9 Quotes From “A Spiritual Clinic”

J. Oswald Sanders gives Christians just the check-up we need in his hard-hitting and highly practical book A Spiritual Clinic. You can read my full book review by clicking here. 

“The greater our weakness, the greater glory will be God’s as we work in His power.” 

“We are busier than God intends us to be if we are too busy to take time for relaxation.” 

“It is characteristic of the earthly mind that it always covets the service of others: it desires to avoid toil and drudgery. This is one of the factors which makes wealth so desirable—it can secure the service of others. The mind of Christ manifested itself in His words: ‘I am among you as He that serves’ (Luke 22:27). ‘The Son of Man came not to be ministered to, but to minister’ (Matthew 20:28). It was His delight to be servant of all.” 

“How are we to obtain the mind of Christ? … Is not the secret hinted at in the exhortation, ‘Let this mind be in you, which was also in Christ Jesus’? It is the work of Another. Is not the supreme work of the Holy Spirit to reproduce in the yielded believer the inner disposition of Christ? What is the fruit of the Spirit (Galatians 5:22-23) but the mind of Christ? As we willingly consent to the crucifixion of the earthly mind and purposefully yield to the sanctifying influences of the Holy Spirit, He will perform the miracle. Our minds will be transformed in ever-increasing degree by the renewing of the Holy Spirit.” 

“Nothing so tends to inflate a man with a sense of his own importance as the possession of great gifts of intellect and the enjoyment of special and unusual experiences. And there is nothing which more surely disqualifies from spiritual usefulness than spiritual pride.” 

“It will be recalled that the favored three disciples were not permitted to encamp on the Mount of Transfiguration. They must exchange the vision glorious for the convulsions of a demon-possessed boy. So must Paul descend into the valley if he is to be God’s messenger to a distraught humanity. He must learn that the mountain is only as high as the valley is deep. The higher he ascends in spiritual experience, the more deeply must he be identified with his crucified Lord.” 

“Even God’s honored servants cannot break His physical laws with impunity, nor are they immune from the onslaught of despondency. … We must seek physical and spiritual renewal if we are not to be put to flight by our enemy. If we shift our center from God to self, even for a period, we lay ourselves open to this malady of the spirit.” 

“Discouragement over the apparent failure of our best efforts, if not met with the shield of faith, will react disastrously on our spirits and degenerate into self-pity and despair.” 

“We seldom give God time to deal with us radically and deeply. Even when we experience conviction of failure and sin, we do not allow the Holy Spirit to work in us so strongly that we are brought to hate the sin. We lightly assent to our sinfulness without seriously and permanently dealing with it. We act as though new results would take the place of heart repentance and renunciation. [see Hosea 6:4] 

Poetry Saturday—An Exercise For The Mind Of Christ

The mind—ah!, what a precious gift!
But what a task each day to sift
from every thought just those that lift
and raise us to God’s glory.

But take from Paul each day one phrase,
and seek just one of many ways
which someone dear its truth displays,
and note it, to God’s glory.

Then, when the day at last is through,
share what this person means to you,
how in this one this phrase is true,
for God’s delight and glory.

The mind is precious, but untrained
unless its ways are all constrained
to serve the Lord. Thus shall be gained
for us, eternal glory! —T.M. Moore, inspired by Philippians 4:8

Knowing God’s Will

My dear friends Josh and Judy are moving. They feel like God has been calling them to Nebraska, and I affirm that God is directing them into this new chapter for their lives. I will miss them dearly, but I know God has indeed called them. 

During times like this many people will often ask, “How do I know that God is directing me?” 

In the Bible we see God speaking to people in several ways: 

  • An audible voice 
  • Through His prophets 
  • Sending an angel 
  • In a dream or vision 
  • One time God’s finger wrote a message on a wall
  • One time God spoke through a donkey 

But most often God speaks through the inner voice of the Holy Spirit.

