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But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” (Acts 7:55-56)
Stephen saw the majestic glory of God and Jesus standing at His Father’s right hand.
Four times the writer of Hebrews says that Jesus completed all of His work and “sat down“ (Hebrews 1:3, 8:1, 10:12, 12:2). Jesus Himself affirms that sitting at His Father’s right hand was the designated place of the Victorious One (Revelation 3:21).
Yet, Stephen sees Him standing at the right hand of the throne.
The Majesty of Heaven stood!
Perhaps the words of Stephen sounded so much like His own, that Jesus stood to listen to him (v. 60; Luke 23:34).
Perhaps the death of this saint was so precious that Jesus stood to welcome himhome (Psalm 116:15).
Perhaps Stephen lived and died so victoriously that Jesus stood so He could give him a place on His throne—
To the one who is victorious, I will give the right to sit with Me on My throne, just as I was victorious and sat down with My Father on His throne. (Revelation 3:21)
Jesus has prepared a place for me where He is in heavenly realms (John 14:3; Ephesians 1:20, 2:6). He longs to welcome me into His happiness forever and ever (Matthew 25:21, 23).
I want to live every moment with my mind and heart on Jesus—with my thoughts and my eyes on Him. I want to run my race so well (Colossians 3:1; Hebrews 12:2), that even if my “finish line” is as gruesome as Stephen’s or Paul’s or Jesus’ that I will cross that line into the waiting arms of my Savior’s royal welcome!
How about you? It is possible to live and run and die in a way that you, too, will receive your royal welcome.
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Years ago, I read a book by Tim Elmore called Artificial Maturity. The premise of his book is that youth have access to so much information that they can sound informed and educated, but because they don’t know what to do with all that knowledge, they remain unprepared to handle the situations they face each day.
If we’re not careful, we Christians can be described as artificially mature. We know what the Bible says, we can quote a lot of passages, but if we don’t know how to actually apply that knowledge in our everyday lives, we are immature.
So we have to do something. One of the things we have to do is use our brain. God wants us to be fully engaged so that we can love Him with all our heart, soul, mind, and strength. So there needs to be a recognition of what we don’t know so that we can know how to apply what we know.
We don’t know what we don’t know until we know someone who knows something we don’t know (Romans 7:7).
But once we know that we don’t know, we have a choice: (1) Seek knowledge so we can know what we don’t know, or (2) Seek someone who can help us both know what we don’t know and know how to apply what we’ve learned. The Holy Spirit is that Someone (John 16:14-15).
We’ve already looked at one word for know in 2 Peter 1:2—epignosis is how to apply what we know. Remember the progression (vv. 2-5). The word for knowledge in v. 5 is gnosis: this is moral wisdom. So gnosis is having the knowledge; epignosis is how to apply that knowledge.
When we perceive the goodness—the gentlemanliness—of Jesus and we see ourselves in comparison, it makes us want to: (1) throw in the towel, (2) try to improve ourselves (which will ultimately make us want to throw in the towel), or (3) submit to the Spirit’s sanctification process.
God loves to help those who admit that cannot help themselves. In 1 Peter 5:5, Peter quotes Solomon, “God opposes the proud but gives grace to the humble.” God stands back from those who say, “I know how to do this myself,” but He rushes in to help those who say, “I know I need to change, but I don’t know how” of “I need wisdom to apply what I know.”
“There are two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.’” —C.S. Lewis
So we make every effort to add goodness to our faith, we make every effort to add knowledge to our goodness, and we make every effort to add self-control to our knowledge.
Self-control literally means “with strength.” Knowledge without strong self-control can be dangerous—just like a curvy road without guardrails.
In Titus 2:12, Paul ties together a sound mind with sober behavior. So it appears that self-control starts in the mind that is taking in new knowledge. Remember that knowledge is Spirit-breathed, so the strength of self-control must also be His strength. My strength fails, but God’s strength sustain me (Isaiah 40:29-31; 41:10, 13). I can know that…
God’s strength is my assurance in spiritual battles—Ephesians 6:10
His strength gives me longsuffering patience and joy—Colossians 1:11
The same strength Jesus used is given to us—Hebrews 2:14, 18
My knowledge won’t help unless it’s Spirit-illuminated. My self-control won’t stand unless it’s Spirit-empowered.
Our “make every effort” is to ask, receive, and apply. And then do that again, and again, and again with the Holy Spirit’s illumination and empowerment.
Check out all of the other messages in this series by clicking here.
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Having worked in and consulted with various businesses, I know there are a variety of configurations of businesses that people will choose for different reasons—there are S-corps and LLCs, and there are several types of partnerships.
The two most basic partnership arrangements are a general partnership and a limited partnership. In a general partnership, all of the partners share equally in the risk and the reward, and all partners have a say in how the business is run. Typically, partners with more shares of stock have more “voting power” in making decisions, and they will usually benefit more if the company is successful.
In a limited partnership, one general partner manages all the decisions, with the limited partners being merely passive investors. The limited partners can invest as much or as little as they feel comfortable doing, but they don’t have a say on how the business is run. If the general partner is a savvy operator, everyone will be rewarded handsomely; if the general partner isn’t quite as successful as others had hoped, the limited partners’ losses are limited to only as much as they invested.
Although these types of business relationships didn’t have these names in the time Peter was writing, he used language that would be very familiar with today’s business attorneys when he wrote that we “may participate in the divine nature.”Participate literally means partnership—it’s the same word Peter knew for his partners in his fishing business (Luke 5:9-10).
I believe Peter would call our partnership with Jesus a spiritual limited partnership, with Jesus as the General Partner. He is the One who makes the decisions and calls the shots.
But what about us as “limited partners”? What investment can we make to this partnership? Only what Jesus has already given us. We saw this last week—HIS divine power has GIVEN US everything we need for life and godliness (see 2 Peter 1:3-4).
This is unheard of in today’s partnerships! The General Partner is giving the limited partners everything they need to invest in the partnership, and then He is allowing the limited partners to reap all of the rewards of His work (see Matthew 19:29)!
Last week we said Jesus did the work so that we could do the work. We could modify this to say, Jesus gave us everything we need to reap the rewards of this partnership.
The amazing benefit of this partnership is stated in the next verse: He has given us His very great and precious promises, so that through them you may participate in the divine nature (v. 4).
Look at some blessings…
recipients of the Holy Spirit—Galatians 3:14; Ephesians 1:13
heirs of His Kingdom—Galatians 3:29
eternal life—Titus 1:2; 1 John 2:25
a perfect Mediator—Hebrews 9:15 AMPC
power to access every single promise in His Word—2 Corinthians 1:20
Peter says we are participating in His divine nature. Literally, Theios physis. The NLT says, “the promises that enable you to participate in the divine nature.”
In his first letter, Peter quoted Leviticus, when God said, “Be holy, because I am holy” (see Leviticus 11:44-45; 1 Peter 1:15-16). Investing in this divine partnership releases to us the promises that empower us to participate—to be a partner in—God’s perfect holiness!
Our participation in this divine partnership allows us to “escape the corruption in the world caused by evil desires” (v. 4b).The word participate or partnership can be used negatively (1 Corinthians 10:18-21). But Peter uses it positively. Prior to salvation our desires aligned with demonic desires, but now a new and infinitely superior power is at work in us. This power changes our desires from temporal things to eternal things (Galatians 5:17 NLT).
Jesus told a story of a master who gave money to his to invest. The ones called wise were also welcomed into the master’s presence forever. They realized that their best investment was to use what their master had given them in partnership with their master, so they went all in. They invested everything their master had given them.
Peter tells us essentially the same thing: Be all in with the investment Jesus has given you! Don’t hold anything back—make every effort. Don’t let Jesus be merely your Savior, but let Him be your Lord. Trust Him as the General Partner to do what is best. Give Him complete control of all the great and precious promises He has given you, and then allow the Holy Spirit to make you holy inside and out!
Check out all of the other messages in our series based on 2 Peter called Friends of the Faith.
Many people claiming to be a savior of the Jewish people had come on the scene earlier.
We see the Jewish leadership asking John the Baptizer if he was “the one” they had been expecting (John 1:19-23). In the Book of Acts, Gamaliel reminds the Sanhedrin of all of the previous men who had claimed to be the deliverer and had utterly failed in their attempts (see Acts 5:34-37).
Undoubtedly, the shepherds had heard many stories as they sat around their campfires at night. So notice that the angel clarifies that this is not just another story, but the fulfillment of the promises of the advent of THE Messiah. Jesus wasn’t just another so-called savior, but He was “THE Messiah, THE Lord.”
Jesus Himself would say of Himself, “I am THE way, THEtruth, and THE life” (John 14:6).
He is THE ONE AND ONLY!
Only Jesus is the Alpha and Omega (Revelation 1:8).
Only Jesus holds the keys of death and Hell (Revelation 1:18).
Only Jesus fulfills every prophetic promise (Hebrews 1:1-2; 2 Peter 1:19-20).
All confusion is removed when we look to Jesus.
All doubts are satisfied in Him.
All uncertainty is made certain by Who He is, what He did, what He is still doing, and what He will soon complete!
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Looking at King David, we can see an imperfect picture of our perfect King Jesus.
Let’s be honest: Coming into the king’s presence can be a fearful activity. Does he know something about you that you don’t know? Is he in a good mood? For the law-abiding citizen of Israel, coming before King David was without fear or punishment, but with a healthy respect of who he was. But with King David, we see a healthy, loving attitude that the people had.
David and all Israel celebrated when the ark of the covenant of the Lord came to Jerusalem (2 Samuel 6:5).
And the way David blessed all the people following this would have raised the level of esteem they had for him.
God was pleased with David too: The Lord gave David victory wherever he went (8:6).
David continued to do the right thing (8:15).
At the end of David’s life the eyes of all Israel were on David to see who he would select to sit on his throne after him.
Psalm 99 appears to be one that was written during the reign of King David. This royal psalm looks at the limited reign of David to see a better picture of the throne room of King Jesus.
The opening words tell us “the LORD reigns” (v. 1a). The word tremble can have two definitions. The first is to be perturbed or disquieted. This is addressed to the nations who don’t bow their knee to Yahweh, as a result they shake in fear. Second, this word tremble can also mean to be excited about coming before the King.
King Jesus is called “great, exalted over all the nations” (not just Israel), and He is said to have a “great and awesome name.”
“He IS holy,” which means He is the undisputed standard of all that is right and wrong, and no one can question His ruling. The nations that don’t know the King as their King tremble and shake, but those who do know Him as their King praise His awesome name (Revelation 5:13).
In many translations the word King is capitalized in v. 4, but we don’t know if this is referring to God or David. Since v. 2 refers to the “LORD in Zion,” that would appear to be a capital “K” King. But v. 4 mentions Jacob (not Zion), so I believe this is a lower case “k” referring to David. Let me restate verse 4 this way: “David is mighty, David loves justice—David has established equity; in Jacob David has done what is just and right.”
David’s own prayers also bear out this interpretation (see Psalm 20:6-9; 21:1-7). This is what the royal psalms do: Point us to David to show us a better picture in Jesus.
This is the end of stanza 1 which ends with this call to worship (v. 5).
Verses 6-7 give us another example (prior to the era of the kings) of Moses, Aaron, and Samuel. These priests could call on God’s name and expect to receive an answer from Him. They lived obediently to all God spoke to them (v. 7b). Then v. 8 reminds us that God still speaks and forgives, but He is also the final Judge who will punish “misdeeds.” These verses clearly speak to Jesus who is both King and Priest before God’s throne.
This is the end of stanza 2, which has a similar call to worship as stanza 1 (v. 9).
I want you to also notice some places of worship:
between the cherubim (v. 1)—God’s mercyseat. This is where sin was atoned every year under the old system of David’s era, but where Jesus has has presented the once-for-all atonement for all who will believe on Him.
His footstool (v. 5)—another name for the ark of the covenant of the LORD (1 Chronicles 28:2).
the pillar of cloud (v. 7)—the covering of God’s presence and the reminder of His protection.
His holy mountain (v. 9)—see Hebrews 12:18-29.
Remember Psalm 99:4 in the AMPC—The strength of the king who loves righteousness and equity You establish in uprightness; You execute justice and righteousness in Jacob (Israel).
King Jesus is the perfect King of justice and righteousness (Isaiah 9:7; Revelation 5:12).
One day every knee will bow at the footstool of God’s holy mountain. They will either bow in despair and shaking because they did not put their faith in Jesus, or they will bow in humble adoration for the atonement that King Jesus made for them.
For those who don’t know Jesus—Away from Me, all you evildoers! There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. (Luke 13:27-28)
For those who know King Jesus, there is no fear (Luke 12:4-5; 1 Corinthians 15:55-57)!
Christians must live every day exalting and worship God, bowing gratefully at His footstool. This lifestyle of adoration of the great and awesome King is our testimony to a skeptical and searching world.
For this is how God loved the world: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life. (John 3:16 NLT)
God’s Son became flesh and blood so that we could have the ultimate Gift of life forever in His presence.
Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could He die, and only by dying could He break the power of the devil, who had the power of death. (Hebrews 2:14 NLT)
Being freed from sin, God calls us His children!
See how very much our Father loves us, for He calls us His children, and that is what we are! (1 John 3:1 NLT)
As our Father, He knows all that His children need before we even ask Him in prayer.
Don’t be like them, for your Father knows exactly what you need even before you ask Him! Pray like this: Our Father in heaven, may Your name be kept holy. (Matthew 6:8-9 NLT)
“Let this be the one thing our heart desires—that in everything the will of God be done in us and by us, as it is done in heaven.” —Andrew Murray
Our Father’s good gifts provide all that we need to do His will.
Now may the God of peace—who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with His blood—may He equip you with all you need for doing His will. May He produce in you, through the power of Jesus Christ, every good thing that is pleasing to Him. All glory to Him forever and ever! Amen. (Hebrews 13:20-21 NLT)
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Now faith is confidence in what we hope for and assurance about what we do not see. (Hebrews 11:1)
All of the examples of faith-filled living in this 11th chapter of Hebrews are people who believed what God told them about their unseen future. And yet, they lived as though they could see it and hear it!
Abel offered “a better sacrifice” because he knew a greater reward was in his future.
Enoch walked with God like a friend.
Noah prepared for rain and for a flood.
Abraham saw his descendants living in their own land.
Sarah prepared to have a baby when she “was past childbearing age” and her husband was “as good as dead.”
Isaac blessed Jacob and Esau, and Jacob blessed Manasseh and Ephraim’s future descendants, as they saw them perpetuating Abraham’s family line.
Joseph planned for the exodus.
Moses’ parents saw him as a national leader.
Moses saw a kingdom greater than Egypt.
The Israelites saw dry ground where there was a vast ocean and a rushing river, and collapsed walls where there was there was an impassable city.
Rahab believed in the true God.
“There were others who were tortured”; “the world was not worthy of them”—“they were too good for this world” (v. 38 in the NLT).
But they were more “commended for their faith” than anyone who may have received accolades while on this earth.
Their commendation was, “Well done, good and faithful servant! Enter into your Master’s happiness forever!” (see Matthew 25:21, 23, 34).
“Some faced jeers” but then heard the cheers of the “great cloud of witnesses” (12:1) and the applause from nail-scarred Hands!
Reading these faith-filled biographies prompts me to search my motivations—
What do I see? Am I too focused on the here and now?
What do I hear? Am I motivated by earthly cheers and discouraged by earthly jeers?
May my eyes see and my ears hear what God has promised. May my faith be confident in hope of what God has promised and assured about what I do not see or hear with my natural eyes and ears. Instead, may I see promises fulfilled and hear the joyful shout of, “Well done!”
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Throughout history, no one is ever seen approaching a king like it’s no big deal. Even those who are confident in themselves, still are seen reassuring themselves before they venture into the king’s throne room.
Last week we talked about the King’s royal robes that allow us to enter into His presence. We see that in civic government too (Esther 4:1-2). Mordecai urges Queen Esther to approach King Xerxes to intercede for the Jewish people. She is clothed appropriately (2:12, 15-17) but even she knows that’s not enough (4:11).
We who are clothed in the royal robes of Jesus can approach God’s throne confidently—Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need (Hebrews 4:16).
Our next Royal Psalm is Psalm 95. This psalm is both an invitation and a warning.
Invitation: Come (3x)…
…with joyful shouts because He is “the Rock of our salvation” (v. 1; c.f. Hebrews 10:22).
…with thanksgiving because of His greatness (vv. 2-5; c.f. Hebrews 12:28)
…with worship because He is our God (vv. 6-7a; Matthew 2:2, 11)
Remember this psalm is both an invitation and a warning. The warning is the danger of refusing to approach the King. We see a hint of this warning in Hebrews 12:28-29.
Have you noticed that I have been referencing the Book of Hebrews quite frequently? That’s because the writer of Hebrews links back to this Royal Psalm in a way no other biblical author does. Check out how this psalm ends (Psalm 95:7-11).
The writer of Hebrews quotes this royal psalm (Hebrews 3:7-11), and then shares a Spirit-inspired commentary or application in verses 12-19.
Note the words unbelieving and unbelief (vv. 12, 19). These are the same Greek word which means faithlessness. This faithless attitude blocks miracles (Matthew 13:58), which can result in a hardening of our heart (Mark 16:14). Finally, this hardness of heart can keep us from resting in our King (vv. 12, 19); the word disobeyed in v. 18 means refusing to let yourself be persuaded.
Now notice the Therefore…be careful in Hebrews 4:1-7.The unbelief now moves to disobedience (vv. 6, 11), which is really better defined as obstinacy. In verses 8-11, the word Sabbath-rest is unique in all of Scripture. It’s the place of perfect contentment, undiluted and uninterrupted for all of eternity! But in order to enter this Sabbath-rest, we have to cease from our own way of doing things (see Matthew 11:28-30).
Look at how Hebrews 4 concludes: Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need (v. 16).
Verses 1-8 quote the Scripture of God’s promised rest, culminating in the Sabbath-rest in v. 9.
Verses 10-11 tell us to learn from the Scriptures the “example of disobedience” so that we don’t repeat it. Verse 12 tells us God’s Word exposes all our faithlessness, disobedience, and obstinacy that may even be hidden from our sight, but know that everything is uncovered and laid bear before our King of kings (v. 13).
Notice the therefore (v. 14) and the then (v. 16). My flesh would have me run and hide when my sin is revealed, but here we see that the conviction of the Spirit through the exposing Word should prompt us to run to the throne of grace with confidence (vv. 14-16).
Confident of what? Receiving mercy and finding grace.
Where is the source of this confidence? Our great High Priest Jesus—our conquering King—has opened the way for us to come to a throne of grace instead of a throne of wrath!
We come joyfully, thankfully, and worshipfully. We come not because of our deeds, but yoked to our King.
In Esther 5:1-2 we see Esther adorned to enter the king’s presence, unsure if she would be accepted. But we don’t have to adorn ourselves. Instead, we are clothed in the righteous, royal robe of Jesus which makes God pleased so that He extends His scepter of Sabbath-rest (Hebrews 4:16)!
May we all desire to enter into this place of Sabbath-rest!
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Hate is not the opposite of love—apathy is. Those who love something will hate anything that attacks what they love. On this Father’s Day, I’m calling for men to show their strength on behalf of what they love—to shake off apathy and move into action!
I will warn you up front that this is not something you can work up on your own because the Bible says that “human anger does not produce the righteousness that God desires” (James 1:20). Instead, we will need some really strong guardrails to keep us from going off course.
Those in government are doing whatever they can to keep themselves in power, and the church isn’t much better. As a result, families are at each other’s throats and among neighbors it’s hard to tell who’s an enemy and who’s a friend. I’m describing Judah about 840 BC, but I’ll bet you thought I was describing today. Even though I’m going to tell you about a righteous father who came on the scene 2800 years ago, we will learn some lessons that we should apply today.
Look at the plight Judah is in:
King Jehoram died to no one’s regret (2 Chronicles 21:20)
The only heir to the throne left alive is 22-year-old Ahaziah, who was so evil and inept that he only reigned for one year (22:1-9)
Since there was no one in the house of Ahaziah powerful enough to retain the kingdom, his mother Athaliah ruthlessly grabbed control and hung onto it for six long years (22:10)
There is a psalm written by the Sons of Korah, which may have been written during this time (Psalm 42:1-4, 9-10).
This Psalm has a glimmer of hope in v. 5. Indeed, in Judah at the height of Athaliah’s reign of terror, there was a small light still glimmering. God had made a promise to King David: “If your descendants watch how they live, and if they walk faithfully before Me with all their heart and soul, you will never fail to have a successor on the throne of Israel” (1 Kings 2:4).
But was there such a successor, or had the line of David been snuffed out? There was one heir that had been rescued from Athaliah’s slaughter (2 Chronicles 22:11-12). And this is the passion that burned hotter and hotter in one father’s heart.
Do you remember the cartoon character Popeye saying, “That’s all I can stands; I can’t stands no more”? That is what was said about Jehoiada: In the seventh year Jehoiada showed his strength (23:1).
The AMPC says: Jehoiada took strength and courage
The NCV says: Jehoiada decided to do something
Jehoiada finally reached a place where his internal fortitude overcame his fear of external things. The Hebrew word gives the sense of being bound to something which makes me stronger than I am on my own.
The same Hebrew word is used over 30 times in the Book of Nehemiah for all the parts of the walls and gates that were repaired—they were made stronger because they were attached to the brick and mortar around them. Nehemiah uses the same word when he said, “I also told them about the gracious hand of my God on me” (Nehemiah 2:18). And the same word is also used when he wrote, “Those who carried materials did their work with one hand and held a weapon in the other” (4:16-17).
Jehoiada had to come to a place where he trusted God’s promise more that he feared Athaliah’s wrath. He gripped God’s promise and clung to it unswervingly, and God held Jehoiada as His weapon. This is what gave him strength and courage to act righteously—not in his own power.
The outcome was by no means assured. He had no idea how the leaders would respond to his plan. But despite the odds stacked against him, despite the uncertainty of the outcome, Jehoiada was going to cling to God and move forward.
The same Hebrew word for being gripped by something that makes us stronger was used by David when he wrote, “Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord” (Psalm 27:14 AMPC).
Jehoiada told the people to stay close to the king (2 Chronicles 23:7), to declare their allegiance to the one true king (v. 11), and to remain in covenant with the rightful king no matter what (v. 16).
Men, this is what we must still do today:
Take hold of God and let Him take hold of you—Philippians 3:12-13
Remember that Jesus took hold of God’s promises for us—Hebrews 6:17-20
This Christ-gripping empowerment means we can fight the good fight—1 Timothy 6:12
Jesus speaks to one of the churches in the end times—
I am coming soon. Hold on to what you have, so that no one will take your crown.The one who is victorious I will make a pillar in the temple of My God. Never again will they leave it. I will write on them the name of My God and the name of the city of My God, the new Jerusalem, which is coming down out of heaven from My God; and I will also write on them My new name. (Revelation 3:11-12)
I’m intrigued about the promise to be a pillar in God’s temple, because that is what Jehoiada became—
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty.He was buried with the kings in the City of David, because of the good he had done in Israel for God and His temple.(2 Chronicles 24:15-16)
Men, will you rise up?
We need you to take hold of God’s promises. To let His Spirit stir up in you a righteous strength against the evil that comes against your wives, children, friends, and culture.
Don’t swing the sword in your own strength; instead, let God grip you and use you to be a pillar in your family, in your community, and, ultimately, in His temple.
Let me repeat what David said: “Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord”!
Quality leaders empathize with their teammates, but struggling leaders use their teammates’ stories as a lead-in to tell their own stories. Don’t be a one-upper! Check out our full conversation about the power of a leader’s empathy.
“Personal devotion to a friend or a pursuit means that they will always hold a place in our heart, even when other people and things occupy our attention. Personal devotion to Jesus means that we allow nothing to separate us from Him for a moment. To abide in Him and His love, to be kept by Him and His grace, to be doing His will and pleasing Him—this cannot possibly be an irregular practice if we are truly devoted to Him.” —Andrew Murray
“Let us all seek out the good points of our brethren, and consider them, that we may afterwards be the means of guiding them to those peculiar good works for which they are best adapted.” —Charles Spurgeon, commenting on Hebrews 10:24
AI deepfakes are a very real and present concern. This is a long article from Fight The New Drug about how innocent photos and videos are being manipulated into sexualized content. Parents: “A practical rule: before posting, ask, ‘Could this image embarrass my child later, reveal personal information, identify their location, or be misused if copied?’ If the answer is yes, do not post it publicly.” This post also lists several resources to remove AI-generated photos and videos that have been shared online.
“Have a heart that never hardens, and a temper that never tires, and a touch that never hurts.” —Charles Dickens
“Not all who wander are lost forever. By the mercy of God, even now, may your wanderer return home.” Jill Noble has encouraging words for parents who are praying for their prodigal child.
“Servant leadership is all about the person you serve. To grow in effectiveness, you must value what is valuable to that person. It is not enough to just ‘get better.’ We must get better in the areas that are important to the ones we serve. As a leader, do you possess what your team members need, specifically in the areas that can benefit your people?” —John Maxwell
“How many preachers mimic Achan with his stolen plunder? Contraband discourses, borrowed knowledge, unlawful paragraphs copied and pasted because a quick AI prompt was easier than doing the work themselves. To me, these have the glimmer of cursed objects, gold and silver under the ban. …What is a studied and well-expressed sermon built largely on the foundations of artificial intelligence? Is it not stolen plunder? What value is that orthodox teaching, conjured with a few keystrokes, when bereft of orthodox affection? Is this the blessing that Jacob wrestled all night for, the blessing that marked him the rest of his days? Men’s sacred trains of thought ought never run on AI search engines. There may be gold in their orthodoxy or oratory, but too often these are nuggets taken by the hand of laziness, inexperience, and lack of prayer. A lifetime of AI-produced sermons, Bible studies, and Sunday school lessons will not honor God and will end in defeat. …What is the point? Ministers must never replace their reliance upon God and His Spirit with any tools. The warrior of God does not trust in his spear or his chariots or his ChatGPT.” Greg Morse has more to say to preachers about the reliance on AI.
“The work of a Beethoven and the work of a charwoman become spiritual on precisely the same condition, that of being offered to God, of being done humbly “as to the Lord.” This does not, of course, mean that it is for anyone a mere toss-up whether he should sweep rooms or compose symphonies. A mole must dig to the glory of God and a cock must crow. We are members of one body, but differentiated members, each with his own vocation.” —C.S. Lewis, in The Weight of Glory
But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” (Acts 7:55-56) 
