[I originally posted this about 10 years ago(!), but recently came across it as I was studying the book of Ezekiel. I hope you (re)enjoy this classic.]
Here’s what God said to His people—five times!—through the prophet Ezekiel, “I will judge you according to your conduct.”
It’s not what I believe. It’s not what I discuss. It’s not what I intend to do. It’s not what I know is right and wrong. It’s what I do.
I have to give an account for my conduct. I have to answer to God for how I lived out my beliefs. I have to show God what I did with what I believed about Him. I have to put into practice what’s in my heart.
Do I believe God is God? Do I have idols?
Do I believe God is holy? Do I sin?
Do I believe God forgives? Do I repent?
Do I believe God looks after orphans and widows? Do I?
Do I believe God is my Provider? Do I steal? Do I get jealous or envious?
Do I believe He is Lord? Do I give Him control of everything?
Do I believe I should do something for the hungry, thirsty, naked, sick and imprisoned? Do I actually do something?
What God judges is not just godly beliefs, but godly actions motivated by those godly beliefs.
Don’t just believe it … do it.
Hosea is the only prophet from Israel (he calls the Israelite king “our king” in 7:5), and along with Amos he is the only prophet to address the northern kingdom exclusively. Hosea addresses the northern tribes of Israel with brutal honesty—he calls them an adulteress wife! Hosea isn’t alone in saying this, as Isaiah, Jeremiah, and Ezekiel all same the same thing too.
But Hosea alone is called on to live out his message in a most unusual way: God instructs him to marry “an adulterous woman”! The question is: was she already a promiscuous woman before they married? Or did she become unfaithful after they were married?
I believe that she became unfaithful after marriage. When Gomer gives birth to their first son, Hosea writes that “she bore him a son”—indicating he is the father. But with Gomer’s second and third pregnancies, Hosea simply writes, “she gave birth,” leading me to think that Hosea wasn’t the father of those children.
The names of the children are also interesting:
How sad! Can you imagine Hosea’s heartache?! Can you imagine God’s heartache?! God tells Hosea the penalty for their adulterous life (Hosea 2:2-13), which the apostle Paul would later sum up in these straightforward words: the wages of sin is death (Romans 6:23).
“YET” and “THEREFORE”…
In the middle of God expressing His heartache over His wayward wife He says two amazing words “Yet” and “Therefore” (1:10; 2:14).
This is UNBELIEVABLE!! Who would respond like this to such vile unfaithfulness?!
God did! But God shows and clearly proves His own love for us by the fact that while we were still sinners, Christ—the Messiah, the Anointed One—died for us (Romans 5:8).
Hosea—whose name means salvation—is called on to do exactly what Jesus did for us. Hosea buys back his wife from her master. Hosea pays the price for Gomer’s sin, just as Jesus paid the price for our sin.
What amazing love God has for us!
You have never lived an unloved day in your life. Not a single one! God loves you more than the best husband could ever love his wife. He paid for your forgiveness and your freedom. Will you receive that forgiveness and restoration today?
Join me next Sunday as we learn more major lessons from the minor prophets.
Kathy Koch has given parents, teachers, and anyone who works with younger children, and excellent resource to improve your relationship with your kiddos and empower them to greater success. Check out my full book review of Start With The Heart by clicking here.
“For your children to want what you want for them, for changes to occur, and for improvements to remain, your hearts must be intertwined. Your motivational power and influence over their obedience comes out of the love you have for each other.” [see Proverbs 23:26]
“Affirm your children when they do use the character qualities you’re emphasizing and correct them when they don’t. … Specifically, look for gratitude and joy. The lack of one or both of these emotions causes children (and adults) to use character qualities inconsistently.”
“Here is my list of understandings that can secure children’s hearts and increase your influence so you’ll be able to motivate them to be responsible, brave, and so much more.
“Children are even more susceptible to the influences around them. We should have and model solid character so our behavior, attitudes, and decisions glorify God. We should also prioritize our character so we don’t lead a child astray. Making every effort to use these qualities ourselves matters. And, of course, apologizing when we don’t is key to maintaining a positive relationship.”
“The desire to develop self-control is birthed in self-respect. Self-control makes it possible to use other character qualities successfully.”
“Do we choose to see our children’s circumstances and respond appropriately? Although consistency is usually appropriate when raising and motivating children, if we don’t have compassion and individualize our reactions and decisions when it’s appropriate, why would our children? Modeling this character quality matters tremendously.”
“Initiative: Children may never develop this quality if you remind them of everything they must do. Rather, it’s birthed when you help them grow in appropriate independence. … Is it possible that your children may not be motivated as you’d like because you rescue them to early, too often? … I know you value the things you worked hard for. Don’t rob children of that same satisfaction. Allow them to persevere.”
“Prayer is a powerful tool—use it! Your personal and specific prayers for your children communicate your deep love for them and your dependence on God. Your prayers are a significant way your children learn who you hope they’ll be and what you hope they’ll do. Pray they’ll develop a heart for Christ. Model and teach what they need for their heart to be transformed into His likeness. This will change their character and, therefore, their motivation and motives, too.”
“Just making statements like these can be empowering:
“This might surprise you, but all children are motivated. … It doesn’t help to ask, ‘How do I get my kids motivated?’ Rather, we need to ask, ‘How can I redirect their motivation?’”
Stay tuned: more quotes coming soon…
In Psalm 50, we read the first-of-twelve psalms written by King David’s handpicked worship leader, a man named Asaph. On the day that Asaph first took up his position as worship leader, David gave him a special song, which definitely influenced Asaph’s songwriting.
Psalm 50 has a pretty easy outline: an introduction in the first six verses, followed by 17 verses of God speaking to His people—speaking to you and me! In between the introduction and God’s speaking is the word selah.
Selah means a time for us to pause and carefully consider. So Asaph is essentially saying, “God is getting ready to speak with us, so we need to selah—pause from what we are doing so that we can pay careful attention to His words!”
Asaph sets the stage in the first verse, telling us that the Mighty One, God, the Lord speaks. The words that are about to be spoken come from THE I AM—the All-Sufficient One, the Omnipotent, the All-Knowing, All-Powerful Ruler of the Universe. Asaph also reminds us that He is coming as THE Judge.
When you hear that THE All-Powerful, All-Knowing One is THE Judge that has summoned you into His courtroom, it’s quite likely that your heart would skip a beat. Especially when God lists some of the sins you and I are guilty of breaking in verses 16-20.
It’s also possible that the news that you have to appear before THE Judge could cause you to rejoice. What? How can we rejoice at that?! David taught Asaph this concept in the song he gave him: God’s people should rejoice over God’s judgments.
You see, in Psalm 50 God says, “I do not rebuke you for your sacrifices, or for all your attempts to follow the rules.” It’s not in the practices of the law that we find salvation.
God doesn’t need our sacrifices, but He wants our hearts.
In order to win our hearts for Himself, THE Judge did something absolutely mind-blowing—THE I AM became flesh like us. And then He became the once-for-all sacrifice for our sins, paying our penalty Himself when He died on the Cross (see Hebrews 2:14-17; 7:17-27).
This is why we can rejoice when we hear we have to stand before THE Judge. When you have placed your faith in what Jesus did for you on the Cross, when THE Judge opens His perfect record book to your page He will read this inscription written in the crimson red blood of Jesus: PAID IN FULL!
This is why we can rejoice at the thought of seeing THE Judge face to face!
Join me next Sunday as we wrap up this summer looking at the Selahs in the Psalms. We plan to restart this series next summer, unless the Judge calls us home before then!
“Amid the confusion of Christians mistreating people with gender dysphoria to prop up their sense of self-righteousness, and progressives mistreating them to advance their agenda of autonomy, those with real identity struggles are forgotten. Christ alone understands who we are through and through. And because of that each one of us in our fractured states needs to come to Him. …
“The need of the hour is for biblically faithful compassion. The church needs to open its doors and Christians need to open their hearts so that those struggling to find resolution to their dysphoria—and those who are struggling to find clarity amidst other confusions—can find community and, ultimately, their true identity in Christ. In Christ, they can be understood. …
“God’s original intent is for harmony between one’s soul and one’s body. This is why Christians, of all people, should be compassionately concerned with helping people find mind-body congruence. For the Christian, the mind and the body are both important and were meant to work harmoniously. … This biblical perspective defends our integrity as whole human beings in contradistinction to the secular effort to reduce us to our chemistry and jettison any idea that we have an immaterial mind or soul. …
“That is why the invitation of Christ has come in this order: recognition, repentance, redemption, regeneration. When we recognize our need for the Savior (because of our sins in general, not because of our dysphoria), repentance happens and then we are redeemed. But that redemption works itself out in our lives over time. It is the Holy Spirit who lives and works in us to conform us to Jesus’ likeness. It is not an overnight process, which means the church must do a better job of helping that process along. The church needs to foster community.” —Abdu Murray
This is part 3 in our series looking at phrases that sound biblical and then asking, “Is that in the Bible?”
Every church seems to celebrate Communion with its own unique style, typically following an age-old tradition. There’s nothing wrong with traditions per se. The only thing we have to watch out for is when traditions become the focal point, instead of the thing the tradition is pointing us to. Almost as if we are celebrating the celebration (see Isaiah 1:11-14; Mark 7:1-8).
In 1054 AD the Great Schism occurred between the Roman church (in West) and the Byzantine church (in East). One issue that led to this schism was Communion. The West used unleavened bread, saying that sin was removed. The East said that sounded like they were adopting Judaism, so they used leavened bread, saying that the “rising” symbolized new life.
Even today there are differences and disagreements—only administered by a priest … only certain church officials can “bless” the elements … a common cup … individual cups … unfermented juice … fermented wine … unleavened wafers … pieces torn off a full loaf of bread. The Bible never says about Communion, “Do it this way.” All of these are man’s traditions.
Passover was first instituted in Exodus 13. This is before the Law is given through Moses (Exodus 20) and before the instructions for the tabernacle are given (Exodus 25). In the first version, the sacrifice of the lamb was in individual homes, the lamb’s blood was shed on the doorposts of that home, and the family ate the lamb, unleavened bread, and bitter herbs together at home.
After the tabernacle was operational, there was a change (Deuteronomy 16). Now the sacrifice of the lamb was in the tabernacle, the lamb’s blood was sprinkled on the altar, but the family still ate the lamb, unleavened bread, and bitter herbs together at home.
By the time of Jesus, there were newer traditions which weren’t prescribed in the Bible that involved as many as five cups of wine, a very specific order that the meal was presented, and the singing of Psalm 113-118 (sometimes people sang all the way through Psalm 138).
In the last supper Jesus shares with His disciples, we see some of these later elements. We read about the different cups of wine, the unleavened bread, the supper of lamb, and the singing of a hymn (Luke 22:14-20; Matthew 26:26-30; Mark 14:22-26; 1 Corinthians 11:23-26).
I want to specifically focus on the second cup of wine Jesus used in this supper. Paul calls this cup the cup of thanksgiving and the cup of the Lord (1 Corinthians 10:16, 21). Why? Because Jesus switched cups with us!
The Bible tells us that we have all sinned, and therefore we are supposed to drink the cup of God’s wrath—For in the hand of the Lord there is a cup of His wrath, and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs (Psalm 75:8 AMP).
But Jesus switched cups with us. He took the full wrath of God upon Himself, and then gave us God’s new covenant of forgiveness—“The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke My covenant…. This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put My law in their minds and write it on their hearts. I will be their God, and they will be My people. … For I will forgive their wickedness and will remember their sins no more.” (Jeremiah 33:31-34).
Jesus said, “When you drink this, do this in remembrance of Me.” THIS is what we’re called remember and celebrate!
Let’s not celebrate the celebration, but let’s celebrate the Savior who paid the price so that we could celebrate the forgiveness of our sins under God’s new covenant!