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I have always appreciated the story of the desperate father who brought his son to Jesus. We get the idea from this story that this Dad had tried everything he could think of to help his boy, but nothing had worked.
This father heard about Jesus and he believed that Jesus could help them. We read that he brought his son to Jesus, but when he arrived, he found Jesus still on the mountain where He was transfigured, along with Peter, James, and John. The nine remaining disciples apparently tried to address this problem, but they were unsuccessful.
As Jesus and the three disciples came down the mountain, they found an argument in full boil. The teachers of the law were arguing with the disciples of Jesus. Apparently, each group had its own idea of how to help this demon-possessed boy.
Now, because of the failure of the disciples to bring relief, this father is experiencing creeping doubts about the original faith he had in Jesus. He says, “If You can do anything, take pity on us and help us.”
Jesus replied, “‘If you can’? Everything is possible for him who believes.”
Then this man speaks the honest, but faith-filled words that I believe resonate with so many of us: “I do believe; help me overcome my unbelief!” (Read the full story in Mark 9:14-27.)
He was so wise to continue to come to Jesus even when he was plagued with doubt. His prayer was an honest, bold prayer. In essence, he was saying, “Jesus, I had initial faith in You. But the setback I experienced has caused me to doubt. I want to believe again that You can help me, but only You can rejuvenate my faith.”
Jesus loves to pray for our faith to be rejuvenated!
Knowing what Peter was about to encounter, Jesus told him, “I have prayed for you, Simon, that your faith may not fail” (Luke 22:32). Peter did indeed deny Jesus. But even after that denial, Jesus fully restored him. It would have required incredible faith on Peter’s part to allow Jesus to do that (John 21:15-17). Peter’s humble acceptance of Christ’s restoration demonstrated Peter’s rejuvenated faith to trust in his Savior again.
A good prayer for us may be:
Jesus, even when I doubt, You are faithful. You pray for my faith to be strengthened so that I can come to You again and again. Jesus, I do believe You! Please rejuvenate my faith to drive out these nagging doubts.
Only Jesus is called “the Author and Perfecter of our faith” (Hebrews 12:2), so only He can rejuvenate our faith. Let’s learn a lesson from this father and continue to come to Jesus—even with our nagging doubts—to have our faith rejuvenated. It’s this faith that moves the hand of God to do miracles on our behalf.
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Caiaphas’ bold claim couldn’t be backed up, but every bold claim Jesus made was backed up. In the process of looking at those claims, we’ve actually already read another bold claim—one that was repeated three times. It is a bold claim made by the Roman governor Pontius Pilate.
When Jesus was first brought to Pilate, he attempted to “pass the buck” by sending Jesus to King Herod Antipas. Since Herod sent Jesus right back to Pilate, the governor took that as support for his bold claim. Check out what Pilate said:
I have found no basis for your charges against Jesus
neither has Herod
Jesus has done nothing to deserve death
I have found in Him no grounds for the death penalty (Luke 23:13-22)
Even Pilate’s wife supported him by saying, “Don’t have anything to do with that innocent Man” (Matthew 27:19).
Pilate’s role in this case was as a modern-day judge. A judge weighs the evidence from the prosecution, compares that with the laws on the books, weighs the evidence from the defendant, and then makes his ruling. Pilate rules multiple times: Not guilty. But the accusers keep coming back with their loud voices but no more evidence. Even though “[Pilate] knew it was out of self-interest that they had handed Jesus over to him” (Matthew 27:18), the shouts of the religious leaders finally prevailed (Luke 23:23-25).
Why was Pilate’s claim of the innocence of Jesus so bold? Because the Bible tells us, “ALLhave sinned and fall short of the glory of God” (Romans 3:23).
These religious elites had been trying to find an accusation against Jesus almost since the beginning of His public ministry. Many of these same accusers were present on the day they hauled a woman caught in the act of adultery before Jesus (John 8:2-11). They claimed she deserved to be stoned to death, but Jesus simply said, “Let those without any sin throw the first stone at her.” Jesus once again allowed His eloquent silence to work on their hearts, as they knew that not one of them was without sin, so they all dropped their stones and left.
Jesus freed this woman from her sin when He refused to condemn her. After all, He was the only sinless One who could have been justified in throwing the first stone, but He knew that “God did not send His Son into the world to condemn the world, but to save the world through Him” (John 3:17).
Jesus doesn’t condemn us, but He doesn’t want us to stay in our sin either, which is why He then told this woman, “Go now and leave your life of sin.”
Jesus called all of us to live a perfect life: “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Yet like those men in John 8, we all would have to drop our stones and leave.
And satan loves to remind God’s saints of this. John shares with us that “the accuser of our brothers and sisters…accuses them before our God day and night” (Revelation 12:10). The accuser wants to keep us trapped in the guilt of our sin—wants to see us condemned to an eternity separated from God’s presence.
But when someone has placed their faith in the sacrifice Jesus made for us with His death on the Cross, Jesus takes us into Himself and there is now no condemnation for those IN Jesus because there is nothing in Jesus to be condemned! Because of what Jesus did, it’s not us who is condemned, but sin is condemned! As a result, we no longer have to live according to the sinful nature and suffer the condemnation of sin, but instead when we are in Jesus, “the righteous requirements of the law” are fully met in us (see Romans 8:1-4).
We cannot do this on our own, but only through the power of the blood of Jesus. Look at the rest of this passage from Revelation: “For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.They triumphed over him by the blood of the Lamb” (Revelation 12:10-11).
What amazing news! The writer of Hebrews gives us more details in this passage:
For by one sacrifice [Jesus] has made perfect forever those who are being made holy. The Holy Spirit also testifies to us about this. First He says: “This is the covenant I will make with them after that time, says the Lord. I will put My laws in their hearts, and I will write them on their minds.” Then He adds: “Their sins and lawless acts I will remember no more.” (Hebrews 10:14-17)
When we are in Jesus—when we have accepted by faith His work on the Cross—God can make the same bold claim to the devil that Pilate made to the religious leaders: “I find no basis for a charge!” This is how we can then fulfill the righteous requirement Jesus gives us to “Be perfect, therefore, as your heavenly Father is perfect.”
The first mental health strategy we learned was asking the Holy Spirit to help us see a new path. Instead of thoughtlessly, automatically allowing our minds to go down the well-worn paths they have always gone down before, the Spirit of Truth can help us see a new path. Let me share our second strategy with you.
My wife and I had traveled to a neighboring community and when we got out of our car we saw an unusual sight. First of all, there was dirt and a few weeds where there used to be grass, and then there was this sign in the middle of that dirt field: Keep off the grass. That seemed like really wishful thinking to me! I may not have a green thumb—truthfully I probably have a “black thumb” when it comes to keeping plants alive—but I know enough to say that their grass wasn’t going to grow without a lot of effort.
Weeds grow by apathy, they are removed with continual effort. Fruit-bearing plants grow by careful attention, fertilization, and pruning. So if we don’t put in any effort at all, it’s the same thing as fertilizing the weeds.
Solomon made this observation: I went past the field of a sluggard, past the vineyard of someone who has no sense; thorns had come up everywhere, the ground was covered with weeds and the stone wall was in ruins (Proverbs 24:30-31).
Without effort on our part, weeds take over, sap the nutrients, and take up the space that could be used for fruit-bearing plants.
A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. (Matthew 13:3-8)
When Jesus says that the thorns grew up and choked the plants, He uses a Greek word that means overwhelmed or suffocated. It’s the same word that is translated as drowning (see Luke 8:33). What weeds do to our gardens, weed thoughts do to our minds.
We all know that when we see a weed pop up above the ground, there is a root below the ground that is supporting it. The sooner we pull that weed, the more likely we are to remove the troublesome root as well.
What about our minds? What are the roots? Jesus identified the roots this way: For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander (Matthew 15:19). Jesus taught that we murder, commit adultery, lust, and slander in our hearts long before it ever happens in our words or physical actions.
So when a “weed word” pops out, what do we do? If we do nothing, we fertilize that weed. If we ignore it, we allow that weed to strengthen its hold and begin to choke out the fruitful plants. If we simply say, “Oops, that was a slip of the tongue; I’ll do better to control it next time,” we haven’t pulled the weed, but we’ve fertilized it.
Remember that weeds flourish by apathy, but fruitfulness requires effort.
Back in the parable of the sower, what is the difference between the seed among weeds and the seed in fertile soil? It’s simply the presence of weeds or thorns! If we allow the Holy Spirit to help us pull the weeds, we’ve increased the amount of ground that can be fruitful and produce a crop—a hundred, sixty or thirty times what was sown.
Jesus concludes by reminding us that our ears need to hear—we need to hear His words, and we need to hear our own weed words that don’t align with His words. Then we have a choice: apathetically let the weeds remain, or allow them to be pulled up.
Allow me to share my paraphrase of a passage in Hebrews 12—
My son, do not make light of the Lord’s pruning, and do not lose heart when He weeds your mind, because the Lord prunes the one He loves, and He weeds the garden of everyone He accepts as His son so they can be more fruitful. (my paraphrase of Hebrews 12:5-6)
Our mental health matures when we acknowledge the word weeds we are shown, and then quickly allow the Father to prune those. The Holy Spirit can continue to help us weed the soil of our minds so that it remains a fertile growing place for the seed of God’s Word. By doing this, we will grow in God-pleasing fruitfulness.
If you would like to download the graphic of this reminder for your phone, simply leave me a comment with the model of the phone, and I’ll get the right-sized graphic right out to you. And if you missed the first message in this series, you can review that lesson by clicking here.
I don’t think there is any arguing that Jesus was the healthiest individual who ever walked planet Earth. Some may want to push back with, “Of course He was because He didn’t have any problems to deal with!”
But the writer of Hebrews tells us that Jesus experienced everything you and I will ever experience (Hebrews 2:17), so His deity didn’t exclude Him from the stressors that His humanity would have to face. And yet, He handled all of these things successfully.
Luke the physician observed the growth of Jesus and tells us that it all began with Jesus having a robust mental health. From that foundation, everything else—physical, spiritual, relational—all could develop properly. We must learn from this example and pay careful attention to our own mental health.
This Sunday we will begin a series that we will be returning to once each month throughout this whole year called A Christian’s Mental Health. I would love to have you join us in person, but if you are unable to do that, we will make all of the messages available on Facebook and YouTube. If you’ve missed any of the messages, or simply want to review what we’ve already learned, you can find them all here:
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I have been so grateful for the insights of Dr. Gary Chapman in his book The Five Love Languages. I have found this book to be of immense value in helping couple prepares for marriage, and in helping married couples get beyond a place where intimacy has become stuck.
In short, the five love languages are words of affirmation, quality time, gifts, acts of service, and physical touch. The goal of learning the other person’s love language—and learning to speak it consistently and fluently—is an increased level of intimacy. In the book of Amos, God asks, “Can two people walk together without agreeing on the direction?” (Amos 3:3 NLT), and speaking the right love language definitely helps people agree!
The whole reason we come to God in prayer as a Father, as a Brother, and as a Counselor is so that we can hear Him speaking our love language and we can continue to walk in deeper intimacy with Him.
When my then-girlfriend Betsy and I first met, we spent hours and hours getting to know each other. We would ask questions, share stories, and tell things we did and didn’t enjoy. This is the epitome of intimate conversation: getting to know the other person’s heart as you open up your heart to them as well.
I’ve shared this analogy before, but intimacy grows stale and can eventually disappear altogether if those in a relationship are no longer walking together. It doesn’t work if I say, “Betsy, I’m looking forward to spending an hour with you each week,” or even if I say, “I’ll give you 15 minutes each morning.” Instead, our relationship needs to be one of continual walking.
It’s the same thing for us as Christians: we cannot only give God an hour at a church service on Sunday mornings, nor is intimacy going to increase if I only walk and talk with my Savior for a few minutes in my morning devotions.
Walking closely with Him is what God has desired right from the beginning. He walked with Adam and Eve each evening. This phrase “walking with God” is used consistently throughout the Bible of those who had an intimate relationship with their Father, Brother, and Counselor—Noah, Abraham, Isaac, the people of Israel (Genesis 3:8, 6:9, 17:1, 48:15; Leviticus 26:12). And even as the New Testament era dawns, we read, “And they [Zechariah and Elizabeth] were both righteous before God, walking in all the commandments and ordinances of the Lord blameless” (Luke 1:6 NKJV).
But I’m especially intrigued by the story of Enoch in Genesis 5:21-24. Twice in four short verses, we read “Enoch walked with God.” Remember that verse in Amos—“Can two people walk together without agreeing on the direction?”—so Enoch and God had to be in agreement. In fact, that’s exactly what we read about Enoch in the Book of Hebrews:
By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him. (Hebrews 11:5-6)
If you’ve taken Dr. Chapman’s love language assessment, you probably found that you were pretty lopsided: maybe you scored very highly in one love language and then barely registered in another. We may be lopsided in our love language skill, but God speaks every language perfectly!
Dr. Chapman noted that when our love language is being spoken to us sincerely and consistently, our love tank is filled, and all of the love languages begin to become more meaningful.
Just as God walked with Enoch until the day He brought him Home, so He wants to walk with us.
Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper. (Deuteronomy 5:33)
The Lord will establish you as His holy people, as He promised you on oath, if you keep the commands of the Lord your God and walk in obedience to Him. (Deuteronomy 28:9)
May He turn our hearts to Him, to walk in obedience to Him and keep the commands. (1 Kings 8:58)
Blessed are all who fear the Lord, who walk in obedience to Him. (Psalm 128:1)
And this is love: that we walk in obedience to His commands. As you have heard from the beginning, His command is that you walk in love. (2 John 6)
When we walk in loving intimacy with Him, our intimacy grows deeper and more mature. Sometimes they will say of couples who have been married for a long time and walk in increasingly deeper intimacy with each other, “They seem to know each other’s thoughts.” That’s because they know each other’s hearts—and that’s what God wants to do with us. He did it with Enoch, and He will do that with us too (Jude 14; Jeremiah 33:3; Habakkuk 3:19).
Enoch walked intimately with God for 365 years. Let us walk intimately with God for 365 days a year, for as many years as He gives us until God takes us away with Him forever!
If you’ve missed any of the messages in our prayer series called Intimate Conversation, you can find all of the messages by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Being the firstborn, I didn’t have a big brother, but I took being the big brother to my little sister very seriously! Like when young men would come to pick her up for a date, I would meet them on the front porch and say, “I hope you have a really nice evening. Just so you know, I will be home all evening waiting by the phone. You’d better pray that my little sister doesn’t have to call me!” Hopefully, that let my sister know I was ready to protect her whenever she may need it.
Whenever we go into any situation for the first time, there is always a natural fear of the unknown. What’s going to happen? How do I behave? What do I say? How will others treat me? How will I know who to trust? Or even, how will I know what to pray for?
Those unknowns cause fear, and fear prevents intimacy. The Bible says, “There is no fear in love” (1 John 4:18). Where there is love, fear has to leave. But when there is fear, love is pushed aside.
We learned that we can come to God in prayer as a Father—we can bring Him all our fears and concerns and problems—but did you know that we can also come to God in prayer as coming to a Brother?
Jesus loves the fact that we can come to our Abba Father just as He did, which is why He taught us to begin our prayers with, “Our Father in heaven.”
How wonderful it is to have a “big brother” to show us the ropes, to walk with us, to give us his counsel! One that says, “I’ve already been to that high school … I know that employer … I have experience with that kind of relationship … I’ve solved that problem … I’ve tasted that pain.…” That’s exactly what Jesus does for us. He is our perfect Big Brother!
Jesus knows everything we will experience in life. There might be unknown things that we walk into, but they are never unknown to Him. And more importantly, they are never unexperienced by Him. Check out these assuring words from the Book of Hebrews—
Both the One who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. … For this reason He had to be made like them,fully human in every way, in order that He might become a merciful and faithful high priest in service to God, and that He might make atonement for the sins of the people. Because He Himself suffered when He was tempted, He is able to help those who are being tempted. (2:11, 17-18)
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (4:15-16)
Jesus has been there, done that, and has the scars to prove that He is victorious!
We never have to be at a loss of what to say (John 12:49-50)
We never have to be at a loss of what path to take (John 14:6)
We never have to be at a loss of what prayer to pray (John 16:23)
Charles Spurgeon said, “The Lord Jesus Christ is always ready to take the most imperfect prayer and perfect it for us. If our prayers had to go up to heaven as they are, they would never succeed; but they find a Friend on the way, and therefore they prosper.”
Solomon wrote, “Trust in the Lord with all your heart; do not depend on your own understanding.Seek His will in all you do, and He will show you which path to take (Proverbs 3:5-6).
“We tend to crave God’s explicit direction for the momentous choices of life—marriage, study, career, transition, promotion, change—but sail through a thousand daily choices independent of consultation with Him. Functionally, we act as if we only need God’s help for big things because we can handle the small things without Him. The error in this dichotomy of dependence (thinking we only need God’s help for big decisions) is twofold. First, big decisions are not divorced from small decisions; they are simply the crowning act, the summary of a legion of choices. Second, big decisions are not more important than small decisions. It is the small, simple, silent, serial choices of daily living that make one wise. When we acknowledge the Lord in all the minutia, our course is chosen and our path is set, and we do not stand bewildered at the critical crossroads of life.”
Walking with Jesus as our Brother keeps us free from fear. His perfect love opens our hearts to have intimate conversation with our Heavenly Father. You can trust our Brother to help you with every single decision at every single moment. Let’s learn to lean on Him more!
Don’t despair in the middle of the Story! All of History is His Story. No matter how dark it seems, we are assured of God’s victorious outcome!
Bethlehem is our proof:
700 years before it happened, Bethlehem is named as the birthplace of Jesus (Micah 5:2; Luke 2:1-7)
700 years before Jesus was born in Bethlehem, His titles were given and then fulfilled in the way that Jesus lived (see for example Isaiah 9:6 and Hebrews 13:20)
Sometimes God has to let the darkness fall so heavy so that it seems hopeless. In fact, in human power alone it is hopeless and impossible. So God foretells His victory—
“Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the Lord and invoke the God of Israel—but not in truth or righteousness—you who call yourselves citizens of the holy city and claim to rely on the God of Israel—the Lord Almighty is His name: I foretold the former things long ago, My mouth announced them and I made them known; then suddenly I acted, and they came to pass. … Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’” (Isaiah 48:1-5)
We have seen how Micah prophesied our Messiah coming as the Great Shepherd and as the Prince of Peace, but He also comes as our Mighty Deliverer (Micah 5:1-6). He comes at an incredibly dark time that is described like this: “He will rescue us from the Assyrians when they pour over the borders to invade our land” (Micah 5:6 NLT).
Darkness may appear to have a stranglehold even now in our time. One of the verses in the New Testament that pretty accurately sums up a Christ-less culture says, “The god of this world has blinded the unbelievers’ minds that they should not discern the truth, preventing them from seeing the illuminating light of the Gospel of the glory of Christ” (2 Corinthians 4:4 AMP) .
But this is only temporary darkness. When the mob came to arrest Jesus, He said, “This is your hour—when darkness reigns” (Luke 22:53). Darkness only gets an hour, but the Light of God shines for all of eternity!
One of my favorite Advent texts is found in Hebrews 2:14-15:
Since the children have flesh and blood, [Jesus] too shared in their humanity so that by His death He might destroy him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.
Our Mighty Deliverer came to destroy satan’s power and free those held hopelessly in darkness. The word “destroy” is a powerful, all-encompassing word. Imagine a tyrannical ruler who sent one of his strongest police officers with an arrest warrant, who then grabbed onto you and subdued you with his vice-like grip.
Only someone stronger than that officer can release you from that grip. That’s what Jesus did when He destroyed satan’s ironclad grip on your soul. Paul asks mockingly, “Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ!” (1 Corinthians 15:55-57)
Now you may be free of the grip of that officer, but the arrest warrant still remains—you are still subject to the penalty. But that word “destroy” also means that the charges against you have been set aside so that there is no penalty outstanding against you. The apostle Paul again addressed this when he wrote, “For we know that our old self was crucified with [Jesus] so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. … Who will bring any charge against those whom God has chosen? It is God who justifies” (Romans 6:6, 8:33).
You are now set completely and irrevocably free! “But it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel” (2 Timothy 1:10).
The Messiah—our Mighty Deliverer—destroys darkness and delivers those who believe in Him!
No matter how hopeless it may seem, the Mighty Deliverer always prevails! Jesus has destroyed every enemy that has opposed God’s people! Jesus our Champion shines a light so brightly that nothing in satan’s arsenal can ever diminish it.
The Light shines in the darkness, and the darkness can never extinguish it (John 1:5 NLT).
So allow me to repeat: Don’t despair in the middle of the Story! All of History is His Story. No matter how dark it seems, Bethlehem is our proof that Jesus has destroyed our enemy and removed from him all grounds for charging us with sin. Bethlehem is our proof that we can live assured of God’s victorious outcome!
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Last week we saw the dark times in which Micah lived as he prophesied the advent of the Messiah. Israel was both surrounded by enemies as well as lots of practices within their borders that were heartbreaking to God. Many times, our lives can feel the same way: enemies of God all around us and our own turmoil and doubts inside our hearts and minds.
In this dark, hopeless time, the Messiah came as our Great Shepherd. Take a look at what this Shepherd brings us:
He will stand and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the Earth. And He will be their peace. (Micah 5:4-5)
We see this idea of Jesus our Great Shepherd bringing peace to our hearts in the New Testament as well:
May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that Great Shepherd of the sheep, equip you with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ, to Whom be glory for ever and ever. Amen. (Hebrews 13:20-21)
This peace is also implied in Psalm 23:1 when David wrote, “The Lord is my Shepherd, I shall not be in want.” That phrase “I shall not be in want” really captures the definition of peace.
The Hebrew word for peace is shalom. An easy-to-remember definition of shalom is “nothing lost, nothing missing.” Our Great Shepherd makes sure nothing is lost or missing that would cause us anxiety or doubt, so we can have total peace—we can have shalom!
Jesus said the devil’s agenda was for everything to be lost or missing—“the thief comes only to steal and kill and destroy”—but our Great Shepherd’s agenda is for there to be nothing lost or missing—“I have come that they may have life, and have it to the full” (John 10:10).
Isaiah, who was prophesying at the same time as Micah, sounded a similar note:
Therefore the Lord Himself will give you a sign: The virgin will conceive and give birth to a Son, and will call Him Immanuel. … And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 7:14, 9:6)
When this Great Shepherd was born in Bethlehem, the shepherds in the field were the first to hear the good news. Notice what the angels announced: “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests” (Luke 2:14).
Who has God’s favor? Those with faith in Him: “Without faith it is impossible to please God” (Hebrews 11:6). So those with faith in God have God’s favor.
Faith in what? In all that Jesus purchased for us by His blood shed on the Cross: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
Faith comes from believing that God has made the promise of peace, that God has fulfilled the promise of peace through Jesus, and that God is bringing us to His eternal peace. So now our lives of peace in a world of turmoil can serve as a testimony to others.
Jesus called His followers to be peacemakers (Matthew 5:9) but we cannot do this while we are experiencing anxiety or doubts. To be peacemakers we must be full of peace because of our relationship with the Prince of Peace, who has ensured that nothing is lost and nothing is missing!
If you feel anxious, remember that Bethlehem is your proof that the Prince of Peace has come to remove doubts, anxiety, fear, and inner turmoil. Let every pang of anxiety be immediately a call to run to the Prince of Peace. He has paid an incalculable price to purchase your peace, so don’t leave this gift unopened and unused. A dark, anxious world is looking for peace. Know the author of shalom so that you can introduce others to this Prince of Peace.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
God delights to show up when the situation seems hopeless from any human standpoint. When He does what no one else can do, He alone is glorified!
A very notable dark time took place in Israel about 700 BC as the nation was surrounded by enemies. Micah prophesied the arrival of the Messiah. But he also prophesied that before He came, there would be dark days. He talks about the siege of enemies surrounding them, Israel’s ruler being stuck on the cheek with a rod, not to mention the strongholds, witchcraft, and idolatry that plagued the nation within its own borders (Micah 5:1, 11-13).
But whenever it seems darkest, God is not the least diminished! He always gets the final word, the decisive word, the best word.
So into this inky darkness, Micah prophesies a ray of light—“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me One who will be Ruler over Israel, whose origins are from of old, from ancient times” (Micah 5:2).
I’m sure many people thought that Bethlehem was too small of a village for anyone of significance to be born there.
The Last Battle is the final book in C.S. Lewis’ Narnia series. This story also portrays a similar dark time. Shift the ape has convinced Puzzle the donkey to wear an ill-fitting lion skin to pretend to be the great king Aslan. Through tricks, sleight of hand, deception, and the plans of some evil schemers, many of the Narnians come to believe that Puzzle is Aslan. But it’s confusing because this “Aslan” is not the kind, strong king they believed in, so many begin to just look out for themselves.
In a fitting setting, Puzzle is being hidden inside an old stable. A great battle takes place with the true Narnians ending up inside the stable, and yet once inside they discover not a dark stable, but a sunlit land spreading farther than their eyes can see. Lord Digory observes, “Its inside is bigger than its outside.”
But I love this line from Queen Lucy, “In our world too a stable once had something inside it that was bigger than our whole world.”
Inside that Bethlehem stable was born the Great Shepherd! Who was inside that stable and what He would accomplish became so much grander and more beautiful than any human had ever imagined!
Jesus is our Great Shepherd—He will stand and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the earth (Micah 5:4).
Jesus is strong, majestic, and great (John 10:10-15).
Jesus equips us to be victorious (Hebrews 13:20-21).
Jesus walks with us every step of the way (Psalm 23:1-6).
And Jesus takes us Home to be with Him forever (1 Peter 5:4).
Our faith is not rooted in some mysterious thing with an uncertain history. It is a faith rooted in real historical events. The Great Shepherd being born in the town that was prophesied 700 years beforehand is one more proof that God is in control, that God loves you, and that God always gets the final word, the decisive word, the best word!
Craig T. Owens 