“Friendship is precious, not only in the shade, but in the sunshine of life, and thanks to a benevolent arrangement the greater part of life is sunshine.” —Thomas Jefferson
“Friendship is a single soul dwelling in two bodies.” —Aristotle
“Friendship is not a way of accomplishing something but a way of being with another in which we become more authentically ourselves.” —Eugene Peterson
“The glory of friendship is not the outstretched hand, not the kindly smile, nor the joy of companionship; it is the spiritual inspiration that comes to one when you discover that someone else believes in you and is willing to trust you with a friendship.” —Emerson
“If the first law of friendship is that it has to be cultivated, the second law is to be indulgent when the first has been neglected.” —Voltaire
“Friendship is agreement with kindliness and affection about things human and divine.” —Cicero
“The light of friendship is seen plainest when all around is dark.” —Grace Noll Crowell
“For spiritual friendship, which is what we mean by true friendship, should be desired not with a view to any worldly good, nor for any reason extrinsic to itself, but from the worthiness of its own nature, and the feeling of the human heart, so that it offers no advantage or reward other than itself. … For in this true friendship one makes progress by bettering oneself, and one bears fruit by experiencing the enjoyment of this increasing degree of perfection. And so spiritual friendship is born among good people through the similarity of their characters, goals, and habits in life.” —Aelred of Rievaulx
“The quickest way to initiate friendship is to give people freedom to be themselves.” —Andy Braner
O the Spirit-filled life; is it thine, is it thine?
Is thy soul wholly filled with the Spirit Divine?
O thou child of the King, has He fallen on thee?
Does He reign in thy soul, so that all men may see
The dear Savior’s blest image reflected in thee?
Has He swept through thy soul like the waves of the sea?
Does the Spirit of God daily rest upon thee?
Does He sweeten thy life, does He keep thee from care?
Does He guide thee and bless thee in answer to prayer?
Is it joy to be led of the Lord anywhere?
Is He near thee each hour, does He stand at thy side?
Does He gird thee with strength, has He come to abide?
Does He give thee to know that all things may be done
Through the grace and the power of the Crucified One?
Does He witness to thee of the glorified Son?
Has He purged thee of dross with the fire from above?
Is He first in thy thoughts, has He all of thy love?
Is His service thy choice, and is sacrifice sweet?
Is the doing His will both thy drink and thy meat?
Dost thou run at His bidding with glad eager feet?
Has He freed thee from self and from all of thy greed?
Dost thou hasten to succor thy brother in need?
As a soldier of Christ dost thou hardness endure?
Is thy hope in the Lord everlasting and sure?
Hast thou patience and meekness, art tender and pure?
O the Spirit-filled life may be thine, may be thine,
In thy soul evermore the Shekinah may shine;
It is thine to live with the tempests all stilled,
It is thine with the blessed Holy Ghost to be filled;
It is thine, even thine, for thy Lord has so willed. —Lettie Cowman
“The university has traditionally been a unified place (Latin unum) where faculty and students gather in order to discover truth (Latin veritas). A generation ago, college was expected to be a place of freedom, particularly for expression of and engagement with different—even disagreeable—ideas. Sadly, recent events and numerous statistical surveys reveal that such days may be over. Today, many on university campuses expect to be protected or shielded from speech and ideas that could be deemed offensive, even if the free speech rights of others—as well as the pursuit of truth—are sacrificed in the process.
“The current climate, in which people are forcibly prevented from sharing ideas, has arisen because the Culture of Confusion has mistaken autonomy for freedom. In a post-truth culture, where preferences and opinions are elevated over facts and truth, anything that challenges our preferences, even if a challenge is laced with facts, is deemed offensive and oppressive. The Western contemporary concept of freedom is all about the ability to do, feel, and say whatever one wants, as long as it doesn’t hurt someone else. But this isn’t freedom—it’s autonomy (which literally means being a law unto one’s self). Freedom operates at its best within the confines of truth. The pursuit of autonomy is the root of the post-truth mindset that fuels the current Culture of Confusion. If each of our personal preferences is celebrated without truth as our guide, if we are all ‘laws unto ourselves,’ confusion is inevitable in at least three important ways.
“First, the culture seems to have lost its ability to reason—to think and act clearly and wisely. When feelings are vaunted over facts in the quest for autonomy, reason dies in the process. If the facts get in the way of unrestrained autonomy, then the facts will have to be ignored and any opposition will be silenced.
“Second, the Culture of Confusion has lost its moral accountability. If it’s true that ‘man is the measure of all things,’ as Protagoras proclaimed centuries ago, then we make the rules, not God. If there is no God to help us, then we have to help ourselves. There are atheists who claim that the ‘better angels of our nature’ will result in us reaching a rough agreement about moral values. But history has shown us that it’s only a short leap from secular humanism to self-worship and supreme authority. Moral clarity shows us the objective truth beyond our preferences. And we have to mold our desires and preferences to the truth’s boundaries. Because we don’t want to conform, moral clarity has become the vice of the day, and moral confusion the virtue.
“Third, in striving to go from bearing the Imago Dei (with accountability to God) to Deus Homo (with accountability to no one), we have lost what it means to be human and to value other human beings. When we become the measure of all things, then we determine which humans are valuable and which ones are not, meaning our sense of objective human value is lost in the process.
“There is a fundamental difference between limitless individual autonomy and true freedom. The Bible opposes the former and champions the latter (James 1:25; 2:12). The book of Judges demonstrates this well. Each time the people’s thirst for autonomy landed them in trouble, God sent a judge—a person who took his authority from God—to guide the people. But they rejected God’s authority time and again in favor of their personal sovereignty until the resultant chaos became too much. When we jettison truth as our guide, we will end up with autonomy and then chaos, but not freedom. Each one of us, individually in our hearts, needs to search for the source of freedom—truth.” —Abdu Murray, Saving Truth
“It happens that we meet together once every year, sometime about the 4th of July. … We run our memory back over the pages of history [to 1776]. We find a race of men living in that day whom we claim as our fathers and grandfathers. They were iron men. They fought for the principle that they were contending for; and we understand that by what they then did, it has followed that the degree of prosperity that we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done, of how it was done and who did it, and how we are historically connected with it. …
“We have [among us immigrants] who are not descendants at all of these men. … If they look back through this history to trace their connection with those days by blood, they find they have none. … But when they look through that old Declaration of Independence, they find that those old men say that ‘We hold these truths to be self-evident, that all men are created equal.’ And then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration. And so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.” —Abraham Lincoln
Do we begin again to commend ourselves?… (2 Corinthians 3:1)
Paul’s focus was not on what he could get now, but on what would be his in eternity—
Our prayer could be very similar to what Paul taught and probably prayed for himself—“May I lead by serving. May I not look for human praise—nor even be tempted to toot my own horn—but lead and minister only to hear applause from the nail-scarred hands of Jesus.”
As R.T. Kendall reminds us—
“Every day we breathe in and out—in and out—thousands of times a day. There is a day fixed, that unless Jesus comes first, you and I will only breathe out. No amount of money, power, or prestige can alter the date that we each have with death. And at that moment the only thing that will matter is whether we have known Christ and served Him well—that our lives have made a difference. In short: that we are popular in heaven—and famous in hell.”
This is part 37 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
[Each chapter in the Book of Proverbs contains thoughts that fit into a theme; they are not just random thoughts gathered together. In this “Saturday In The Proverbs” series, I will share a theme that I see in each chapter. But the cool thing about God’s Word is that you may see an entirely different theme. That’s great! If you do, I would love for you to share it in the comments below.]
…integrity… (Proverbs 19:1).
“With integrity you can experience freedom. Not only are you less likely to be enslaved by the stress that comes from bad choices, debt, deceptiveness, and other negative character issues, but you are free to influence others and add value to them in an incredible way.” —John Maxwell