Thursdays With Spurgeon—Useful To The Master

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Useful To The Master  

In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work. (2 Timothy 2:20-21)

     On the vessels of honor, you can see the hallmark. What is the hallmark that denotes the purity of the Lord’s golden vessels? Well, He has only one stamp for everything. When He laid the foundation, what was the seal He put upon it? ‘The Lord knows those who are His, and, everyone who confesses the name of the Lord must turn away from wickedness’ (2 Timothy 2:19). That was God’s seal! That was the impress of the great King upon the foundation stone. Do we find it here? Yes, we do. ‘Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work’ (2 Timothy 2:21). Do you see, then, that the man who is the golden or silver vessel departs from all iniquity, and that is the token of his genuine character. …  

     Brethren, I count it an honor to be useful to the meanest child of God, but I confess that the honor lies mainly in the fact that I am thereby serving the Master Himself. Oh, to be used by God! This is to answer the end of our being. If you can feel that God has used you, then you may rejoice indeed! 

     There are some Christians whom the Lord cannot much use because, first of all, they are not cleansed from selfishness. They have an eye to their own honor or aggrandizement. The Lord will not be in complicity with selfish aims! Some men are self-confident—there is too much of the ‘I’ about them, and our Master will not use them. He will have our weakness but not our strength!

From The Great House And The Vessels In It

The Church of Jesus Christ is made up of many members. The Bible uses pictures of a body, a building, and a bride to describe how all of the parts work together to bring strength and vitality to the whole. But Jesus is always the central object: He is the Head of the body, the Chief Cornerstone of the building, the beloved Bridegroom to the bride. 

Everyone in the Church is placed there by God Himself to fulfill a vital role. It is incumbent upon every single Christian to yield themselves to the sanctifying, maturing work of the Holy Spirit so that we can all be “made holy, useful to the Master and prepared to do any good work.” 

Don’t let either the extremes of selfishness of self-abasement limit the good work you were created to do in making the body of Christ, the building of Christ, and the bride of Christ something radiantly God-glorifying!

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Perspective On Persecution

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Around the world we hear of Christians being persecuted for their faith in Jesus: Afghanistan … N. Korea … China … even in the USA, Christians like Jack Phillips and Barronelle Stutzman are being persecuted for standing up for what they believe. 

Here’s an important principle to keep in mind: In times like these, we need to remember there have always been times like these. Especially because the psalmist Asaph, Jesus, and the apostle Paul all forewarned us about persecution (Psalm 83; Mark 13:9, 12-13; 2 Timothy 3:12-13). 

Jesus said that our persecution should only come “on account of Me.” And Asaph notices the same thing in his prayer, using phrases like “Your enemies,” “Your foes,” “they conspire against Your people,” and “they form an alliance against You.” 

Asaph also recognized that times like these call for a Selah pause—a pause to calmly consider. 

I think the first thing we need to consider is our part in bringing on the persecution. I need to ask the Holy Spirit to reveal if I may have been the trigger to the anger of these wicked people. If I have done something, I need to repent, ask forgiveness, and see what I can do to make restitution. 

Next, we need to Selah to consider this: It might look desperate, but God has handled these kinds of evil people before. Asaph mentions several enemies of God’s people whom God decisively defeated in the past. Our Selah pause will help us recall that God is the same today as He was yesterday—He is more than able to handle these persecutors. 

With all of these bullies ganging up on Israel, you can understand why Asaph cries out for God’s strong action against them. But I want you to notice that the call for judgment is NOT vindictive but redemptive. Asaph asks for punishment “so that men will seek Your name, O LORD” and that they may “know that You, whose name is the LORD—that You alone are the Most High over all the earth. 

In other words, this isn’t a “Get ‘em, God” prayer, but a “Save ‘em, God” prayer! 

We’re not looking for relief for ourselves—that’s only temporary—but we’re looking for glory for God—that’s eternal!

Jesus and the apostle Peter both tell us that God’s desire is for no one to perish apart from a relationship with Him through Jesus Christ (John 3:16-17; 2 Peter 3:9). 

The reason we need to Selah and ask that introspective question about our words or actions triggering our persecutor’s anger is because God will use our righteous response to persecution as a testimony. 

Jesus said our persecution should be because of Him, but He also told us that there would be a blessing in it (Matthew 5:11-12; Mark 13:13; Luke 21:17-19). And Paul tells us that this reward isn’t just a silver lining to a dark cloud, but a reward beyond compare (Romans 8:18). 

Asaph went to prayer when Israel was attacked, and that should be our first response too. 

But let’s Selah in that prayer to make sure we’re not the trigger, and then may our prayer be more for God’s eternal glory than it is for our temporary relief. 

If you’ve missed any of the messages in our series looking at the Selahs in the Psalms, you can access the full list by clicking here.

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Thursdays With Spurgeon—The Assurance Of God’s Love

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

The Assurance Of God’s Love

Tell me, O you whom I love, where you feed your flock, where you make it rest at noon. For why should I be as one who veils herself by the flocks of your companions? (Song of Solomon 1:7)

     It is well to be able to call the Lord Jesus Christ by this name without an ‘if’ or a ‘but.’ A very large proportion of Christian people can only say of Christ that they hope they love Him. They trust they love Him, but this is a very poor and shallow experience to be content to stay here. It seems to me that no one ought to give any rest to his spirit till he feels quite sure about a matter of such a vital importance. We are not content to have a hope of the love of our parents, or of our spouse, or of our children! We feel we must be certain there. And we are not to be satisfied with a hope that Christ loves us and with a bare trust that we love Him. … 

     ‘I know whom I have believed,’ says Paul (2 Timothy 1:12). ‘I know that my Redeemer lives,’ says Job (Job 19:25). ‘You whom I love,’ says Solomon in the Song as we have it here. Learn, dear friends, to get that positive knowledge of your love to Jesus, and be not satisfied till you can talk about your interest in Him as a reality that you have made infallibly sure by having received the witness of the Holy Spirit and His seal upon your soul by faith that you are born of God and belong to Christ. …  

     Why do we love Jesus? We have the best of answers: because He first loved us! … Why do we love Him? Because before this round earth was fashioned between the palms of the great Creator, before He had painted the rainbow or hung out the lights of the sun and moon, Christ’s delights were with us. He foresaw us through the glass of His prescience. He knew what we should be….

From The Church’s Love To Her Loving Lord

God wants you to know how much He loves you. He went first because we didn’t have any way to approach Him. But Jesus made it possible for us to come close to God through His substitutionary death on the Cross for our sins. And now the Holy Spirit is speaking clearly to your heart to trust that this is absolutely, irrevocably true: GOD LOVES YOU! 

As Spurgeon said, don’t be content with merely thinking this is true, but ask the Holy Spirit to help you know this is true! 

Listen to these words—This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. … This is how we know that we live in Him and He in us: He has given us of His Spirit. And we have seen and testify that the Father has sent His Son to be the Savior of the world. … We love because He first loved us. (1 John 4:9, 13-14, 19)

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“It Is Finished”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Just before Jesus said, “I am thirsty,” John tells us that Jesus knew everything written about Him in the law had been completed and all of the prophecies about Him had been fulfilled. Jesus knew this to be true but no one else standing there would have said “Aha!” because of that statement. But Jesus left no doubt for any of us when He next said, “It is finished!

These three English words are just one word in Greek: tetelestai. It’s in the perfect tense, telling us that nothing more needs to be added to Christ’s work. It not only shares the same root word that John uses for completed and fulfilled, but it closes the circle of another dying declaration of Jesus when He quoted Psalm 22:1: “My God, My God, why have You forsaken Me?” His “It is finished” statement is also the last verse of Psalm 22.

The root word telos translated as completed, fulfilled, and finished has a very rich meaning. Here are three definitions we should consider: 

(1) To complete or bring to a conclusion

Jesus told His Father that He had finished (telos) His mission (John 17:4). Q: How do we know His mission was completed? A: Jesus sat down! Think about this: There were no chairs in the Old Testament temple because a priest never rested, there was always more work to do. But when Jesus finished His work, He sat down (see Hebrews 10:1-4, 11-12). 

(2) To discharge a debt

Since Jesus was the only One who could make the final “once for all” payment, that means that we were hopeless debtors prior to that. God foretold of His forgiveness using the picturesque language of a debt being “doubled up” when it was paid in full (see this video where I explain this concept more fully). Here’s what Jesus did: 

Having cancelled and blotted out and wiped away the handwriting of the note with its legal decrees and demands which was in force and stood against us. This note with its regulations, decrees, and demands He set aside and cleared completely out of our way by nailing it to His cross. (Colossians 2:14 AMP) 

Q: How do we know the debt was paid in full? A: The curtain that had separated us from God’s presence was torn in two.

(3) To fill up what’s missing

In this case, Jesus took what was missing by switching cups with us. He drank the cup of God’s righteous wrath—which was justly ours—and gave us His cup of righteousness in its place! (see Isaiah 51:17-22; Matthew 26:39).  

Q: How do we know we have a cup of righteousness in place of a cup of wrath? A: Dead saints of God were resurrected when Jesus died. “It is finished” was not Jesus giving up, but death giving up … it was not Jesus defeated, but death defeated! 

Jesus paid it all! There is nothing I can do to add to His completed—tetelestai—work, so I can now do what formerly was impossible: I can live a holy life for God’s glory. I can now finish (telos) my race on earth and receive the rewards God has stored up for me (see 2 Timothy 4:7-8). 

Christ’s tetelestai confession is our empowerment to live holy! 

If you’ve missed any of the messages in our series looking at the dying declarations of Jesus, you may access the full list by clicking here.

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The Inspiration Of Scripture

In 2021, I am discussing our 16 foundational beliefs, attempting to illuminate why we believe what we believe. 

Foundation belief #1: “The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct.” 

The phrase “verbally inspired” comes directly from the apostle Paul who said, “all Scripture is God-breathed.” The Greek word theopneustos that he uses literally means “breathed out by God” (see 2 Timothy 3:16-17; 1 Thessalonians 2:13; 2 Peter 1:20-21).  

In our culture today, it seems as if science is opposed to Scripture, but let me attempt to clarify this point. Science can answer the what/how questions (like how did the universe come into existence) but it cannot answer the why questions (like why did the universe come into existence). 

On the other hand, the Scripture can tell us not only what exists but also why it exists. That means Scripture can also tell us how to live our daily lives. 

Consider a scientific philosophy of life versus a Scriptural philosophy of life. 

Philosophy ponders beginnings and endings, and from those, it then proposes how to live today. Science says we are here by lucky coincidence, and that our life after death is unknowable. A scientific philosophy must therefore conclude that we should live today looking out for #1: survival of the fittest, do what’s best for me, pragmatically, unconcerned about the consequences. 

Scripture says God created our universe—and each individual human—on purpose, and that our life after death is not only knowable but can be determined based on the choices we make. A Scriptural-based philosophy must therefore conclude that we can know how to live our lives today to receive entrance to Heaven afterward. 

There is also other apologetic evidence that I believe makes it reasonable to believe the Bible is truly the inspired Word of God. Things like the accuracy of biblical texts over thousands of years, extra-biblical corroboration, fulfilled prophecy, the discoveries of archeologists, and so forth. You can check out some of these pieces of evidence by clicking here and here. 

But I think the best proof of the life-changing power of the Word of God is a life changed by the God of the Word. The one with an experience is never at the mercy of the one with an argument. I love being able to tell people how my personal relationship with the God of the Bible has made all the difference! 

Check out the video of this full message, and be sure to check out all of the messages in this Foundation Stones series by clicking here.

Year-End Review (2020 Edition)

I have the privilege of pastoring Calvary Assembly of God. One of the things I am honored to do is share a message from God’s Word with our church each week. Sharing the messages is one thing, but reminding folks of what has been shared is another. This is something that resonated with both the apostle Peter and the apostle Paul. 

Peter wrote, “Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking” (2 Peter 3:1). And Paul not only told the Romans that “I have written you quite boldly on some points to remind you of them again” (Romans 15:15), but he also taught his protege Timothy to “keep reminding God’s people of these things” (2 Timothy 2:14). 

With that backdrop, here is a listing of the sermon series that I presented this year. Clicking on each series title will take you to a list of all of the sermons in that series. 

Prayer Plan—A Christian’s strategy is worked out in the prayer closet. John Piper noted, “Why do God’s children so often fail to have consistent habits of happy, fruitful prayer? Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.” These messages taught us to have a plan to pray. 

Where’s God—We’ve all asked that question. Something happens that rocks our world, and we wonder where in the world God is. We call out to God and He seems silent. We search our hearts to see if we can discern something we’ve done wrong, and seeing nothing amiss we cry out again, “God, where are You?” So where is God in our heartache? In our abandonment? In our sorrows? In our distress? In death? Believe it or not, God may be closer in His silence than you’ve ever perceived before. 

We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. 

Selah—The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. It means a pause. Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang. 

Major Lessons From Minor Prophets—Sometimes the naming of things gives us an inaccurate picture of the thing being named. For instance, many people think the “old” in Old Testament means outdated or perhaps updated by the “new” in the New Testament. When in fact, both Testaments are needed to give us the full picture of God’s love and glory. A similar thing happens with the headings “major prophets” and “minor prophets.” It makes it sound like the major prophets have something major to say to us, while we could take or leave the minor messages of the minor prophets. In reality, they were given these headings simply because of the volume of writing—the five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of their writing may be minor, but their content carries major messages of meteoric power! 

Thankful In The Night—The psalmist wrote, “Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me” (Psalm 42:8). Notice that the psalmist was praising God IN the night, not praising Him FOR the night. Many people have gone through what has been called “the dark night of the soul.” I don’t think anyone has ever given thanks because of being in a dark time, but certainly they have given thanks afterward because of the lessons learned in that dark time. Quite simply put, there are some things God wants to teach us that we can learn in no other way than to go through a dark night. So we can learn to be thankful even IN those nights. 

Do Not Be Afraid—There are more angels sent by God concerning one event than anywhere else in the Bible—the Advent of Jesus. Clearly, this is a big deal: The coming to earth of God Himself! You would think this would be an occasion for great joy. But all four of the angelic appearances around the birth of Jesus have the same message: Do not be afraid. Why are people so afraid? It’s because fear invites us to make a decision to trust God completely. People remain crippled by fear when they try to deal with fear by themselves. But when they learn to fear God instead, there is an almost inexpressible joy and freedom that explodes in our hearts! 

We will be returning to a couple of these series in 2021, and we’ll be launching some brand new ones as well. In either case, if you don’t have a home church in the northern Kent County area, I would love to have you join us! 

Discovering True Friends

Last week I shared that a mark of a maturing saint is one who when he realizes he is in a trough begins to praise God in anticipation of the blessings which are coming! I believe a keyword in this statement is realizes. Once we realize that we are in a trough, what will help us turn our mourning into praise? In a word: meditation. 

Notice Asaph’s words at the beginning of Psalm 77. Twice he says he “cried out” to God. This literally means that he called aloud, not caring who heard him. It wasn’t a whimper, but Asaph said he was “distressed.” As soon as he realized the distressed state he was in, notice the words of meditation in the next four verses: 

  • remembered (2x) 
  • mused (2x) 
  • thought 
  • inquired 

Asaph also began to ask himself questions, all of which have the obvious answer “NO”:

  • Will the Lord reject me forever? NO! 
  • Will He never show His favor again? NO!
  • Has His unfailing love vanished forever? NO!
  • Has His promise failed for all time? NO! 
  • Has God forgotten to be merciful? NO! 
  • Has He in anger withheld His compassion? NO! 

Again, Asaph meditates (notice the words thought, remember, meditate, and consider once again in the next three verses). His conclusion leads him not to self-pity, but to praising God.

Asaph taught us that when we get our eyes off ourselves we can see what God is doing in us, around us, and through us. 

One lesson I learned in a very dark night time of my life: Who my true friends are. When all my “fans” stopped cheering and started jeering, I ended up in a very dark place. But as soon as I realized the valley I was in and began to meditate on God’s presence even in this dark place, I began to see what was happening around me. One of the things I saw were two men who stood up for me against all the foes attacking me. They stepped in when all my “fans” stepped away. 

The apostle Paul had the same realization in the dark night of his Roman prison cell. He stated, “at my first defense no one came to my support.” But he also saw those who stood by his side: Luke, Timothy, and Mark.

Dark times can quickly lead us to self-pity UNLESS we will realize we are in a dark place and begin to meditate on all that God says in His Word about His faithfulness. Once we get our eyes off ourselves and onto Him, we will begin to see the lessons God is teaching and the amazing things He is accomplishing. 

I can be thankful IN the night because the dark nights have shown me my true friends. 

If you’ve missed any of the messages in this series, you can find them all by clicking here. 

Keep Up Your Spiritual Health

In Workmen Of God, we have a collection of lectures Oswald Chambers delivered to those “reliable men” and women (see 2 Timothy 2:2) who were either already working in pastoral ministry or preparing to do so. Chambers talks to pastors about their work among those entrenched in their unbelief, those who are skeptical, those who are backslidden, those who are hypocrites, and those who have sick souls. He especially challenges pastors on how to minister to themselves so that they are prepared to minister to any soul in which God brings them in contact.

It’s in that light that I think this passage is so vital for anyone involved in Christian ministry—

“So remember, it is absolutely necessary to be like the cedars of Lebanon. Do you know the characteristic of a Lebanon tree? The cedars of Lebanon have such extraordinary power of life that instead of nourishing the parasites it kills them, the life within is so strong and so robust that instead of feeding the parasites it chokes them off. God grant that we may be so filled with His life, may flourish as the cedars of Lebanon, so that He can trust us down in all the dark, difficult places amongst the souls of our brother men and be able to pour His tremendous health and power through us. … 

“Do you remember, then, that it is necessary for the worker to be healthy, and beware of this mistake, that by working for God amongst men, you develop your own Christian life; you do not unless your Christian life is there first. It is so obvious that it needs to be said over again—you cannot develop your own Christian life unless it is there. The advice given that if you work for God you develop your own life often means that if you work for God you get right yourself; you do not, you have to be right with God first.” 

Pastors and other Christian workers, remember that you cannot give to others what you do not have yourself. You MUST make regular time to abide with Jesus, not for sermon preparation, but for your own robust spiritual health. 

Although written over 100 years ago, this book is still a treasure-trove for anyone in church ministry today!

The Holy Spirit Keeps Christians “Oscar Mike”

Military squads dispatched to achieve an objective will receive a briefing, be given the resources they need to complete the mission, and then they will launch out to complete the task. They will report back to HQ: “We are Oscar Mike”—which means “we are on the move” or “we are on mission.”  

Jesus was always Oscar Mike while He was on earth, and He has also called His followers to remain Oscar Mike with the objective He has given us. 

Christians need to remember that our mission isn’t a destination and it’s not a one-time accomplishment. Without the Holy Spirit’s help, this is a difficult concept to keep in mind. 

Jesus told His disciples that He must go to Jerusalem, which they probably interpreted as the place where He would say, “Mission accomplished.” They were thinking in terms of Jesus reestablishing Israel as God’s HQ. So we can understand how baffled they were when Jesus said, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be delivered over to the Gentiles. They will mock Him, insult Him and spit on Him; they will flog Him and kill Him.” In fact, Luke records, “The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what He was talking about.” 

They obviously became more confused when a blind beggar stopped Jesus, and when Jesus stopped to eat at the house of a notorious tax collector. Jesus sensed their misunderstanding so “He went on to tell them a parable, because He was near Jerusalem and the people thought that the kingdom of God was going to appear at once.” 

Christ’s parable challenged His followers to stay Oscar Mike. He explained how they were to keep on investing in people. This is exactly what Jesus was doing: using the proper verb tenses, Jesus explained that “the Son of Man came to keep on seeking and to keep on saving the lost”(see Luke 18:31-19:13).

Don’t get so focused on the destination that you lose sight of the mission. 

Earth is not the Christian’s home. We are just passing through and we must remain Oscar Mike as we do. 

Jesus said that being baptized in the Holy Spirit would help us stay Oscar Mike because the Holy Spirit will give us…

  1. … vital information  
  2. … ongoing communication
  3. … real-life application of God’s Word to our circumstances

(check out John 16:12-13; 1 Corinthians 2:10, 16; Isaiah 30:21; Romans 8:26-27; Acts 10:9-15, 28; 15:28)

If Jesus was so reliant on the Holy Spirit while He was on earth, what would make us think that we should be any less reliant?

You and I need the Holy Spirit! 

Stay on mission until God calls you home. Then you can say with the apostle Paul, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing” (2 Timothy 4:7-8). 

Join me this Sunday as we continue to learn what it means to be a Pentecostal Christian. 

Honoring Veterans The Right Way [repost]

Disclaimer: I’m a patriotic crier. I love the United States of America, and proudly call her the greatest nation in history. So whenever I watch a patriotic movie, or serve at a veteran’s funeral, or even sing the national anthem before a Cedar Springs football game, I get misty.

I believe we owe a huge debt of gratitude to our veterans. But I also believe we may not be honoring that debt in the right way.

We usually honor our soldiers, sailors, airmen and Marines who have given “their last full measure of devotion” by playing taps at their funeral, firing a 21-gun salute, or even putting a flag in the sacred ground of their burial site every year at Memorial Day.

But what about our vets who are still living? Don’t they deserve more than just an occasional visit on Veterans Day?

In many ways, we treat Veterans Day like we do Thanksgiving Day: it’s just one day on our calendar to take care of our obligations to be grateful, and then we can continue on with business-as-usual until the next year.

Wouldn’t it be more fitting for us to treat Veterans Day—like Thanksgiving Day—as a culmination of another year full of gratitude? After all, it’s very likely that we wouldn’t even be able to enjoy our business-as-usual lives if it were not for the sacrifices of our veterans.

The Apostle Paul gives us a good pattern to follow. Four times in his letters he says, “I thank God for you every time I remember you” (Romans 1:9; Philippians 1:3; 2 Timothy 1:3; Philemon 4). In these times of thanks, he is remembering others who put their lives on the line for freedom, just as our veterans have done for us.

Here are at least three things we can learn from Paul’s thankfulness to apply to our gratitude for our veterans —

  1. Keep mementos of remembrance around you. Perhaps it’s an American flag, or a picture, or a Veterans Day program. Simply find something that will jog your memory frequently about the debt of gratitude we owe to our vets.
  2. Pray for our veterans. Paul often told his friends that when he was filled with thoughts of gratitude about them, he turned those thoughts into prayers for them.
  3. Turn your feelings into actions. When you see one of your mementos and say a prayer for a veteran, take it a step further. Jot a note to a vet, send an email, send flowers, or take them out to lunch. Perhaps you could invite a veteran into your home for Thanksgiving or Christmas or Easter, or “adopt” a veteran on Mother’s Day or Father’s Day.

The point is this: Let’s not make honoring our veterans something we only do on November 11. Let’s remember them often, be thankful for them always, and turn those thoughts and gratitude into action all year long.

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