A Healthy On-And-Off

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had a great time on the Thriving In Ministry podcast with Kyle Willis and Dace Clifton. 

The guys asked me a question about how I keep myself healthy, and I pointed them to a principle I observed in the life of Jesus. Check out this excerpt from the chapter “A Healthy Leader’s Sabbath” in my book Shepherd Leadership: The Metrics That Really Matter

     Jesus had a human body just like ours. The demands of ministry caused stress on His body just as it does on our bodies. This is totally natural—this is the way God designed us. Our body helps us meet the demands of each day by releasing a hormone called cortisol. Cortisol helps us by managing how our body uses carbohydrates, fats, and proteins; keeping inflammation down; regulating blood pressure; controlling the sleep-wake cycle; and boosting our energy. … 

     Cortisol is naturally flushed from our bodies by a healthy on-and-off rhythm. God built this into His Creation by giving us daily rhythms of day and night, work and rest, and by providing a weekly Sabbath to rest and reflect. But as most shepherd leaders know, setting aside a consistent Sabbath day is extremely rare. Again, let’s look to Jesus: Do you see Him doing anything—or not doing anything—on the Sabbath day that He didn’t do the other days? On any day of the week, we see Him speaking in a synagogue, healing the sick, teaching crowds of people, giving instructions to His followers, correcting religious leaders, walking with friends, or stopping to eat at someone’s home.  

     Jesus had a healthy on-off rhythm: work-rest, minister-celebrate, expend-refresh. Jesus demonstrated that the Sabbath is not so much a day as it is an attitude of the heart. It’s listening to the Holy Spirit say something like, “You’ve been very busy this afternoon, so it’s time to take a nap” and then obeying that divine prompting. Resting and being refreshed—“sabbathing”—is not a luxury; it’s a necessity! That’s why, after a busy day of ministry, we see Jesus spending time in prayer, or taking a nap while crossing the lake when He didn’t have anyone to teach or heal, or finding time for a retreat with His disciples so they could rest and recuperate. 

I have five chapters in Shepherd Leadership about a leader’s overall health, and two chapters in particular where I talk about practical ways that we can create the time to practice sabbathing.

I’ll be sharing more clips from this Thriving In Ministry interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.

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The Importance Of Margin

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had a great time on the Thriving In Ministry podcast with Kyle Willis and Dace Clifton. 

Jesus demonstrated an important principle for all leaders: In order for us to lead effectively over a long period of time, leaders must be healthy. Jesus showed us His mental, physical, spiritual, and emotional health. 

In my discussion with Kyle and Dace, we talked about the value of creating margins in our life to keep us at our full potential.  

I have five chapters in my book Shepherd Leadership: The Metrics That Really Matter where I dive deep into how leaders can work on being wholly healthy. I encourage you to check it out. You can also check out a short clip from a recent Craig And Greg Show episode where we discuss the importance of self-care.  

I’ll be sharing more clips from this Thriving In Ministry interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

The Confident-Humble Tension

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had a great time on the Thriving In Ministry podcast with Kyle Willis and Dace Clifton. 

When I was trying to explain to my friends why I was writing Shepherd Leadership: The Metrics That Really Matter, I found that many were quite intrigued by the idea of the confident humility—or the humble confidence—that Jesus so perfectly demonstrated for us. 

Almost every leader I’ve met tends to be naturally wired as either a confident leader or a humble leader. Our effectiveness as a shepherd leader comes in allowing the Holy Spirit to help us maintain a healthy tension between those two poles. Jesus did this perfectly, and we are to follow His example. 

I have two chapters in my book discussing this tension. Here’s how I introduce the topic in the chapter “A confident leader’s attitude adjustment: 

God has created each of us uniquely—implanted with the temperament, talents, and personality He wanted each of us to have. God made you on purpose, and He made you for a purpose. But that being said, shepherd leaders are almost never perfectly balanced. If you’ve ever taken a temperaments assessment or any other kind of personality test, you know that you had some attributes that were more prominent than others. God never gives us weaknesses, but our areas of strength can become a self-imposed weakness if we rely on our strength instead of on our Strength Giver. 

Leaders tend toward two poles: confidence or humility. God made us this way on purpose. But to be the best shepherd leader, we each must allow the Holy Spirit to help us learn to lead in a more balanced way. If we lean too much toward confidence, we can come across as arrogant and even tyrannical. But if we lean too much toward humility, we can appear to be weak, indecisive, and unsure of our leadership direction. None of us will be perfect in this at every single moment, but with the proper attitude adjustments, we can learn to more consistently stay at the balanced point of being humbly confident or confidently humble. 

I’ll be sharing more clips from this interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is now available in print or ebook, and in audiobook through either Audible or Apple. 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Manly Men

I talked about the example of Boaz’s integrity on Father’s Day, and his example has still been working on me. Especially when I read this bold statement from Charles Spurgeon— 

“Christ Jesus was the Man of men, the model Man, the manliest Man in all respects, and yet He was, of all men, the most fully subordinated to the divine law and the most obedient in all things to the Father’s will! See your calling, my brethren! You, too, are not to be common men, nor to belong to the herd that run foolishly after their own lusts, but you are to be model men, manly and brave yet always submissive to the great Father of your spirits. We are to be such men that those who look upon us may wish that they were such as we are.”

Fellas, check out this 4-minute challenge I gave to Christian men on Father’s Day by clicking on the media player below… ↓ 

To check out the messages I shared on Boaz and Ruth, please click here. 

I’d also invite you to follow my daily podcast on AppleSpotify, or Audible. 

Thursdays With Spurgeon—Do I Have Faith?

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Do I Have Faith? 

     Man cannot please God without bringing to himself a great amount of happiness…. It is because [God] gives him the blessings of adoption, pours upon him the bounties of His grace, makes him a blessed man in this life, and ensures him a crown of everlasting life, which he will wear and which will shine with unfading luster when the wreaths of earth’s glory have all been melted away. … If, then, we are right in saying that to please God is to be happy, the one important question is, how can I please God? … 

     Without faith it is impossible to please [God]’ (Hebrews 11:6). That is to say, do what you may, strive as earnestly as you can, live as excellently as you please, make what sacrifices you choose, be as eminent as you can for everything that is lovely and of good repute—yet none of these things can be pleasing to God unless they are mixed with faith. …  

     Have you faith? Shall I help you to answer that question? I will give you three tests, as briefly as ever I can, not to weary you….

    1. He who has faith has renounced his own righteousness. 
    2. Then true faith may be known by this: It begets a great esteem for the person of Christ. Do you love Christ? Could you die for Him? Do you seek to serve Him? Do you love His people? 
    3. He who has true faith will have true obedience. If a man says he has faith and has no works, he lies. If any man declares that he believes in Christ and yet does not lead a holy life, he lies.

From Faith

Both my parents and my grandparents on both sides of my family tree were Christians. They had faith in the God of the Bible. In my younger years, I thought just believing what they believed was good enough. But I had to come to a point where I could say, “I don’t have faith in God because my parents and grandparents do, but because I really believe it is true.” In other words, not just Jesus is the Savior, but Jesus is MY Savior. 

Does having faith mean I have no doubts? No, there are still things I don’t fully understand. Faith means believing God for the things I do understand and still trusting Him with the things I don’t understand yet. 

That’s pretty much the resume of every person in the great faith chapter of the Bible (Hebrews 11). For instance, Noah didn’t understand what a worldwide flood was, but he built an ark in faith; Abraham didn’t know how God would make him the father of many nations, but he moved from his homeland by faith; Joseph didn’t know how God would deliver the Israelites from Egypt, but he gave instructions by faith; and on and on the list goes. 

I commented on Hebrews 11:4 on YouVersion, “I want to live my life so in step with God that people can say of me as the writer of Hebrews said of Abel: ‘Although Craig is long dead, he still speaks to us by his example of faith.’ Don’t you want that for your life too?” 

The Bible itself tells us that faith comes into our heart by hearing the Word of God. If your faith is struggling, I would encourage you to open your Bible, ask the Holy Spirit to illuminate the Word to you, and begin reading with an open heart and mind. That’s exactly what I did, and I came to the conclusion that I believed the God of the Bible not because my parents did, but because He showed Himself to me to be Real. 

If you are struggling with your faith in God, I’d love to talk with you. Please get in touch with me and let’s begin a dialogue.

Practicing And Preaching In Difficult Times

…the things which happen to me have actually turned out for the furtherance of the gospel (Philippians 1:12).

About 4-5 years before Paul wrote this, he wrote to the church in Rome: “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose” (Romans 8:28). 

Paul said, “All things” were being used in God’s plan for his life.

If I was one of those Philippian Christians I might respond, “Even in imprisonment?! C’mon, Paul, your liberty has been taken away and you can’t travel and preach anymore—can God use even that??” 

Paul would give me an emphatic “Yes! 

A mark of a godly leader is one who practices what he preaches.

Paul said even his imprisonment was being used by God…

  • … the palace guards heard the gospel  
  • … others became bolder in their Christian testimony
  • … more people began preaching the good news about Jesus (see Philippians 1:13, 14, 18)

It’s still true today: God has a plan for your life, which He will work out even in the most difficult trials. 

How powerful it is when a leader continues to practice what he preaches even in the toughest of circumstances!

This is part 40 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

The Autobiography Of Charles Spurgeon (book review)

For a man who preached up to 10 times per week for nearly 40 years, you would think that people knew all about Charles Spurgeon’s personal life. Although he frequently used some small personal examples in his sermons, he still kept much of his personal life personal. In reading Spurgeon’s Autobiography, I expected to get an inside look, but that was not what I found. 

