’s do this quickly! 

  1. Perspective on the purpose of my life (vv. 12-13)

If I only have a breath-long life, I want to make every moment count. I love what C.T. Studd wrote: “Only one life will soon be past. Only what’s done for Christ will last. … Let us not glide through this world and then slip quietly into heaven without having blown the trumpet loud and long for our Redeemer, Jesus Christ. Let us see to it that the devil will hold a thanksgiving service in Hell when he gets the news of our departure from the field of battle.”

Here’s my prayer for all of us—Lord, help me to know how few days I have so I can live every one for Your glory. 

Thursdays With Oswald—Jeremiah 17

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 17

[These are notes from Oswald Chambers’ lecture on Jeremiah 17.] 

     All sin is unpardonable, every sinner is pardonable. … 

     God cannot pardon sin, but He instantly receives the sinner when the sinner leaves his sin and comes to Him. The Atonement of the Lord Jesus Christ does not mean that God forgives the sinner and leaves him in his sin; God forgives a man for being a sinner and puts him in the place where he need never be a sinner any more. …  

     God is only after one thing, a right relationship to Himself, and He does not care about our physical comforts. Until we are rightly related to Him, God will play ruthless havoc with every comfort and relationship we have. … 

     When we are sanctified the perpetual temptation is to do what Jesus did not do—“Now I am sanctified I can do what I like.” I cannot. My natural life and natural gifts are to be turned into a spiritual possession by offering them to God. 

From Notes On Jeremiah

God cannot tolerate sin, but He loves the sinner so much that He sent His Son to die in our place as payment for our sin. While we are still wallowing and trapped in our sin, God will not leave us alone; He will not make life comfortable for us; He will ruthlessly ruin everything that we try to use as a substitute for a relationship with Him. 

Once we do confess our sin and receive the Atonement that Jesus purchased on the Cross for us, the Holy Spirit will continue to harass our old nature. Our sinful flesh wants to return to wallowing in the muck of sin, but the Holy Spirit will make it tremendously uncomfortable for us to go there. 

Don’t strive for a comfortable life; strive for a God-honoring life. Pay attention to those areas of discomfort or dissatisfaction, because God is speaking to you through those and calling you into a deeper, more vibrant life in Him.

%d bloggers like this: