How To Pray When You’ve Been Stabbed In The Back

Sadly, some of the people who do us the most harm are those whom we least expected to hurt us. They seemed to have our back, but then they are stabbing us in the back! 

It’s sad, but it shouldn’t be totally unexpected. Matthew Henry said it well: “Never let a good man expect to be safe and easy till he comes to heaven. … It is well that God is faithful, for men are not to be trusted. 

David learned that lesson. He rescued the town of Keilah from the Philistines, only to hear that King Saul has called out his army to destroy Keilah and kill David. This prompted David to leave Keilah and flee to the Desert of Ziph. It appears that David has given Saul the slip, but the Ziphites send a message to the king saying, “We know where David is hiding, and we’ll gladly hand him over to you.” 

Here’s the painful part for David: Both Keilah and Ziph were in Judah—David’s tribe! His own family—that should have had his back—stabbed him in the back instead! 

I wish I could say this was a once-in-awhile thing, but we all know that it’s not. In fact, this sort of betrayal probably happens more often than we would care to admit. 

It was during this time of betrayal by the Ziphites that David wrote the 54th Psalm. In the opening verses, David laments the ruthless, Godless men that have betrayed him. And then comes that word of pause: Selah. 

I believe this Selah may have come when “Jonathan went to David at Horesh and helped him find strength in God” (1 Samuel 23:16). One of the definitions of Selah is to weigh things to see what is more valuable. Notice that Jonathan took David’s attention off his evil betrayers and turned it to his loving God. So in the very next phrase after the Selah we read David saying, “Surely God is my help; the Lord is the One who sustains me.” 

Notice four key components of David’s prayer—

  1. David’s motive for praying. In the opening verse, he says, “Your Name…Your might.” To me, that sounds a lot like the opening words to the model prayer Jesus taught us: “Hallowed be Your Name.” 
  2. David’s prayer. He said, “Hear my prayer, O God; listen to the words of my mouth.” It’s interesting to note that David says nothing to the Ziphites themselves, but he only speaks of them when he is alone with God in prayer.  
  3. Prayer’s result. David didn’t have to try to make things right on his own because God took care of it—evil recoiled on those who stabbed David in the back. 
  4. David’s praise. Notice the words “I will praise Your Name…[You] have delivered me.” Again, this praise and focus on God sounds like the end of the model prayer Jesus taught us: “Yours is the kingdom, and the power, and the glory forever!” 

When enemies assail, when you have been stabbed in the back, don’t look to men for help and don’t take matters in your own hands. Instead take a Selah. Consider that God is worthy of your attention, and not the “ruthless men” who hurt you. Turn your pain over to God and say with David: Surely God is my help; the Lord is the One who sustains me. 

Evil will recoil on evildoers, you will be kept safe, and you will be vindicated by God’s might! 

If you missed any of the messages in our Selah series, you can find them all by clicking here. 

C’mon, Let’s Go!

In May 1917, the British war cabinet was divided. Some of the generals wanted to continue a combined assault on the German forces, but other generals saw the need to confront the Ottoman Empire in the Middle East. They selected General Edmund Allenby to lead the British Egyptian Expeditionary Force against the Turks.  

Allenby’s forces were able to quickly recapture Jerusalem, but the Turks had entrenched themselves at Micmash Megiddo, allowing them a place to launch counterattacks. As battle plans were being contemplated, Major Vivian Gilbert came to Allenby with an unorthodox solution. Major Gilbert was a student of history, and he remembered the name Micmash Megiddo from an ancient text. Reading in his tent by candlelight one night, he rediscovered the text. 

Gilbert brought his report to Allenby. To take advantage of this text, conventional battle plans would have to be scraped. Instead of attacking with overwhelming force, as was usually done, Allenby ordered one company out. This small force discovered just a few Turks whom they overpowered with hardly a sound. Then scaling the cliffs, the company took up their position just before daybreak. When dawn broke and the Turks saw Allenby’s men on the highest, most strategic point, they panicked, thinking they were nearly surrounded, and quickly retreated. 

In his journal, Major Gilbert wrote, “And so after thousands of years British troops successfully copied the tactics of Jonathan.” 

Who was this Jonathan that he referred to? He was the oldest son of Saul, king of Israel. 

Before his successful assault, Jonathan had another military campaign that ended poorly. The Philistines seized the high ground, the Israelite army was reduced to a fraction of its original size, and many of the Israelite soldiers who remained were defecting to the Philistines or deserting the army altogether. And if that weren’t bad enough, Israel had only two swords left: one for King Saul and one for Jonathan. 

Jonathan’s first military campaign had been with 1000 men. As he discovered, that was actually too many men! For his next assault on Micmash, Jonathan switched tactics: he alone would attack the enemy with only his armor bearer to assist him. 

Was Jonathan impetuous? reckless? a man with a death wish? No! He was a God-fearing initiator. He knew that God would fight for anyone who was fighting for God’s people. I think his inspiration came from this promise—Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as He has promised (Joshua 23:10). 

Knowing that God would help him, three times Jonathan implores his armor bearer, “C’mon, let’s go!” 

Jim Rohn noted, “The difficulties you meet will resolve themselves as you advance. Proceed, and light will dawn and shine with increasing clearness on your path.” 

Just look at the light that dawned with Jonathan’s c’mon-let’s-go initiative: 

  • his armor bearer said he was with Jonathan “heart and soul” even though he didn’t even have a sword!
  • God sent an earthquake that caused the Philistines to panic 
  • King Saul finally mobilized the remaining army that remained with him 
  • God so confused the Philistine that they turned and fought against each other
  • the Israelite deserters returned from Philistia 
  • the fearful soldiers that had deserted returned to their posts 

Could God have defeated the Philistines on His own? Of course He could have. But He was waiting for just one godly leader to say, “Enough is enough! C’mon, let’s go!” 

Godly men are never satisfied with maintaining the status quo. Godly men know that standing still is really moving backward. Godly men know that their initiative can start a momentum that liberates others. 

Fellas, your family needs you to initiate. Your Christian brothers and sisters need you to initiate. Your countrymen need you to initiate. 

Take the initiative for God’s glory, for your family’s protection, for your nation’s revival, for generations yet to be born. Let’s charge the enemy of our souls together—

C’mon, let’s go!  

Doing Justice The Right Way

Once I was asked to teach a class on business ethics but I said, “I can’t because there’s no such thing as ‘business ethics.’ There is only ethics: Either something is right or it’s not.” 

I think the same concept holds true for “social justice.” There is no such thing: Either something is just or it’s not. 

For those situations that are truly unjust, the Bible tells us how to handle them. But first, let’s get a sense of what the Bible actually means by the word “justice.” 

Psalm 50 is a courtroom scene, with God Himself presiding as the Judge, summoning all of creation into His presence (see Psalm 50:1-6). Just before The Judge begins to speak, the psalmist Asaph calls on us to Selah—or pause to consider—after saying, “The heavens proclaim God’s righteousness.” 

The New Living Translation has this verse saying, “The heavens proclaim His justice…” and the Amplified Bible uses both words: “The heavens declare His righteousness (rightness and justice)….” So which word is it: righteousness or justice? 

The Hebrew word (tsedeq) means something that is ethically right. In other words, something for which God sets the objective standard for rightness and wrongness. There is another Hebrew word that is often very closely associated with tsedeq, and that is justice (mishpat): that is the penalty for violating tsedeq. 

But here’s where things get really interesting. We usually associate the idea of justice with retribution (or payback), but God’s justice is usually portrayed as restoration. 

In other words, God’s mercy is so strong and His desire for us to be restored into right standing with Him is so passionate, that His default is restorative mercy. 

God’s response to our acts of unrighteousness wasn’t to rain down retributive justice on us, but to send His Son to earth to make restorative mercy available! 

In his first public sermon, Jesus quoted the prophet Isaiah. The last words Jesus read about His mission on earth were “to proclaim the year of the Lord’s favor.” He left off the last phrase in Isaiah which said, “and the day of vengeance of our God.” Favor (restoration) now; judgment (retribution) later for those who would not accept the restoration Jesus made available. 

Back in the Psalm 50 courtroom, God tells us the wrong way to address injustice: with angry, demeaning words (Psalm 50:19-20).  

We CANNOT do justice God’s way without two things: 

  1. Personal righteousness which comes from Jesus in us (Romans 5:1); otherwise, we’re just hypocrites pointing out the exact same injustice that’s in ourselves. 
  2. Kindness. “But let the one who boasts boast about this: that they have the understanding to know Me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord. (Jeremiah 9:24)

And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? (Micah 6:8)

The darkness of injustice is the absence of light. Jesus says to us, “You are the light of the world” (Matthew 5:14). 

The hate of injustice is the absence of love. Jesus says to us, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another” (John 13:34-35). 

Here are my takeaways—

  1. Let God be The Judge. 
  2. Make sure I am in right standing with God through my relationship with Jesus Christ. 
  3. If I see injustice, address it with kindness, light, and love.

If you have missed any messages in this current series in the Selahs in the Psalms, you can get caught up by clicking here.

Selah

The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. 

Selah can mean…

  • a pause from the noise to reflect;
  • a preparation for an exciting accent; or 
  • a reflective time of consideration

Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang. 

Summertime is typically a time for us to pause from our regular routine. Perhaps it’s a vacation, time with friends and family, driving around with the windows down and the music blasting, or just a quiet walk through woods or along a beach. In any case, whether we realize it or not, we’re actually doing Selah in these break-from-the-routine activities. 

Join me this Sunday as we continue our summertime look at each of the Psalms that ask us to Selah. I think you will find that this Sunday summertime pause will be both refreshing and encouraging. You can join me either in person or on Facebook Live. 

If you would like to check out messages from last summer’s Selah series, please click here. And the messages for this year are:

Feelings, Facts, and Faith

Confusing times become more stressful—and more confusing!—when the response of people seems to throw more fuel on the fire. Frustration boils up into anger. Confusion gives way to fear. Uncertainty about what to believe or what to do becomes anxiety over what might be coming next. 

You might think I’m describing current events in our country right now. But in times like these we need to remember that there have always been times like these. When I talk about frustration, anger, confusion, fear, uncertainty, and anxiety, I am actually thinking about events that took place over 2000 years ago. 

Like when the residents of Ephesus became Christians and stopped buying idols of Artemis, a huge backlash broke out. “Soon the whole city was in an uproar. … The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there” (Acts 19:29-32). 

Or when some Jews thought Paul had taken some non-Jews into the part of temple restricted to Jews only. “Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, shouting, ‘Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.’ (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple. … Some in the crowd shouted one thing and some another, and the commander could not get at the truth because of the uproar…” (Acts 21:27-34). 

There are three Fs at work here: feelings, facts, and faith. 

Have you heard it said, “Feelings are not facts”? Feeling are a fact to the one experiencing those feelings, so feelings can indeed be facts: subjective facts that are factual to me. 

Facts are not necessarily better than feelings because our facts might come from faulty sources. For example, Trophimos was with Paul, but Paul did not bring him into the restricted area. 

Whether feelings or facts, we need faith in God’s sovereignty. We need to remember: God has a plan, He is in control, nothing takes Him by surprise, nothing derails His purpose, He is intimately aware of everything that is happening. 

The Holy Spirit helps us evaluate both feelings and facts through the filter of truth found in God’s Word. Then the Spirit also gives us faith to stand firm despite the feelings and the facts. 

The Holy Spirit not only helps us pray through these confusing times (Romans 8:27), but He helps us know what’s really behind the confusing times, as well as how we can communicate that truth to others (1 Corinthians 2:10, 13 AMP). 

Probably my favorite promise (which I especially like in the Old English of the King James Version) is this: Ye have an unction from the Holy One, and ye know all things (1 John 2:20).

So I want to encourage you again: Don’t stop at salvation—be baptized in the Holy Spirit and have that unction that will help you with all your feelings and all the facts that are thrown at you. 

If you have missed any messages in this series on Pentecostal Christians, you can find the full list by clicking here. 

Impossible To Empowered

In the Sermon on the Mount, Jesus outlined a “game plan” for His followers. He showed us how to correctly apply the Scripture to our daily lives with this repeated pattern: “You have heard it said [God’s Word], but I tell you [real-life application].”  Smack-dab in the middle of this sermon Jesus drops this on us, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). 

You might say, “But ‘perfect’ doesn’t really mean perfect, does it?” 

Actually, it does. The Greek word telios means the end goal of being complete in various applications of labor, growth, mental and moral character. In other words: complete in body, soul, mind, spirit—just like Jesus. 

Think about it: Jesus never misspoke, He never waited too long to act, He never acted too quickly, He never overstepped God’s boundaries, He never needed to apologize. 

Again, you might push back with, “Yes, but He is Jesus. He is God!” 

You are absolutely correct, but—miracle of miracles!—Jesus chose not to use His deity while He was on earth (Hebrews 2:17; Philippians 2:6-7). He lived a perfect life as a human, not playing His “God card,” to show us that it was possible. Jesus demonstrated that He needed to rely on the Holy Spirit (Luke 3:21-22, 4:1, 14; John 5:19-20, 12:49-50). 

This is what Jesus wants for us as well, which is why He told His disciples to wait for the empowerment that came with the baptism in the Holy Spirit. On our own, perfection is impossible. But when we baptized in the Holy Spirit, we are empowered to live perfectly. 

Remember the definition I gave for perfect (telios): complete in body, soul, mind, spirit. That’s exactly how Dr. Luke described Jesus, and it’s also how Jesus described our perfect love of God (Luke 2:52, 10:27). 

On our own: this is impossible. But with the baptism in the Holy Spirit: we are empowered for perfection. 

Don’t stop at salvation—press on to be baptized in the Holy Spirit. If Jesus was so reliant on the Holy Spirit, what would make us think we could live with anything less?! 

If you missed any of the other posts in this series, you can find them all listed here. 

Skilled In Scripture

Last week I shared how in a span of a month and a half Peter went from a man who crumbled before a little servant girl, to one who boldly stood up for Jesus before a huge crowd. Don’t you think that some of the other disciples that had spent the previous 3-plus years with Peter were thinking, “Who is this guy?! He’s preaching this amazing sermon that he didn’t even prepare for ahead of time!” 

That’s what the Holy Spirit does for us: He opens up God’s Word like we’ve never seen it before! It wasn’t just for Peter, or the original 12 disciples, or the first-century Church. This is still available to you and me today!  

Please note that it’s not just a relationship with Jesus that opens up the Scriptures to us. No one spent more time in the presence of Jesus than His disciples. And yet even after Jesus explicitly shared truth with them, we read, “His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into His glory, they remembered what had happened and realized that these things had been written about Him” (John 12:16). 

Notice those words “after…they remembered…and realized.” 

After what? After they were baptized in the Holy Spirit on Pentecost (see Acts 2:1-16). In every setting after that we see their new understanding and correct application of the Scriptures (check out Acts 2:16, 25, 34; 2:42; 4:25-26; 8:35; 2 Timothy 3:16-17; Hebrews 4:12; 2 Peter 1:21).

This is still available to you and me today! Jesus told us that He had more to say to us, and that’s why the Holy Spirit would come. The same Holy Spirit that inspired the Word of God is available today to illuminate it to us! 

R.T. Kendall made this observation about the teachings of Jesus, “[His teachings] cannot be truly understood until you see that it is our Lord’s doctrine of the Holy Spirit. It means we must embrace His interpretation of the Law and how it is fulfilled in us.” 

This is what God foretold through Ezekiel—I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. Then they will follow My decrees and be careful to keep My laws… (Ezekiel 11:19-20). In other words, God is saying, “When the Holy Spirit is in you, you will know how to apply My laws to your every-day life. You will become skilled in the correct and timely biblical application.”  

ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life. But we need the illumination of the Holy Spirit in order to make the connection from the written Word to the real-life application. 

So don’t stop at salvation—press on to be baptized in the Holy Spirit. 

If you have missed any of the other lessons in this series, you may access them by clicking here. 

Stand-Up Christians

“I’ve searched all the parks in all the cities and found no statues of committees.” —G.K. Chesterton 

It’s true that no statues have been erected to committees or groups, but groups of people have been allowed to stand up because just one strong leader stood up for them. And history has shown that never has been a greater servant leader—lifting and rescuing more people than we can count—than Jesus of Nazareth. 

Before He ascended back to heaven Jesus said to His followers, “As the Father has sent Me, I am sending you” (John 20:21). He has called us to stand up as His representatives in the world. Jesus didn’t send His followers out under their own power, but He directed them to first be empowered by the Holy Spirit (Acts 1:7-8). 

Last week I shared how Hannah’s persistence in prayer led to a revival in Israel. Hannah’s physical barrenness was a picture of Israel’s spiritual barrenness. When Hannah prayed, we read a key phrase: Hannah stood up (1 Samuel 1:9). She was really saying, “God do something IN me that will turn people to You!” 

And God literally did something IN her: she became pregnant, and the son that came from her was the spiritual leader Israel needed. 

New Testament Christians can have a new life conceived IN them when they are baptized IN the Holy Spirit. They can then spiritually give birth to a revival, just as surely as Hannah’s son Samuel led a revival in Israel! Being baptized IN the Holy Spirit empowers us to be stand-up Christians.  

Consider the disciple Peter. On the night Jesus was arrested, Peter couldn’t stand up for Jesus, even though it was just two little servant girls who confronted him. Then Pentecost Sunday came, Peter was baptized IN the Holy Spirit, and this Spirit-empowered man now became a stand-up Christian (Matthew 26:69-72; Acts 2:1-4, 14). 

As Aimee Semple McPherson noted, “The Holy Spirit, when He endues you with power, puts a real ‘stand up for Jesus spirit’ within you, and removes your cowardice.” 

Peter not only stood up before a questioning crowd, he stood up to the same religious leaders who had Jesus crucified, and he stood up for the Gentiles who became Christians (Acts 4:5-10; 15:6-11).

In Peter’s first letter to the Church, he explained how Spirit-baptized Christians could…

  • stand up joyfully in trials (1:6-9; 4:7, 12-19) 
  • stand up for holiness in a wicked culture (1:13-16; 2:11-12)
  • stand up to be able to submit to and serve those in civic government positions (2:13-17)
  • stand up to serve your employer (2:18)
  • stand up like Jesus did to the people who revile and slander you (2:19-25)
  • stand up for your spouse’s salvation (3:1-7) 
  • stand up for your Church family (3:8-12) 
  • stand up to fear (3:13-14) 
  • stand up to give testimony to your faith in Jesus (3:15-17)
  • stand up to live counter-culturally (4:1-6)
  • stand up for the shepherds and the sheep in God’s family (5:1-5)
  • stand up to anxiety (5:6-7)
  • stand up against the devil’s growling (5:8-11) 
  • stand up for Jesus until the very end of life or until Jesus returns (5:12-14) 

All of this from a man who couldn’t stand up to a little servant girl! 

That’s why I’ve said it before and I’ll keep on saying it—Don’t stop at salvation! There is SO MUCH MORE for those who will receive the baptism IN the Holy Spirit. If you want to stand up for Jesus and stand up for others who are being pushed around by the devil, you must be empowered with the stand-up-for-Jesus spirit that only comes from the Holy Spirit. 

Will you let the Holy Spirit put that stand-up spirit in you?

If you have missed any of the other messages in this series, please click here to access them.

A Mother’s Thunderous Prayer

Hannah only appears in the first two chapters of 1 Samuel, but her legacy thunders through her son, and its rumblings continue to reverberate today. At first glance, it seems somewhat ironic that Hannah’s name means grace (undeserved favor) because we tend to think of a grace-filled person as quiet and unassuming. We don’t typically think of grace as thundering, but indeed it does! 

Notice 3 P’s from Hannah’s life—

  1. Hannah is grace personified. She didn’t crumble because of Peninnah’s taunts, nor did she compromise on her heart’s prayer because of Elkanah’s compliments. She never responded verbally to either Peninnah or Elkanah, but she took all her anguish to God in prayer. 
  1. Hannah is persistent in prayer. Hannah lives out the definition of importunity—unswerving, unabated, persistent prayer. The Bible tells us, “year after year…in bitterness of soul Hannah wept much and prayed to the Lord … she kept on praying to the Lord.” Notice an important contrast: Peninnah means jewels (from earth), while Hannah means grace (from God). God wants to give us answers that are eternal.  
  1. Hannah is piously reverent. Three times Hannah called herself a servant. She is respectful to the high priest Eli even when he falsely accuses her of being drunk. After Eli assures Hannah that God is going to grant her prayer request, notice her reverent actions—she broke her fast, her face was no longer downcast, she worshipped before the Lord, and she and Elkanah tried again to get pregnant.  

Hannah’s anguish drove her to God. Year after year her bitterness of soul kept her in God’s presence. And after God answered her prayer, her rejoicing continued to keep her in God’s presence. She was importunate in prayer.

But also notice that God was silent while Hannah prayed year after year. Oswald Chambers says, “God’s silences are His answers. … Some prayers are followed by silence because they are wrong [this wasn’t Hannah’s case], others because they are bigger than we can understand.” 

God was going to give Hannah a son, but the time wasn’t right yet. God needed a strong man in a dark time, and it wasn’t dark enough yet. 

Israel had to sink into even deeper darkness. While Samuel was still a young man, the Israelite army was defeated, Eli and his two sons all died, and the ark of the covenant of the Lord was captured. This prompted Eli’s daughter-in-law to name her son Ichabod—God’s glory has departed. 

This darkness allows Samuel to lead the people into a revival and then on to victory (1 Samuel 7:3-10). But notice how God responded to Samuel’s revival prayer—the Lord thundered with a loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 

God’s response was a fulfillment of Hannah’s prayer. After God answered her and gave her a son, Hannah’s song of rejoicing foretold God’s response that was coming years later in Samuel’s revival—“It is not by strength that one prevails; those who oppose the Lord will be broken. The Most High WILL thunder from heaven…. 

Hannah’s song of rejoicing after years and years of bitter, importunate, persistent prayer was prophetic—and God’s thunderous answer to Hannah’s prayer is still rumbling today! 

Moms, don’t stop praying! God wants to answer your prayer. The Holy Spirit will help you pray (Romans 8:26). God’s timing IS coming. He will thunder His thunder in answer to your persistent prayer! 

If you have missed any of the posts in our We Are: Pentecostal series, please click here to access them.

In > On

When it comes to the Holy Spirit’s involvement in a Christian’s life: In > On.

Sometimes, instead of referring to the two major divisions of the Bible as Old Testament and New Testament, I prefer to use First Testament and Second Testament. This helps me remember that “Old” doesn’t mean outdated, and “New” doesn’t mean forgetting what came before it.

B.B. Warfield had a great analogy. He imagined the First Testament to be a perfectly-constructed mansion. Only the finest materials had been used, and the mansion had been constructed by the best craftsmen being overseen by the world’s premier Architect. The only problem was this mansion had no lights. With the appearing of Jesus in the Second Testament, finally the lights are turned on. Jesus reveals the beauty that was already there! 

In the First Testament, we frequently read that the Holy Spirit comes ON people, usually for leadership functions. We see this phrase with Moses and his co-leaders, several of the judges, Israel’s first two kings, and many of the prophets (see Numbers 11:25; Judges 3:10, 6:34, 11:29, 15:14; 1 Samuel 11:6, 16:13; 2 Kings 2:15). 

However, there is one leader in the First Testament about which we notice the Spirit came IN him. Twice Ezekiel says this (2:2, 3:24). This was hinting at a to-be-fulfilled promise in the Second Testament (36:25-27). 

The Holy Spirit being IN God’s people—which makes them God’s leaders—is described by Jesus in Acts 1:5. Many translations render this verse, “You will be baptized with the Holy Spirit.” But the NIV footnote and The Message both say “in the Holy Spirit.” Indeed, the Greek word means “by, with, or in.” But in context to being baptized (which means immersed, submerged, cleansed, overwhelmed), I think the best word is: baptized IN the Holy Spirit.  

Let me say it again: When it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. 

“You hardly need to pray to have the Spirit poured out, for that has been done. What you need is a baptism of the Holy Spirit; to go down personally into that glorious flood that has been poured forth. Oh, to be immersed in the Holy Spirit and into fire—covered with His holy influence—plunged into the Godhead’s deepest sea and lost in His immensity! Here is our life and power.” —Charles Spurgeon 

Jesus wants all of His followers to be baptized IN the Holy Spirit. So He told us to keep on asking, keep on seeking, keep on knocking, keep on waiting for God’s promised infilling (Luke 11:9-13; Acts 1:4-8). 

Don’t stop at salvation—with just the Holy Spirit deposited in you—press on to be submerged deep into the Holy Spirit. 

If you missed the first couple of posts in this series, check out Where’s God Today? and The Holy Spirit Keeps Christians “Oscar Mike.” 

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