Like his sermons, Spurgeon’s Autobiography was fascinating. Like his sermons, his recollections of his past are thoroughly steeped in Scripture. I love this! This shows us that this Prince of Preachers didn’t just put on a performance when he stepped into his pulpit, nor did he simply teach Christian principles for others to apply only to their lives; instead, we see a man who truly patterned his life after the Bible. 

I also love the honesty in Spurgeon’s stories. He tells of his struggles before and after his conversion. He talks openly of his disagreements with some “church” people that didn’t behave very Christ-like. He discusses his battles with depression, and with those who were outright critics of his ministry. In other words, Spurgeon reveals himself without putting himself on some sort of pedestal. 

Charles Spurgeon’s sermons are always a delight to read, but I think you will find in his Autobiography a living sermon that we can all emulate. 

9 Quotes From “Shepherding God’s Flock”

T.M. Moore has given pastors a phenomenal training resource in Shepherding God’s Flock. Please be sure to check out my full book review by clicking here. 

“The work of church leaders today—and especially of that class of leaders called elders, with which this study is concerned—has been shaped and conditioned more by the temper of our times than by the teaching of God’s Word.” 

“According to Paul, any church that does not have in place elders—and other leaders working with them—who are functioning as shepherds is a church that is not in order.… A church without a strong ministry of shepherding is a flock without genuine pastoral care, oversight, and equipping. It may be very active, even happy, and may be ‘growing’ in what some consider impressive ways. But without shepherding as the framework and integrating dynamic, such a church will always be something less than what God intends.” 

“Where the work of shepherding is being faithfully pursued, the gospel goes forth with power, lost sheep are located, and the flocks of God grow as He adds new souls to the fold.” 

“Where faithful shepherds are at work, the Lord’s sheep will be well fed. Both milk and the meat of the Word will be their daily diet, according to the needs and callings of each. Well-fed sheep are healthy, strong, and fruitful in their own contributions.” 

“The work of shepherding begins in relationships of mutual love and trust, spiritual friendships where sheep and shepherd know, love, and care about one another.” 

“Only when the people feel known and loved, and only when they know and love those who are called to lead them—only then will they be willing to follow where the shepherds of the church are seeking to take them.” 

“In the Christian life, people tend to live up to or achieve, not the level of their abilities, for their abilities are virtually limitless, given the presence of the indwelling Spirit of God. Rather, they tend to live up to the level of their vision—of what they see for their lives in Christ. Unless we are leading them into God’s vision for their lives, the people of God will settle for something less than the prize of the upward call of God in Christ Jesus.” 

“When temptation arises we can follow one of two courses. Either we will fall through temptation into sin, or we will grow through temptation into a higher stage of sanctification. … The shepherd’s task is twofold: first, he must help the Lord’s sheep to recognize temptation, by grounding them firmly in the law and Word of God; second, he must equip and encourage them in finding the way of escape from temptation, so that they may grow as the Lord intends.” 

“Jesus’ approach to bearing witness was thus energetic, proactive, continuous, compassionate, and pioneering. Should we expect anything less from the shepherds He has left to bring other lost sheep into His fold?”

On Full Display

In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. (Matthew 5:16)

Jesus wants Christians to be leaders, to be pacesetting examples. That means that Christian leaders must be comfortable with others carefully watching their lives. 

A mark of a godly leader is one who is comfortable with public scrutiny.

“It is bad enough to be blind ourselves. It is a thousand times worse to be a blind guide.” —J.C. Ryle 

“Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.” —1 Peter 2:12 MSG 

Sermons must be practiced as well as preached…. If a man teach uprightly and walk crookedly, more will fall down in the night of his life than he built in the day of his doctrine.” —John Owen 

Be a walking, talking, living example of what you preach, in every silent moment of your life, known and unknown; bear the scrutiny of God, until you can prove that you are indeed an example of what He can do.” —Oswald Chambers 

“Behave yourselves wisely—living prudently and with discretion—in your relations with those of the outside world (the non-Christians)…” —Colossians 4:5 AMP

“We hear that some people in your group refuse to work [or are behaving irresponsibly; are living/walking in idleness/disorder]. They do nothing but busy themselves [meddle; interfere] in other people’s lives. We command those [such] people and beg [urge; encourage; exhort] them in the Lord Jesus Christ to work quietly [or settle down] and earn [eat] their own food.” —2 Thessalonians 3:11-12 EXB)

“We should make less excuses for the weaknesses of a Christian than for any other man. A Christian has God’s honor at stake. When a man is regenerated and bears the Name of Christ the Spirit of God will see to it that he is scrutinized by the world, and the more we are able to meet that scrutiny the healthier will we be as Christians.” —Oswald Chambers 

This is part 37 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

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