Thursdays With Spurgeon—Proof Of God’s Love

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Proof Of God’s Love

I have written for him the great things of My law, but they were considered a strange thing. (Hosea 8:12) 

     It is no mean proof of His goodness, that He stoops to, rebuke His erring creatures. It is a great argument of His gracious disposition, that He bows His head to notice terrestrial affairs. … He might dwell alone, far, far above this world, up in the seventh heaven, and look down with calm and silent indifference upon all the doings of His creatures. He might do as the heathens supposed their Jove did, sit in perpetual silence, sometimes nodding his awful head to make the Fates move as he pleased. But Jove never thought of the little things of earth, disposing of them as beneath his notice, engrossed within his own being, swallowed up within himself, living alone and retired. … 

     We see from our text that God looks upon man, for He says of Ephraim, ‘I have written for him the great things of My law, but they were considered a strange thing.’ But see how when He observes the sin of man He does not dash him away and spurn him with His foot? He does not shake him by the neck over the gulf of hell until his brain does reel and then drop him forever. But rather, He comes down from heaven to plead with His creatures. He argues with them, He puts Himself, as it were, upon a level with the sinner, states His grievances, and pleads His claim.

From The Bible

In my sermon this last Sunday I was leading my congregation through Psalm 89. I noted that there were two important blessings that Ethan the Ezrahite tells us of: 

  1. The blessing of God’s favor on our obedience 
  2. The blessing of God’s discipline on our disobedience

Yes, the fact that God disciplines us—that He “stoops to rebuke His erring creatures”—is positive proof of His immense, unending love for us. The opposite of love is not hate but apathy. If God didn’t love us, He wouldn’t personally involve Himself in our lives because neither our obedience or disobedience would mean a thing to Him. 

Consider this passage—

In all their affliction He was afflicted,
and the Angel of His Presence saved them;
in His love and in His pity He redeemed them;
and He bore them and carried them
all the days of old.
But they rebelled and grieved His Holy Spirit;
so He turned Himself against them as an enemy,
and He fought against them
. (Isaiah 63:9-10)

In His love, God both carries us in our adversity AND turns to confront us in our waywardness. BOTH of these actions are proof of His love. My friend, wherever you are and whatever you may be facing, be assured of God’s unquenchable love for you!

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“Let Us” Be The Church

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had a great time on the 200churches podcast with Jeff Keady. 

Jeff asked me what was different for our church during the pandemic shutdowns. I explained to him how our season of change had begun long before anyone was even talking about a coronavirus.

Of course one of the big things in my personal life during the last year was authoring a #1-selling book called Shepherd Leadership: The Metrics That Really Matter. As I commented to Jeff, those “let us” phrases in the Book of Hebrews so struck me that I wrote about it in my book. 

     Have you noticed that the word “saints” in the New Testament is always in the plural, never the singular? That’s because we need each other to bring out the saintly qualities in each other. This is why the writer of Hebrews stresses the camaraderie of “let us” so many times (Hebrews 10:22–25). I’ve found that many shepherd leaders tend to isolate. They are so involved in their own pasture of ministry that they seldom make the time to interact with other shepherds. In fact, isolation is one of the devil’s favorite tactics. I encourage you to find friends—fellow saints—who are also committed to healthy spiritual growth and avail yourself of their friendship and insight. —an excerpt from the chapter ‘Four Elements to Optimal Spiritual Health’ 

“Let us” be the church wherever God places us and however He chooses to use us. 

I’ll be sharing more clips from this 200churches interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple. 

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The Reality Of Temporary Darkness…

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A father came home from work and noticed a note addressed to him taped to his teenage son’s door:

Dear Dad, 

Jason and I borrowed Mom’s car to go to Taco Bell. I know I didn’t have permission, but I thought we’d be back before you and Mom got home. Unfortunately, I hit a pothole and blew out the front right tire. 

We jacked up the car to put on a spare tire, but the jack slipped and the car rolled backward into the ditch. 

Bill came with his pickup to pull us out, but the tow strap pulled off the front bumper and the car rolled further down the hill and sunk in the pond. 

I bought a bus ticket to get out of town and go enlist in the Army. Give Mom a hug and I’ll see you both in about 2 years. 

Love, your son

P.S. None of the above is true. Mom took her car to Aunt Jan’s house and I rode my bike to Jason’s house. However, I hope the fact that none of these bad things actually happened will help you put in perspective the D+ on my report card. 

We like to manage expectations, don’t we? We frequently deliver bad news with the good news close by. 

Psalms 88 and 89 are written by brothers: both of them are called Ezrahite, and both of them were worship leaders in the tabernacle. And until Solomon, these guys were considered the wisest in the land (1 Chronicles 2:6; 15:19; 1 Kings 4:29-34). 

I believe these two psalms form a couplet. They make up the last two psalms of Book III in the Psalter, with Psalm 89 ending with, “Amen and Amen.” Both of them label their psalms a maskil which means “a poem of contemplation” (NKJV). And look how Psalm 88 leaves us in the dark, while Psalm 89 shines a light in the dark.

In Psalm 88, Heman soberly prepares us for his two-Selah psalm in his introductory remarks. He uses a phase mahalath leannoth which means someone who is so physically weak from emotional grief that they are now battling depression. The NLT calls it “the suffering of affliction.”  

Heman is describing a reality: We will all experience pain in this life. Maybe even for our entire earthly life—from my youth I have been afflicted and close to death (v. 15). Heman’s reality is seen in his words in the first five verses of this psalm. 

His first Selah is breathtaking because he wants us to pause to realize that God has allowed all of this (notice the pronoun You in vv. 6-8, 16-18). But still, Heman knows God saves because he has made a decision to continue to praise Him even in the dark times (vv. 1-2, 9, 13).  

Heman’s second Selah comes in the middle of a series of five questions (vv. 10-14) that sound a lot like both questions Jesus asked in Gethsemane and from the Cross, and the reality of the temporary darkness He was facing (Psalm 22:1-2; Luke 22:53; John 19:11). 

Even the way Heman closes his psalm foreshadows the darkness surrounding the death of Jesus: “My God, My God, why have You forsaken Me? 

Jesus tasted all of this darkness for us so that He could be our perfect and empathetic High Priest (Hebrews 5:7, 4:15-16). 

Psalm 88 shows us the reality of temporary darkness (like Good Friday), but Psalm 89 points us to the certainty of eternal light (like Resurrection Sunday)! 

So when you are battling your dark times, let me give you these assurances: 

  1. This darkness is only temporary (Romans 8:18) 
  2. Jesus walks with us in our dark times (Romans 8:26-39)
  3. The darkness cannot prevail—Jesus tasted all of this temporary darkness for us so that He could be our eternal High Priest!

If you’ve missed any of the messages in our Selah series, you can check them out by clicking here. Please join me on Sunday when we will look at Ethan’s words in Psalm 89 about the certainty of the eternal light. 

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The Gift At Work In Us

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I said, “You are God’s gift to the world IF you are revealing God’s Gift to the world in everything you say and do.” 

That “IF” is a big one. 

I’ll be the first one to admit that I struggle with consistency in this! But before we all get frustrated, throw up our hands and say, “This is so hard! Why even try?” I’ve got a word of encouragement for you: God’s Gift in us is both perfect and being perfected. 

In order to explain this, I need to go back in time. In fact, I need to go all the way back to when Time began. The opening words of the Bible are, “In the beginning God created the heavens and the earth” (Genesis 1:1). God the Father, the Nicene Creed says, is “the Maker of heaven and earth.” 

But God the Son is involved in Creation, as is God the Holy Spirit (John 1:1-3; Genesis 1:2). Again, the Nicene Creed quotes John 1 about Jesus, “Through Him all things were made,” and the Creed also says the Holy Spirit is “the Giver of life.” 

So the Father created everything through His Word and by His Spirit. 

All of the Godhead is also involved in our salvation too. The Father loved us and gave us His Son. Jesus paid the price for our atonement and justified us with the Father. And the Holy Spirit draws us to the Father through the Son as He sanctifies us. 

The reason I said the Gift in us is both perfect and being perfected is because when Jesus said, “It is finished,” nothing was left to be done: it is a perfect Gift, fully paid for. “The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. … [But] by one sacrifice He [Jesus] has made perfect forever those who are being made holy” (Hebrews 10:1, 14). 

Do you see those verb tenses? Jesus made our atonement perfect, but we are now being made holy by the Holy Spirit. 

The process of sanctification (or as I like to remember it: “saint-ification”) isn’t a one-and-done work. It’s an ongoing work. The Father wants us to remain IN Jesus and bear fruit, so the Holy Spirit remains IN us to bring out that fruitfulness (see John 14:16-17, 20; John 15:1-7). 

This is often an uncomfortable work. 

When I serve as a coach or a consultant, I tell people up front, “There is going to be a time that you won’t like me very much because I’m going to keep uncovering things that you’ve overlooked. It’s going to get uncomfortable before we see improvement. But if you will stick with me, I promise you that there will be a noticeable improvement on the other side of this uncomfortableness.” 

God disciplines those He loves. He wants His Son’s Gift to be seen by the world, so the Spirit must keep saint-ifying us. He will continue to hover over us, never letting us get complacent, vivifying us so that more and more of Jesus is increasingly seen in our lives. 

It’s going to get uncomfortable before we see improvement! 

So don’t lose heart. Don’t get discouraged. Don’t beat yourself up. Don’t let satan turn the Holy Spirit’s conviction into his condemnation. 

Instead, listen to this prayer from the apostle Paul and make it your own prayer—

For this reason we…have not ceased to pray and make special request for you, asking that you may be filled with the full, deep, and clear knowledge of His will in all spiritual wisdom—in comprehensive insight into the ways and purposes of God, and in understanding and discernment of spiritual things. 

That you may walk, live, and conduct yourselves in a manner worthy of the Lord, fully pleasing to Him and desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God with fuller, deeper, and clearer insight, acquaintance, and recognition.

We pray that you may be invigorated and strengthened with all power according to the might of His glory, to exercise every kind of endurance and patience, perseverance, and forbearance with joy, giving thanks to the Father, Who has qualified and made us fit to share the portion which is the inheritance of the saints—God’s holy people—in the Light. (Colossians 1:9-12 AMP) 

You are God’s gift to the world IF you are revealing God’s gift to the world in everything you say and do. The Gift in you has already been made perfect, and now the Holy Spirit is going to help you demonstrate this Gift more perfectly. Your fruitfulness is being made holy through His loving work in you. 

If you’ve missed any of the messages in this series Christmas Unwrapped At Easter, you can find a list of all of the messages here. 

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Sheepish Shepherds

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C.S. Lewis said, “Friendship is born at that moment when one person says to another, ‘What! You too? I thought I was the only one!’” Truly there is a special bond when we find someone who “gets” us—someone who not only knows what we’re feeling, but how to help us too. 

Jesus is described as One who went through all of the human suffering we will ever have to go through (Hebrews 2:14, 17-18). So no matter what you’re going through, Jesus “gets” you. He’s been through it and He knows exactly what you’re feeling and what help you need. 

In fact, He’s even given us the Holy Spirit to turn our sighs and groans into a beautiful prayer that the Shepherd of our souls understands. 

This is wonderful news for all of us! But isn’t it also comforting when we have a human companion that “gets” us too? One that will come alongside us through the challenging and painful times to help us? 

In His love for His sheep, Jesus has given us under-shepherds. These are sheep that He has called and equipped to care for His flock. He did this with David—

He chose David His servant and took him from the sheep pens; from tending the sheep He brought him to be the shepherd of His people Jacob, of Israel His inheritance. And David shepherded them with integrity of heart; with skillful hands he led them. (Psalm 78:70-72) 

David never forgot that his source of strength was the Chief Shepherd, and he penned a beautiful psalm of praise and reliance on Him (Psalm 23). David also made it a priority to point the sheep under his care to the Chief Shepherd. He prayed:

The Lord is my strength and my shield; my heart trusts in Him, and He helps me. My heart leaps for joy, and with my song I praise Him. The Lord is the strength of His people, a fortress of salvation for His anointed one. Save Your people and bless Your inheritance; be their Shepherd and carry them forever. (Psalm 28:7-9) 

David “got” the needs of the sheep and with skill and integrity he both shepherded them as he was strengthened by the Chief Shepherd, and he entrusted them into the care of the Chief Shepherd. 

In the foreword to my book Shepherd Leadership, Dick Brogden wrote, “God plucked David from the sheepfold. God chose a sheep to be a shepherd. And though we all are stupid sheep, when God plucks us out of obscurity to serve others, we can have the humble confidence for as long as we are asked to lead that God has chosen us. That confidence both faithfully drives us to our knees and fearlessly propels us against our giants.” 

If you have been called by the Chief Shepherd to be an under-shepherd, make sure you remain a sheepish shepherd—one that “gets” his or her sheep. Don’t be distant from the flock, but stay close by them in the pasture so that you can care for them, pray for them, and lead them to the Chief Shepherd. 

I adapted David’s beautiful 23rd Psalm into a prayer that I hope all under-shepherds will use to gain the strength they need for the work to which the Chief Shepherd has called them—

Because You are my Chief Shepherd, I lack nothing that is needed to care for the sheep You have placed under my care. 

Just as You provide food for me in green pastures, and quiet waters for my thirst, I am equipped to feed the hungry and give drink to the thirsty. 

You continually refresh my soul, so I can offer refreshing hospitality to those who have been beat up along life’s journey. 

You guide me along the right paths for Your name’s sake, so I can show others the path into Your presence. 

Even when I walk through the darkest valleys, I never fear because You are with me; You comfort me and provide all that I need so that I can care for the sick, the downhearted, and the weary without ever lapsing into my own pity party. 

You continually prepare a table before me, even when I’m in the midst of enemies. You have anointed my head with oil and caused my cup of blessing to overflow, so I have more than enough to share with others. 

I am secure that Your goodness and Your love will follow me all the days of my life, so I am equipped to lead others to the place where they too will dwell in Your house forever. 

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New Inside

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In the movie Groundhog Day, Bill Murray’s character (Phil) is stuck in a small town where February 2 keeps repeating. Phil tries desperately to get out of this town and out of this day, but nothing he seems to do gets him out of the endless loop. He becomes smarter and richer each day, but at the end of the day, everything resets to the beginning. 

It’s frustrating! 

God’s people of the Old Testament had their own “Groundhog Day”—the Day of Atonement that came every single year. This was the day their sins were confessed, forgiven, and atoned for, and had a very specific set of sacrifices and rituals. Much like Phil in the movie, they began to go through these motions almost entirely without thinking. 

Year after year, millennia after millennia “the same sacrifices repeated endlessly year after year, [couldn’t] make perfect those who draw near to worship” (see Hebrews 10:1-4). 

Even those who were God-fearing and tried their best to live perfectly righteous lives could find in the law provision for those who “sin unintentionally” (Leviticus 4:2, 13, 22, 27; 5:15, 18, 22, 24, 27-29). It was just another reminder that the loop of sin-confession-repentance-forgiveness-atonement was never ending. 

And as if all the requirements of the Torah weren’t enough, Jesus came on the scene and seemed to raise the bar, telling us even though our outward actions might look righteous, our inward thoughts and attitudes made us just as sinful (Matthew 5:21-22, 27-28). And then Jesus even dropped this on us, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48)! 

Perfect?! As perfect as God?! This could easily make people throw their hands up in resignation, “I give up! Why even try?” 

Through Ezekiel, God prophesied an internal change. This wasn’t something I must do, but something GOD will do—

I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put My Spirit in you and move you to follow My decrees and be careful to keep My laws. (Ezekiel 36:26-27) 

The solution to our endless loop of sin-confession-repentance-forgiveness-atonement must become internal. It’s no use trying to correct the fruit if the root is still evil! That requires an inside job. 

On Good Friday, the last words Jesus spoke before His death were, “It is finished” (John 19:30). 

What was finished? Our struggle to get ourselves out of this endless loop. The writer of Hebrews had this to say about Jesus: 

But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. … For by one sacrifice He has made perfect forever those who are being made holy. (Hebrews 10:12, 14) 

Remember Jesus told us we had to be perfect like God? The root word for “perfect” in that verse is telos. When Jesus cried out, “It is finished,” He said one word in Greek: tetelestai. This also comes from the root word telos. Jesus perfectly finished all that was necessary for us to become perfect in God’s sight. 

Christians often use the the phrase “I invited Jesus into my heart” as an expression of their faith in what Jesus did for them on the Cross. That word “IN” is a good reminder. 

Jesus comes IN and the fear of punishment—the fear of being eternally stuck in the endless loop—has to go out. “There is no fear IN love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect IN love” (1 John 4:18). 

The word “perfect” in that verse is also from the same root word telos. 

Not only does Jesus come IN to our hearts to make them new, but He also takes us IN to His perfection. “Looking away from all that will distract to Jesus, Who is the Leader and the Source of our faith—giving the first incentive for our belief—and is also its Finisher—bringing it to maturity and perfection…” (Hebrews 12:2 AMP). 

Jesus shared a last supper with His disciples. His last supper was the first Communion. At this time Jesus told them He was establishing a “new covenant.” How do we square this with His previous statement that He didn’t come to abolish the law but to fulfill it? 

Jesus said this new covenant was IN His blood. His blood doesn’t abolish the law, but it perfects the law. His perfect blood makes out hearts new and takes us out of the external loop and IN to His prefect righteousness. 

Jesus accomplished all that was needed to make us perfect inside, and then to perfectly take us into God’s presence. As the hymn The Old Rugged Cross reminds us, “In that old rugged Cross, stained with blood so divine, a wondrous beauty I see. For ’twas on that old Cross Jesus suffered and died to pardon and sanctify me!” 

May we always cherish the perfection that was purchased for us on that Cross. 

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The Gift Unmistakably Seen

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We saw last week that John 3:16 tells us of God’s greatest Gift—Jesus! 

This Gift was not an after-thought. God didn’t say, “I’ve tried everything else and nothing has worked so I guess I have to send My Son.” NO! The Gift was foretold right from the very moment Adam and Eve sinned (Genesis 3:15, 21). In fact, we can even say it was planned before the beginning of Time, as John describes Jesus as “the Lamb who was slaughtered before the world was made” (Revelation 13:8). 

John also writes for us one of the most beautiful and succinct statements of God: God IS Love (1 John 4:8). 

Paul wrote an inspired definition of love. Check out what happens when we put “God” in place of “love” in 1 Corinthians 13:4-8

God is patient, God is kind. God does not envy, God does not boast, God is not proud. God does not dishonor others, God is not self-seeking, God is not easily angered, God keeps no record of wrongs. God does not delight in evil but rejoices with the truth. God always protects, God always trusts, God always hopes, God always perseveres. God’s love never fails. 

This description of God means that He wasn’t forced to send Jesus as the ransom for our sins, but rather that His love foreknew the perfect moment to send this Gift for us. 

Neither did Jesus feel trapped by this plan His Father made. Calvary didn’t happen to Jesus, but Jesus came to make Calvary happen (John 17:24; Hebrews 12:2; John 10:17-18). 

Jesus made His Gift unmistakable:

  • He predicted the unmistakable events leading up to Calvary—Matthew 20:17-19, 26:2; Mark 10:32-34; Luke 18:31-33; John 13:19 
  • He predicted the unmistakable way He would die—John 3:14, 12:32-33 
  • And His Father unmistakably confirmed all of this—John 12:27-28

(check out all of the above verses by clicking here) 

Just before His crucifixion, Jesus gave His followers an unmistakable example of love to follow. He said that His love radiating out of His followers would show the world an unmistakable picture of His love (see John 13:3-5, 12-17, 34-35). 

I may say, “Thank you so much” when I open someone’s gift, but my true gratitude is seen in what I do with their gift after that. Do I put it on a shelf and forget about it? Or do I cherish it, use it, and tell others all about the one who gave the gift to me? This is just as true with how I treat the Love Gift that I was given in Jesus. 

Q: How unmistakable is my gratitude for the Gift of Jesus? 

A: It is unmistakably seen in how I love others. 

Here’s the test: Can I put my name in 1 Corinthians 13:4-8—

Craig is patient, Craig is kind. Craig does not envy, Craig does not boast, Craig is not proud. Craig does not dishonor others, Craig is not self-seeking, Craig is not easily angered, Craig keeps no record of wrongs. Craig does not delight in evil but rejoices with the truth. Craig always protects, Craig always trusts, Craig always hopes, Craig always perseveres. Craig’s love never fails.

The Holy Spirit wants all Christians to be able to truthfully insert their names in that statement. He wants to help us make necessary changes that will allow the amazing Gift of Jesus to be unmistakably seen by everyone. 

God’s plan is unmistakable. The death of Jesus is unmistakable proof of God’s love. Now, let’s make sure that our love is also empowered by the love of God shining unmistakably out of everything we say and do. 

If you’ve missed any of the messages in our series Christmas Unwrapped At Easter, you can find the complete list by clicking here. 

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The Gift Promised

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Have you ever seen kids tearing into a Christmas present and then being disappointed that what they got wasn’t what they wanted? They may say something like, “This isn’t what I put on my wish list!” 

From the response of the religious leaders in the Gospels, it appears that the gift of Jesus on that original “Christmas morning” was very similar. It’s almost like they were saying, “This isn’t the type of Messiah we wanted!” They wanted someone to give them freedom from the Romans, but their Heavenly Father wanted them to have something far bigger and greater: Eternal freedom from the penalty of sin. 

The first humans had the joy of being innocent in God’s presence, where they had everything they needed. But satan got Adam and Eve to focus on something they wanted, and that sin of disobedience brought an immediate separation. They now feared the nearness of God. 

There were immediate and painful consequences for their sin, but God wanted the heaviest of penalties to fall on Himself. To foreshadow this, God sacrificed an innocent animal to cover their nakedness, showing us what the gift of Jesus would do for us (Genesis 3:1-21). 

In The Holy War, John Bunyan tells the story of the town of Mansoul enslaved to Diabolus. The crafty serpent plays on their fears by reminding them how terrible it would be if they allowed Holy God to come near them while they were in their sinful state: 

“‘Gentlemen,’ quoth he, ‘and my faithful subjects, if it is true that this summoner hath said concerning the greatness of their King, by His terror you will always be kept in bondage, and so be made to sneak. Yea, how can you now, though He is at a distance, endure to think of such a Mighty One? And if not to think of Him while at a distance, how can you endure to be in His presence?’” 

Diabolus even tried to make their slavery to sin look like freedom: “I, your prince, am familiar with you, and you may play with me as you would with a grasshopper. Consider, therefore, what is for your profit, and remember the immunities that I have granted you.’”  

As John Piper reminds us, “Christmas is for freedom.” Indeed, that’s just what we see on the first “Christmas morning” in words like salvation, no fear, and great joy (Matthew 1:21; Luke 2:10-11). 

Turning again to The Holy War, here’s what the Father said to His Son: “Wherefore the King called to Him Emmanuel, His Son, who said, ‘Here am I, My Father.’ Then said the King, ‘Thou knowest, as I do Myself, the condition of the town of Mansoul, and what We have purposed, and what Thou hast done to redeem it. Come now, therefore, My Son, and prepare Thyself.’”  

Immanuel (or the Romanized spelling Emmanuel) is the One who removes the separation caused by our sin, and rejoins us to God. That prefix “im” means with, and the suffix “El” means God. The root word means God’s kinsmen. Immanuel comes to repair what was severed by taking sin’s penalty on Himself, and allowing us to once again enjoy the closeness of kinship with our Heavenly Father (Matthew 1:22-23; Galatians 4:4-7). 

When the people saw this Gift on Christmas morning, they said, “This isn’t what we wanted! We wanted a rich, powerful, conquering King. One who would send the Romans running in fear!” As a result, very few unwrapped this Heavenly Gift. But God reminded them, “That may be what you wanted, but I have given what you need. I want you to have not just temporary freedom from the Romans, but eternal freedom from your sin so that you can be forever in My presence!” 

This is what Jesus rejoiced to do for us with the Gift of His life, death, and resurrection. One more passage from The Holy War tells us, “Then said the King’s Son, ‘Thy law is within My heart: I delight to do Thy will. This is the day that I have longed for, and the work that I have waited for all this while. … I will go and will deliver from Diabolus, and from his power, Thy perishing town of Mansoul. My heart has been often pained within Me for the miserable town of Mansoul; but now it is rejoiced, but now it is glad.’” (The timing for the Incarnation of Jesus and even these words of Immanuel Himself are found in Hebrews 2:14-15; 10:5-7). 

God’s love is too great to be limited to just meeting our wants because in our immaturity and sinfulness we don’t know what we really need—but He does. So His love sent Immanuel to us. 

The Gift was given to us at Christmas, but in our immaturity and shortsightedness, we didn’t realize the full impact of this Gift until Jesus rose victoriously from the grave! Now by placing our faith in His completed work, we can be rejoined to God and live in unshakable hope of an eternity with Him! 

If you would like to follow along with all of the messages in this series called Christmas Unwrapped At Easter, please check out the links I’ve shared here.

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Who Can Claim God’s Promises?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

It’s a bit scary to me to realize how many people have a scarcity mindset. As a result, far too many people are trying to figure out how to get their piece of the pie, but they don’t really want others to have their piece too. This should never be the mindset of a Christian! Our God has an unlimited supply, so we should be the most generous and abundance-minded people. 

Sadly, sometimes I still encounter Christians who think that only some people can claim some of God’s promises. 

This is part 5 in our series “Is that in the Bible?” 

Statement #5—Old Testament promises are for the Jews, New Testament promises are for the Christians. Is that in the Bible? No! 

First of all, this assumes a dichotomy between the Old Testament and the New Testament. Second, it reveals a lack of understanding of what Jesus has done for everyone who places their faith in Him. 

Jesus Himself said, “Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them” (Matthew 5:17 AMP). 

Plato told a story about people chained in a cave in such a way that they could only see the shadows on the wall. He said that if the chains were unlocked, some would turn toward the opening of the cave, see the solid figures that had been creating the shadows, and move out of the cave. Plato also said that some would see the reality and choose to stay trapped in the cave—they would prefer shadows over reality. 

Both John and the writer of Hebrews describe how Jesus came as the incarnate Reality of God. Jesus reveals that He is the Substance behind all of the shadows of worship in the First Testament (Hebrews 1:1-2; John 1:1-14). 

Look at the worship practices of the tabernacle, specifically the practices on the Day of Atonement. Two goats or lambs were brought into the outer court on that day—one had all of the sins of the people transferred to it and was sent into the wilderness as the scapegoat, and the other was sacrificed so its blood could make atonement for the sins of the people. The high priest would take this blood past the curtain separating the Holy Place from the Holy of Holies, and would sprinkle it on the atonement cover (also called the mercyseat) of the ark of the covenant of the Lord. 

John said that Jesus came to make His dwelling among humans. The word John uses for “dwelling” is the same word for “tabernacle.” Jesus Himself became not only our High Priest, but every single item the earthly high priest used on the Day of Atonement. Jesus is the…

  • scapegoat—Leviticus 16:20-22; John 1:29 
  • sacrificial lamb—Leviticus 16:15; 1 Peter 1:18-19
  • curtain in front of the Holy of Holies—Hebrews 10:22 
  • mercyseat—Exodus 24:8; Leviticus 4:6, 5:9; Hebrews 4:16

(Check out all of the above references by clicking here.)

By His life, death, and resurrection the shadows became Substance through Jesus. Hebrews 10:1-14 describes this, but especially note verse 12: “But when this High Priest [Jesus] offered for all time one sacrifice for sins, He sat down at the right hand of God.” 

Look again at the picture of the tabernacle and note that there are no chairs. That was because the earthly priest’s work was never done. But our fully human, fully divine High Priest completed everything that needed to be done, so He could sit down. 

This High Priest not only sits down in God’s presence, but He takes us with Him into the Holy of Holies: “God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus” (Ephesians 2:6)! 

So now ALL God’s promises are for ALL who are in Jesus! “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to the glory of God” (2 Corinthians 1:20). 

I like how the Personalize Promise Bible turns that verse into this prayer: “My heavenly Father is faithful to His every Word. No matter how many promises He has made, in Jesus, He makes good on every one. I have God’s Word; therefore, I have God’s will. Every time that I pray in line with His Word, the answer is guaranteed.” 

My friend, if you have placed your faith in the completed work of Jesus, then EVERY promise in the Bible is a promise you can claim for your life. Hallelujah! What an amazing thing God has done for us through His Son Jesus Christ! 

If you’ve missed any of the topics we have covered in this series, you can find the full list by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Approachable Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

A friend of mine who was in a position of leadership in the Assemblies of God used to joke with people, “Since you’re bowing and walking backwards out of my office, would you like to kiss my ring too?” There are some people that we feel are in a special class so that we have to approach them differently. 

If we feel that way about certain people, what might we be thinking when we consider approaching the supreme, awesome, preeminent, incomparable Jesus?! It’s very likely that we could feel Him to be unapproachable, as though we aren’t worthy of His attention. 

But when Jesus Himself told us, “When [not ‘if’] you pray,” He is assuming that we will pray. And then He adds this amazing thought: “And I will do whatever you ask in My name, so that the Father may be glorified in the Son” (John 14:13)! 

Jesus loves to help us. He died a cruel death on the Cross so that He could help us! Jesus ties our trusting prayer with His willingness to serve us (Luke 12:22-37). Note this last line from our approachable Savior: 

It will be good for those servants whose Master finds them watching when He comes. Truly I tell you, He will dress Himself to serve, will have them recline at the table and will come and wait on them. (v. 37) 

Jesus serves us?! What an amazing thought! But does this make Jesus somehow less majestic? I like what John Piper has to say about this: “Does this belittle the risen Christ—to say that He was and is and will ever be the servant of His people? It would, if ‘servant’ meant ‘one who takes orders,’ or if we thought we were His masters. Yes, that would dishonor Him. But it does not dishonor Him to say that we are weak and need His help.” 

How do we not treat Jesus as an order-taking servant? First, we have to remember that approachable doesn’t mean something we do casually. I think this is discovered in our attitude—it’s the difference between being childlike and being childish. 

The childlike attitude is one of wonder and trust. One that calls God, “Daddy.” One that is lovingly dependent on Him. One that says, “I don’t understand what I’m going through right now, but I trust Your wisdom.” 

The childish attitude is one who treats majestic things flippantly. Perhaps the childish one talks about God as “the Big Guy upstairs.” Or one who remains selfishly independent, or who says, “Do it my way—now!”

The childlike attitude glorifies Jesus as our approachable Servant Savior. 

The childlike attitude also recognizes that there are more dimensions of the majesty of God to be discovered in an abiding relationship with Jesus. Our approachable Savior wants us to come to Him, to call to Him for help, and to know Him more intimately (Jeremiah 29:13-14; Matthew 11:28-30; Hebrews 4:16; 10:19, 22). 

Prayer not only unlocks deeper, proper intimacy with Jesus, but it conforms our heart more and more to His heart. As we are conformed to Him, we reflect His approachable glory to others (2 Corinthians 4:6, 3:18). 

We approach the awesome Jesus reverently in childlike faith. It’s in God’s presence that the Holy Spirit matures our faith so that we become glory-reflectors that point others to Jesus. 

If you’ve missed any of the eight messages in our series Awesome: Learning to pray in the awesome name of Jesus, you can find the list of all of the messages by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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