3 Lessons From A Devoted Dad

If you were to pick a man that would have been desperately devoted to Jesus as his Savior, Cornelius wouldn’t make anyone’s “top 10” list! 

Just take a look at all the strikes against this man. He was a… 

  • Gentile—to Jews, Gentiles were just the fuel to stoke the fires of hell. 
  • resident of the city of Caesarea—since this was the headquarters of the Roman government for Palestine, not many Jews would venture there. 
  • Roman—historians say only 10% of Romans in this era were monotheistic. 
  • centurion—not just any centurion, but an extremely powerful centurion from the Italian Regiment (not just a local mercenary who was in it for the money). And he took his name from Cornelius Sulla, a Roman general known both for his mercy and his ruthlessness.

All of this makes Cornelius a fully self-sufficient and a well-to-do man who was not likely to look for help from God. Nor was he the type of person that a Christian missionary might seek out. 

But clearly, something was missing in Cornelius’ life because he was completely countercultural in his pursuit after God. Not just his pursuit of God, but his quick understanding of exactly who Jesus was. 

Luke the historian describes Cornelius as:

  • devout and God-fearing. The Greek word for devout literally means “a right worshipper.” It’s a word Luke only uses three times in Acts, and two of those times are describing Cornelius. 
  • prayerful. The word Luke uses for him means someone who makes prayer personal and ongoing. 
  • generous. Cornelius took care of people who couldn’t take care of themselves. 

All of this got God’s attention (see Psalm 141:2; Revelation 5:8; Proverbs 19:17), and He sent an angel to direct Cornelius to Peter. 

When Peter came to Cornelius’ house, twice he said “as you know” (vv. 36, 37), showing us that Cornelius was aware that there was not only one true God, but that a relationship with Jesus was the only way to be in right relationship with God. As Peter spoke with Cornelius, his family, his relatives, his close friends, and even his fellow soldiers, the Holy Spirit baptized them just as He had done with the disciples of Jesus on the day of Pentecost. 

So here are 3 vital lessons for all men to learn from the life of Cornelius the centurion—

  1. Your devotion to God is influential. People around you do notice your devoted pursuit of God.
  2. Your openness to all that God has puts your family, friends, and coworkers in a place to receive God’s blessings too.
  3. God’s blessings flowing through you have lasting and far-reaching results. The outpouring of the Holy Spirit on Cornelius may have opened the door for Christian evangelism to Gentiles unlike anything that had happened before.

Dads, be devoted to God. Desire all He has for you, and all He has for those around you. Pursue Him no matter how many “strikes” there may be against you. 

Be sure to check out the other messages in our series We Are: Pentecostal.

Shepherding God’s Flock (book review)

T.M. Moore founded the Fellowship of Ailbe, a ministry patterned after the example of the Irish Christians who kept the spread of the Gospel alive during history’s dark times. A key component of the Fellowship’s ministry is the equipping of pastors for their tasks, and Shepherding God’s Flock masterfully lays out the role of pastors like few other resources. 

Throughout the Scriptures, God uses the picture of a shepherd caring for his sheep as a consistent image of how God cares for His people, and how He desires for pastors/elders to care for those under their care as well. God has stern warnings for shepherd-leaders who misuse or abuse their positions, but He also showers His blessings on those shepherd-leaders whose hearts beat with God’s heart. David talked lovingly of the Lord being our Shepherd, Jesus called Himself the Good Shepherd, and the Apostle Peter called for elders in the church to shepherd the flock under their care. 

Shepherding God’s Flock helps pastors work through the practicalities of their shepherding role. And I do mean work through these concepts. This book is as much a workbook as it is a textbook. T.M. Moore gives valuable insights for pastors, but he intersperses penetrating discussion questions throughout his teaching. You will also need to keep your Bible handy while reading Shepherding because Moore will send you to passage after passage to undergird the principles he is teaching. 

I can’t recommend this book highly enough to both current pastors and those preparing to enter into pastoral ministry. It would probably be a good idea for lead pastors to read this book alongside their elder/deacon boards. 

As Moore notes in his closing words, “Shepherding is the work God has chosen for the care and nurture of His flocks. We’ve neglected this ministry for too long. Let us resolve to bring the work of shepherding to bear on the task of building Christ’s Church.” 

To that, I add my hearty “Amen!”

Undeniableness

…we cannot deny it (Acts 4:16)

The healing of a 40-year-old man who has been lame from birth is truly undeniable! But the Sadducees (the truly religious elite) took issue with the fact that Peter and John were then telling people about God’s resurrection power (which they did not believe).

It was undeniable that…

  • … the lame man was healed
  • … Peter spoke boldly with the help of the Holy Spirit
  • … Peter and John’s eloquence in spiritual matters was not bookish learning but divine illumination
  • … Peter and John had been with Jesus
  • … Peter and John could not be silenced by threats
  • … the admiration of the crowd following the healing and Peter’s sermon
  • … God was glorified

So what did the church do? They prayed for more “undeniableness” to be demonstrated by God through their lives!

They knew none of these threats took God by surprise, but they all happened as God had “determined before to be done” (v. 28). So they said, “We are Your servants in this—do more undeniable things through us. Enable us to speak Your Word boldly, and empower us to do signs and wonders in the name of Jesus” (vv. 29, 30).

And God answered that prayer!

What about us? Are we willing to pray that prayer today? Will we allow God to do undeniable things through us? Persecution may follow, but so will God’s glory, and saved souls, and healed people!

Remind, Refresh, Recall

It’s been said that repetition is the mother of all learning. Keep on reminding yourself in refreshing ways again and again, and the lessons will become permanent. 

Over the course of a year at Calvary Assembly of God, we cover a lot of ground biblically, crisscrossing the Bible, meeting old friends, learning timeless truths, and discovering how to apply those truths to our everyday lives. 

The apostle Peter wanted his friends to keep biblical truths in the forefront of their minds—So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body. … I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles (2 Peter 1:12-13; 3:2). 

In the spirit of that constant reminding, I will be presenting a year-end review of all the topics we covered throughout 2018. This will be a great morning to invite your friends, as they will get a quick snapshot of what we’re learning. It will also be a wonderful morning for our regularly-attending church family to be reminded and refreshed. 

Join us in person or on Facebook Live.

Alien Friendships

As Peter wraps up his letter, he reminds us of his purpose in writing to us aliens and strangers

    • encouraging you = speaking encouraging words to your heart.  
    • testifying that this is the truth = speaking thoughtful words to your head. 

But Peter also says that he wrote this letter “with the help of Silas”—some translations even say “by Silas”—indicating that Peter needed someone to come alongside him with words of encouragement and strength, as much as he needed to deliver those words to fellow Christians. 

Peter mentions three people that were alongside him. These folks are instructive for us too:

  1. Silas 

Peter called Silas a faithful brother. The Greek word he uses for brother is adelphos, a word which usually meant someone who shared the same parents. But Peter modifies this to mean a Christian brother whose heartbeat with the love of Jesus the way his did; someone who shared the same Heavenly Father.  

Silas was a recognized church leader and a companion of Paul (Act 15:22, 30-32, 40). He had quite an extensive and impressive resume, and he also had the full endorsement for such notable people as James, Paul, and Peter. 

  1. She who is in Babylon

Babylon is a code word almost universally agreed to be Rome, but there is some debate as to whom the “she” is. Some think this is the church-in-exile in Rome, and some think this is Peter’s wife (Matthew 8:14; 1 Corinthians 9:5). 

Whether the church or Peter’s wife, they/she are anonymous servants of God, but never for a moment forgotten by God, nor is their reward going to be lacking (Matthew 6:1, 4). 

  1. Mark

Peter calls Mark my son. Again, he takes a word that originally meant “my offspring” and changes it to mean Mark was his protegé. 

Mark had traveled with Paul, then left Paul mid-journey, and was eventually reconciled to Paul (Acts 13:5, 13; 15:36-41; Colossians 4:10; 2 Timothy 4:11). 

Mark listened to and recorded Peter’s accounts of Christ’s earthly ministry and wrote the first Gospel that was produced. His Gospel became one of the main reference documents that Matthew and Luke referred to in writing their Gospels. 

Here’s the point—There are no dispensable people in the Church! 

You may be like Silas with many talents and an impressive resume and references. Or you may be like the “she” who is an anonymous helper to others. Or you may even by like Mark who made mistakes but was given a second chance to make good on your commitment. 

You need a Silas, a she, and a Mark in your life. And you just may need to be one of those to someone else. 

“You can deceive yourself with beautiful thoughts about loving God. You must prove your love to God by your love to your brother; that is the one standard by which God will judge your love to Him. If the love of God is in your heart you will love your brother.” —Andrew Murray 

So let me ask you to consider something vital: Are you remaining faithful to your Christian family? 

Simpatico

Have you ever heard the word simpatico? It means to be like-minded. The idea is being on the same page with someone else, ideally someone that is a positive role model. Peter calls himself a leader in the church (Greek word presbyteros) but then says he is simpatico with us (sympresbyteros). 

And this isn’t just for leaders in the church, because the same appeal he makes to leaders is the same appeal he makes to both young men and to all of you. 

Although Peter didn’t use the phrase servant-leader, that’s exactly what he describes. In fact, for Christians, the words servant and leader are really one-and-the-same idea! Peter says God’s leaders are:

    • shepherds (those who nurture, guide, and guard) 
    • serving leaders
    • serving not because you must, but because you are willing (it’s “want to” not “have to”)
    • eager to serve with a great attitude 
    • not lording it over others
    • realizing people have been entrusted into their care
    • being examples to the flock that are follow-worthy
    • being submissive to others
    • clothing themselves with humility 

Three key concepts that Peter brings out are all seen in the life of Jesus: clothing, example, and humility

Jesus set the example for us when He said the Son of Man did not come to be served, but to serve (Matthew 20:25-28). 

When Jesus was incarnated in human flesh, He literally made Himself nothing, taking the very nature of a servant, which means He put on the clothing of a servant. He completely humbled Himself (Philippians 2:3-8). 

Jesus most clearly demonstrated this when at the last supper He wrapped a towel around His waist (i.e. clothed Himself as a servant) to wash His disciples’ feet, and then told us to follow His example (John 13:2-5; 13-17).

That’s why Peter tells us all of you, clothe yourselves with humility toward one another. The word Peter uses for “clothe” means keep on doing this every single day. 

God opposes the proud [those unwilling to be simpatico with Jesus] but gives grace to the humble [those choose to be simpatico with Jesus].

So here are two questions I’m asking myself—

Q: How do I know when I’m a servant?
A: When someone treats me like one. 

Q: How do I know I have a servant’s attitude? 
A: When I don’t mind being treated like a servant.

Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

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