Respectful Boldness

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we near the crucifixion of Jesus, we begin to see how politics plays a role in so many decisions. The Sanhedrin is trying to balance their popularity with the Jewish people and their standing with powerful leaders in the Roman government. Pontius Pilate is trying to balance how the Sanhedrin portrays him to the Jewish people and what those in Rome are telling Caesar Tiberius about him. King Herod Antipas also has issues with balancing the pressure from the Sanhedrin with the popularity of Jesus. 

Luke gives us a very telling statement about the politics of the day when he writes, “That day Herod and Pilate became friends—before this they had been enemies” (Luke 23:12). How did they become friends over this issue of what to do with Jesus? Remember that the Sanhedrin is a common thorn-in-the-side for both of them, and the political axiom that still holds to this day says, “The enemy of my enemy is my friend.” 

I point out all of the political maneuverings during this pivotal time because these political balancing acts are still being played out today and Christians will end up in the crosshairs. 

Pilate was trying to appease the Sanhedrin but there was no Roman law that Jesus had broken that was deserving of the death penalty they were demanding. So twice Pilate tells these religious leaders, “I will punish Him and then release Him.” In fact, without waiting for their approval, Pilate subjects Jesus to the tortuous punishment known as flagellation (Luke 23:13-22; John 19:1-11). 

I think Pilate believed that if they saw Jesus so humiliated and beaten down they would back off from their desire for His death. But Pilate miscalculated their commitment to seeing Jesus eliminated from the scene. 

Pilate finally gives in and says, “You take Him and crucify Him. As for me, I find no basis for a charge against Him.” But the Jewish religious leaders insisted, “We have a law, and according to that law He must die, because He claimed to be the Son of God.” 

If you have ever watched a movie about the gladiatorial games in the Roman Colosseum, you’ve probably viewed the scene where one combatant is disarmed and helpless. Before the victor strikes his deathblow he will look to Caesar in the stands. The Roman Caesar will either give a thumbs-up signal to pardon the victim or he will give a thumbs-down signal to send the defeated one to their death. 

Pilate has this same authority here in the region of Judea. The Sanhedrin knew Pilate had the power of life and death, so did the convicted prisoner Barabbas, and so did Jesus. 

Pilate asks Jesus, “Don’t You realize I have power either to free You or to crucify You?” 

There was another king who called himself “king of kings” but God called him “My servant.” He was King Nebuchadnezzar of Babylon. Daniel, an exile from Israel who was Nebuchadnezzar’s prime minister, reminded him where his authority originated, “The Most High is sovereign over all kingdoms on earth and gives them to anyone He wishes” (Daniel 4:17). 

In the same way, Jesus addressed Pilate, “You would have no power over Me if it were not given to you from above.” 

John Piper wrote: “This does not intimidate Jesus because Pilate’s authority over Jesus is subordinate to God’s authority over Pilate. Jesus gets His comfort at this moment not because Pilate’s will is powerless, but because Pilate’s will is guided. Not because Jesus isn’t in the hands of Pilate’s fear, but because Pilate is in the hands of Jesus’s Father.” 

Jesus shows us an important principle: Should we respect our leaders (even the ungodly ones)? Yes! Should we fear them? No! 

We don’t fear them because their power is limited to just this life and is under the control of the Most High God (Luke 12:4). Peter and John learned this lesson well, as we see in their interaction with the same Sanhedrin that turned Jesus over to Pilate (see Acts 4:1-10). What Jesus and these apostles demonstrate for us is respectful boldness.

In light of this, here are five things Christians should keep in mind. When persecution comes against us, we should respond like this: 

  1. Be prepared—Matthew 5:11-12; John 15:20
  2. Be respectful—1 Peter 2:17 
  3. Be loving—Matthew 5:44
  4. Be prayerful—Acts 4:27-30
  5. Be bold—Acts 4:18-20

(Check out all of the above Scriptures by clicking here.)

Jesus taught us there is a time for eloquent silence, but when the Holy Spirit needs us to speak, He will give us the respectfully bold words to share. Jesus said, 

On My account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you. (Matthew 10:18-20)

Respectful? Yes. Fearful? No. Respectful, loving, prayerful boldness is how we will glorify the Most High God in the face of persecution. 

If you’ve missed any of the other messages in our series of Bold Claims, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Our Perfect King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Our country has a policy of separation of church and state, and that appears to be a good thing. When the head of the government starts telling the church how to worship, or when the head of the church starts telling the government how to run its affairs, strife typically results. 

There have been some notable examples of wise kings who were God-fearing rulers, and some examples of religious leaders who had the wisdom to make just laws. But history has most often shown us that when a king imposes on the church a mode of worship or a pastor imposes on the king religious ways of governing, clashes result. Some of them have been bloody civil wars and some have spread into international conflicts. 

That being said, wouldn’t it be better for everyone if there was a way that one person could hold both of those offices simultaneously? If only there was some way to bring those different offices together. Very few people could ever accomplish this because it would require a perfect person with both absolute wisdom and complete God-honoring selflessness, someone so confident in both their wisdom and their relationship with God that they would never be swayed unfairly one way or the other. 

Last week we saw the first bold claim from Jesus: “I am the I AM.” With this title and authority, Jesus claimed to be the Head of the Church. This is a title Paul uses several times in his letter to the church at Ephesus (Ephesians 1:22, 5:23). Paul goes on to remind us that our aim as the Church body is to grow into maturity under the Headship of Jesus (Ephesians 4:15). 

Consider two other notable rulers during this same time period. As the high priest, Caiaphas would have laid claim to the title of “head of the church.” As the Roman governor, Pilate would have laid claim to the title of “head of the government in Judea.” Yet both of them clearly demonstrated that they had “become the symbol of those who make religious decisions based on political expediency rather than truth and justice,” as Dr. Donald Stamps noted. 

Paul goes father than calling Jesus simply the Head of the Church—

And He [Jesus] is the head of the body, the church; He is the beginning and the firstborn from among the dead, so that in everything He might have the supremacy. (Colossians 1:18) 

Not just Headship over the Church, but Headship over “everything.” 

After the bold claim of Jesus that He was the I AM, the Sanhedrin wanted to have Him put to death, so they took Jesus to Pontius Pilate (Luke 22:71—23:2; Matthew 27:1-2; John 18:28-37). 

Pilate “knew it was out of self-interest that they had handed Jesus over to him” (Matthew 27:18), but he still asked Jesus, “Are You the king of the Jews?” Just as Caiaphas was trying to save his position of power by keeping a delicate balance between the Jews and the Romans, Pilate was also trying to save his skin. Pilate was trying to appease both the Sanhedrin and Tiberius Caesar. 

Jesus answers Pilate’s question in a way Pilate never expected. Twice Jesus says “My kingdom,” noting that His kingdom is other-worldly. His kingdom comes from outside this world and therefore supersedes any government of this world. Pilate clearly has never heard anything like this, so after hearing this statement he announces, “You are a king, then!” 

Just as Jesus had answered the Sanhedrin with, “You are right in saying I am the Messiah,” now He answers Pilate, “You are right in saying I am a king.” 

Combining those two bold claims—“I am God” and “I am a King”—Jesus is the only One who can perfectly hold both offices without any conflict. This is what the prophecy in Isaiah 9:1-7 foretold, and this is the fulfillment that John shows us at the end of time (Revelation 17:14, 19:11-16). 

What does this mean for us? How are we now supposed to live knowing Jesus as our God and as our King? We should live confidently before our King and humbled before our God. We don’t fear earthly kings, but neither do we fight them. We don’t have to try to convince earthly kings to rule a certain way because they are God’s servants to accomplish God’s plan. We don’t have to get caught up in the politics of the day because this day will come to an end. 

We are subjects of a kingdom not of this world, so the kings of this world don’t get to decide our final destiny!

(If you would like to explore this topic further, check out my series of messages from 1 Peter called Aliens and Strangers.)

If you’ve missed any of the messages in our series called Bold Claims, you can find the full list of messages by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Autobiography Of Calvin Coolidge (book review) 

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Calvin Coolidge is the only US president to have been born on July 4, which I think is very fitting for him, since his political philosophy found its firm foundation in our nation’s remarkable founding. In a very modest fashion, President Coolidge relates his amazing career in his autobiography. 

I’m not sure how the title “Silent Cal” ever stuck to this president. Throughout his legal and political career, his speeches—almost all of which he wrote himself—are some of the most thoughtful and enduring speeches in our nation’s history. His voice seemed to resonate across the political aisle too, because at each subsequent election, Coolidge would be elected by larger margins than before, with more Democrats crossing over to vote for him each time. 

Coolidge stood strong during a potentially disastrous Boston police strike while he was governor of Massachusetts, and he transitioned our government’s activities and expenditures from the wartime outlay of Word War I back into the peacetime activities after the war. He never wavered from his adherence to the principles in our founding documents, remaining a strong proponent of states’ rights and a smaller federal budget. 

He was quite progressive, utilizing the new media of radio to get his thoughts out to as many people as possible while championing topics like women’s suffrage, lower taxes, and a stronger working class. 

And then at the height of his political career, he chose not to run for reelection to the presidency, walking away from an almost guaranteed victory to a second term. 

Calvin Coolidge was a fascinating leader, one which both those in and out of politics should strive to emulate. As a student of leadership myself, I highly recommend this book to both American history buffs and those desiring to increase their leadership acumen. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Reading The Bible With The Founding Fathers (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

You know how they say, “Never judge a book by its cover?” Well, I did that with Reading The Bible With The Founding Fathers, and I judged incorrectly. My son gave me this book as a gift and I thought I would be reading passages of Scripture that our founding fathers had highlighted in their Bibles. Although that wasn’t the case at all, I was delighted to be wrong. What Daniel Dreisbach has given us in this book is a masterpiece of American history that I so thoroughly enjoyed devouring. 

This book is about the Bible’s influence on not only the founders’ thought process as they contemplated independence from Great Britain, but also as they formed our own republican form of government. It’s also about the common lexicon that the colonists had with each other because the Bible was the most well-read book in the American colonies. This allowed our founding fathers to speak in figurative language that rang true to the hearts of their fellow Americans. 

Mr. Dreisbach often takes us back to Europe and the Protestant Reformation era to help us understand how biblical thinking had coalesced and gained strength in the minds of the mid-eighteenth century Americans. Things like did the Bible sanction rebellion against the king of England, or could principles for a sound government structure be found in the pages of Scripture? 

Reading The Bible With The Founding Fathers is a fascinating and eye-opening read. Not only to help us understand the foundational thoughts of our great country but also to see the role that biblical literacy still plays in our governmental operations today. This book is extensively footnoted, so the curious reader can dig even deeper than Mr. Dreisbach has already taken these topics. 

For Christians who want a better understanding of the Bible’s place in the republican form of government in these United States of America, I would recommend reading this book alongside your Bible so you may ponder for yourself how much of our civic framework is supported by a proper understanding of Scripture. 

P.S. Another great study of our founding fathers is Faith Of Our Fathers.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

UPDATE: I share some quotes from this book here.

Why We Pray For Government Leaders

…the Lord filled them with joy by changing the attitude of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel (Ezra 6:22).

King Darius didn’t just allow the Israelites to worship God at the temple, he assisted them in reestablishing worship at the temple! He did this because God changed his attitude. 