The Holy Spirit is a Person. He is described as having a mind, a will, and emotions. Although He doesn’t have a physical body, He is still a Person. Just like any person you could get to know, you can get to know the Holy Spirit more and more personally, becoming increasingly more acquainted with His voice. 

All of us are unique individuals. God has never, ever duplicated a person. Your combination of genes, talents, personality, and personal experiences make you a one-of-a-kind in all of human history. That means that God speaks uniquely to each of us. 

Even though the exact manner God will speak to us will be unique, there are some clear principles that we can know from the Bible. 

1. Humbly listen for God’s voice.

Solomon wrote, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6). Let me unpack three key phrases:

  • lean not on your own understanding really means humbly exchanging an “I know best” posture for a “God, You know best” posture. 
  • acknowledge Him is the Hebrew word yada. This word means knowledge that comes from personal experience. This is where you act on something you think the Holy Spirit is saying to you and then evaluate it. It’s how you get to know the Person of the Holy Spirit better and better. 
  • He will make straight your paths might be better stated, “He will make your paths agreeable to His will.” In other words, you begin to feel in-sync with the Holy Spirit. The opposite of this would be grieving the Holy Spirit, where you feel out-of-step with God. 

2. Consult with godly friends. 

In Acts 16, the apostle Paul and his companions are attempting to go into new territories to share the good news about Jesus but Luke records twice that the Holy Spirit wouldn’t allow them. Perhaps they felt out-of-sync with the Spirit when they attempted to make their plans. Ultimately, God did open a door for them to move forward and Luke writes, “Concluding that God had called us.” Notice that word “us.” Paul shared his heart with his godly friends and they affirmed God’s voice, much as I affirmed the call on Josh and Judy’s lives in their move. 

3. Don’t be overly concerned about making a mistake. 

In Romans 8, Paul reminds us that God is working all things together for your good and for His glory. “All things” means even your mistakes—like not noticing that the Spirit was prompting you to move, or perhaps temporarily heading down a wrong path. The Holy Spirit can help you look back and see how these experiences have prepared you for your present moment. Even those missteps can be used for God’s glory. But most importantly, those missteps have never diminished God’s love for you! 

Your journey will be unique from everyone else’s journey, but these three principles are applicable to everyone who wants to walk in the paths God has set for them. 

The Legacy Of Worship

As my friend Josh Schram led us through Psalm 66 in our Selah series, I was reminded how our worship of God—especially in our trials—can leave a godly legacy that crosses generations and continents. 

There are three Selahs in this psalm. Remember that Selah is a call to pause to consider the impact of what the inspired biblical text just said to us. The Selahs in this psalm are surrounded by praise to God, as well as the impact of that praise. 

“We don’t praise God because our circumstances are good. We praise God because our God is awesome!” —Josh Schram 

 Psalm 66 could be briefly outlined like this:

  • We say to God, “How awesome are Your deeds!” 
  • Selah—pause to ponder how awesome God is. 
  • We say to others, “Come and see the awesome things God has done!” 
  • Selah—pause to let our worship of God impact others. 
  • Others join with us in saying, “God is worthy to be praised!” 
  • Selah—pause and rejoice as their praise to God reverberates. 
  • Now we can say to an even larger audience, “Come and listen to the awesome things God has done!” 

Notice that our praise of God—despite the circumstances we’re in—makes all of the other steps possible. 

“Come and see my life of praise” (v. 3) precedes the opportunity to say, “Come and listen to my testimony” (v. 5). In other words, we live out our love for God and earn the right to speak out to others about our love for God. 

Look at the same pattern in Paul and Silas:

  • They are thrown in prison on sham charges and they still are about to sing through their physical pain, “How awesome is our God!” 
  • God sends an earthquake that breaks off their shackles and opens the prison doors. 
  • The jailer asks how he also can have this kind of relationship with Jesus. 
  • Paul and Silas have the opportunity to say to him and his family, “Come and listen.” 
  • The jailer and his family accept Jesus as their Savior. 

But it’s not just this jailer. Luke wrote that the other prisoners were also listening to Paul and Silas sing about their awesome God. Through the jailer and perhaps some of these prisoners, a church was started in Philippi. 

Later on, Paul would write to this church about their partnership in ministry, and he would write to the Corinthian church about the amazing missions generosity of the Philippian church (see Philippians 1:3-5; 2 Corinthians 8:1-2). That’s what I mean about leaving a godly legacy that crosses generations and continents. 

God is worthy to be praised! Let others hear you saying, “God is awesome” even in the midst of your painful trials, and you, too, will earn the opportunity to say to them, “Come and listen as I tell you how awesome it is to be in a relationship with God through His Son Jesus!” You can be a part of this godly legacy in your community. 

If you’ve missed any of the messages in our Selah series, you can find the full list of messages by clicking here. 

Controlled By The Holy Spirit

Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ. (Ephesians 5:18-21) 

Jesus wanted His followers to be His missionaries throughout the world, but not until they were empowered with the baptism of the Holy Spirit. The new Testament writers elaborate on concepts that boil down to a Christian being controlled by the Spirit. What does that entail? I think these words from J. Oswald Sanders are well worth consideration—

“What does this apostolic injunction in Ephesians 5:18 mean? It is not an invitation to realize a privilege but a command to fulfill an obligation. … The clear teaching of Scripture is that we are filled with the Spirit when our human spirit is mastered and controlled by the Holy Spirit. The idea behind the command ‘be filled with the Spirit’ is not so much that of an empty vessel passively waiting for something to be poured into it, as water into a glass [here is a 3-minute video where I illustrate this idea]. It is rather the concept of a human personality voluntarily surrendered to the domination the Holy Spirit. … The Spirit’s control is not automatic but voluntarily and constantly conceded. 

“The fullness of the Spirit does not obliterate personality, as does hypnotism. In fact, the person who is filled with the Spirit only then realizes and discovers his true personality. It is not obliterated but released. We will never know the possibility of our redeemed personality until we definitely yield ourselves in full and undeserved surrender to His control. … 

“Paul’s personality was not obliterated by [Christ’s] indwelling. ‘I live,’ he said, ‘yet not I, but Christ liveth in me.’ He did not become any the less Paul because he was indwelt by Christ. Indeed, he became more and more the Paul God intended him to be; the ideal Paul who was a chosen vessel to the Lord. We need not fear the fullest surrender to Christ, for He enhances and ennobles personality. He imports qualities which are absent and brings into activity powers and possibility which were latent. He became a different Paul, but a greater and better Paul. Apart from the indwelling and mastery of Christ, the world would probably have heard little of him. Instead his influence has been one of the dominating features of the last two millennia.” —J. Oswald Sanders, in Cultivation of Christian Character (emphasis mine) 

If you would like to review some of the thoughts I have already shared in this current series, please click here and scroll down to the list of posts listed on that page.

Proper Correction

…to the church of the Thessalonians (2 Thessalonians 1:1). 

This short letter from the apostle Paul to the church in Thessalonica is a masterpiece on how to correctly correct fellow Christian brothers and sisters. 

The entire letter follows this pattern: 3 Cs surrounded by prayer—

  1. Compliment
  2. Prayer
  3. Clarify
  4. Prayer
  5. Correct
  6. Prayer

(And then repeat, if necessary.) 

Compliment and encouragement—“We are bound to thank God always for you…because your faith grows exceedingly” (1:3). Paul complimented their love for each other, their patience and endurance in persecution, and their future glorification. He encouraged them that Jesus IS coming, and He will deal with their persecutors and take the righteous into glory with Him (1:3-10). 

Prayer—And then he prays for them to be equipped to endure to the end and finish well (1:11-12). 

Clarify misunderstandings—“Let no one deceive you by any means” (2:3). Paul reminds them of what he taught them about the end times and the Second Coming of Christ, clarifying that watchful Christians will by no means miss out on the signs (2:1-12). 

Prayer—Paul again praises their acceptance of the gospel and launches into another prayer for them to finish well (2:13-3:5). 

Correct errors of understanding—“But we command you” (3:6). There were those who were departing from the faith, growing slack in their work ethic, being disorderly, and meddling as busybodies. Paul said, “We command and exhort through our Lord Jesus Christ” that you knock it off! He even told the church to “not keep company” with such people (3:6-15). 

Prayer—Finally, Paul closes with a prayer for God’s peace to be with his brothers and sisters (3:16-18). 

This is such a masterful pattern for all of us in church ministry to follow! 

If you are in a leadership role, I hope your ongoing prayer would be the same as mine: “Holy Spirit, in all my interactions with my fellow saints, remind me of this godly, practical plan for confrontation, and help me to live it out for God’s glory. In Jesus’ name, amen.” 

Godly Leaders Need (+) Desires

…if someone desires to be a church leader, he desires an honorable position (1 Timothy 3:1). 

Desires—Paul uses two different Greek words for this one English word. The first word is orego. In the (+) sense it means to stretch out in order to grasp something. In the (-) sense it means to give one’s self up to the love of money.

The second word is epithymeo. In the (+) sense it means to long for a good thing (see Matthew 13:17; Luke 22:15). In the (-) sense it means to covet what is forbidden (see Matthew 5:28; James 4:2).

So (+) or (-) leadership comes down to desire. If I want a leadership position for what I can get, that is a (-) desire. Should you then seek great things for yourself? Do not seek them… (Jeremiah 45:5). 

But if I desire a leadership position for what I can give, that is a (+) desire. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many (Mark 10:43-45). 

With these differing desires in mind, the list of qualifications for church leaders in verses 2-7 and 8-13 should be viewed through the (+)/(-) desire lenses:

  • Why should I be above reproach: (-) so that I can get something, or (+) so that I can serve others better?
  • Why should I be faithful in marriage: (-) so that I look good, or (+) so that I am strengthened by my spouse to serve? 
  • Why should I be temperate, self-controlled, respectable, hospitable, an able teacher, sober, gentle, agreeable, content, and so on? The answers to those questions determine what desire I have.

A godly leader desires to glorify God and serve others, so a godly leader willingly submits to the Holy Spirit to address any area of (-) desire that may derail the God-honoring (+) desires. Just as Jesus is the Ultimate Servant-leader, I too must “have the same mind as Christ Jesus” (Philippians 2:5).

A mark of a godly leader is one who desires leadership with a (+) desire.

This is part 43 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Honoring Veterans The Right Way [repost]

Disclaimer: I’m a patriotic crier. I love the United States of America, and proudly call her the greatest nation in history. So whenever I watch a patriotic movie, or serve at a veteran’s funeral, or even sing the national anthem before a Cedar Springs football game, I get misty.

I believe we owe a huge debt of gratitude to our veterans. But I also believe we may not be honoring that debt in the right way.

We usually honor our soldiers, sailors, airmen and Marines who have given “their last full measure of devotion” by playing taps at their funeral, firing a 21-gun salute, or even putting a flag in the sacred ground of their burial site every year at Memorial Day.

But what about our vets who are still living? Don’t they deserve more than just an occasional visit on Veterans Day?

In many ways, we treat Veterans Day like we do Thanksgiving Day: it’s just one day on our calendar to take care of our obligations to be grateful, and then we can continue on with business-as-usual until the next year.

Wouldn’t it be more fitting for us to treat Veterans Day—like Thanksgiving Day—as a culmination of another year full of gratitude? After all, it’s very likely that we wouldn’t even be able to enjoy our business-as-usual lives if it were not for the sacrifices of our veterans.

The Apostle Paul gives us a good pattern to follow. Four times in his letters he says, “I thank God for you every time I remember you” (Romans 1:9; Philippians 1:3; 2 Timothy 1:3; Philemon 4). In these times of thanks, he is remembering others who put their lives on the line for freedom, just as our veterans have done for us.

Here are at least three things we can learn from Paul’s thankfulness to apply to our gratitude for our veterans —

  1. Keep mementos of remembrance around you. Perhaps it’s an American flag, or a picture, or a Veterans Day program. Simply find something that will jog your memory frequently about the debt of gratitude we owe to our vets.
  2. Pray for our veterans. Paul often told his friends that when he was filled with thoughts of gratitude about them, he turned those thoughts into prayers for them.
  3. Turn your feelings into actions. When you see one of your mementos and say a prayer for a veteran, take it a step further. Jot a note to a vet, send an email, send flowers, or take them out to lunch. Perhaps you could invite a veteran into your home for Thanksgiving or Christmas or Easter, or “adopt” a veteran on Mother’s Day or Father’s Day.

The point is this: Let’s not make honoring our veterans something we only do on November 11. Let’s remember them often, be thankful for them always, and turn those thoughts and gratitude into action all year long.

The Christian Leadership Cycle

…an apostle of Jesus Christ by the will of God… (2 Timothy 1:1). 

Paul tells his protegé Timothy that he didn’t choose apostleship, but that God chose him for it. The same should be true for all Christian leaders. To use a personal example: I didn’t choose to be a pastor, but God chose me for the pastorate. 

A mark of a godly leader is one who knows that God chose him to be a leader.

Knowing that, there are now choices that all leaders can—and should—make to steward their calling in a way that glorifies God. 

Paul tells Timothy that a pure conscience and a genuine faith allowed him to maximally use the gift of apostleship that God gave him. With these, Paul could use God’s gift without fear, but lovingly and with a sound mind (see vv. 3-7). 

This clear direction allows all Christian leaders to never be ashamed of their calling or of the fruits that come as a result of their leadership. This clear direction and sincere belief that I am doing what God has called me to do keeps me committed to an utter reliance on God’s supply all the way until the end (vv. 8-12). 

Finally, my commitment to effectively stewarding my God-ordained leadership is reinforced by holding fast to sound doctrine and remaining sensitive to the promptings of the Holy Spirit (vv. 13, 14). 

It looks something like this—

This is part 41 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Thursdays With Spurgeon—The Wonder Of Christ

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Wonder Of Christ

     Works of art require some education in the beholder before they can be thoroughly appreciated. … Because of failures in our character and faults in our life, we are not capable of understanding all the separate beauties and the united perfection of the character of Christ, or of God, His Father. … 

     You cannot fail to notice that men, through the alienation of their natures, are continually misrepresenting God because they cannot appreciate His perfection.… Men will misunderstand Him because they are imperfect themselves and are not capable of admiring the character of God. …

     Did you ever notice, when you read the history of Jesus Christ, that you could never say He was noble for any one virtue at all? … 

     It is because of the complete perfection of Jesus Christ that we are not accustomed to say of Him that He was eminent for His zeal, or for His love, or for His courage. We say of Him that He was a perfect character, but we are not able very easily to perceive where the shadows and the lights blended, where are the meekness of Christ blended into His courage and where His loveliness blended into His boldness in denouncing sin.

     We are not able to detect the points where they meet. And I believe the more thoroughly we are sanctified, the more it will be a subject of wonder to us how it could be that virtues that seem so diverse were in so majestic a manner united into one character. It is just the same of God.

From Mercy, Omnipotence, And Justice

As we grow in our understanding of processes and techniques, our appreciation of a work of art or a symphony grows as well. We may go from “Oh, I like that” to “That is amazing” to “This is an exquisite masterpiece! 

Christians should experience the same wonder and awe of the character of God seen in Jesus and revealed to us by the Holy Spirit. 

I believe the reason the angels around God’s throne are constantly calling out, “Holy, Holy, Holy!” is because at every moment they are perceiving a new facet of His sheer awesomeness. They are calling out to one another, “Did you see that?! Holy!” And another responds back, “Yes, and look at that! Holy!” 

We are invited to join in that chorus. The apostle Paul prayed that our eyes would be opened and our vision expanded to see new depths, and heights, and widths, and lengths of the awesomeness of our God (see Ephesians 3:16-19).

%d bloggers like this: