Here’s the seed thought for this episode of Think On This…
My t-shirt from To Write Love On Her Arms that says, “You make today better.”
Think on this: Am I being intentional about making other people’s today better? Am I expressing my gratitude to those who are making my today better?
Here’s the seed thought for this episode of Think On This…
Do to others what you would like them to do to you. (Matthew 7:12)
Think on this: Do I apply the Golden Rule negatively (just trying to avoid offending)? Or do I apply it positively (creatively trying to find ways to help others)?
Here’s the seed thought for this episode of Think On This…
As far as the east is from the west, so far has He removed our transgressions from us. (Psalm 103:12)
Think on this: God has forgotten every sin of mine that He has ever forgiven!
But you are to seek the place the Lord your God will choose from among all your tribes to put His Name there for His dwelling (Deuteronomy 12:5).
THE place—not a place.
The Old Testament physical practices always point to the New Testament spiritual practices:
Go to THE place the Lord will choose (v. 26).
Jesus said, “Not here or in Jerusalem, but in spirit and in truth” (John 4:20-24). And He made clear that He is THE exclusive way to the Father (John 14:6).
The apostle Paul noted that the day of the week or the type of food doesn’t matter in our worship practices; THE focus on Jesus is what matters (Romans 14).
So worship of God is both prescribed and personal:
Paul went on to say in Romans 14 that we shouldn’t judge the sincerity of another person’s worship. If they are glorifying God—great! If not—they will have to stand before THE Judge.
We only have access to God through THE High Priest Jesus Christ. Let us always make sure that He is THE focus.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Comments On Commentaries
It has been said that the passage I have taken for my text [Isaiah 7:1-17] is one of the most difficult in all the Word of God. It may be so. I certainly did not think it was until I saw what the commentators had to say about it, and I rose up from reading them perfectly confused! One said one thing, and another denied what the other had said. And if there was anything that I liked, it was self-evident that it had been copied from one to the other and handed through the whole of them!
One set of commentators tells us that this passage refers entirely to some person who was to be born within a few months after this prophecy….
Well, that seems a strange frittering away of a wonderful passage, full of meaning, and I cannot see how they can substantiate their view when we find the evangelist Matthew quoting this very passage in reference to the birth of Christ [Matthew 1:22-23]….
I find, moreover, that many of the commentators divide the sixteenth verse from the fourteenth and fifteenth verses, and they read the fourteenth and fifteenth verses exclusively of Christ, and the sixteenth verse of Shear-Jashub….
Then another view, which is the most popular of all, is to refer the passage, first of all, to some child who was then to be born, and afterward, in the highest sense, to our blessed Lord Jesus Christ. …
But I think that if I had never read those books at all, but had simply come to the Bible without knowing what any man had written upon it, I would have said, ‘There is Christ here as plainly as possible! Never could His name had been written more legibly than I see it here.’
From The Birth Of Christ
Spurgeon was not advocating that we never consult commentaries because elsewhere he said about the use of commentaries: “I find it odd that he who thinks so highly of what the Holy Spirit teaches him speaks so little of what the Holy Spirit teaches others also.”
But what I believe Spurgeon is advocating here is this important principle—The best commentary on a passage of Scripture is another passage of Scripture. Which is why he used the passage in Matthew to help him understand the passage in Isaiah.
God makes Himself clear in His Word. The same Holy Spirit that inspired the pen of those who wrote the words in the Bible is the same Holy Spirit in you that can illuminate those words to your heart and mind.
Commentators have their place. I believe that place is after you have prayed through and wrestled with a passage of Scripture for yourself. Think of commentators as the answers in the back of your math book. After you have worked through the equations for yourself, go to the answer key to verify your answers. If you simply look up the answer before you wrestle with the problem, how have you benefitted yourself?
And always remember that God’s Word is infallible, but men are fallible. Commentators may provide an insight that helps you see something more clearly, but they are never a substitute for God’s very own word on a matter.
Should you use commentaries? Sure! Find a good one, but consult it only after you have asked the Holy Spirit to help illuminate the passage, and after you have allowed the commentary of Scripture itself to shine its light on the difficult verse or passage.
Finally, be strong in the Lord and in His mighty power (Ephesians 6:10).
Not…
But…
I wear Christ’s armor!
I must continually clothe myself in God’s armor. Then I keep the armor bright by prayer—
Holy God, may I be dressed in YOU at every moment. May I daily use YOUR battle-tested armor and weapons to strike a blow against satan!
(Check out all the Scripture references above by clicking here.)
“By two great lies was man led away from God. By the same two lies has the estrangement been kept up. On these two lies the world has been feeding ever since the Fall. Their fruit has been woe and death—‘Ye shall not die’ and ‘Ye shall be as gods.’ …
“The world’s history is the same. Our race has been eating the fruit of lies [Hosea 10:13]; not simply of sin, but of lies. The sorrows, sighs, tears, pains of our race are the fruit of lies—the original lie of Paradise, and a thousand such since then. …
“The two original satanic lies are continually coming up, and along with them myriads of others, all leading us astray. Each day brings forth the lie, the fruit, the eating thereof. satan, or the world, or the flesh, or a friend, or a book, or a scene whispers the lie; it is fair and specious, we believe it; it brings forth fruit, we eat of it, and the end is bitterness and disappointment. We feed on lies. … We persuade ourselves that this world is good, and pleasant, and excellent, so we pursue it in preference to the world to come. …
“Jesus says, ‘Yes, ye shall not surely die, but that deliverance shall not be in the way you think. Death is the wages of sin, yet I bring life to the sinner, everlasting life, life through the belief of the Truth, even as death came through the belief of a lie. Yes, ye shall be as gods, but not in your way. I will make you partakers if the divine nature, not by eating the forbidden tree, but by eating of Me.’” —Horatius Bonar, in Light & Truth—The Old Testament
Many people have called Christ’s Sermon on the Mount the most profound sermon ever preached. It would be hard to argue that conclusion! Reading the Sermon is one thing, but living it out is something entirely different. Oswald Chambers helps us live out these amazing words in his book Studies In The Sermon On The Mount.