Nearly 60 years later, King Artaxerxes did the same thing for Ezra: “the king had granted him everything he asked for, for the hand of the Lord his God was on him” (7:6). Artaxerxes gave Ezra and the returning Israelite exiles…

  • … authority 
  • … provisions 
  • … tax exemptions (vv. 14, 20-22, 24) 

Ezra says again that this was all due to God putting this in Artaxerxes’ heart: Praise be to the Lord, the God of our fathers, who has put it into the king’s heart to bring honor to the house of the Lord in Jerusalem this way (vv. 27-28).

Daniel declares that all of the world leaders are in that position of leadership because God placed them there. The apostle Paul teaches us that government officials are God’s servants and that we are to pray for them (Romans 13:1-7; 1 Timothy 2:1-2). 

God can change the attitude of even the most hard-hearted, godless leader. Not just change their attitude, but give God’s people favor with that leader. 

Don’t become frustrated—pray. 

Don’t get discouraged—pray. 

Pray, pray, pray for all of God’s servants who are in leadership over us. God has a plan. All of history is His story, and He will change attitudes so that His servants fulfill His plan. 

8 Prayers From “Dangerous Prayers”

Dangerous Prayers give a brief biography of 50 culture-shifting people, and the world-changing prayers they prayed. Check out my full book review by clicking here, and then enjoy just a few of the prayers from this excellent book. 

“Listen to my supplication, Master, so that my soul doesn’t stagger under Your instruction, so that I don’t stumble in testifying to Your mercies, by which You tore me away from all my ruinous pathways. Thus You’ll grow sweet to me beyond all that led me wrong, in my willingness to follow it. Thus I’ll love You most mightily, and grasp Your hand with all the strength of my inmost being. Thus You’ll tear me away from every trial, clear to the end.” —Augustine 

“Restore me to liberty, and enable me so to live now that I may answer before Thee and before the world. Lord, whatever this day may bring, may Thy name be praised. Amen.” —Dietrich Bonhoeffer, while awaiting execution in a Nazi concentration camp 

“Give us grace, O God, to dare to do the deed which we well know cries to be done. Let us not hesitate because of ease, or the words of men’s mouths, or our own lives. Mighty causes are calling us—the freeing of women, the training of children, the putting down of hate and murder and poverty—all these and more. But they call with voices that mean work and sacrifice and death. Mercifully grant us, O God, the spirit of Esther, that we may say: ‘I will go unto the king and if I perish, I perish.’” —W.E.B. DuBois 

“Because we have need continually to crave many things at Your hands, we humbly beg You, O heavenly Father, to grant us Your Holy Spirit to direct our petitions, that they may proceed from such a fervent mind as may be agreeable to Your holy will.” —John Knox 

“O keep us, we beseech Thee, Lord, for without Thy keeping we cannot keep ourselves.” —Charles Spurgeon 

“Oh Jesus, You who suffer, grant that today and every day I may be able to see You in the person of Your sick ones and that, by offering them my care, I may serve You. Grant that, even if You are hidden under the unattractive disguise of anger, of crime, or of madness, I may recognize You and say, ‘Jesus, You who suffer, how sweet it is to serve You.’” —Mother Teresa 

“I now make it my earnest prayer, that God would have you, and the State over which you preside, in His holy protection, that He would incline the hearts of the Citizens to cultivate a spirit of subordination and obedience to Government, to entertain a brotherly affection and love for one another, for their fellow Citizens of the United States at large, and particularly for their brethren who have served in the Field, and finally, that He would most graciously be pleased to dispose us all, to do Justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the Characteristics of the Divine Author of our blessed Religion, and without an humble invitation of whose example in these things, we can never hope to be a happy Nation.” —George Washington 

“God give me a deep humility, a well-guided zeal, a burning love, and a single eye, and then let men or devils do their worst.” —George Whitefield 

9 Quotes From Theodore Roosevelt’s Autobiography

Theodore Roosevelt never pulled his punches! And you could never misunderstand exactly what he was saying. Check out my review of his autobiography by clicking here, and then enjoy some of these straight-shooter quotes from TR. 

“With soul of flame and temper of steel we must act as our coolest judgment bids us. We must exercise the largest charity towards the wrong-doer that is compatible with relentless war against the wrong-doing. We must be just to others, generous to others, and yet we must realize that it is a shameful and a wicked thing not to withstand oppression with high heart and ready hand. With gentleness and tenderness there must go dauntless bravery and grim acceptance of labor and hardship and peril.” 

“The necessity of character as the chief factor in any man’s success—a teaching in which I now believe as sincerely as ever, for all the laws that the wit of man can devise will never make a man a worthy citizen unless he has within himself the right stuff, unless he has self-reliance, energy, courage, the power of insisting on his own rights and the sympathy that makes him regardful of the rights of others.” 

“I never won anything without hard labor and the exercise of my best judgment and careful planning and working long in advance.” 

“For I then held, and now hold, the belief that a man’s first duty is to pull his own weight and to take care of those dependent upon him; and I then believed, and now believe, that the greatest privilege and greatest duty for any man is to be happily married, and that no other form of success or service, for either man or woman, can be wisely accepted as a substitute or alternative.” 

“I did not then believe, and I do not now believe, that any man should ever attempt to make politics his only career. It is a dreadful misfortune for a man to grow to feel that his whole livelihood and whole happiness depend upon his staying in office. Such a feeling prevents him from being of real service to the people while in office, and always puts him under the heaviest strain of pressure to barter his convictions for the sake of holding office.” 

“No man can lead a public career really worth leading, no man can act with rugged independence in serious crises, nor strike at great abuses, nor afford to make powerful and unscrupulous foes, if he is himself vulnerable in his private character. … He must be clean of life, so that he can laugh when his public or his private record is searched; and yet being clean of life will not avail him if he is either foolish or timid. He must walk warily and fearlessly, and while he should never brawl if he can avoid it, he must be ready to hit hard if the need arises. Let him remember, by the way, that the unforgivable crime is soft hitting. Do not hit at all if it can be avoided; but never hit softly.” 

“I am glad to see wrong-doers punished. The punishment is an absolute necessity from the standpoint of society; and I put the reformation of the criminal second to the welfare of society. But I do desire to see the man or woman who has paid the penalty and who wishes to reform given a helping hand—surely every one of us who knows his own heart must know that he too may stumble, and should be anxious to help his brother or sister who has stumbled. When the criminal has been punished, if he then shows a sincere desire to lead a decent and upright life, he should be given the chance, he should be helped and not hindered; and if he makes good, he should receive that respect from others which so often aids in creating self-respect—the most invaluable of all possessions.” 

“My duty was to stand with every one while he was right, and to stand against him when he went wrong.” 

“We must ever judge each individual on his own conduct and merits, and not on his membership in any class, whether that class be based on theological, social, or industrial considerations.” 

More quotes coming soon! You can subscribe to this blog to be notified when more quotes are published, and you can also check out the quotes I publish daily on Tumblr. 

Christian Citizenship = Stewardship

“For the Christian, citizenship is about stewardship. That’s especially true in a country where our most important governing document begins with ‘We the People.’ That means we have a lot of responsibility. …  

“God has ordained a government as one way that He shows grace to all people. Government should recognize the God-given duty of human beings and respect the roles and responsibilities of family and church. Government is to keep the peace through the rule of law and to use force to punish those who break it. The role of government is to maintain justice and peace in society so other institutions, especially the family in the church, can do what they are designed to do. …

“Christians should enter the public square with a biblically shaped perspective. To apply a Christian worldview to questions of public policy is not exercising self-interest. It is simply serving our neighbor by testifying to the way God has made the world.” —Jennifer A. Marshall 

For the Christian, citizenship is about stewarding the responsibilities God has given us to the countries in which we live. Those include things like:

  1. Showing proper respect to those in leadership positions (Romans 13:1-6)
  2. Submitting like we’re servants of the King of kings (1 Peter 2:13-17)
  3. Praying for our leaders (1 Timothy 2:1-4)
  4. Voting for those people who uphold biblical principles

“All the opportunity for self-government through the rule of the people depends upon one single factor. That is the ballot box. . . . The people of our country are sovereign. If they do not vote they abdicate that sovereignty, and they may be entirely sure that if they relinquish it other forces will seize it, and if they fail to govern themselves some other power will rise up to govern them.” —President Calvin Coolidge

10 Quotes From “Life Wisdom From Billy Graham”

I love the wisdom that was constantly flowing from Billy Graham! Before you read these quotes, check out my review of Life Wisdom From Billy Graham by clicking here.

“God will not reject a heart that’s broken and sorry for sin. He’s not waiting to condemn you, to judge you. He’s waiting to kiss you and say, ‘I love you.’” 

“Comfort and prosperity have never enriched the world as much as adversity has.” 

“God measures people by the small dimensions of humility and not by the bigness of their achievements or the size of their capabilities.” 

“In God’s economy, a person must go down into the valley of grief before he or she can scale the heights of spiritual glory…. One must come to the end of ‘self’ before one can really begin to live.” 

“Everybody needs some friends around him who will say, ‘You are wrong!’ And that includes me. I really value the friendship of people who will just tell it to me like it is, even though I may try to defend my position for a while.” 

“Racial prejudice, anti-Semitism, or hatred of anyone with different beliefs has no place in the human mind or heart. I urge all people to examine themselves and renew their own hearts before God. Only the supernatural love of God through changed lives can solve the problems that we face in our world.” 

“All of us in Christian ministry need to live and work with integrity. By integrity, I mean the moral value that makes people the same on the inside as they are on the outside—with no discrepancy between what they say and what they do, between their walk and their talk.” 

“The social needs of man call for our urgent attention, but we believe that ultimately, these needs can be met only in and through the gospel. Man’s basic need is to be born from above—to be converted to Christ. Man must be changed. Man’s biggest problem is man himself.” 

“In a world of greed, where materialistic values often take first place, pleasure has become a god—and a great premium is placed on cleverness—our greatest need is moral integrity.” 

“Government will never be better than the men and women who have given their lives to it.” 

4 Quotes On Religious Freedom

“Religious freedom is a human birthright. Everyone on the globe is entitled to religious freedom simply by having been born. Governments, if they are just, will recognize that birthright.” —James Tonkowich

“The religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right.” —James Madison

“Religious freedom includes the right to believe as you wish, live according to your beliefs, raise your family according to your beliefs, petition the government according to your beliefs, evangelize, and convert from one faith to another, and all without government interference. Is that because of the First Amendment? No. It is because religious freedom is our birthright as human beings. The First Amendment simply forbids the government from robbing us of that inalienable birthright.” —James Tonkowich

“The same First Amendment that first and foremost guarantees religious freedom also guarantees freedom of speech, freedom of the press, freedom to assemble, and freedom to petition the government for change. To that list we can add economic freedom, freedom to choose our friends and associates, and the freedom to make a myriad of other legitimate choices.

“Consider: what if you are granted ‘freedom of speech,’ yet are not permitted to articulate your most deeply held religious beliefs? You could talk about sports, the weather, celebrities, and TV shows, but not about the ideas that inspire and motivate your life. That kind of freedom of speech would be hollow and meaningless.

“Freedom of assembly is not free if you cannot assemble over the truths that are most dear to you. Freedom to petition the government does us no good if we can petition the government only for things that have nothing to do with our faith. Traffic laws or banking regulations might be okay topics for petition, but not issues of life or marriage or war or the poor since our advocacy may be the result of our religious convictions.

“So it goes with all our freedoms. Take away the right to make up our own mind about matters relating to life, morality, and God and what is left is servitude, not freedom.” —James Tonkowich

(these quotes are taken from A New Kind Of Apologist)

%d bloggers like this: