Talk Back To Your Thoughts

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do you talk to yourself? 

Of course you do. We all talk to ourselves: it’s called “thinking.” 

But do you talk out loud when you talk to yourself? 

An unhealthy habit for most of us is that our thoughts are only a one-way monologue. That is, we are listening to our thoughts but we are not talking back to them. As a result, everything negative we’ve heard from our enemies is bouncing around in our heads. The more we hear it, the more likely we are to believe it. 

In Psalm 42, we hear from a psalmist who is longing to experience God’s presence but at the same time there’s a nagging thought implanted by skeptics: “Where is your God?” The psalmist reminisces how it used to be, which means there is a nagging doubt in his mind that it may never be like that again. 

But finally, the psalmist does the mentally healthy thing: he talks back to his thoughts. He asks himself a question and then he gives a new response—a response that is hope-filled instead of doubt-plagued. 

Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God. My soul is downcast within me; therefore I will remember You. (Psalm 42:5-6) 

When the nagging thought of “Where is your God?” comes up again just a couple of verses later, he doesn’t linger or brood over this doubt-inducing thought but immediately talks back to that negative voice with hope-filled words (vv. 10-11). 

The devil has a singular agenda: to separate you from God. He does this through lies and doubts. Jesus told us the devil’s native language is lies: “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44). 

The Bible tells us that the devil can also put thoughts and desires in our hearts, but they are all lies (see John 13:2; Acts 5:3). 

We cannot let these lies go unchallenged, so here’s our battle strategy: 

For the weapons of our warfare are not physical weapons of flesh and blood, but they are mighty before God for the overthrow and destruction of strongholds, inasmuch as we refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the true knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ—the Messiah, the Anointed One. (2 Corinthians 10:4-5 AMP) 

There are five questions we need to use to talk to ourselves about the thoughts we hear: 

  1. Is this thought unbiblical? (2 Timothy 3:16-17)
  2. Does this thought rob God of the glory due His name (Psalm 29:1-11)? 
  3. Does this thought stifle my love for God or others (Mark 12:28-31)? 
  4. If I linger on this thought, does it rob me of peace (Isaiah 26:3-4)? 
  5. Does this thought make me apathetic toward sin (Genesis 4:7)? 

(Check out all of the above verses by clicking here.)

If we answer “yes” to any of these questions, we must capture that thought and put it to death, which requires the sword of the Spirit, which is the Word of God (Ephesians 6:17). Because of what Jesus has done for us on the Cross, every promise in God’s Word is “yes and amen” in Jesus, and therefore is an invincible weapon against lying thoughts (2 Corinthians 1:20). 

Here’s how we use those promises: 

For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb AND by the word of their testimony. (Revelation 12:10-11)

Listen to your thoughts, but don’t listen too long before you start to challenge them with these five questions. Then demolish those lies—triumph over them by the blood of the Lamb and your spoken testimony. Speak the truth out loud for all to hear. 

This is part 4 in our series on a Christian’s mental health. If you’ve missed any of the other messages I’ve shared, you can find them all by clicking here. 

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No Condemnation

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Caiaphas’ bold claim couldn’t be backed up, but every bold claim Jesus made was backed up. In the process of looking at those claims, we’ve actually already read another bold claim—one that was repeated three times. It is a bold claim made by the Roman governor Pontius Pilate.

When Jesus was first brought to Pilate, he attempted to “pass the buck” by sending Jesus to King Herod Antipas. Since Herod sent Jesus right back to Pilate, the governor took that as support for his bold claim. Check out what Pilate said: 

  • I have found no basis for your charges against Jesus
  • neither has Herod
  • Jesus has done nothing to deserve death 
  • I have found in Him no grounds for the death penalty (Luke 23:13-22)

Even Pilate’s wife supported him by saying, “Don’t have anything to do with that innocent Man” (Matthew 27:19). 

Pilate’s role in this case was as a modern-day judge. A judge weighs the evidence from the prosecution, compares that with the laws on the books, weighs the evidence from the defendant, and then makes his ruling. Pilate rules multiple times: Not guilty. But the accusers keep coming back with their loud voices but no more evidence. Even though “[Pilate] knew it was out of self-interest that they had handed Jesus over to him” (Matthew 27:18), the shouts of the religious leaders finally prevailed (Luke 23:23-25). 

Why was Pilate’s claim of the innocence of Jesus so bold? Because the Bible tells us, “ALL have sinned and fall short of the glory of God” (Romans 3:23). 

These religious elites had been trying to find an accusation against Jesus almost since the beginning of His public ministry. Many of these same accusers were present on the day they hauled a woman caught in the act of adultery before Jesus (John 8:2-11). They claimed she deserved to be stoned to death, but Jesus simply said, “Let those without any sin throw the first stone at her.” Jesus once again allowed His eloquent silence to work on their hearts, as they knew that not one of them was without sin, so they all dropped their stones and left. 

Jesus freed this woman from her sin when He refused to condemn her. After all, He was the only sinless One who could have been justified in throwing the first stone, but He knew that “God did not send His Son into the world to condemn the world, but to save the world through Him” (John 3:17). 

Jesus doesn’t condemn us, but He doesn’t want us to stay in our sin either, which is why He then told this woman, “Go now and leave your life of sin.” 

Jesus called all of us to live a perfect life: “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Yet like those men in John 8, we all would have to drop our stones and leave. 

And satan loves to remind God’s saints of this. John shares with us that “the accuser of our brothers and sisters…accuses them before our God day and night” (Revelation 12:10). The accuser wants to keep us trapped in the guilt of our sin—wants to see us condemned to an eternity separated from God’s presence. 

But when someone has placed their faith in the sacrifice Jesus made for us with His death on the Cross, Jesus takes us into Himself and there is now no condemnation for those IN Jesus because there is nothing in Jesus to be condemned! Because of what Jesus did, it’s not us who is condemned, but sin is condemned! As a result, we no longer have to live according to the sinful nature and suffer the condemnation of sin, but instead when we are in Jesus, “the righteous requirements of the law” are fully met in us (see Romans 8:1-4). 

We cannot do this on our own, but only through the power of the blood of Jesus. Look at the rest of this passage from Revelation: “For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb” (Revelation 12:10-11). 

What amazing news! The writer of Hebrews gives us more details in this passage: 

For by one sacrifice [Jesus] has made perfect forever those who are being made holy. The Holy Spirit also testifies to us about this. First He says: “This is the covenant I will make with them after that time, says the Lord. I will put My laws in their hearts, and I will write them on their minds.” Then He adds: “Their sins and lawless acts I will remember no more.” (Hebrews 10:14-17)

When we are in Jesus—when we have accepted by faith His work on the Cross—God can make the same bold claim to the devil that Pilate made to the religious leaders: “I find no basis for a charge!” This is how we can then fulfill the righteous requirement Jesus gives us to “Be perfect, therefore, as your heavenly Father is perfect.” 

Only Jesus can do this for us! 

If you’ve missed any of the other messages in our series of Bold Claims, you can find them all here. 

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Protected To Be Fruitful 

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We just finished a 2-week look at Psalm 88 & Psalm 89 which reminded us of the reality of temporary darkness and the certainty of eternal light. We said our dark days are meant to get our attention to rely on God’s covenant promise. 

Something else we should be aware of: Whenever we run to or return to Jesus, the enemy of our souls prepares an attack (1 Samuel 7:3-10; 1 Peter 5:8). 

The next psalm with a Selah is David’s prayer in Psalm 140. Selah appears 3 times in this short, 13-verse psalm. 

We’ve said that Selah can mean a pause to carefully consider, a pause to observe the contrasts, or a pause to prepare for a crescendo. The Selahs after verses 3 and 5 don’t appear to fit the second or third definitions, but why would David ask us to pause to consider what wicked men are doing? I believe it is because we need to pause to contemplate two vital things, which I’ll share with you in a moment. 

But first, notice the wicked men and evil times that David is confronting. He speaks of evildoers, violent people, wicked men, arrogant people, and slanderers (vv. 1, 4-5, 8, 11). 

Surrounding the first two Selahs, check out David’s prayer for God to…

  • …rescue me (v. 1a)—get me out of here, or take the evil away from me  
  • protect me (v. 1b, 5b)—don’t let me be defeated or even diminished  
  • keep me (v. 4a)—we might say David is asking God to “watch my six” or guard the places I cannot see (notice the words net and traps in v. 5b) 

The first Selah lesson we should take away is: There, but for the grace of God, go I. 

If I hadn’t accepted Jesus as my Savior and had a new nature imparted to me, I would be doing exactly what these wicked people are doing. Paul tells Timothy what evil people will do, and he tells the Corinthian Christians that they used to be those same kinds of people (2 Timothy 3:1-5; 1 Corinthians 6:11). 

When I see evil men, men of violence, and wicked people who are proud and slandering, I need to Selah to pray that the light and love of Jesus will be revealed to them. 

The second Selah lesson we should take away is: God is doing something in my life through wicked men and evil times. 

The words the Holy Spirit prompted David to pen have a richer definition than what I previously shared with you. Check this out…

  • rescue me (v. 1a) also means make me strong and well-armed for battle  
  • …protect me (v. 1b, 5b) envisions a gardener carefully watching over his vineyard to bring the plants to fruitful maturity (like in John 15:1-2)  
  • keep me (v. 4a) can mean “fight for me”  

Sometimes God protects me from violence. Sometimes God protects me through violence. Whatever the case, I can be assured that I will be rescued and He will be glorified. This prayer in Psalm 140 is a prayer for protection so that we can be fruitful for God’s kingdom.

We need to Selah during the evil times we live in and whenever we have to endure wicked attacks. 

  1. Selah to thank God that you have been redeemed from that evil lifestyle by your faith in Jesus, and then pray for your attackers (Matthew 5:44). 
  2. Selah to thank God that He is using even evil people to make you more fruitful, to arm you for battle, and to glorify His name (Mark 13:9). 

If you’ve missed any of the messages in our Selah series, you can check them all out by clicking here. 

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10 Quotes From “The Screwtape Letters”

C.S. Lewis gives us fantastic insight into the temptations the devil tries to use against Christians. You can read my full book review here. Just as a reminder: When Screwtape talks about “the Enemy” he is referring to God and when he says “our Father” he is talking about satan. 

“Prosperity knits a man to the World. He feels that he is ‘finding his place in it,’ while really it is finding its place in him.” 

“Music and silence—how I detest them both! How thankful we should be that ever since our Father entered Hell—though longer ago than humans, reckoning in light years, could express—no square inch of infernal space and no moment of infernal time has been surrendered to either of those abominable forces, but all has been occupied by Noise—Noise, the grand dynamism, the audible expression of all that is exultant, ruthless, and virile—Noise which alone defends us from silly qualms, despairing scruples, and impossible desires. We will make the whole universe a noise in the end.” 

“Let his inner resolve be to bear whatever comes to him, but to bear it ‘for a reasonable period’—and let the reasonable period be shorter than the trial is likely to last. It need not be much shorter…. The fun is to make the man yield just when (had he but known it) relief was almost in sight.”

“Surely you know that if a man can’t be cured of churchgoing, the next best thing is to send him all over the neighborhood looking for the church that ‘suits’ him until he becomes a taster or connoisseur of churches.” 

“Our Enemy is a hedonist at heart. All those fasts and vigils and stakes and crosses are only a facade. Or only like foam on the seashore. Out at sea, out in His sea, there is pleasure, and more pleasure. He makes no secret of it; at His right hand are ‘pleasures forevermore.’ Ugh! … He has filled His world full of pleasures. There are things for humans to do all day long without His minding in the least—sleeping, washing, eating, drinking, making love, playing, praying, working. Everything has to be twisted before it’s any use to us.” 

“You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.” 

“Your patient has become humble; have you drawn his attention to the fact? All virtues are less formidable to us once the man is aware that he has them, but this is specially true of humility. Catch him at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, ‘By Jove! I’m being humble,’ and almost immediately pride—pride at his own humility—will appear. If he awakes to the danger and tries to smother this new form of pride, make him proud of his attempt. … You must therefore conceal from the patient the true end of Humility. Let him think of it not as self-forgetfulness but as a certain kind of opinion (namely, a low opinion) of his own talents and character.” 

“There are two equal and opposite errors into which our race can fall about the devils. One it to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” 

“Even of his sins the Enemy does not want him to think too much: once they are repented, the sooner the man turns his attention outward, the better the Enemy is pleased.” 

“Whenever they are attending to the Enemy Himself we are defeated, but there are ways of preventing them from doing so. The simplest is to turn their gaze away from Him towards themselves. Keep them watching their own minds and trying to produce feelings there by the action of their own wills. When they meant to ask Him for charity, let them, instead, start trying to manufacture charitable feelings for themselves and not notice that this is what they are doing. When they meant to pray for courage, let them really be trying to feel brave. When they say they are praying for forgiveness, let them be trying to feel forgiven. Teach them to estimate the value of each prayer by their success in producing the desired feeling; and never let them suspect how much success or failure of that kind depends on whether they are well or ill, fresh or tired, at the moment.” 

Two Great Lies

“By two great lies was man led away from God. By the same two lies has the estrangement been kept up. On these two lies the world has been feeding ever since the Fall. Their fruit has been woe and death—‘Ye shall not die’ and ‘Ye shall be as gods.’ …

“The world’s history is the same. Our race has been eating the fruit of lies [Hosea 10:13]; not simply of sin, but of lies. The sorrows, sighs, tears, pains of our race are the fruit of lies—the original lie of Paradise, and a thousand such since then. …

“The two original satanic lies are continually coming up, and along with them myriads of others, all leading us astray. Each day brings forth the lie, the fruit, the eating thereof. satan, or the world, or the flesh, or a friend, or a book, or a scene whispers the lie; it is fair and specious, we believe it; it brings forth fruit, we eat of it, and the end is bitterness and disappointment. We feed on lies. … We persuade ourselves that this world is good, and pleasant, and excellent, so we pursue it in preference to the world to come. …

“Jesus says, ‘Yes, ye shall not surely die, but that deliverance shall not be in the way you think. Death is the wages of sin, yet I bring life to the sinner, everlasting life, life through the belief of the Truth, even as death came through the belief of a lie. Yes, ye shall be as gods, but not in your way. I will make you partakers if the divine nature, not by eating the forbidden tree, but by eating of Me.’” —Horatius Bonar, in Light and Truth: The Old Testament

4 + 4 Strategies To Eliminate Distractions To Your Prayer Time

There’s a quote that has been the theme for this series on prayer: “Prayer pursues joy in fruitful fellowship with Jesus, knowing that God is glorified when we bear fruit in answer to prayer. Why do God’s children so often fail to have consistent habits of happy, fruitful prayer? Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.” —John Piper 

And unless I’m badly mistaken, the most obvious thing we need to plan to eliminate is distractions. 

Some people say they can juggle a lot of things at once. “I’m a really good multitasker,” they say. But science says differently. MIT neuroscientist Earl Miller concluded that our brains are “not wired to multitask well…. When people think they’re multitasking, they’re actually just switching from one task to another very rapidly. And every time they do, there’s a cognitive cost.” What is that cognitive cost? “Multitasking can drop IQ as much as 15 points, essentially turning you into the cognitive equivalent of an 8-year-old” (Inc. Magazine). 

If the devil can make you think you can multitask prayer with other things, he has seriously inhibited the effectiveness of your prayers. 

Jesus was not a multitasker—but He was singularly focused on His Father’s plan. And yet He accomplished more in His three years of public ministry than anyone else in history! 

Here are 4 strategies to help you get ready to pray:

  1. Try to have your prayer time in the same place and at the same time. Your brain likes routine and it will help you zero-in during your scheduled prayer times. 
  2. Silence your cell phone or other noisy distractions. 
  3. Keep a notepad handy for random thoughts that pop into your head. Writing them down will keep your brain from switching back-and-forth to them.
  4. Focus on listening, not on talking—Eugene Peterson said, “Prayer is first of all a means of listening. Prayer is an act of attention.” 

When we get right down to it, prayer is spiritual warfare (2 Corinthians 2:11; Ephesians 6:10-18). In the context of warfare, the word strategy means the maneuvering that takes place prior to the battle. The devil is a masterful tactician, and he will do everything he can to keep you distracted. 

That’s why three times Peter tells us to be clear-minded and singularly-focused in our thoughts SO THAT we can pray without the hindrances of distractions (1 Peter 1:13-14; 4:7; 5:8-9). And Paul tells us to take all our thoughts captive, so that no un-Christlike thoughts are inhibiting our prayer time (2 Corinthians 10:4-5). 

Here are 4 strategies to help you stay focused in prayer:

  1. A—adoration. Enter into God’s presence with a Psalm or worship music. 
  2. C—confession. Deal with unconfessed sin, unforgiveness, or relationship strife as quickly as possible (Psalm 66:18; Matthew 5:21-24). 
  3. T—thanksgiving. Paul counseled us, “Do not be anxious about anything, but in everything, by prayer and petition WITH thanksgiving, present your requests to God” (Philippians 4:6).  
  4. S—supplication. Intercede for your brothers and sisters in the battles they are facing (James 5:16; Job 42:10; Ephesians 6:18).  

Remember—

Prayer isn’t preparation for the battle; prayer IS the battle! Let’s not be distracted from that!

The Devil Isn’t Scared Of You

This is part 2 in our series looking at phrases that sound biblical and then asking, “Is that in the Bible? 

Statement #2—Resist the devil and he will flee from you. Is that in the Bible? Yes, those words are there, but we need some perspective. 

First of all, demons are real and they are dangerous. No, the devil and his henchmen are not behind every calamity we face. C.S. Lewis explained it well—

“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.” —C.S. Lewis 

Some people think there is a struggle between Jesus and satan that has an uncertain outcome, almost like Jesus and satan are locked in an epic arm wrestling duel. But the victory is already assured—Jesus has already won (Acts 10:38; 1 Corinthians 15:26, 54-58)!  

But while we are on Earth, we are living in a battle zone. Jesus said the devil’s agenda was pretty straightforward—steal, kill, destroy. He tries to accomplish this in a number of ways: everything from lying to us, to intimidation, to misquoting Scripture. 

And that’s where we need to be aware. Yes, the words “Resist the devil and he will flee from you” are in the Bible, but they are only valid when spoken in light of the first part of the verse—“Submit yourself to God.” 

“satan is not scared of your show of force toward him, but of your show of submission to God.” —Craig T. Owens 

There were some guys who tried to invoke the name of Jesus in a spiritual battle, and they ended up running out of the house bleeding and naked (Acts 19:11-16)! 

Last time I said that God helps those who cannot help themselves. The prayer He loves to respond to is, “God, help!” If ever we face a situation that we cannot help ourselves, it’s dealing with demons. We can’t, but God can! 

So before anything else submit yourself to God. Hide under the shadow of His wings, let Him be your shield and your defender. Only then will the devil flee from you (see Psalm 91). 

Remember: the devil lies. He can even use Scripture to lie. His lie is getting you to believe you can resist him on your own. The truth is he’s not afraid of who you are, but he flees when he sees Whose you are!

The Devil’s “Likes”

But you said in your heart, “I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly In the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High.” —what God said about satan (Isaiah 14:13-14)

“For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” —satan (Genesis 3:5)

No wonder, for even satan disguises himself like an angel of light. —what the Apostle Paul said about satan (2 Corinthians 11:14)

Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. —what the Apostle Peter said about satan (1 Peter 5:8)

Jesus is all reality. He is the All-Sufficient I AM. He knew the end from before the beginning. He is THE King of kings. The devil is only like a king, or like an angel, or like a lion.

The devil can only pretend to have answers. Everything he produces is a counterfeit. No wonder Jesus called him the “father of lies,” since lies are all he has to offer. 

The devil tries to look like God, he tries to lure us to disobey God, he pretends to be what he’s not. So don’t fear his pretend roar. Instead, give yourself completely to God’s care, then you can stand firm against the devil’s attempts to seduce you, and he will be forced to flee from you (James 4:7)!

Thursdays With Spurgeon—How satan Attacks

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

How satan Attacks

     Our faith at times has to fight for its very existence. The old Adam within us rages mightily, and the new spirit within us, like a young lion, disdains to be vanquished; and so these two strong ones contend, till our spirit is full of agony. …

     Christ alone was tempted in all points as we are, though without sin. No one man is tempted in all points exactly like another man, and each one has certain trials in which he must stand alone amid the rage of war, with not even a book to help him, or a biography to assist him—no man ever having gone that way before except that one Man whose trail reveals a nail-pierced foot. He alone knows all of the devious paths of sorrow. Yet even in such byways, the Lord is with us, helping us, sustaining us, and giving us grace to conquer at the close. … 

     So satan, loath to leave a soul, pursues it hotfoot. He will have it back if he can; and often, soon after conversion, there comes a time of dreadful conflict, when the soul seems as if it could not live. … 

     Once, when the tempter had grievously assailed me, I went to see my dear old grandfather. I told him about my terrible experience, and then I wound up by saying, “Grandfather, I am sure I cannot be a child of God, or else I should never have such evil thoughts as these.”

     “Nonsense, Charles,” answered the good old man. “It is just because you are a Christian that you are thus tempted. These blasphemies are no children of yours; they are the devil’s brats, which he delights to lay at the door of a Christian. Don’t you own them as yours; give them neither house-room or heart-room.” 

From The Autobiography of Charles Spurgeon 

The spiritual attacks—especially on new Christians—can be intense. Even “veteran” Christians aren’t immune to such attacks. 

Although every Christian shares some commonality in the ways in which we are tempted, no one experiences an identical attack. The devil is a cunning schemer and he can tailor-make his attacks to each individual. Gratefully, there is One who knows every minute detail of our temptation. Jesus was tempted in every way that we are, and He overcame those temptations without sinning. Now our victorious Savior stands before God’s throne interceding on our behalf as we battle the tempter. 

Spurgeon’s grandfather was right—don’t own these satanic blasphemies as your own! Remind yourself that you are in a war. Then say with the apostle Paul, “Thanks be to God that Jesus Christ has rescued me from all these. There is now no condemnation for me because I am in Christ Jesus, and there is absolutely nothing that can separate me from that love!” (see Romans 7:25; 8:1, 31-39)

Escaping The Devil’s Deception

“Not only does he choose when he will tempt, satan also chooses the best methods for displaying his temptations. One strategy is to hang out false colors. He comes up to the Christian disguised as a friend, so that the gates are open to him before his true identity is discovered. Paul says we should not be shocked to find false teachers masquerading as apostles of Christ, ‘…satan himself is transformed into an angel of light’ (2 Corinthians 11:13-14). Of all his plots, this is perhaps the most dangerous to the saints; when he appears in the mantle of a prophet and silver-plates his corroded tongue with fair-sounding language. In this manner he corrupts some in their judgment by interpreting gospel truth in such a way that God appears to condone questionable behavior. These Christians get caught up in the world’s morality under the guise of Christian liberty. … How we need to study the Scriptures, our hearts, and satan’s wiles, that we may not bid this enemy welcome and all the while think it is Christ who is our guest!” —William Gurnall, in The Christian In Complete Armor (emphasis mine) 

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