Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

Bill Hybels’ 10 Rules Of Respect

My mind and heart were expanded once again at this year’s Global Leadership Summit! Bill Hybels opened the conference with a call to leaders to promote civility in our areas of influence. Here are a few notes I jotted down.

“The solution to incivility must begin with me.” —Bill Hybels

“Christians do not get to chose whom they will respect [1 Peter 2:17].” —Bill Hybels

Bill Hybels’ 10 rules of respect:

  1. Leaders must set the standard of how to disagree without demonizing the other person.
  2. Leaders must allow spirited conversations without it getting personal.
  3. Leaders must not interrupt others who are talking.
  4. Leaders must limit their volume level and eliminate belittling words.
  5. Leaders must set the example of being courteous.
  6. Leaders must never stereotype.
  7. Leaders must apologize immediately if they are wrong.
  8. Leaders must form opinions carefully.
  9. Leaders must set the example of showing up on time and doing what they say they will do.
  10. Leaders must set rules of respect for the organization and enforce them relentlessly.

Bill Hybels closed with this challenge—“When was the last time I reflected deeply on my own convictions about respecting others?”

12 Quotes From “A New Kind Of Apologist”

A New Kind Of Apologist is edited by Sean McDowell and contains a collection of fabulous essays to prepare Christian apologists to be effective in this current generation. You can read my full book review by clicking here. These quotes mainly deal with the attitude that a Christian apologist should adopt.

“Truth must be wedded to grace, and what we say is important…but how we say it is equally critical.” —Sean McDowell 

“To listen to a person will require that we temporarily set aside our objections to what a person is saying and allow him or her to speak openly without fear of being challenged.” —Tim Muelhoff

“Our character and relationships with others have a greater capacity for attracting those around us to the Christian message than do our arguments or rhetoric.” —Ken Wytsma & Rick Gerhart 

“If our beliefs are not expressed in love and by example, we miss the greatest command of all, which is loving God and loving others.” —Dan Kimball

“The Barna Research Group found that twentysomethings who stay in church were twice as likely to have a close personal friendship with an adult inside the church. Those who had an adult mentor at church, aside from the pastor, were almost three times as likely to stay as those who did not.” —Jeff Myers

“Any fully-orbed presentation of the truth about ourselves and God’s plan for us cannot be a disembodied, purely intellectual truth; it must truthfully reflect our nature as created beings.

“Part of being incarnate means that it is good and right for us to have emotions and express them—as our Lord did, for example, by weeping at the tomb of Lazarus and getting angry with the money changers in the temple. The fact that little children wanted to come to Him suggests that He had a welcoming physicality and a warm personality that they instinctively trusted and found attractive. He wasn’t just a walking dictionary of Christian theology.” —Holly Ordway

“At its core, apologetics is the art and science of defending the faith. However, practically understood, the work of the apologist is simply to answer with integrity, clarity, and compassion the questions critics are asking about the gospel (1 Peter 3:15). The context of this passage implies a lifestyle on the part of the apologist that engenders and welcomes questions from their audience. The encouragement of Peter seems to be that we avoid the telemarketer approach of simply enduring questions solely for the sake of closing the deal. Rather, Peter calls us to anticipate and patiently answer the questions of our unbelieving friends, family members, and neighbors in an uncompromising and yet humble manner.” —Christopher Brooks

“We must be Christians first and apologists second, which means our intellectual lives must be primarily shaped by seeking to understand the faith we live within rather than debating, disputing, or even persuading those who do not believe it.” —Matthew Anderson 

“It is our responsibility to share the message of hope through Christ ‘with gentleness and respect’ and ‘with grace,’ as Peter and Paul taught. The gospel message is already offensive to some. We need not make it more offensive by presenting it in a manner that lacks gentleness, respect, and grace.” —Mike Licona

“Truth without grace is abusive and arrogant. Grace without truth is mushy sentimentalism. … As much as possible, always deal with the person in grace and the issue itself in truth.” —Glenn T. Stanton

“Paul doesn’t say that we ought to know how to answer each question [see Colossians 4:5-6]. He specifically teaches us to answer each person. … Paul tells us that we aren’t in the question-answering business. We are in the people-answering business. Today’s apologist must understand that questions don’t need answers; people need answers. … I am convinced that the key to apologetics today is to identify what non-Christians thirst for most and show how the Christian faith alone can slake that thirst.” —Abdu Murray

“The manner in which we communicate the gospel is not a minor add-on to the gospel itself [see 1 Peter 3:15-16]. Very often it is the nature of the communication that determines whether the gospel gets a hearing at all. …

“It remains true that it is not arrogant to make truth claims, it is not arrogant to pursue a knowledge of that truth, and to argue that we’ve found it. It is important that the content of our message is a genuine reflection of the gospel, and that the manner in which we communicate it doesn’t become a stumbling block.” —Tanya Walker

More quotes from A New Kind Of Apologist will be coming soon. You can also follow me on Tumblr and Twitter to read great quotes every single day.

Vegetables And Dessert

a-testimony-to-othersHave you ever noticed that kids would prefer to eat dessert more than vegetables? Well, maybe you’re an adult and you still feel the same way! But “veggies before dessert” is still a good motto to live by.

Why?

What happens if you eat only dessert? Do you eventually get healthier or are you setting yourself up for some unfavorable health conditions? What about if you only eat vegetables? The flavor may not be as good, but at least you’ll be getting healthier.

Jesus told His followers to expect the “veggie” times in time. He said, “In this world you will have trouble.” And He told us, “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of Me.” There were no ifs or maybes in those statements!

As Christians living on Earth, the Apostle Peter calls us “aliens and strangers.” That means that both our attitude and our lifestyle should be, well, alien compared to Earthlings. Especially when we’re in a veggie time of life.

Jesus was the Perfect Man. He never said anything wrong, and He never did anything wrong. Yet He was insulted, persecuted, and eventually killed in the most horrific way imaginable. But here’s the amazing thing: Jesus went through all of this without retaliating or threatening judgment on His persecutors. Peter said that the way Jesus went through this was intended to be an example for us.

The writer of Hebrews agreedLet us fix our eyes on Jesus, the Author and Perfecter of our faith, Who for the joy set before Him endured the Cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him Who endured such opposition from sinful men, so that you will not grow weary and lose heart

Notice it says, “for the joy set before Him.” Other translations say “because of the joy awaiting Him” or “He never lost sight of where He was headed” or “He never lost sight of the joy ahead of Him.” In other words, Jesus knew what God’s plan was from before the beginning of time, so He—as Peter said—kept on entrusting Himself to God.

We have to do the same thing!

I have to confess something. When I quoted the “veggie” part of a couple of verses earlier in this post, I left off the “dessert” part…

  • “I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)
  • Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me. Rejoice and be glad, because great is your reward in heaven….” (Matthew 5:10-12)

The way you handle your vegetable times—disease, insults, financial setbacks, outright persecution—can be a testimony to others. The way you go through these trials could help others turn to the Shepherd and Overseer of their souls.

Are you in a trial now? Keep on entrusting yourself to Him Whose plans cannot be thwarted

It might seem all “veggies” now, but you are getting healthier, and the “dessert” you cannot even imagine is on its way!

11 Ways To Be A Good Minister

© Lori Oxford Photography

Here are 11 ways to “be a good minister of Christ Jesus” (1 Timothy 4:6)—

  1. Know the Scripture well enough to point out false doctrines (vv. 1-6a)
  2. Be a good teacher (v. 6b)
  3. Train myself to be godly (v. 7)
  4. Take care of my physical health (v. 8)
  5. Put my hope solidly in God (vv. 9, 10)
  6. Set an example worth following (vv. 11, 12)
  7. Use the Scriptures in everything I preach (v. 13)
  8. Turn my God-given gifts into strengths (v. 14)
  9. Have a good work ethic (v. 15a)
  10. Be consistently growing (v. 15b)
  11. Carefully and prayerfully evaluate my doctrine (v. 16)

Don’t Try To Change Your Bad Behavior

Thoughts to beahviorsAs I wrote previously, I believe Christians should be the best at getting along with others. First of all, Christians have been empowered by the Holy Spirit with the skills necessary to live at peace with everyone, IF we will only allow the Spirit to do the necessary work in us. And second, the way Christians treat others goes a long way toward either attracting or repelling others from a relationship with Jesus.

But here’s an important thing: If you don’t get along well with others now, don’t try to change your behavior!

Stephen Covey wrote, “To try to change outward behaviors does very little good in the long run if I fail to examine the basic paradigms from which those attitudes and behaviors flow.”

You see, behavior is the fruit. If we want to change the fruit, we need to back up a few steps.

The Apostle Paul used the life of Jesus as an example for Christians on how we can get along with others. But notice this: most of what Paul discusses is the “inside stuff.”

The progression goes like this (see Philippians 2:1-13)—

Thoughts → Values → Attitudes → Behaviors

(1) Thoughts—These need to be humble thoughts about God’s love toward us (v. 1).

(2) Values—Paul tells us to be “one in spirit and purpose” with others (v. 2). The definition of the Greek words here mean valuing the well-being of everyone. Paul then explains how our humility can lead to these win-win relationships (vv. 3, 4).

(3) Attitudes—“Your attitude should be the same as Christ Jesus” (v. 5). Jesus showed us what it was to have an attitude related toward obedience to God’s will.

(4) Behavior—If our thoughts, values and attitudes are rightly aligned to God, then our behavior will naturally be Christ-like as well. We see the example of Jesus in verses 6-8, and God’s reward for that behavior in verses 9-11. Then Paul calls on Christians to follow that pattern in our own lives (vv. 12, 13).

Most decent, reasonably-thinking human beings share the same values. Harry Truman said, “When we understand the other fellow’s viewpoint—understand what he is trying to do—nine times out of ten he is trying to do right.”

The problem is this: When the other person behaves differently from me, my natural tendency is to assume he doesn’t value what I value. In other words, I’m judging his value system on the way I normally behave.

The break-down is in my attitude. That’s the area I need to address. That’s the attribute of Jesus that Paul told us to copy.

So if I want to get along better with others, I shouldn’t try to change my behavior, but my attitude. My prayer should be: “I want this same attitude to be in me which was also in Christ Jesus. He served God and others, so I too want to follow His example of obedience, and I want to demonstrate my appreciation for all that Jesus has done for me by working hard to better get along with others. Help me change my attitude!”

Check out this video of the full message…

I hope you can join us next Sunday as we continue learning how to get along with others. Please join us in person or on Periscope.

Thursdays With Oswald—Experience Or Expression?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Experience Or Expression?

     It is not sufficient to have an experience. If all I can do is to preach and recount the experiences God has given me, it is dangerously inefficient. … Experience must be worked out into expression; the expression is a strong family likeness to Jesus, and its mark is found in the secular life, not in the sequestered life. … 

     A witness is not one who is entranced by Jesus, by the revelation He gives, by what He has done; but one who has received the energy Jesus Himself had, and is become a witness that pleases Him, wherever he is placed, whatever he is doing, whether he is known or unknown. … 

     The spiritual life can never be lived in religious meetings, it can only be lived on sordid earth, where Jesus lived, amongst the things that makes human life what it is. 

From The Place Of Help

It’s not what I’ve experienced from Jesus, but how I am expressing that experience in my daily life. People don’t need me to be a storyteller of my experiences, but a living expression of the change that has taken place in me because of that experience with Christ!

All of the stories of my spiritual experiences can be undone in a single moment of un-Christlike living. But when I live a life energized by the power of Jesus in me, the story of His life-changing power is told without words.

Do I want to merely experience God’s life-changing power, or do I want to be a living expression of His life-changing power?

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