Not only did Chambers provide us with an excellent commentary on this Sermon, but his life showed his devotion to practicing what he preached. At a memorial service for Chambers in December 1917, a close friend described Oswald’s life as “the finest commentary on the Sermon on the Mount I know.” May that be said of all Christians!
This is one of the finest commentaries I have read on this life-patterning sermon that Jesus gave us. It’s a great read, but it is also quite challenging at times. To be honest, Chambers’ thoughts are so deeply profound at points that it takes several readings to grasp the implications. But it is worth your effort!
A colleague of Chambers—J.F. Knapp, who founded God’s Bible School in Cincinnati, OH, where Chambers taught for seven months in 1907—described it better than I could:
“‘But,’ says some simple soul, ‘I don’t understand [Chambers].’ The more is the pity. Leave then the evening newspaper, the book of religious wonder-tales, the high-flown writing watered with adjectives, but empty of thought or power, and read these pages again and again until the truth soaks through to your innermost consciousness. … To heed the words of our Lord’s Sermon on the Mount as interpreted by Oswald Chambers will transform holiness people into holy people, and faithless verbosity into Christian humility. Unto which glorious result God speed the day!”
To Knapp’s words I can only add “Amen!” If you want to understand the Sermon On The Mount better, you shouldn’t miss out on this premier Oswald Chambers book.
J.C. Ryle has given us a wonderful commentary on the Gospels in his Expository Thoughts On The Gospels. Check out my full book review here, and then enjoy a few quotes from Ryle’s insights on the Gospel of Matthew.
“The rulers of this world have often call themselves Great, Conqueror, Bold, Magnificent, and the like. The Son of God is content to call Himself Savior. These souls which desire salvation may draw near to the Father with boldness, and have access with confidence through Christ. It is His office and His delight to show mercy. ‘For God didn’t send His Son into the world to judge the world, but that the world should be saved through Him’ (John 3:17).”
“Trust Him at all times with all your sorrows. He will not despise you. Pour out all your heart before Him in prayer, and keep nothing back. He can sympathize with His people.”
“Let us beware of resting satisfied with head-knowledge. It is an excellent thing, when rightly used. But a man may have much of it, and yet perish everlastingly. What is the state of our hearts? This is the great question. A little grace is better than many gifts. Gifts alone save no one. Grace leads on to glory.”
“Here is one among many reasons why we ought to be diligent readers of our Bibles. The Word is the sword of the Spirit. We shall never fight a good fight, if we do not use it as our principal weapon. The Word is the lamp for our feet. We shall never keep the King’s highway to heaven, if we do not journey by its light. … Knowledge of the Bible never comes by intuition, it can only be obtained by diligent, regular, daily, attentive, wakeful reading.”
“Aim at letting men see that we find Christianity makes us happy. Never let us forget that there is no religion in looking melancholy and gloomy. Are we dissatisfied with Christ’s wages and Christ’s service? Surely not! Then let us not look as if we were.”
“Let the prayer ‘Lord, increase our faith,’ always form part of our daily petitions. We never perhaps know the weakness of our faith until we are placed in the furnace of trial and anxiety. Blessed and happy is that person who finds by experience that his faith can stand the fire, and that he can say with Job, ‘though He slays me yet will I trust in Him’ (Job 13:15).”
“The more clearly we see Christ’s power, the more likely we are to realize Gospel peace. Our position may be trying. Our hearts may be weak. The world may be difficult to journey through. Our faith may seem too small to carry us home. But let us take courage when we think on Jesus, and not be cast down. Greater is He that is for us than all those who are against us. Our Savior can raise the dead. Our Savior is Almighty.”
“Great grace and common sense are perhaps one of the rarest combinations. … Our Lord Jesus Christ Himself is our most perfect example. None were ever so faithful as He. But none were ever so truly wise. Let us make Him our pattern, and walk in His steps.”
“Let us not be ashamed to say that we expect a literal fulfillment of unfulfilled prophecy. Let us frankly allow that there are many things we do not understand, but still hold our ground tenaciously, believe much, wait long, and not doubt that all will one day be made clear.”
“Are we ever mocked and persecuted and thought foolish because of our religion? Let us bear it patiently and pray for those who persecute us. They know not what they are doing. They will certainly alter their minds one day. We may yet hear them confessing that we were wise and they were foolish. The whole world shall one day acknowledge that the saints of God made a wise choice.”
“We can never attach too much importance to the atoning death of Christ. It is the leading factor in the Word of God, on which the eyes of our soul are to be ever fixed. Without the shedding of His blood, there is no remission of sin. It is the cardinal truth on which the whole system of Christianity hinges. Without it the Gospel is an arch without a key stone, a fair building without a foundation, a solar system without a sun.”
Quotes from Ryle’s comments on the Gospels of Mark, Luke, and John coming soon.
Craig T. Owens 
The Best Commentary On The Old Testament
December 8, 2021 — Craig T. OwensListen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
But let’s look at this from another angle: Before there was an Old Testament and a New Testament, what did those who lived in the days of Jesus call what we now refer to as “the Old Testament”? They called it Scripture.
Here’s a clip from a recent sermon where I discuss more in-depth why our New Testament is really the best commentary we have on the Old Testament:
I invite you to check out a couple of other resources:
►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎
Share this:
Like this: